English
Having circumambulated with offerings such as barley beer and cups, recite: Om sumbhani sumbha hum. Grhna grhna hum. Grhna paya grhna paya hum. Anaya ho. Bhagavan vidya raja hum phat svaha. Recite three times and snap the fingers. Today, in order to accomplish the perfect abiding, all obstacles that attempt to create hindrances and all kinds of misleading demons, take this torma as road expenses, barley beer as a road lamp, and cups as road provisions. Do not stay in this place, go elsewhere! Radiate light from your own heart. All the retinue of wrathful deities, Vajra samaja. The light of wisdom blazing like the fire of an eon, burn all the darkness of ignorance and desire, destroy all the fear of hatred and Yama. Great hero, with the mark of a hero, wearing a tiger skin, suppressing the misleading rakshasas, subduing enemies. King of knowledge, wrathful one, please reside here. In order to subdue the misleading ones, I invite you. For the benefit of beings, for the sake of offering, please come. Om krodha raja sa parivara ehy ehi. Offer with Om vajra argham to shapta. Hum! From the state of emptiness and non-duality of dharmata, without abandoning the ways of worldly conduct, skillfully manifesting as a terrifying form, I prostrate to the assembly of great wrathful ones blazing with fire. Although not moving from the state of peaceful wisdom, the appearance of the body is that of a flesh-eating, fierce demeanor, the sound of speech is like the roar of a thousand dragons, I prostrate to the one who completely subdues all. Showing the play of supreme wisdom, holding various threatening weapons in the hands, completely destroying the great poison of afflictions, I prostrate to the one adorned with ornaments of venomous snakes. In the center of the blazing fire of an eon, residing in the posture of a hero, stretching and contracting, with the angry gaze of eyes blazing like the sun and moon, burning the army of obstacles, I prostrate. Fierce and majestic like the fire of the end of time, with a wrathful face flashing like a thousand lightning bolts, gnashing teeth, roaring fiercely like a thousand dragons, I prostrate to the wrathful king who subdues the hosts of obstacles. Uttering the terrifying sound of Hum, completely destroying all obstacles, bestowing all accomplishments, I prostrate and praise the sound of obstacles. Homage to the venerable root guru and lineage gurus.
Chinese
以及所有具恩德的上师圣尊们的教言谛实力，本尊坛城诸尊圣众的教言谛实力，十方三世一切诸佛的教言谛实力，以经论和证悟所摄持的圣法们的教言谛实力，三乘的圣僧众们的...，密咒之王忿怒尊们的...，明咒之母忿怒母们的...，法界不可思议且极清净的...，世俗因果不虚的教言谛实力，以大谛实力加持，于今此处作安住之时，所有企图障碍的鬼神魔障邪引之众，所有这些，听闻大吉祥金刚持的教言，不住于此方，迅速前往他方！所有不离去者，所有这些，三世诸佛无二之意智慧所生之忿怒金刚火焰，炽燃且极炽燃，极其 अतिशय地炽燃，以此，你们的头颅将碎为百瓣！颂巴尼和，阿弥利达等猛咒猛厉念诵，摇动金刚杵，撒芥子，以古古和五甘露等烟供，伴随盛大乐器，将四种魔食子抛于路口。之后是净除罪障：自身他众一切有情从无始以来所积之罪障和业障，所有这些于心间化为黑色的康字 स्वरूप，从鼻孔化为有角罪障之 स्वरूप，融入前方的芝麻中。其于右方以智慧之火焚烧，于左方抛入法性之海中。嗡 萨瓦 巴巴 达哈那 巴斯敏 咕噜 梭哈。如是说。这些是净除魔障和净除罪障，是藏地老派 गुरु 们的实修。之后是驱除不祥：以左右手持芥子和水环绕，其他则以一只手环绕，观想为驱除所依和施主的不祥。即：嗡 萨瓦 巴巴 达哈那 班匝 亚 梭哈。以此将芥子抛入火中。此后，若将这些物品收摄，仅以明咒 维格南达格日达 即可，若广...
English
And the truth of the words of all the glorious and venerable holy gurus, the truth of the words of the deities of the mandala of yidams, the truth of the words of the Buddhas of the ten directions and three times, the truth of the words of the holy Dharma gathered by scripture and realization, the truth of the words of the noble Sangha of the three vehicles... of the kings of secret mantras, the wrathful ones... of the queens of dharani mantras, the wrathful mothers... of the inconceivable and perfectly pure realm of Dharma... and the truth of the words of the infallible conventional cause and effect. By the blessing of the great truth, at this very moment, all the beings, demons, obstacles, and misleading hosts that attempt to interrupt the establishment here, all of them, hearing the command of the great glorious Vajradhara, should not remain in this direction, but quickly depart to another place! All those who do not leave, all of them, the wrathful vajra flame blazing and intensely blazing, exceedingly अतिशय blazing, arising from the non-dual wisdom of the minds of all the Buddhas of the three times, will shatter your heads into a hundred pieces! Sum-bha-ni and Amrita, etc., fiercely recite fierce mantras, shake the vajra, scatter mustard seeds, fumigate with gugul and the five amritas, etc., and throw the four obstacle-destroying tormas at the crossroads with great music. Then, purifying sins: all the sins and obscurations accumulated by myself and other sentient beings from beginningless samsara, all of them abiding in the heart in the form of a black Kam letter स्वरूप, transforming from the nostrils into the स्वरूप of horned sins, dissolving into the sesame seeds in front. That is burned on the right by the fire of wisdom, and thrown on the left into the ocean of Dharma-nature. Om Sarva Papam Dahana Bhasmin Kuru Svaha. Thus it is said. These are the purification of obstacles and the purification of sins, which are the practices of the old Nyingma gurus of Tibet. Then, dispelling misfortune: holding mustard seeds and water in the left and right hands and circling, others circle with one hand, visualizing the dispelling of misfortune for the supports and patrons. That is: Om Sarva Papam Dahana Vajra Ya Svaha. By this, throw the mustard seeds into the fire. Thereafter, if these substances are gathered, it is sufficient to use only the mantra Vignanta-krita, if extensive...
English
Possessing vast six qualities, Bathing well, free from faults, Essence of six impurities purified, Endowed with all qualities, For the purpose of offering to all Buddhas, I bathe with faith. At the time of such bathing, another Karma Vajra sprinkles with a branch from the Karma vase, visualizing the purification of all obstacles and inauspiciousness. Finally, wipe their bodies as before. The order of these three can also be arranged as anointing, robes, and ornaments. If very enthusiastic, one should make extensive auspicious prayers as they appear in the extensive consecration ritual, but the verses of the six perfections mentioned above are themselves auspicious prayers, so that is sufficient. As soon as the bathing is completed, the scriptures say that the wisdom beings should be invited. However, according to the practice of the old Tibetan masters, there is a tradition of making remembrance prayers and taking the generation of bodhicitta at this time. If you are willing to do so, you can learn about it from the extensive rituals. Sixth, generating the support as the deity of commitment: Again, purify with Amrita (藏文：ཨ་མྲྀ་ཏས་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：Nectar), purify with Svabhava (藏文：སྭ་བྷཱ་ཝས་，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Nature). From emptiness, in the place of the images, from PAM comes a lotus, and from AH comes a moon mandala. From HUM comes a vajra marked with HUM, which radiates light, gathers, and completely transforms. From that, the vajra of the equality of body, speech, and mind of all the Tathagatas, the great bliss of glorious Vajrasattva, the great Vajradhara, the body of the first protector. The color of the body is like the full autumn moon, with one face and two arms holding a vajra and bell, embracing the consort Vajragarvi, who is identical to himself. The feet are seated in the vajra posture. The eyes are wide open and gazing
Chinese
具有蓬松头发大发髻的顶髻，穿着各种丝绸衣裳，以珍宝的头饰、耳环、项链、臂钏、手镯、脚镯、下裙等一切装饰品庄严自身，耳上装饰着乌 উৎপল（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲花的茎和悬挂的丝绸，完全具备大丈夫的三十二相和八十随好，无量光芒和光线炽盛照耀。如是说。如果是供奉的物依，在莲花和月亮的座垫上，从བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出，由བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜的轮完全变化而成，薄伽梵毗卢遮那佛身色白色，一面二臂，右手持轮，左手持以此为柄的铃，与明妃佛眼佛母拥抱，双足金刚等如前。如果是经函，从ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出，由ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜的莲花中，无量光佛身色红色，一面二臂，右手持莲花，左手持以此为柄的铃，明妃白衣母红色等。如果是手印，从ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出，由ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜的蓝色金刚杵中，不动佛身色蓝色，一面二臂，右手持金刚杵，左手持以此为柄的铃，明妃玛玛కీ蓝色等。或者供奉的物依是从毗卢遮那佛完全变化而成，成为物依自身，观想其中心显现毗卢遮那佛的影像，也有这样说的。无论如何，如此生起之后，接着，在心间的中央，在月轮之上，是ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཨཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、ཁཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等字，在眼中是白色的ཀྵིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在耳中是蓝色的ཛྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在鼻中是黄色的ཁཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在舌中是红色的གཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在发际是绿色的སྐཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在脐中是蓝色的སཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，在前额是从ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出的白色轮，由ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜，在喉咙是从ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出的红色莲花，由ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜，在心口是五部种子的下方，从ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出的黑色金刚杵，由ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字标帜，都变化而成。第七是迎请智慧尊，从自己的心间放出光芒，从自性之处，以诸佛菩萨围绕的智慧尊，班杂萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。是所有众生的怙主，摧毁魔众军队的无畏之神。
English
Having a large topknot of disheveled hair, adorned with a crown, wearing various silk garments, and adorned with all ornaments such as precious head ornaments, earrings, necklaces, armlets, bracelets, anklets, and lower garments, beautiful with the stems of উৎপল (utpala, utpala, utpala, utpala) flowers and hanging silks above the ears, completely possessing the thirty-two major marks and eighty minor marks of a great being, blazing and radiating immeasurable light and rays. Thus it is said. If it is a support for offerings, on a lotus and moon seat, from the syllable བྷྲུཾ་ (bhrūṃ, bhrūṃ, bhrūṃ, bhrūṃ) a wheel marked by བྷྲུཾ་ (bhrūṃ, bhrūṃ, bhrūṃ, bhrūṃ) completely transforms, from which appears the Bhagavan Vairochana, with a white body, one face, and two arms, the right holding a wheel and the left holding a bell with it as a handle, embracing the consort Buddha Locana, who is similar to himself, with feet in vajra posture, etc., as before. If it is a scripture, from the syllable ཛྲིཾ་ (jriṃ, jriṃ, jriṃ, jriṃ) a lotus marked by ཛྲིཾ་ (jriṃ, jriṃ, jriṃ, jriṃ) transforms, from which appears Amitabha, with a red body, one face, and two arms, the right holding a lotus and the left holding a bell with it as a handle, the consort White-robed Mother, red, etc. If it is a hand gesture, from the syllable ཧཱུཾ་ (hūṃ, hūṃ, hūṃ, hūṃ) a blue vajra marked by ཧཱུཾ་ (hūṃ, hūṃ, hūṃ, hūṃ) transforms, from which appears Akshobhya, with a blue body, one face, and two arms, the right holding a vajra and the left holding a bell with it as a handle, the consort Mamaki, blue, etc. Alternatively, the support for offerings is said to transform completely from Vairochana into the support for offerings itself, and to meditate that the image of Vairochana appears in its center. In any case, having generated it in this way, afterwards, in the center of the heart, on top of the moon mandala, are the syllables ཧཱུཾ་ (hūṃ, hūṃ, hūṃ, hūṃ), བྷྲུཾ་ (bhrūṃ, bhrūṃ, bhrūṃ, bhrūṃ), ཨཾ་ (aṃ, aṃ, aṃ, aṃ), ཛྲིཾ་ (jriṃ, jriṃ, jriṃ, jriṃ), and ཁཾ་ (khaṃ, khaṃ, khaṃ, khaṃ), and in the eyes is the white syllable ཀྵིཾ་ (kṣiṃ, kṣiṃ, kṣiṃ, kṣiṃ), in the ears is the blue syllable ཛྲིཾ་ (jriṃ, jriṃ, jriṃ, jriṃ), in the nose is the yellow syllable ཁཾ་ (khaṃ, khaṃ, khaṃ, khaṃ), in the tongue is the red syllable གཾ་ (gaṃ, gaṃ, gaṃ, gaṃ), in the hairline is the green syllable སྐཾ་ (skaṃ, skaṃ, skaṃ, skaṃ), in the navel is the blue syllable སཾ་ (saṃ, saṃ, saṃ, saṃ), on the forehead is a white wheel arising from the syllable ཨོཾ་ (oṃ, oṃ, oṃ, oṃ) marked by ཨོཾ་ (oṃ, oṃ, oṃ, oṃ), in the throat is a red lotus arising from the syllable ཨཱཿ (āḥ, āḥ, āḥ, āḥ) marked by ཨཱཿ (āḥ, āḥ, āḥ, āḥ), and in the heart is a black vajra arising from the syllable ཧཱུཾ་ (hūṃ, hūṃ, hūṃ, hūṃ) marked by ཧཱུཾ་ (hūṃ, hūṃ, hūṃ, hūṃ) below the five families' seed syllables. The seventh is inviting the wisdom being: light rays emanate from one's own heart, from the place of inherent nature, the wisdom being surrounded by all the Buddhas and Bodhisattvas, Vajra Samaja (vajrasamājaḥ, vajrasamājaḥ, vajrasamājaḥ, vajrasamājaḥ). You are the protector of all beings without exception, O deity who destroys the unbearable hosts of demons and their armies.