English
I have completely severed (samsara). The sun of the Lord of Death is reduced to powder. I have dispelled the darkness of ignorance. I place the disbelievers and outsiders, as well as those with inverted views, in the correct view and convert them to faith. I turn back the river of karma. I dry up the ocean of existence. I light the lamp of Dharma. I show the path of enlightenment. I place them in patience and faith. I greatly bestow the bliss of meditation. I pacify the fire of desire. I destroy the sharp weapon of hatred. I place them in truth. I pacify the whirlwind of jealousy. I untie the knot of miserliness. I pacify all suffering. I enter and dwell in the city of fearlessness and great bliss. Therefore, I pray that you grant me the supreme siddhi of accomplishment of action. Thus I pray, and when saying "Please accomplish," all the assembly should also say so and scatter flowers. This is the third completion. When inviting the Wisdom Being, recite the three shlokas beginning with "All sentient beings," and the one shloka saying, "The nature of all beings is manifestly revealed. Worshipped by the unbearable armies of demons, the self-born, infinite nature of beings. The essence of sentient beings becomes one, please come here!" Either one of these can be chosen. If the consecration days are not consecutive, then on the preliminary day recite "All sentient beings," etc., and on the main day recite "The nature of all beings," etc. After dispelling the subsequent obstacles, if extensive offerings are made to the Wisdom Being, then recite: JAḤ HŪṂ VAṂ HOḤ (Tibetan, Devanagari, Roman transliteration, literal meaning) BHAGAVĀN EH YE HI MAHĀ KĀRUṆIKA DRIŚYA HO. SAMAYA STAṂ. SAMAYA HOḤ (Tibetan, Devanagari, Roman transliteration, literal meaning) Blessed One, it is good that you have come with compassion. We are fortunate and possess merit. Please accept my offerings, and keep us in your mind and grant us your blessings. Sugata, Blessed One, please come here, please abide here. Please accept my offerings, please abide here in this very place. OṂ SARVA TATHĀGATA GAGANA SAMAYA HŪṂ SVĀHĀ (Tibetan, Devanagari, Roman transliteration, literal meaning) Offer the offerings. Just as when you were born, the gods bathed you with divine water, so too, I bathe your body with pure divine water. OṂ SARVA T
Chinese
为了我与众生的慈悲， 以您的神通威力， 我供养多久， 世尊请住留多久。 诸天等香的物质， 在一切方时中所有， 令人满足且悦意， 供养坛城诸尊众。 天物鲜花悦意者， 水生陆生诸妙物， 供养坛城诸尊众。 ཨོཾ་བཛྲ་པུཥྤེ༴ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 一切方时熏香及， 天物香木等等物， 香味悦意所有者， 供养坛城诸尊众。 ཨོཾ་བཛྲ་དྷུ་པ༴ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此世间或十方之， 珍宝明灯等等物， 光明之差别所有者， 供养坛城诸尊众。 ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ༴ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此世间或他方刹， 天人等等之食物， 具足一切功德者， 供养坛城诸尊众。 此外其他供养众。 功德如海您等众， 以赞颂音功德海赞。 彼等赞颂妙音云， 愿定遍一切处生。 又作大乐。其后，世尊金刚萨埵等连接。四句圆满。于诸佛灌顶之时，水灌顶之初所说吉祥词为： 吉祥何者住于一切有情之心， 一切之自性，乃一切种姓之主尊， 乃生一切有情之大乐， 以此愿您今日得受胜灌顶吉祥。 吉祥何者完全具足金刚之种姓， 以嗔恨压伏，能清净众生者， 尊名号为不动怙主者， 彼吉祥愿您今日得受胜灌顶。 吉祥何者完全具足轮之种姓， 乃毗卢遮那，恒常夺取轮回之痛苦， 以愚痴压伏，能完全清净众生者， 彼吉祥愿您今日得受胜灌顶。 吉祥何者完全
English
THAgata ABhiSheka TA Samaya Shri Ye Hum. Bathe with this. Out of compassion for me and sentient beings, With your miraculous power, As long as I make offerings, Please remain, O Bhagavan, for that long. Om Padma Kamala Ya Tvam. Offer the seat with this. The substances of incense, such as the gods, Whatever exists in all directions and times, Satisfying and pleasing, I offer to the mandala deities. Om Vajra Gandhe Ah Hum. In this field or in vast fields, Divine flower pleasing, Water and land born wonderful things, I offer to the mandala deities. Om Vajra Puspe... Incense in all directions and times, and Divine incense wood, etc., Whatever is fragrant and pleasing, I offer to the mandala deities. Om Vajra Dhupe... This world or the ten directions, Precious butter lamps, etc., Whatever differences there are in appearance, I offer to the mandala deities. Om Vajra Aloke... In this world or another field, Food for gods and humans, etc., Whatever possesses all qualities, I offer to the mandala deities. Om Vajra Naivedya. Other than that, the assembly of offerings... Om Vajra Shapta. Play music. You all, the ocean of qualities, I praise with the ocean of qualities of praise. From those clouds of melodious praise, May it surely arise everywhere. Also make great music. After that, connect the Bhagavan Vajrasattva, etc. The four lines are complete. At the time of empowerment of the deities, the auspicious words spoken at the beginning of the water empowerment are: May the auspiciousness that dwells in the hearts of all sentient beings, The self-nature of all, the supreme lord of all lineages, The great bliss that gives birth to all sentient beings, With this, may you be blessed with the supreme empowerment today. May the auspiciousness that is completely endowed with the Vajra lineage, Subduing with hatred, purifying beings, Whose name is called Immovable Protector, With that auspiciousness, may you receive the supreme empowerment today. May the auspiciousness that is completely endowed with the wheel lineage, Nampar Nangdze, constantly stealing the suffering of samsara, Subduing with ignorance, completely purifying beings, With that auspiciousness, may you receive the supreme empowerment today. May the auspiciousness that is complete
English
Svāhā. It is said like this. Symbolizing this, taking the snuff bottle, because the impurities of the contaminated aggregates are abandoned, for the benefit of sentient beings, just as the completely pure fragrance is obtained, the nostrils of the Buddhas are opened. Om Dībya Ghaṇāya Svāhā. Born from the pure discipline of holding fragrance, in order to accomplish virtue, definitely liberated from faults, with devotion offering the supreme snuff bottle, may beings obtain unsurpassed wisdom. Om Vajra Roma Dhāraṇa Āḥ Hūṃ Svāhā. It is said like this. Taking the mouthwash, just as all beings are satisfied with the supreme taste of Dharma, in order to offer foods with a hundred supreme tastes, the mouths of the Buddhas are opened. Om Dībya Mukhāya Svāhā. Like a lotus opened by a thousand rays of light, like a bimba fruit, the red and pleasing face, with a perfect opening, may the supreme gate of the city of liberation be opened for sentient beings as vast as space. Om Vajrodghaṭāya Āḥ Hūṃ Svāhā. It is said like this. Taking the toothpick, the Buddhas have forty white teeth, although they are not stained by impure dust, with this respectful and precious tree, the teeth of the Buddhas are opened. Om Dībya Dantāya Svāhā. The teeth are white and well-arranged, complete with forty, although they have dominion over eighty-four thousand dharmas, we offer toothpicks with devotion, may beings obtain the melodious voice of the Buddha. Om Vajra Danta Śodhāya Āḥ Hūṃ Svāhā. Offering a vase or conch shell, sesame oil, a body-wiping cloth, etc. The Buddhas have a body of wisdom, although they are free from the impurities of karma and afflictions, in order to purify the two obscurations of all beings, we offer bathing, anointing, and rubbing. Om Dībya Gātrāya Svāhā. Although they possess infinite marks and signs, free from all faults and complete with all qualities, we offer these items that match our minds, may all beings obtain the non-dual body of wisdom. Om Vajra Ava Yava Ya Śodha Āḥ Hūṃ Svāhā. If one wishes to connect a razor, scissors, and whetstone as a supplement to that, for the image of the Buddha who has no attachment to form, perform the ritual of cutting hair with a razor. Although the hair of the Buddhas is dark blue and without flaws, in order to accomplish the benefit of others, in order to abandon the signs of a householder, with devotion offering a golden cutting, may all beings be liberated from all suffering. Om Vajra Kaca Mule Āḥ Hūṃ Svāhā.
English
Oṃ svāhā. For those who are not wrathful, perform the ritual of cutting nails. Although beautiful like copper, pleasing and without flaws, However, we, with faith, offer the clipping of the nails of the hands and feet, May all beings obtain the excellent marks of the Buddha. Oṃ vajra nakha cheda jina āḥ hūṃ svāhā. For those peaceful beings with the appearance of great desire, offer the hair. Hair adorned with precious jewels, Not tangled, Beautiful and pleasing to the eye, without flaws, However, to tame my mind, this which is in accordance with circumstances, Offer it, may all beings be free from the three poisons. Oṃ vajra bala śodhaya āḥ hūṃ svāhā. These are the ones. Sixth oral instruction supplement. At the beginning of the empowerment, first is the empowerment of offerings. Even writing it as an extensive ritual that benefits beings is sufficient, But if you like elaboration, and since the more extensive the offering, the better, Therefore, arrange many new offerings and bless them. Recite the mantras and mudras of the Akashagarbha many times. First, the offering by the eight auspicious goddesses. Oṃ auspicious goddess, lotus-bearer, White one holding the glorious fawn, If I offer to the wisdom goddess, May it be auspicious and fortunate at all times. Oṃ guru buddha bodhisattva saparivāra maṅgala śrī batasya āḥ hūṃ svāhā. Oṃ auspicious goddess, fearful mother, White one holding the golden wheel, Mandala (repeat) At all times (repeat) Auspicious wheel Radiant mother (repeat) Blue one holding the lotus stem, Auspicious: lotus victorious mother Tall one holding the wish-fulfilling banner Auspicious banner Radiant mother Reddish-white one holding the precious white umbrella Auspicious umbrella White-clad mother Reddish-white one holding the treasure vase Auspicious vase Immaculate mother Green one holding the right-spiraling white conch Auspicious conch Pleasing mother Emerald-colored one holding the golden fish, Wisdom (repeat) At all times (repeat) Auspicious golden fish. Offer with these. Then, in between, offer excellent food, Ointment and toothpaste, etc. At the time of offering various excellent offerings, One should do as is appropriate up to the seven treasures, which will be explained soon. To the guru, yidam, mandala deities, And to the blessed objects that have been consecrated, This pure, fragrant, cool stream of water, Offer it, may all beings obtain happiness and auspiciousness. Oṃ guru buddha bodhi