Chinese
對於地方神祇們，也以加入阿字（藏文：ཨ་，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）的方式供養三次。偉大的國王，具光輝者，膚色如融化奶油，手持琵琶，統治樂神族，向持國天敬禮。願我們師徒施主一切在東方皆安樂吉祥。偉大的勇士，具大力量者，膚色藍色，手持寶劍，統治精怪族，向增長天敬禮。願南方安樂吉祥。偉大的領主，具大威力者，膚色紅色，手持蛇索，統治龍族，向廣目天敬禮。願西方……偉大的領隊，膚色金色，手持棍棒和鼬鼠，統治夜叉族，向多聞天之子敬禮。願北方……請享用此供施食子等，祈求所願。然後在此期間佈施三份食子。後續儀軌是：使供品恢復活力，以供水等大部分供品，與偈頌一起使用或不使用都可以，以供水到聲音供養。以廣或略的讚頌來讚頌。祈請世尊母之眷屬眾神，以及所有佛陀和菩薩，息滅我們師徒施主及其眷屬的一切違緣障礙，賜予所有殊勝和共同的成就，淨化所有罪障，賜予無死壽命的成就。等等，祈求所願。如果想要迎請本尊神返回本位，在後續儀軌之前說：「本尊的智慧尊已安住於前方。」如果一起進行供養和讚頌等，則較為簡便，如果分開進行，則在迎請前方本尊神返回本位之後進行，但對於上部密續的修行者來說，不迎請返回本位被認為是更好的。然後念誦百字明咒多次，以未完成等祈求寬恕。以「嗡，您以有情……」等迎請賓客返回。觀想佛塔和唐卡，進行堅住儀式。進行善根迴向和吉祥祈願，伴隨音樂。事業的後續不明顯。
English
To the local deities as well, offer three times with the addition of the syllable A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: A). Great King, glorious one, with the color of melted butter, holding a lute, ruling over the Gandharva hosts, I prostrate to Dhritarashtra. May all of us, teachers, disciples, patrons, and offerings, be well and auspicious in the east. Great hero, mighty one, with blue color, holding a sword, ruling over the Kumbhanda hosts, I prostrate to Virudhaka. May there be well-being and auspiciousness in the south. Great sovereign, powerful one, with red color, holding a snake lasso, ruling over the Naga hosts, I prostrate to Virupaksha. May there be... in the west. Great leader, with golden color, holding a staff and a mongoose, ruling over the Yaksha hosts, I prostrate to Vaishravana's son. May there be... in the north. Please accept this offering of torma and so forth, and grant our wishes. Then, during this time, distribute three portions of the torma. The subsequent ritual is: Revitalize the offerings, and with most of the offerings such as water, use them with or without verses, offering from argham to shapda. Praise with elaborate or concise praises. I pray that the assembly of deities of the Bhagavati Mother, together with all the Buddhas and Bodhisattvas, pacify all obstacles and hindrances of us, teachers, disciples, patrons, and retinue, grant all supreme and common attainments, purify all sins and obscurations, and grant the attainment of the deathless life. And so on, pray for wishes. If you want to invite the deity of self-generation to depart, before the subsequent ritual, say, "The wisdom being of the self-generation deity has remained in front." If offering and praise are done together, it is easier, and if done separately, it is done after inviting the deities of the front generation to depart, but for practitioners of the higher tantras, it is considered better not to invite them to depart. Then recite the hundred-syllable mantra many times, and ask for forgiveness for incompleteness and so on. With "Om, you sentient beings..." and so on, invite the guests to depart. Focus on the stupa and the thangka, and perform the stabilization ceremony. Perform the dedication of merit and auspicious prayers, accompanied by music. The aftermath of the activity is not clear.
Chinese
此外，收集甘露水以利益众生，对于具有特殊目标的修行者，如果需要沐浴加持，首先要通过息法、息增法和猛厉法来清除障碍。之后，用芝麻或芥子粉来净化罪障也很好。然后，通过心间的光芒，刹那间将坛城迎请到前方的虚空中。仅作简略的供养赞颂，并为所修之事祈祷。观想虚空中的天神们进行仪轨，然后实际进行沐浴、擦拭和守护三事，以及吉祥之事。供养虚空中的天神后，观想他们安住于自性之处。由于沐浴、擦拭和守护三事与其他仪轨相似，故在此不作详细说明。 以无与伦比的加持和光辉，夺取罪恶，赐予不朽的寿命之光彩，清晰地阐述了其仪轨的实践方法。愿以此功德获得无量寿佛的果位！ 如此，因深感其极为重要，故由嘉 Kham Pa 达热纳塔所说。吉祥！ 嗡 索斯帝！ 顶礼 गुरु बुद्ध बोधिसत्त्वेभ्यः （藏文，梵文天城体，梵文罗马拟音：Guru Buddha Bodhisattvebhyah，上师 佛 菩萨 众），具有胜过三有的修行喜宴，以炽热燃烧的千道光芒之威严，摧毁四魔军队者，于彼处敬献顶礼。略微开展咒语的事业。此处，关于单尊绿色金刚摧破的宝瓶仪轨之所需：在台座或干净的基座上，以彩粉或绘制的莲花八瓣的中心，放置带有颈饰和口饰的宝瓶，上方放置海螺、法器、供品等，并陈列系缚金刚的线。周围陈设供品，以及一个超度世间鬼神的朵玛。三份供品等也按照仪轨陈设。由于沐浴在前，因此安住于洁净的行为中。如果愿意，可以如《尊胜佛母九尊宝瓶仪轨》中所述，进行顶礼和七支供。如果是居家士，也可以受持近住戒。简略时，则不需要这些。供品加持：嗡 阿弥里达 滚扎里 哈那哈那 吽 帕特。（藏文，梵文天城体，梵文罗马拟音：Om Amrita Kundali Hana Hana Hum Phat，嗡 甘露 军荼利 击 击 吽 呸）嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多 杭。（藏文，梵文天城体，梵文罗马拟音：Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham，嗡 自性 清净 一切 法 自性 清净 我）从空性中，由嗡字所生的珍宝
English
Furthermore, collecting nectar water to benefit sentient beings, for practitioners with specific goals, if bathing blessings are required, first purify obstacles through peaceful, semi-peaceful-wrathful, and wrathful methods. Afterwards, it is also good to purify sins and obscurations with sesame or mustard powder. Then, through the light from the heart, instantly invite the mandala into the sky in front. Make only brief offerings and praises, and pray for the purpose of the practice. Visualize the deities in the sky performing the ritual, and then actually perform the three actions of bathing, wiping, and guarding, as well as auspicious activities. After offering to the deities in the sky, meditate on them abiding in their natural state. Since the actions of bathing, wiping, and guarding are similar to other rituals, they are not described in detail here. With unparalleled blessings and splendor, seizing sins and bestowing the glory of immutable life, the practice method of its ritual is clearly explained. May this merit lead to the attainment of the state of Amitayus! Thus, feeling it to be extremely important, it was spoken by Gya Kham Pa Taranatha. Auspicious! Om Svasti! Namo Guru Buddha Bodhisattvebhyah (藏文，梵文天城体，梵文罗马拟音：Guru Buddha Bodhisattvebhyah，上师 佛 菩萨 众), possessing a joyous feast of practice surpassing the three realms, with the majesty of a thousand rays of blazing light, destroying the armies of the four maras, to that one I pay homage. Briefly unfold the activity of mantra. Here, regarding the necessary vase ritual for the solitary green Vajra Vidarana: on a platform or clean base, in the center of a lotus with eight petals drawn with colored powder or paint, place a vase with a neck cord and mouth ornament, and on top of it place a conch shell, Dharma instruments, offerings, etc., and also display the thread binding the vajra. Arrange offerings around the perimeter, and one torma for transmundane spirits. The three portions of offerings, etc., should also be arranged according to the ritual. Since bathing precedes, therefore abide in pure conduct. If desired, one can perform prostrations and the seven-branch offering as described in the "Vase Ritual of the Nine Deities of Ushnishavijaya." If one is a householder, one can also take the vows of a lay practitioner. When abbreviated, these are not necessary. Blessing of the offerings: Om Amrita Kundali Hana Hana Hum Phat (藏文，梵文天城体，梵文罗马拟音：Om Amrita Kundali Hana Hana Hum Phat，嗡 甘露 军荼利 击 击 吽 呸). Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham (藏文，梵文天城体，梵文罗马拟音：Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham，嗡 自性 清净 一切 法 自性 清净 我). From emptiness, the precious jewel born from the syllable Om
Chinese
敬礼金刚摧破者！ 为了成办各种事业， 身色如融化的酥油般明亮， 以各种璎珞庄严自身， 敬礼放射化身光芒者！ 一面二手三目具足， 具有寂静、忿怒、微笑， 光辉和慈悲的姿态， 敬礼殊胜自在者您！ 右手以各种金刚， 高举于自身心间， 左手持铃置于腰际， 敬礼您的各种游舞！ 语之本咒发出嗡嗡之声， 如同千雷般响彻， 压伏一切魔军， 敬礼赐予一切所欲者！ 您之心性深邃而寂静， 广大游舞而遍及一切， 不动、遍及一切、恒常坚固， 敬礼智慧自在者您！ 功德事业如珍宝， 成为不作之宝藏的怙主您， 恒时以恭敬祈请， 祈请赐予一切悉地！ 如是赞颂。 瓶灌顶时，于心间各种金刚空心杵中， 明观所修之本尊， 从心间种子字及咒鬘放光，照射于所修本尊之身， 消除一切疾病、邪魔、罪障，增长寿命与福德。 从自身心间，咒语之鬘依附于系绳而行， 策励瓶中本尊之心， 从心间降下智慧甘露，充满宝瓶。 诵读陀罗尼经，念诵咒语之方式与自生本尊相同。根本咒、心咒、近心咒依次后者多于前者而念诵。 最后以涂香等直至乐器供养， 以“何者之心”等赞颂， 收摄系绳。 首先以金刚夜叉之手印，及“嗡 班匝 亚叉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”清净障碍。 以金刚火之手印，及“吽 班匝 匝瓦拉 阿那拉 哈那 达哈 匝 巴匝 玛塔 班匝 惹那 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”焚烧不净，增长光辉。 结金刚结缚印，并念诵“嗡 阿 嘎 罗 姆 康 萨 瓦 达 玛 囊 阿 迪 亚 努 札 达 嗡 阿 吽 啪 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，加持甘露之海。 于近心咒之末尾，加上“阿 嘎 罗”念诵七遍而供养。 复如前供养赞颂。
English
Homage to Vajra Vidarana! For accomplishing various activities, Your body color is clear like melted butter, Adorned with all kinds of ornaments, Homage to the one who radiates emanated light! One face, two hands, and three eyes, Possessing peaceful, wrathful, and smiling expressions, With splendor and loving-kindness, Homage to you, supreme sovereign! With various vajras in your right hand, Held high at your own heart, The left hand holding a bell at the hip, I prostrate to you, the one who performs various dances! The sound of the mantra of speech, Resounds like a thousand thunders, Completely subduing all the demon armies, Homage to the one who grants all desires! Your mind is profound and peaceful, Vastly playing and pervading all, Unmoving, all-pervading, constant, Homage to you, the sovereign of wisdom! Qualities and activities are like precious jewels, You are the protector who is the uncreated treasure, Always supplicating with reverence, Please grant all the accomplishments! Thus praised. During the vase empowerment, visualize the deity to be practiced within the empty space of the various vajra hollow pestles at the heart. From the seed syllable and mantra garland at the heart, light radiates and strikes the body of the deity to be practiced, pacifying all diseases, evil spirits, and sins, and increasing life and merit. From one's own heart, the garland of mantras goes along the thread, urging the heart of the deity inside the vase. From the heart, the nectar of wisdom descends, filling the vase. Recite the dharani sutra, and the method of reciting the mantra is the same as that of the self-generation deity. The root mantra, heart mantra, and near-heart mantra are recited in order, with the latter being more numerous than the former. Finally, offer with argham, etc., up to shapta, praise with "Whose heart," etc., and gather the thread. First, purify obstacles with the mudra of Vajra Yaksha and "Om Vajra Yaksha Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Burn away impurities and increase splendor with the mudra of Vajra Fire and "Hum Vajra Jwala Anala Hana Daha Pacha Matha Bhanja Rana Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Perform the method of applying the Vajra Binding Mudra and recite "Om Akaro Mukham Sarva Dharmanam Adya Nutpannatvad Om Ah Hum Phet Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", blessing the ocean of nectar. At the end of the near-heart mantra, add "Akaro" and offer by reciting it seven times. Again, offer praise as before.
Chinese
应当安住。祈请十方安住之诸佛与菩萨垂念于我。乃至虚空边际之所有众生，未安置于不住涅槃之境前，（藏文：ཛཾ，梵文天城体：जां，梵文罗马拟音：jām，汉语字面意思：藏文种子字）+（恒常）祈请诸佛莫入涅槃，恒常安住。特别是，对于善逝之身像，或对于身语意之所依，于此等生起并迎请之所有天众，乃至地水火风四大之灾害未损毁之前，祈请恒常安住。祈请安住后，于我与所有众生，作为怙主与救护，以及殊胜之助伴。嗡 索扎德 贝扎 耶 梭哈。如是撒花。嗡 汝于有情……等如是行。其后，对于某些所修之事，若需作沐浴、遮止、守护三事，则于拇指、食指、中指，以及小铃与拂尘各三次，如仪轨般洒水。以金刚夜叉等三句真言加持。以事业金刚围绕食子，嗡 萨瓦 维格南 纳玛 萨瓦 达塔嘎达 贝 维夏 穆克 贝 萨瓦 塔 康 额嘎 德 萨帕拉纳 额芒 嘎嘎纳 康 哥利内 额当 巴林 达耶 梭哈。伴随铙钹之声，作三次寂静之净化，并合持小铃与拂尘作旋转，同时摇动金刚杵。嗡 松巴尼 松巴尼 吽。格利哈纳 格利哈纳 吽。格利哈纳 巴雅 格利哈纳 巴雅 吽。阿纳雅 霍 巴瓦 维嘉 惹杂 吽 啪 梭哈。于三次之末尾，（念诵）对于有寿者，或善知识，或金刚弟子，或施主，或对于此所修之事欲作障碍之所有鬼神之类，此食子作为路费，此小铃作为路灯，此拂尘作为路粮之方式携带，莫住于此方，往他方而去！如是语毕，作寂静与猛厉相杂之净化，并从自心间放出光芒。迎请忿怒尊众眷属，班杂 萨玛杂 吽，从“智慧劫火般燃烧之光”至“为利有情故，以供养祈请降临”之间念诵。嗡 班杂 卓达 惹杂 萨 巴热瓦拉 额 嘿 额嘿。如是迎请。莲花 莲花座。