Chinese
勇士白尊持金刚铃，与自显之母拥抱。自身心间放光芒，从大海中八大龙王等无数龙众，嗡 班匝 萨玛匝（藏文，梵文天城体：嗡 嚩日്ര 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，集合）。以松巴或甘露清净。扎 吽 班 霍（藏文，梵文天城体：जाः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）安住于莲花八瓣之上。东方为无边，南方为莲花，西方为大力，北方为财增，东南为海螺护，西南为真谛离，西北为黑蛇，东北为具种姓，具力大莲花。一切皆为天身，身色白色，具七蛇首之冠，蛇尾盘绕，以绸缎和珍宝严饰。双手合掌，与各自的明妃眷属一起。周围被一切龙族围绕而安住。嗡 萨瓦 纳嘎 阿迪巴德 萨巴热瓦ra 阿尔嘎 扎地扎 梭哈（藏文，梵文天城体：嗡 萨哩嚩 纳嘎 阿迪巴德 萨巴哩嚩啰 阿尔嘎 札地扎 梭哈，梵文罗马拟音：oṃ sarva nāga adhipati saparivāra argha pratīccha svāhā，汉语字面意思：嗡，一切龙，主，眷属，供品，接受，梭哈）等，以音声供养。蛇首宝珠燃烧之光芒，彻底摧毁地下黑暗之众，极喜佛法，威力力量不可思议，向龙王及其眷属顶礼赞叹。左手作蛇首之势，右手作胜施之手印。嗡 龙王无边财增子，大力以及力量之源，莲花，大莲花，海螺护以及具种姓，天女，大天女，月之顶髻，大顶髻，杖持，大杖持，无垢以及呼伦扎，欢喜以及近喜，大海，大海洋，热，大热，吉祥光以及大光，珍宝光以及美貌，大美貌，善蛇以及大腹，大腹尸利以及大尸利清净。嗡 巴恰 巴恰 阿嘎恰 阿嘎恰 玛哈 纳嘎 阿迪巴德 萨瓦 布尔布瓦 普隆 普隆 梭哈（藏文，梵文天城体：嗡 भक्ष भक्ष आगच्छ आगच्छ महानग अधिपति सर्व भूर्भुवः फ्रुं फ्रुं स्वाहा，梵文罗马拟音：oṃ bhakṣa bhakṣa āgaccha āgaccha mahānaga adhipati sarva bhūrbhuvaḥ phruṃ phruṃ svāhā，汉语字面意思：嗡，食 食，来 来，大龙，主，一切，地，空间，普隆 普隆，梭哈）。念诵三遍或五遍，或七遍，供养朵玛。如上供养赞叹。领受此供养朵玛，心中所愿皆成就。龙王及其眷属们，今日诸佛所加持之此等珍宝坛城，请您们受用，并作真实供养等，总之从此地开始。
English
The brave white one holds the vajra and bell, embraced by the mother of self-appearance. From his own heart, rays of light emanate. From the great ocean, countless hosts of nagas, including the eight great nagas, Oṃ Vajra Samājaḥ (藏文，梵文天城体：嗡 嚩日്ര 萨玛匝，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：Om, Vajra, Assembly). Purify with Sumba or Amrita. Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：जाः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ) They are seated on eight petals. In the east is Endless, in the south is Padma, in the west is Jowo, in the north is Norgye, in the southeast is Dungkyong Denträl Karkota, in the northwest is Rikden Wangden Pema Che. All are divine beings, with white bodies, possessing seven snake-headed crests. Their snake tails are coiled, adorned with silk and precious jewels. Their hands are clasped together, accompanied by their respective consorts. They are surrounded by all kinds of nagas. Oṃ Sarva Nāga Adhipati Saparivāra Argha Pratīccha Svāhā (藏文，梵文天城体：嗡 萨哩嚩 纳嘎 阿迪巴德 萨巴哩嚩啰 阿尔嘎 札地扎 梭哈，梵文罗马拟音：oṃ sarva nāga adhipati saparivāra argha pratīccha svāhā，汉语字面意思：Om, all nagas, lord, retinue, offering, receive, svāhā), offer with sound. The light of the jewel burning on the crest, completely destroys the darkness of the underworld, greatly rejoices in the teachings, power and strength are inconceivable. I prostrate and praise the Naga King and his retinue. The left hand makes the gesture of the snake's head, and the right hand makes the mudra of supreme generosity. Oṃ Naga King Endless, son of Norgye, Jowo and the source of power, Padma, Great Padma, Dungkyong and Rikden, Goddess, Great Goddess, Moon Crest, Great Crest, Staff Holder, Great Staff Holder, Immaculate and Hulunda, Joyful and Near Joyful, Ocean, Great Ocean, Hot, Great Hot, Auspicious Light and Great Light, Jewel Light and Beautiful Form, Great Beautiful Form, Good Snake and Big Belly, Big Belly Shili and Great Shili Pure. Oṃ Bhakṣa Bhakṣa Āgaccha Āgaccha Mahānāga Adhipati Sarva Bhūrbhuvaḥ Phruṃ Phruṃ Svāhā (藏文，梵文天城体：嗡 भक्ष भक्ष आगच्छ आगच्छ महानग अधिपति सर्व भूर्भुवः फ्रुं फ्रुं स्वाहा，梵文罗马拟音：oṃ bhakṣa bhakṣa āgaccha āgaccha mahānaga adhipati sarva bhūrbhuvaḥ phruṃ phruṃ svāhā，汉语字面意思：Om, eat eat, come come, great naga, lord, all, earth, space, phruṃ phruṃ, svāhā). Recite three or five times, or seven times, and offer the torma. Offer praise as before. Receive this offering torma, may all wishes in your heart be fulfilled. May the Naga King and his retinue, today, take possession of these precious mandalas blessed by the Tathagatas, and make perfect offerings, etc. In short, starting from this place.
English
May it be beneficial to all sentient beings dwelling in the depths of the great ocean. Furthermore, may the Buddha's teachings flourish, may sentient beings find happiness, may this region have good harvests and be free from disease, and may all be auspicious and blessed. We, the teachers, disciples, patrons, and offerings, or the monks residing in the monastery, etc., should adjust the wording as appropriate. May the practice of Dharma increase, may obstacles be pacified, may the teachings spread, and may all the wishes of our hearts be fulfilled without hindrance. Recite auspicious words such as "Om, possessing perfect abundance." May all sentient beings be happy! May all sentient beings be without defects! By whatever path they are liberated, may they quickly attain Buddhahood! May those who are not liberated be liberated, and may those who are not freed be freed. May the treatises of the yogis' monasteries remain now. At the end of the Hundred Syllable Mantra, add "The main deity has no power," etc., and at the end of "Om, you accomplish all the purposes of sentient beings," etc., recite "Gaccha Gaccha Svasthānam (藏文，梵文天城体：गच्छ गच्छ स्वस्थानम्，梵文罗马拟音：gaccha gaccha svasthānam，汉语字面意思：Go, go, to your own place)." Recite "Oṃ Āḥ Hūṃ Muḥ (藏文，梵文天城体：ओम् आः हूँ मुः，梵文罗马拟音：oṃ āḥ hūṃ muḥ，汉语字面意思：Om Ah Hum Muh)" with musical sounds, visualizing the nagas departing. Recite "Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Vam Hoh)", dissolving Vajrasattva into oneself or purifying into emptiness. First, pour the colored powder into the water. The offerings are also gradually collected from the food to the water and poured into the water. Immediately after that, the mandala of the eight nagas is also poured into the water. If there is a base mandala, wash it there. The vase containing the colored powder should also be thoroughly cleaned and filled with clean water, while reciting the mantra of Buddha Eye Mother, such as "Oṃ Ru Ru Sphuru (藏文，梵文天城体：ओँ रु रु स्फुरु，梵文罗马拟音：oṃ ru ru sphuru，汉语字面意思：Om Ru Ru Sphuru)", and return to the mandala room. For these eight nagas, there are also practices of making each of them in their own colors. Ananta Naga is blue with a white lotus, Jogpo Naga and Wealth-increasing Naga are red and green, Conch-protecting Naga is conch-colored, and Powerful Naga is also green, Lineage-possessing Naga is blue with a yellow great lotus. It is also fine to do as you like. It can also be done according to the descriptions of the ornaments of wrathful deities in the Guhyasamaja cycle and the Yamantaka cycle. There is no contradiction in doing the directions and body colors as they appear in the charnel ground. Furthermore, refer to the part about tormas in the Vajra Tent Tantra, etc., and apply them as appropriate.
Chinese
好的。如果做左绕方向，念诵“于自在处无边，北方财续增，水神持宝瓶，阎罗持莲花”。此外，也有先做隅角的绕法，应以智慧来衡量如何适宜。中央不作金刚萨埵，也有观想持蛇索和乌 উৎপལ་（梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花）的白色水神，以及明妃。从八个ཕུཿ（藏文，梵文天城体：फुः，梵文罗马拟音：phuḥ，汉语字面意思：呸）字生出八龙等各种各样，那些如果知道如何根据情况适宜地运用，就应分别运用，否则，以上通常所说的就是共同的秘密仪轨，因此要知道可以用于任何无上瑜伽的坛城。这些也是应一些求法者的请求，由多罗那他所说。校对一次。吉祥！ 那摩班匝达热雅（藏文，梵文天城体：नमो वज्रधराय，梵文罗马拟音：namo vajradharāya，汉语字面意思：顶礼金刚持）。 名为利益众生增广的中等开光仪轨，是从所有坛城共同使用的共同秘密仪轨开始的。顶礼佛陀！ 顶礼上师与本尊， 恭敬坛城之主尊， 为使身像等获加持， 将著简略之仪轨。 因此，具相的上师应择吉时良辰，如星宿吉日等，以行开光之正行。因此，无论是依于彩粉，抑或唐卡，或随心所欲等外坛城，还是仅仅依于三摩地之坛城，若依于一个广大的坛城则必定为佳。仅仅依于一个本尊等瑜伽也可以。 此处依于喜好简略之法，如不作广大的外坛城，则于任何处所的台座之上，设曼扎。中央放置九堆花束，其外围，四方各两堆，四隅各一堆，其外围四方稍大。简略则如此即可，若想 विस्तृत（梵文天城体：विस्तृत，梵文罗马拟音：vistṛta，汉语字面意思：广阔）则四隅亦可置小堆。上下之忿怒尊花束置于其东西方。其上于法座上安置胜幢宝瓶，或者
English
Okay. If doing a leftward circumambulation, recite, "In the place of freedom, the north increases wealth without limit, the water deity holds a vase, Yama holds a lotus." Furthermore, there is also the method of circumambulating starting with the corners, so one should judge with wisdom what is appropriate. Instead of Vajrasattva in the center, there is also the visualization of the white water deity holding a snake lasso and an উৎপল (Sanskrit Devanagari: उत्पल, Sanskrit Romanization: utpala, Chinese literal meaning: blue lotus), along with a consort. From the eight ফুঃ (Tibetan, Sanskrit Devanagari: फुः, Sanskrit Romanization: phuḥ, Chinese literal meaning: phew) syllables, the eight nagas are generated, and so on, in various ways. If one knows how to apply these appropriately according to the situation, they should be applied separately. Otherwise, what was said above in general is the common secret ritual, so know that it can be applied to any Anuttarayoga tantra mandala. These were also spoken by Tāranātha at the request of some seekers of the Dharma. Proofread once. Mangalam! Namo Vajradharaya (Tibetan, Sanskrit Devanagari: नमो वज्रधराय, Sanskrit Romanization: namo vajradharāya, Chinese literal meaning: Homage to Vajradhara). The medium-length consecration rite called "Increasing Benefit for Beings," which is commonly used in all mandalas, begins with the common secret rite. Homage to the Buddha! Homage to the supreme guru and the yidam deity, Respectfully bowing to the lord of the mandala, For the blessing of statues and so forth, I shall write a condensed ritual. Therefore, a qualified master should choose an auspicious time, such as a good constellation day, to perform the actual practice of consecration. Therefore, whether relying on a sand mandala, a painted scroll, or a mind-created outer mandala, or relying solely on a samadhi mandala, it is definitely better to rely on a single extensive mandala. It is also acceptable to rely on a yoga with a single deity, such as a hero. However, in this case, according to the method of preferring brevity, such as not making an extensive outer mandala, on a platform in any place, set up a mandala. In the center, place nine clusters of flowers, and around it, two clusters in each of the four directions, and one in each of the four corners. Outside of that, the four directions are slightly larger. If brief, that is sufficient. If one wants to expand, one can also place a small cluster in each of the four corners. The clusters of wrathful deities above and below are placed to the east and west of that. On top of that, place a victory banner vase on a throne, or
Chinese
安放于其左右任何一侧皆可。事业宝瓶自曼扎起，务必安放于其左侧。其前方，供养朵玛也如通常一样陈设。于宽敞之处，无论任何一侧，安放莲花八瓣座，无论是彩粉绘制还是画布绘制皆可。若无此条件，以洁净之地，如其所宜即可。其上，若有条件且乐意，则于八方安置沐浴宝瓶八个。中央，于矮桌之上，放置浴盆，以及镜子、绸缎、香料等。若无八个，则四个宝瓶亦可。若连四个也无，则一个也可。若有四个，则于四方各置一宝瓶，中央安置矮桌。若仅有一个，则于中央安置宝瓶。身像等一切应作开光之物，皆面向前方。如是，一日开光仪轨之总纲为：备办供品，陈设精良；前行二事，自生、修瓶；净治、沐浴、圣物生起、迎请智慧尊；灌顶、供养、开眼、赐予主权；祈请、后供、朵玛、供施财物主；吉祥祝愿、后摄、布施、火供等。仪轨次第，总摄为十八。初为二十二事。若有广大的前置坛城，则可加入。若无，则宝瓶与曼扎一同修持。净治分为三，沐浴分为二。迎请智慧尊，则有请尊、驱逐魔障，供养与祈请（掺杂）五事。供养之时，有殊胜供、火供。食物供、涂香、漱口水、供赞与供品、咒语赐予主权等七事。坚住二事，咒语与特别陈述，祈请支分等有四种。前置生起，供养与忏悔，祈请降临等，后供有三种变化。收摄供品，本尊融入，自身守护，祈愿吉祥，后摄之行为四。前行、正行、后行之次第上，仪轨支分说为五、七、六。如是，仪轨总之前行二事，自生，瓶生，圣物净化，沐浴，是为前行五事。圣物作为誓言物