English
·༴ Dhūva༴ Āhara. The essence of the medicine is pure and satisfying, the supreme food of mantras, these, I༴ Naibedya༴ Āhara. Destroying harm and auspicious, virtuous and dispelling darkness, these, I༴ Aloke༴ Aloka Aloka Vidyadhara Pujite Svāhā. This is called the usual offering. When offering a thousand, when food etc. is increased to a thousand portions, if you want to make a special offering, to these five sets of thousands, Namaḥ Sarva Tathāgata Bhyoḥ Viśva Mukhe Bhyaḥ Sarva Thā Khaṃ Udagate Spharaṇa Imaṃ Gagana Khaṃ Svāhā. After blessing by reciting three times, food, lamps, incense etc. recite the common mantra, add Chatraṃka to the umbrella, add Pataṃka to the banner, and offer by reciting many times. Either the previous one or the thousand offerings are fine, in the end, besides that there are also crowds of offerings, musical instruments with beautiful and satisfying sounds, clouds that soothe the suffering of sentient beings, may they abide in their respective places. All the sacred Dharma jewels, stupas etc. and on the statues, rains of precious flowers etc., may they fall continuously. Just as Mañjuśrī etc., offered to the Buddhas, similarly I offer to the Tathāgata, the Protector and the sons. To the ocean of qualities, I praise with the ocean of limbs of praise, from those clouds of melodious praise, may it surely arise everywhere. At the end of each of these four verses, add a great drum, and the mantra of blessing the musical instrument, and any one of the dharanis of the offering cloud. Then the praise is, do this composed by the teacher Chandragomin: The chief Bhagavati is, like a white lotus, flawless body white, three faces, eight arms, three eyes. Head ornaments, neck ornaments, a collection of earrings, adorned with various precious jewels, seated on a lotus moon seat. The middle white, the right yellow, the left blue face, the wrathful mother's face bares her teeth, the right arms in various gestures, the Victorious Buddha Amitābha on the lotus, arrow and supreme giving mudra. The left hand has a threatening finger and a rope, a bow and an fearless mudra, well holding a precious vase, Vairochana is the head ornament, white rays of light radiate and gather,
Chinese
如今敬礼身着天衣者， 佛塔之中安然而住持， 增上智慧寿命之母尊， 顶礼世尊度母您！ 右边至尊观世音菩萨， 身色洁白无瑕垢。 左手持莲花，右手边， 执持拂尘我敬礼。 左边秘密之主金刚手， 身色犹如乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：乌 উৎপལ་），左手金刚杵。 右手执持珍宝拂尘， 敬礼具大神力者！ 东西南北四方之， 四位忿怒尊之国王。 前方忿怒之王不动尊， 身蓝右手持宝剑， 左手作忿怒印， 敬礼调伏桀骜者！ 大忿怒贪欲之王尊， 身蓝持着燃烧之铁钩， 具有调伏桀骜之姿态， 敬礼勾召一切者！ 大忿怒蓝色之杖尊， 一面二手于右手中， 持着木杖左手作忿怒印， 身蓝调伏一切我赞颂。 忿怒之王大力者， 身色犹如乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：乌 উৎপལ་），具有二只手。 右手金刚杵左手忿怒印， 调伏魔众猛厉我赞颂。 一切皆以蛇与虎皮为庄严， 一面二手身色蓝。 左伸右屈莲花日垫上安住。 上方之处所安住之， 清净处所二位天子。 执持天之饰品与天衣， 手中持着甘露之宝瓶， 甘露之水流普润一切。 敬礼清净之身！ 无论何人早晨起身时， 以此赞颂于一切时中， 若对眷属及您作赞颂， 智慧与寿命皆得增长。 赐予光荣与财富之成就， 获得殊胜之成就。 以恭敬之心而思维， 以专注之心而作赞颂。
English
Now I prostrate to the one with divine garments, Who dwells perfectly within the stupa, The mother who increases wisdom and life, Praise to the Bhagavati Tara! On the right is the noble Avalokiteśvara, Whose body is white and without blemish. With the left hand holding a lotus, and on the right, Holding a yak tail fan, I pay homage. On the left is the lord of secrets, Resembling the color of an উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：utpala），with a vajra in the left hand. With the right hand holding a precious yak tail fan, I pay homage to the one with great power! In the four directions of east, south, west, and north, The four wrathful kings, In front is the wrathful king, the immovable lord, Blue-black, holding a sword in the right hand, With the left hand making a threatening gesture, I pay homage to the one who subdues the unruly! The great wrathful king of desire, Blue-black, holding a burning iron hook, Having the appearance of subduing the unruly, I pay homage to the one who summons all! The great wrathful blue staff, One face, two hands, in the right hand, Holding a wooden staff, the left hand making a threatening gesture, Blue-black, subduer of all, I praise you. The wrathful king, the powerful one, Resembling the color of an উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：utpala），with two hands, The right hand holding a vajra, the left hand making a threatening gesture, Subduer of demons, fierce one, I praise you. All are adorned with snakes and tiger skins, One face, two hands, body color blue, Left extended, seated on a lotus and sun cushion. Dwelling in the upper direction, The two sons of the pure abode gods, Holding divine ornaments and garments, Holding a vase of nectar in their hands, The stream of nectar pervades all. I pay homage to the pure body! Whoever rises early in the morning, And praises with this praise at all times, If one praises you together with your retinue, Wisdom and life will increase. Granting the accomplishment of glory and wealth, One will attain the supreme accomplishment. Think with a reverent mind, And praise with a focused mind.
Chinese
嘿！加持我！所有如来，善逝殊胜语，以甘露灌顶，大印陀罗尼。带来，带来！我的寿命增长。净化，净化！极净化，极净化！虚空自性极清净，顶髻尊胜极清净，千光照耀。所有如来垂视，六度圆满，所有如来之母，安住十地，所有如来心，加持，被加持。印，印，大印，金刚身结合极清净，所有业障极清净。令返回，我的寿命极清净，所有如来誓句，加持，被加持。嗡，牟尼，牟尼，大牟尼，离牟尼，离牟尼，大离牟尼，智，智，大智，我的智，善智，如是性，真如际极清净，绽放，佛陀清净，嘿嘿，胜，胜，极胜，极胜，忆念，忆念，散发，散发，令散发，令散发，所有佛陀加持，被加持，清净，清净，佛陀，佛陀，金刚，金刚，大金刚，善金刚，金刚藏，胜藏，极胜藏，金刚火焰藏，金刚生，金刚所生，金刚，金刚母，金刚，令生，我的身体，所有有情之身，令极清净，愿我恒常，所有趣清净，所有如来等，令我和所有有情，得安慰，觉悟，觉悟，成就，成就，令觉悟，令觉悟，令极觉悟，令极觉悟，解脱，解脱，令解脱，令极解脱，净化，净化，令极净化，令极净化，普遍令解脱，令解脱，普遍光明，极清净，所有如来心，加持，被加持，印，印，大印，大印陀罗尼句：梭哈！如是。因此，应以念诵此（尊胜佛母长咒）为主要，如前所说，长寿成就之明咒，以及嗡，部林，梭哈！（藏文，梵文天城体：ओँ भ्रुं स्वाहा，梵文罗马拟音：oṃ bhrūṃ svāhā，汉语字面意思：嗡，部林，梭哈！），以及嗡，阿弥利达，阿优达dei，梭哈！（藏文，梵文天城体：ओँ अम्रिता आयुर्दादे स्वाहा，梵文罗马拟音：oṃ amṛta āyurdāde svāhā，汉语字面意思：嗡，甘露，施寿命，梭哈！）也应尽力念诵。此外，念诵一遍祈请本尊之明咒后，仅念诵是通常的做法，若为千供之场合，则如会供轮之仪轨般，从饮水至乐器供养。
English
He! Consecrate me! All Tathagatas, Sugata excellent words, with nectar consecration, Great Mudra Mantra Pada. Bring, bring! My life increase. Purify, purify! Extremely purify, extremely purify! Space nature extremely pure, Ushnisha Vijaya extremely pure, thousand rays illuminated. All Tathagatas watching, six perfections complete, all Tathagata mothers, abiding in ten bhumis, all Tathagata heart, blessing, being blessed. Mudra, mudra, great mudra, Vajra body combined extremely pure, all karmic obscurations extremely pure. Cause to return, my life extremely pure, all Tathagata samaya, blessing, being blessed. Om, Muni, Muni, Great Muni, Vi-Muni, Vi-Muni, Great Vi-Muni, Mati, Mati, Great Mati, My Mati, Good Mati, Tathata, Bhuta-koti extremely pure, Blossom, Buddha pure, He he, Victory, Victory, Extreme Victory, Extreme Victory, Remember, Remember, Spread, Spread, Cause to spread, Cause to spread, All Buddha blessing, being blessed, Pure, Pure, Buddha, Buddha, Vajra, Vajra, Great Vajra, Good Vajra, Vajra Garbha, Victory Garbha, Extreme Victory Garbha, Vajra Flame Garbha, Vajra born, Vajra originated, Vajra, Vajrini, Vajra, May it be born, my body, all sentient beings' bodies, may it be extremely pure, may I always be, all destinies pure, all Tathagatas, may they and all sentient beings, be comforted, awakened, awakened, accomplished, accomplished, cause to awaken, cause to awaken, cause to extremely awaken, cause to extremely awaken, liberate, liberate, cause to liberate, cause to extremely liberate, purify, purify, cause to extremely purify, cause to extremely purify, universally cause to liberate, cause to liberate, universal light, extremely pure, all Tathagata heart, blessing, being blessed, Mudra, mudra, great mudra, great mudra mantra pada svaha! Thus it is. Therefore, one should make the recitation of this (long mantra of Ushnishavijaya) the main practice, and as mentioned above, the longevity accomplishment mantra, as well as Oṃ bhrūṃ svāhā! (Tibetan, Devanagari: ओँ भ्रुं स्वाहा, Romanized Sanskrit: oṃ bhrūṃ svāhā, Literal Chinese meaning: Om, bhrūṃ, svāhā!), and Oṃ amṛta āyurdāde svāhā! (Tibetan, Devanagari: ओँ अम्रिता आयुर्दादे स्वाहा, Romanized Sanskrit: oṃ amṛta āyurdāde svāhā, Literal Chinese meaning: Om, nectar, giver of life, svāhā!) should also be recited as much as possible. Furthermore, after reciting the mantra for invoking the deity once, just reciting it is the usual practice, but if it is a thousand offerings, then as in the mandala offering ritual, from argham to shaptah (musical instruments) are offered.
Chinese
地赞。 祈祷从薄伽梵母的身体降下甘露之流，使宝瓶完全充满。 然后进入实际的念诵环节。 当念诵“嗡 纳摩”时，虽然按理应实际顶礼，但实际上希望合掌并鞠躬。 假设有十个人念诵陀罗尼，在念诵完十遍长咒后，进行一次简短的供养赞颂。 这样念诵十次就能完成一千遍咒语。 大约念诵完五组十个咒语后，每个咒语念诵两圈，这样也能完成一千圈。 应该按此比例，根据念诵者人数的多少进行调整，不要弄错。 例如，如果有二十个人念诵，就分成十组，每组五人；如果只有五个人念诵，就分成十组，每组二十人。 千供朵玛的供养：进行清扫净化。 从空性中，在由珍宝制成的宽广容器内，朵玛的颜色、气味、味道、力量和效能都圆满具足，化为甘露的大海。 嗡 阿 吽 三遍。 然后，观想针对世间和出世间的一切宾客，仅以阿字的咒语念诵一千遍来供养。 大约每念诵一百遍咒语时：以此神圣的供养布施朵玛，愿圣众欢喜！ 愿誓言者圆满誓言！ 愿六道众生因朵玛而满足，偿还宿债，迅速获得无上菩提！ 之后，伴随着吹奏乐器的声音，强烈祈祷所希望的愿望。 第三是：第一个朵玛。 以 嗡 班杂 亚叉 吽 清扫。 以 嗡 班杂 卓拉 阿那拉 哈那 达哈 巴杂 玛塔 班杂 惹那 吽 啪 净化。 以 嗡 阿 嘎 罗 穆康，萨瓦 达玛 南，阿 达 努 帕 纳 达 达 加持。 在念诵完一遍长咒后，加上 乌 师 尼 夏 维 加 亚 萨 帕 惹 哇 惹 贝 嗡 阿 嘎 罗 等七遍来供养。 进行简短的供养赞颂，并祈祷说：请享用此供养布施朵玛等等。 四大天王的朵玛也如上加持。 嗡 持国天 嗡 阿 嘎 罗 等三遍。 嗡 增长天，嗡 广目天，嗡 多闻天。
English
Earth Praise. Pray that the stream of nectar descends from the body of the Bhagavati, completely filling the vase. Then enter the actual recitation session. When reciting "Om Namo," although one should theoretically prostrate, in practice, one is expected to join palms and bow the head. Assuming there are ten people reciting the dharani, after reciting the long dharani ten times, perform a brief offering and praise. In this way, reciting ten times will complete a thousand recitations of the dharani. After about five sets of ten dharanis, each dharani should be recited twice, which will also complete a thousand rounds. This ratio should be adjusted according to the number of reciters, without making mistakes. For example, if there are twenty reciters, divide them into ten groups of five; if there are only five reciters, divide them into ten groups of twenty. Offering of a Thousand Tormas: Perform cleansing and purification. From emptiness, within a wide and vast vessel made of precious jewels, the torma, complete with color, smell, taste, power, and efficacy, transforms into a great ocean of nectar. Om Ah Hum three times. Then, visualizing all guests of the mundane and supramundane realms, offer by reciting only the A-syllable mantra a thousand times. Approximately every hundred recitations of the mantra: With this sacred offering and generosity of the torma, may the noble assembly be pleased! May the oath-bound ones fulfill their vows! May the beings of the six realms be satisfied by the torma, repaying karmic debts, and quickly attain unsurpassed Bodhi! Afterward, accompanied by the sound of wind instruments, strongly pray for whatever wishes are desired. The third is: The first torma. Cleanse with Om Vajra Yaksha Hum. Purify with Om Vajra Jwala Anala Hana Daha Pacha Matha Bhanja Rana Hum Phet. Bless with Om A Ka Ro Mukham, Sarva Dharma Nam, Adya Nutpannatva Ta. At the end of reciting the long dharani once, add Ushnisha Vijaya Sa Parivara Bhya Om A Ka Ro etc. seven times to offer. Perform a brief offering and praise, and pray, saying: Please accept this offering and generosity of the torma, etc. The tormas for the Four Great Kings are also blessed as above. Om Dhritarashtra Om A Ka Ro etc. three times. Om Virudhaka, Om Virupaksha, and Om Vaishravana.