Chinese
尽力而为后，恭送宾客离去，祈请圆满正觉佛陀及其佛子，梵天等诸天神众，凡在仪轨之事中，有所错漏者，祈请宽恕。愿一切时中，寂静与增盛，赐予施主们，之后前往佛国刹土，祈请再次降临。仅此而已。若要详细，则从地、水、火、风中，诸神的身体形象，祈请守护百劫，并作广大供养。欢喜且心生欢喜后，连同上师与弟子，守护子孙后代，愿所居之处吉祥。念诵：嗡啊吽穆（藏文：ཨོཾ་ཨཱཿཧཱུཾ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ muḥ，汉语字面意思：嗡啊吽穆）。 第十四，朵玛仪轨：此处也应作特殊的护法神的朵玛供养等。若与广大的仪轨相关，且有外朵玛之事，也应在此处做。即使与前述生起次第的坛城无关，也可前往该处所的外面，布施空行母总朵玛，或十方护法的朵玛等，则非常吉祥。若作护法神祈请，也应将朵玛等陈设于其前，如朵玛仪轨般献供。嗡班杂ra恰吽（藏文：ཨོཾ་བཛྲ་རཀྵ་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ vajra rakṣa hūṃ，汉语字面意思：嗡，金刚，保护，吽）。愿具足不可思议的力量。此金刚乃是大金刚，一切佛陀所加持。若有违越誓言者，此将毁灭，对此毫无怀疑。嗡嘛哈萨嘛雅哈纳吽呸（藏文：ཨོཾ་མཧཱ་ས་མ་ཡ་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ mahā samaya hana hūṃ phaṭ，汉语字面意思：嗡，大誓言，击毁，吽，呸）。愿于此善作安住的所依，你的守护和供养 непрекъснато 出现。祈请守护我和施主等免受违逆之方侵害，并使一切愿望如意成就。如是说。 第十五，劝请施主：之后让施主向所依礼拜，安置于好的座垫上，说道：您向我祈请的，这些殊胜的身体形象，如您所说一般，这些事情我已经做了，这些事情已经完成了，请随意供养。您向我祈请的安住，我已经圆满完成了。请于此所依七日之间，广作供养。之后也请以力所能及的供养，持续不断地供养。第十六，吉祥语
English
After doing what is possible, respectfully send the guests away. Pray to the complete enlightened Buddha and his sons, Brahma and other assemblies of gods, that whatever mistakes were made in the ritual activities, may they be forgiven. May there always be peace and prosperity, and may the patrons be greatly benefited. After going to the Buddha's realm, please come again. That's all. If you want to elaborate, then from earth, water, fire, and wind, for the body images of the gods, pray that they be protected for hundreds of eons, and that great offerings be made. Having become pleased and with a good heart, together with the teacher and disciples, protect the children and grandchildren, and may they go to a place of virtue. Recite: Om Ah Hum Muh (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་མུཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ muḥ, Literal Chinese meaning: Om Ah Hum Muh). Fourteenth, the Torma Ritual: Here, special Dharma protectors' torma offerings, etc., should also be made. If it is related to an extensive ritual and there is an outer torma activity, it should also be done here. Even if it is not related to the mandala of the front generation, it is very good to go outside the place and offer the general torma of the Dakinis or the tormas of the ten directional protectors, etc. If you are making a Dharma protector invocation, you should also arrange the torma, etc., in front of it and offer it like a torma ritual. Om Vajra Raksha Hum (Tibetan: ཨོཾ་བཛྲ་རཀྵ་ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra rakṣa hūṃ, Literal Chinese meaning: Om, Vajra, Protection, Hum). May you be endowed with inconceivable power. This vajra is a great vajra, blessed by all the Buddhas. If one deviates from the vows, there is no doubt that this will be destroyed. Om Maha Samaya Hana Hum Phet (Tibetan: ཨོཾ་མཧཱ་ས་མ་ཡ་ཧ་ན་ཧཱུཾ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ mahā samaya hana hūṃ phaṭ, Literal Chinese meaning: Om, Great Vow, Strike, Hum, Phet). May your protection and offerings appear continuously on this well-established support. Please protect me and the patrons, etc., from adverse forces, and may all wishes be fulfilled as desired. So it is said. Fifteenth, Inviting the Patron: Then have the patron prostrate to the support, place them on a good seat, and say: These special body images that you requested from me, just as you said, I have done these things, these things have been completed, please offer them as you please. I have completed the consecration you requested from me. Please make extensive offerings to this support for seven days. After that, please continue to make offerings with whatever offerings you can afford. Sixteenth, Auspicious Words
Chinese
现在广说：对施主和物品、住所等，从事业宝瓶的水中稍微洒一点，念诵多次阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）的咒语。吉祥八物依次排列。镜子是智慧大海，愿智慧大海极为清净，无碍享用清净之法，愿此吉祥使障碍清净。 诃梨勒能摧毁三毒，是疾病的良药，愿此殊胜药能证悟法性，使烦恼痛苦消失，愿此吉祥使三毒平息。 酸奶是万物的精华，愿能证悟清净精华的智慧，成为一切功德的本源，愿此吉祥使一切疾病平息。 杜若使寿命增长，从圆满金刚萨埵的寿命中，使烦恼生起和寂灭相续断绝，愿此吉祥使寿命增长。 毕瓦是具有因、缘、果的法，世间和出世间的一切行为，成为菩提心之精华，愿此吉祥使一切目的成就。 海螺是宣说诸法之声音的方式，愿智慧大海极为清净，不错谬地完全开示诸法，愿此吉祥使获得语言自在。 红色朱砂是自在的自性，将一切法完全摄集之后，使正法王政极为稳固，愿此吉祥使您的政权稳固。 芥子是金刚部，在一切时处，能摧毁一切邪魔，使威力、力量、功德圆满，愿此吉祥使一切邪魔平息。 七政宝依次排列。 由天物所成，中心极为圆，具有千辐，轮辋极为匀称美好，从怨敌的仇恨中彻底获胜，愿神圣珍宝轮吉祥。 珍宝的本体是天物毗琉璃，恒时显现一由旬，如同无垢的白昼和夜晚一样，愿神圣珍宝吉祥。 形貌美丽，观之悦意，姿态美好，皮肤颜色好，柔软且具有殊胜气味，具有令人心仪、随心所欲的触感，妃子……
English
Now, to elaborate: Sprinkle a little water from the activity vase on the patrons, objects, and residences, and recite the Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：Immortality) mantra many times. Arrange the eight auspicious symbols in order. The mirror is the great ocean of wisdom, may the ocean of wisdom be supremely pure, may it unimpededly enjoy the pure Dharma, may this auspiciousness purify obscurations. Haritaki destroys the three poisons and is a medicine for diseases, may this supreme medicine realize the nature of reality, may it eliminate the pain of afflictions, may this auspiciousness pacify the three poisons. Yogurt is the essence of all things, may it realize the wisdom of pure essence, may it become the source of all qualities, may this auspiciousness pacify all diseases. Durva grass increases life, from the perfect life of Vajrasattva, may the arising and pacifying of afflictions be completely cut off, may this auspiciousness also increase life. Bilva is the Dharma with cause, condition, and result, all actions of the mundane and supramundane, becoming the essence of the mind of enlightenment, may this auspiciousness accomplish all purposes. The conch is the manner of proclaiming the sounds of the Dharma, may the ocean of wisdom be supremely pure, may it completely and unerringly reveal the Dharmas, may this auspiciousness grant mastery over speech. Red cinnabar is the nature of power, having completely gathered all the Dharmas, may the Dharma kingdom be extremely stable, may this auspiciousness stabilize your reign. Mustard seed is the Vajra family, at all times and places, it destroys all obstacles, making power, strength, and qualities complete, may this auspiciousness pacify all obstacles. Arrange the seven royal emblems in order. Made of divine substances, the center is extremely round, possessing a thousand spokes, the circumference is extremely even and beautiful, completely victorious over the hatred of enemies, may the auspiciousness of the sacred precious wheel be. The essence of the jewel is the divine substance lapis lazuli, constantly appearing for a yojana, like a spotless day and night, may the auspiciousness of the sacred precious jewel be. Beautiful in form, pleasing to behold, with a good demeanor, the skin color is good, soft and possessing a supreme fragrance, possessing desirable and wish-fulfilling touch, the queen...
Chinese
猶如對國王供奉珍珠等，以及眾多黃金獻給能仁（釋迦牟尼）。如能忍受的，等同於有財富的施主大臣。肢體一切圓滿，獻於地上。勝妙的，如雪山般的巨象，適合國王乘坐，善於空中行走的寶象。清晨之時，能繞遍所有方位的土地，又能返回。如孔雀頸羽般令人心悅的駿馬。去、來、一切到來之際，能摧毀一切魔軍。具備英勇、穩固、富有的軍隊的，珍貴的軍人，願吉祥！其他還有，嗡 圓滿（藏文：ཨོཾ་ཕུན་སུམ་ཚོགས་པ，梵文天城體：ओṃ पूर्णं सुसंपन्न，梵文羅馬擬音：oṃ pūrṇaṃ susaṃpanna，漢語字面意思：嗡，圓滿，極圓滿）等等，以及偉大中的至偉等等，勝幢頂端等等，不變須彌山等等，布施給予等等，導師於世間界等等，八萬魔障寂滅等等，長壽百歲等等，努力等等，往昔薄伽梵等等，甚深且廣大等等，晝吉祥等等。伴隨盛大樂器，宣告吉祥。這些僅是示例，應說出適宜且詳盡的吉祥話。此間，廣設薈供輪或嚓熱的食物等慶典。也應供養灌頂阿闍黎。第十七，後收攝：之後，也以收攝儀軌收攝壇城或曼荼羅，稍作祈願和吉祥。第十八，火供：若能成辦，則應再次進行廣大的火供儀軌。如是，以加行、正行、結行三者，已宣說一日灌頂儀軌。若依此儀軌而作二日灌頂，則從塗香以上，如前進行。以心間的光芒，迎請所有佛菩薩至面前虛空，獻上廣大供養讚頌。觀想舌頭化為吽字所生的金剛杵，從薄伽梵金剛至適宜行事之間，稟告。再次作簡略的供養讚頌後，念誦 嗡 班雜 布納 惹嘎 瑪納 雅 穆（藏文：ཨོཾ་བཛྲ་པཱུ་ཎ་རཱ་ག་མ་ནཱ་ཡ་མཱུཿ，梵文天城體：ओṃ वज्र पूण राग मन नाय मूः，梵文羅馬擬音：oṃ vajra pūṇa rāga mana nāya mūḥ，漢語字面意思：嗡，金剛，圓滿，貪，意，引導，穆），遣送諸尊。以妙香塗抹身像的頂、喉、心、頂髻、手等處。念誦阿彌利打，並以金剛杵觸碰身體而守護。
English
Just as offering pearls and much gold to the Victorious One (Shakyamuni) to the king. Like the patient, equal to the wealthy householder minister. All limbs are perfect, offered on the ground. Excellent, like a snow mountain, a great elephant, suitable for the king to ride, a precious elephant that travels well in the sky. At dawn, able to circle all directions of the earth and return again. Like the feathers of a peacock's neck, a delightful, excellent precious horse. Going, returning, and coming from all directions, destroying all the armies of demons. Possessing a brave, steadfast, and wealthy army, may the precious soldiers be auspicious! Furthermore, Om Purna Sampanna (Tibetan: ཨོཾ་ཕུན་སུམ་ཚོགས་པ, Sanskrit Devanagari: ओṃ पूर्णं सुसंपन्न, Sanskrit Romanization: oṃ pūrṇaṃ susaṃpanna, Literal Chinese meaning: Om, complete, very complete) etc., and the greatest of the great, etc., the top of the victory banner, etc., the unchanging Mount Meru, etc., giving alms, etc., the teacher in the world realm, etc., pacifying eighty thousand kinds of obstacles, etc., living a hundred years, etc., effort, etc., in the past, the Bhagavan, etc., profound and vast, etc., good day, etc. With great instruments, auspicious words are spoken. These are just examples, and auspicious words that are appropriate and detailed should be spoken. In the meantime, a great feast of Tsog Khorlo or Tsarui food should be held. Offerings should also be made to the initiation master. Seventeenth, the subsequent collection: Afterwards, the mandala or mandala should also be collected with the ritual of subsequent collection. Make some prayers and auspiciousness. Eighteenth, the fire offering: If it can be accomplished, then the extensive fire offering ritual should be performed again. Thus, with the three parts of preparation, main part, and conclusion, the one-day initiation ritual has been explained. If a two-day initiation is performed based on this ritual, then from the application of incense onwards, proceed as before. With the rays of light from the heart, invite all the Buddhas and Bodhisattvas to the sky in front, and offer extensive offerings and praises. Visualize the tongue transforming into a vajra arising from the syllable Hum, and from Bhagavan Vajra to what is appropriate to do, report. After making a brief offering and praise again, recite Om Vajra Puna Raga Mana Naya Mu (Tibetan: ཨོཾ་བཛྲ་པཱུ་ཎ་རཱ་ག་མ་ནཱ་ཡ་མཱུཿ, Sanskrit Devanagari: ओṃ वज्र पूण राग मन नाय मूः, Sanskrit Romanization: oṃ vajra pūṇa rāga mana nāya mūḥ, Literal Chinese meaning: Om, Vajra, complete, desire, mind, guide, Mu), and send the deities away. Anoint the crown of the head, throat, heart, topknot, and hands of the image with fragrant incense. Recite Amrita and protect by touching the body with the vajra.