Chinese
。事物无余如实知，祈请世尊眷属降临此地。世尊于无数劫中，为利有情慈悲清净，广大发愿心意圆满，您所欲求利生之时即此，因此从法界宫殿自然成就中，示现种种神通加持，为度无边众生，祈请与清净眷属一同降临。诸法之主宰，如纯金之色，胜于日光之光辉，以信心迎请。寂静且具大悲者，调柔安住禅定地，远离法与智慧之贪着，具足无与伦比之能力。嗡，请来请来清净天神，一切知者能仁之殊胜者，善妙所作之影像，祈请降临此处受供。于此处与形像一同，为利有情而安住，祈请赐予无病长寿与权势，以及诸殊胜。嗡 班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，ॐ वज्रसमाजाः，Om Vajrasamājaḥ，嗡，金刚，集合）。如影随形般跟随智慧勇识，阻碍身语意之所依物安住之鬼神魔障众，速速离去！诵念松巴，奏响乐器之声，驱除邪魔。以阿甘至夏贝供养智慧尊。祈请世尊金刚萨埵，智慧之王我敬礼。为慈爱诸弟子故，亦为供养您等故，为增上众生福德故，为生起菩提心故，怙主慈悲之自性者，我欲作您之安住。因此世尊请您垂念我，理应赐予恩德。祈请赐予佛陀眷属之事，菩萨果位，以及其他密咒天尊，天神与世间守护者，以及安住菩提之生灵，以及对教法欢喜之有情，以及其他具金刚眼者，请您真实垂念我。我金刚持，将此本尊安住，因此请您们，安住于此。
English
Obeisance to the Bhagavan, who knows all things as they are, I request you to come to this place with your retinue. Bhagavan, in countless eons, you have purified yourself with compassion for the sake of beings, and you have perfected your vast aspirations. Now is the time for you to fulfill your wishes for the benefit of beings. Therefore, from the spontaneously accomplished palace of the Dharmadhatu, show various miraculous blessings, and for the sake of liberating limitless sentient beings, please come with your perfectly pure retinue. The chief of all dharmas, like the color of pure gold, with a splendor greater than the sun, I invite you with faith. Peaceful and possessing great compassion, gentle and abiding in the place of meditation, free from attachment to dharma and wisdom, possessing unbearable power in all ways. Om, come here, come here, pure deity, all-knowing supreme being of the Sage. The image of excellent deeds, please come here to be worshipped. Here, together with the image, abide for the benefit of beings, and please bestow health, long life, power, and all supreme things. Om Vajrasamājaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, ॐ वज्रसमाजाः, Om Vajrasamājaḥ, Om, Vajra, Assembly). Following the wisdom being like a shadow, may the hosts of spirits and obstacles that obstruct the abiding of the supports of body, speech, and mind quickly depart! Recite Sumba and sound the music to dispel obstacles. Offer Argham to Shapta to the wisdom being. Bhagavan Vajrasattva, King of Knowledge, I prostrate to you. For the sake of love for the disciples, and also for the sake of offering to you, and for the sake of increasing the merit of sentient beings, and for the sake of generating the mind of enlightenment, protector, self-nature of compassion, I wish to perform your consecration. Therefore, Bhagavan, please be mindful of me, and it is appropriate to bestow your kindness. Please grant the activity of the Buddha's retinue, the fruit of the Bodhisattva, and also those secret mantra deities, gods and protectors of the world, and beings who abide in enlightenment, and sentient beings who rejoice in the teachings, and others who possess the vajra eye, please truly consider me. I, the Vajra Holder, will consecrate this deity, therefore, please abide here.
English
The blessing of offerings: It is the same as the blessing of the place above, except for omitting the phrase "in the center of the immeasurable palace arising from the place-syllable BHRUM." Offering the offerings: It is fine even without melody. This stainless and pleasing, holy divine ablution, I offer to the Bhagavan and retinue. Please accept and grant me supreme attainments. Oṃ Āḥ Hrīḥ Pravara Satkara Arthaṃ Vajra Añca Manaṃ Pratīccha Svāhā. Similarly, add: Foot washing water. Pādyaṃ. Sprinkling. Prokṣaṇaṃ. Offering water. Arghaṃ. These holy flowers, born from water and land, I offer to you with great devotion. Please accept them as you please. Oṃ Vajra Puṣpe Āḥ Hūṃ. These holy incenses, mixed with the co-emergent, I offer to you with great devotion. Please accept them as you please. Dhūpe. The supreme light that destroys darkness, this butter lamp of butter and sesame, for the sake of increasing true wisdom, I offer with devotion. Āloke. This supreme perfume, arising from being mixed with the co-emergent, I offer with great devotion. Please accept each as you please. Gandhe. Abundant food and drink, endowed with colors, scents, and tastes, the all-encompassing divine food, I offer, please accept each as you please. Naivedye. Explaining the meaning of the unsurpassed Great Vehicle, the sound of musical instruments following the voice of wisdom, I offer in order to destroy the wheel of demons. Please partake, having mastered the realm of meaning. Oṃ Vajra Śapta Āḥ Hūṃ. Play large instruments such as conches. Then the praise: Impartial and unmoving, possessing the nature of supreme impartiality, the embodiment of compassion, acting to eliminate the suffering of beings, possessing limitless qualities, bestowing supreme attainments, immaculate and unmoving, possessing the supreme Dharma of pure impartiality. Even the most subtle aspect of qualities is immeasurable, and cannot be compared to the sky. Limitless, immeasurable, and incomparable attainments, surely bestow supreme attainments upon the realms of sentient beings. Always immaculate, arising from the force of compassion, possessing the nature of unceasing fulfillment of aspirations, endlessly striving to accomplish the benefit of beings, Lord of great compassion.
Chinese
如是显现为我之自体。 无量无边且极圆满者。 纵然已证得善逝之殊胜果位。 然于三界众生恒赐予最胜成就。 大悲之行持，无有动摇亦无止息。 唉玛吙！具足极妙之法性。 于诸胜施者中，已证得最胜果位。 恒常赐予三界一切众生最胜成就。 怙主无碍遍知三世一切。 祈赐予我殊胜三昧耶之胜成就。 此乃一切佛之。 真实功德，具广大性。 仅诵一遍， 亦能成就一切密咒。 如是说。若有能力且欢喜，则此时献火供。第十，开光： 虽是遍知、具足智慧之眼且无有瑕疵者， 然以恭敬心开启圣者之眼， 愿如虚空般无边无际之诸有情， 获得如来智慧之眼。 嗡 扎丘 扎丘 萨曼塔 扎丘 比修达尼 梭哈（藏文，梵文天城体，梵文罗马拟音：oṃ cakṣu cakṣu samanta cakṣu viśva dhāni svāhā，汉语字面意思：嗡，眼，眼，普眼，全净）。 愿具足清净智慧之眼，并证得能成办利益有情之圆满能力。此开光乃是简略之法，若广说，则应以清净一切身门之方式而行开光。第十一，献供： 此处经文中，仅提及少许供养乳粥等，然供品种类越多越好。故藏地前代上师们所行之广大献供仪轨，亦可于此时加入。即供养乳粥或殊胜食物。那嘛 萨瓦 达他嘎达 贝哟 维修瓦 穆凯 贝呀 萨瓦 他 康 悟嘎 喋 萨帕ra 纳 依芒 嘎嘎纳 康 梭哈（藏文，梵文天城体，梵文罗马拟音：namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā，汉语字面意思：顶礼一切如来，一切面，一切处虚空生，遍满此虚空梭哈）。念诵三遍。嗡 迪比亚 安涅 萨玛迪 迪亚纳 普日纳 涅 梭哈（藏文，梵文天城体，梵文罗马拟音：oṃ dibya anne samādhi dhyāna prīṇane svāhā，汉语字面意思：嗡，天食，三摩地，禅定，喜悦，梭哈）。念诵不少于二十一遍。念诵具有百味之美食等。嗡 班匝 勒贝 梭哈（藏文，梵文天城体，梵文罗马拟音：oṃ vajra lippe svāhā，汉语字面意思：嗡，金刚，涂，梭哈）。涂抹旃檀香膏。嗡 丹 玻拉亚 梭哈（藏文，梵文天城体，梵文罗马拟音：oṃ taṃ bolāya svāhā，汉语字面意思：嗡，槟榔，梭哈）。以此献上漱口水。再次陈设广大供品，如前加持后， 供水大都以供水碗为主， 以供水陈设放出光芒， 供水种种遍布， 供养大自在者如来及诸佛子。 嗡 ག
English
Thus appearing as my own self. Immeasurable, boundless, and utterly perfect. Even having attained the supreme state of the Sugata, The compassionate actions of bestowing supreme accomplishments upon the three realms remain unwavering and unceasing. Emaho! Possessing the supreme Dharma nature of utmost excellence. Among all the bestowers of the supreme, having attained the supreme state. Constantly bestowing supreme accomplishments upon all beings in the three realms. Protector, without obstruction, fully knowing all three times. Grant me the supreme accomplishment of the supreme Samaya. This is of all the Buddhas. The true qualities, possessing vastness. Even by reciting it just once, All mantras will be accomplished. Thus it is said. If capable and willing, offer a fire puja at this time. Tenth, Opening the Eyes: Although all-knowing, possessing the eye of wisdom, and without flaws, With reverence, opening the eyes of the noble ones, May all sentient beings, as limitless as the expanse of the sky, Obtain the very eye of the Buddha's wisdom. Oṃ Cakṣu Cakṣu Samanta Cakṣu Viśva Dhāni Svāhā (藏文，梵文天城体，梵文罗马拟音：oṃ cakṣu cakṣu samanta cakṣu viśva dhāni svāhā，Literal Chinese meaning: Om, eye, eye, universal eye, all pure). May you possess the perfectly pure eye of wisdom and attain the complete power to engage in the benefit of sentient beings. This opening of the eyes is a condensed method, but if elaborated, it should be performed in a manner that purifies all the doors of the body. Eleventh, Offering Possessions: Here in the text, only a small amount of offering milk porridge etc. is mentioned, but the more elaborate the offerings, the better. Therefore, the practice of elaborate offering of possessions by the former Tibetan lamas can also be added at this time. That is, offering milk porridge or excellent food. Namaḥ Sarva Tathāgata Bhyo Viśva Mukhe Bhyaḥ Sarva Thā Khaṃ Udagate Spharaṇa Imaṃ Gagana Khaṃ Svāhā (藏文，梵文天城体，梵文罗马拟音：namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā，Literal Chinese meaning: Homage to all Tathagatas, all faces, everywhere space born, pervading this space svāhā). Recite three times. Oṃ Dibya Anne Samādhi Dhyāna Prīṇane Svāhā (藏文，梵文天城体，梵文罗马拟音：oṃ dibya anne samādhi dhyāna prīṇane svāhā，Literal Chinese meaning: Om, divine food, samadhi, dhyana, delight, svāhā). Recite no less than twenty-one times. Recite about food with a hundred flavors, etc. Oṃ Vajra Lippe Svāhā (藏文，梵文天城体，梵文罗马拟音：oṃ vajra lippe svāhā，Literal Chinese meaning: Om, vajra, anoint, svāhā). Anoint with sandalwood paste. Oṃ Taṃ Bolāya Svāhā (藏文，梵文天城体，梵文罗马拟音：oṃ taṃ bolāya svāhā，Literal Chinese meaning: Om, betel nut, svāhā). Offer mouthwash with this. Again, arrange extensive offerings, bless them as before, Most of the water offerings are mainly water offering bowls, The arrangement of water offerings radiates light, The various water offerings are spread everywhere, Offering to the Great Self, the Tathagata and all the Buddha's children. Oṃ ག
Chinese
同样地，穿插在演奏乐器之间。然后是赞颂：越多越好。如果简略： 五道众生轮回的轮转中， 看到被痛苦的迷轮所折磨的众生， 以慈悲摧毁痛苦的迷轮的， 慈悲的主人，向您顶礼！ 为了使众生成熟和解脱， 即使您安住和行持于众生界， 如莲花般不被贪欲所染污， 向您，清净贪欲的主人，致敬！ 众生贫乏，成为佛法的穷人， 进入无明黑暗之中的那些众生， 以七圣财使他们满足的， 向您，智慧明灯，顶礼！ 沉溺于轮回大海的众生们， 以慈悲用方便和智慧之船载着， 将他们送往寂静珍宝之岛的， 向您，一切的船夫，顶礼！ 沉溺于业力之河的众生们， 以正法甘露之桥来救度， 并将他们与八正道相结合的， 向您，语言的主人，顶礼！ 怙主，您拥有伟大的慈悲， 是全知全能的导师， 是福德功德的无垠之田， 向如来顶礼！ 是清净，远离贪欲之因， 以善业从恶道中解脱， 唯一至上的胜义谛， 向寂静之法顶礼！ 解脱后，也示了解脱之道， 对学处极为恭敬， 是田地的殊胜，功德之田， 也向僧众顶礼！ 上方、下方和中间， 以及各个方向和角落， 有形的和无形的， 向所有的佛塔顶礼！ 对于所有值得顶礼者， 以等同于所有刹土微尘数的， 身体弯曲，在一切时处， 以最极的虔诚顶礼！ 以此赞颂。然后将受孕的物品，无论是真实的，还是画在图上的，或是雕刻出来的等等，依次排列。以香涂抹地面，并撒上鲜花。 须弥山、四大部洲，以日月装饰的这个， 观想为供养于佛陀的净土， 愿一切众生都能享用清净的刹土！ 空。