Chinese
呢，舍（藏文：ཎི་ཧྲཱིཿ），如同盛开的睡莲般，技艺达到顶峰者啊！法界安乐的来源，大印母啊！于不退转的果位处，广为种植者啊！愿您因金刚明妃的安乐而喜悦！达玛达都班杂日尼阿（藏文：དྷརྨཱ་དྷཱ་ཏུ་བཛྲི་ཎི་ཨཱཿ，梵文天城体：धर्माधातु वज्रिणी आः，梵文罗马拟音：dharmadhātu vajriṇī āḥ，汉语字面意思：法界金刚女 阿）如果依赖于行续瑜伽续的仪轨等，做十六供养天女的偈颂时，应以不带隐义的其他词句来做。也就是说，并非供养处的本尊是否具有资格或是否合适的问题，而是取决于该仪轨是否与该本尊相关联的差别。这应理解为适用于朵玛和誓言物等一切事物。然后，如果做七政宝的供养，对一切善逝，以轮宝等，以及由天物所成，中心极为圆满等普遍知名的事物来供养。如果非常喜欢广说，则应这样说：从无垢瞻部河的纯金中，福德工匠精妙地幻化，胜过一切天人的美妙，观看不厌，凭借神通之力，自然显现千辐，高达七棵棕榈树，出现时获得战胜一切的殊胜，以此供养珍贵的轮宝，愿能获得忆念的轮宝！水田丰饶，灰白如月光，具六牙，以调顺的行为而美丽，凭借往昔善行的力量，以神通之力在空中飞行，如鹏鸟般迅速，巡绕大地海洋及其周围，以此供养珍贵的象宝，愿能获得摧毁一切相的智慧象！具有如孔雀颈般美丽的浓密羽毛，如意宝珠般满足一切愿望，圆满成就一切事业，在虚空中恭敬地行走，具有金色的胜幢，胜过风速，具有云般的力量，以此供养如意的马宝，愿能以殊胜的精进乘，行于通达一切显现的智慧！颜色美好，无与伦比的琉璃，
English
Ni Hrih! (藏文：ཎི་ཧྲཱིཿ) Like a blooming lotus, you have reached the pinnacle of artistry! The source of bliss in the Dharmadhatu, Great Mudra! You cultivate growth in the realm of the immutable fruit! May you be pleased by the bliss of the Vajra Consort! Dharma Dhatu Vajrini Ah! (藏文：དྷརྨཱ་དྷཱ་ཏུ་བཛྲི་ཎི་ཨཱཿ，梵文天城体：धर्माधातु वज्रिणी आः，梵文罗马拟音：dharmadhātu vajriṇī āḥ，汉语字面意思：法界金刚女 阿) If relying on the rituals of Kriya Yoga Tantra, etc., when composing verses for the sixteen offering goddesses, it should be done with other words that do not carry hidden meanings. That is to say, it is not a question of whether the deity of the offering place is qualified or suitable, but rather it depends on the difference of whether the ritual is related to that deity or not. This should be understood to apply to all things such as tormas and samaya substances. Then, if making offerings of the seven royal emblems, to all Sugatas, with the precious wheel, etc., and with things that are made of divine substances and have a very round center, etc., which are universally known. If one greatly enjoys elaboration, then one should say this: From the pure gold of the spotless Jambu River, skillfully transformed by a meritorious craftsman, surpassing all the beauty of gods and humans, never tiring of being seen, through the power of miraculous abilities, spontaneously appearing with a thousand spokes, reaching a height of seven palm trees, upon appearing, obtaining the supreme victory over all directions, by offering this precious wheel, may one obtain the wheel of victorious mindfulness! Abundant water fields, as white as moonlight, possessing six tusks, beautiful with gentle conduct, through the power of past good deeds, flying in the sky with miraculous power, swift as a garuda, circling the great earth, the ocean, and its surroundings, by offering the precious elephant, may one obtain the wisdom elephant that destroys all signs! Possessing thick feathers like the beautiful neck of a peacock, like a wish-fulfilling jewel fulfilling all desires, accomplishing all purposes, respectfully walking in the sky, possessing a golden victory banner, surpassing the wind in speed, with the power of clouds, by offering this supreme horse that is as swift as thought, may one travel with the supreme vehicle of diligence, possessing the wisdom to traverse all phenomena! Beautiful in color, unparalleled beryl,
Chinese
歌舞前往施予最胜需，周遍轮涅无尽之光芒，此能圆满心愿之宝供，愿以正法光明之喜悦足。 喜苑天女之身形妙美，调伏仪轨圆满之论著，工巧诗歌技艺皆通晓，微笑悦耳善说无等身。 具足殊胜触感身心安乐因，不过分大小散发妙香藏，以此供养愿从诸障得解脱，愿以极度调柔之安乐度日。 手持金刚无贪子之力量，发出柔和悦意美妙之语词，聪慧明晰心正直具天眼，成办周围宝藏之主一切义。 慈悲众多乃是善之主，以此供养能如意成办之人，愿得世间出世间之圆满义，皆能获得胜观之自在。 勇猛果敢肢体殊胜之身形，摧伏敌军灭除不顺之行者，先起之念善良且以见解知，无过广大圆满之善行者。 成办一切所愿之大臣珍宝此，以此供养如实尽所有诸法，愿得无分别殊胜智慧之，无勤安住之舍心。 此当名为丈夫宝。 供养近边之国政者：宝剑近边之珍宝，供养诸佛菩萨众，无上菩提胜妙法，愿得智慧宝剑。（藏文：ཁཌྒ་ཨུ་པ་རཏྣ，梵文天城体：खड्ग उप रत्न，梵文罗马拟音：khaḍga upa ratna，汉语字面意思：剑，近，珍宝） 房屋近边之珍宝，诸佛菩萨，无上菩提，愿得法界妙房。（藏文：གྲྀ་ཧ་ཨུ་པ་རཏྣ，梵文天城体：गृह उप रत्न，梵文罗马拟音：gṛha upa ratna，汉语字面意思：房屋，近，珍宝） 皮革近边，诸佛菩萨，无上菩提，愿得喜乐之座垫。（藏文：ཏྭ་ཀ་ཨུ་པ་རཏྣ，梵文天城体：त्वक उप रत्न，梵文罗马拟音：tvaka upa ratna，汉语字面意思：皮革，近，珍宝） 园林近边，诸佛菩萨，无上菩提，愿于幻化园林中受用。（藏文：བཱ་ཊི་ཀ་ཨུ་པ་རཏྣ，梵文天城体：वाटिका उप रत्न，梵文罗马拟音：vāṭikā upa ratna，汉语字面意思：园林，近，珍宝） 卧具近边，诸佛菩萨，无上菩提，愿得禅定安乐之支。（藏文：པརྻཾ་ག་ཨུ་པ་རཏྣ，梵文天城体：पर्यंक उप रत्न，梵文罗马拟音：paryaṃka upa ratna，汉语字面意思：卧具，近，珍宝） 妙衣近边，诸佛菩萨，无上菩提，愿得王子惭愧之衣。（藏文：བསྟྲ་ཨུ་པ་རཏྣ，梵文天城体：वस्त्र उप रत्न，梵文罗马拟音：vastra upa ratna，汉语字面意思：衣服，近，珍宝） 鞋履近边，诸佛菩萨，无上菩提，愿于解脱道上安乐受用。（藏文：མོ་ཙ་ཨུ་པ་རཏྣ，梵文天城体：मोच उप रत्न，梵文罗马拟音：moca upa ratna，汉语字面意思：鞋子，近，珍宝） 总摄：宝剑房屋皮革与园林，卧具衣服鞋履诸珍宝，近边珍宝共七种。
English
Going with song and dance, bestowing the supreme need, Possessing boundless light pervading all realms, By offering this wish-fulfilling jewel, May I be satisfied with the joy of the light of Dharma. With the beautiful form of a goddess in a joyful grove, With treatises on the complete discipline of Vinaya, Knowing all crafts, poetry, and arts, A form that smiles, speaks sweetly, and is skilled without equal. Possessing supreme touch, the cause of physical and mental bliss, A treasure of pleasant fragrance, neither too large nor too small, By offering this, may I be completely liberated from all obscurations, May I live with the bliss of perfect training. The power of Vajrapani, the son without attachment, Also utters gentle, pleasing, and sweet words, Intelligent, clear, with a straight mind and divine eyes, Accomplishing all the meanings of the lord of surrounding treasures. Abundant in love and compassion, the master of virtue, By offering this supreme person who fulfills all desires, May I obtain the power of supreme samadhi that brings all the perfect meanings of worldly and transcendent realms. A brave and steadfast form with excellent limbs, Subduing enemy forces, eliminating disharmony, The initial thought is virtuous and understood through view, An excellent doer, unblemished, vast, and complete. By offering this precious minister who goes as desired, May I, in all the ways and to the extent of all phenomena, Obtain the equanimity of the supreme, non-conceptual wisdom, Abiding effortlessly. This should be called the "Man Jewel." The offering of the neighboring kingdom: A sword, a neighboring jewel, I offer to the Buddhas and Bodhisattvas, The supreme Dharma of unsurpassed enlightenment, May I obtain the sword of wisdom. (Tibetan: ཁཌྒ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: खड्ग उप रत्न, Sanskrit Romanization: khaḍga upa ratna, Literal Chinese Meaning: Sword, Near, Jewel) A house, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I obtain the excellent mansion of the Dharmadhatu. (Tibetan: གྲྀ་ཧ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: गृह उप रत्न, Sanskrit Romanization: gṛha upa ratna, Literal Chinese Meaning: House, Near, Jewel) Skin, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I obtain the cushion of joy and bliss. (Tibetan: ཏྭ་ཀ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: त्वक उप रत्न, Sanskrit Romanization: tvaka upa ratna, Literal Chinese Meaning: Skin, Near, Jewel) A garden, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I enjoy myself in the garden of magical displays. (Tibetan: བཱ་ཊི་ཀ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: वाटिका उप रत्न, Sanskrit Romanization: vāṭikā upa ratna, Literal Chinese Meaning: Garden, Near, Jewel) A bed, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I obtain the branch of meditative bliss. (Tibetan: པརྻཾ་ག་ཨུ་པ་རཏྣ, Sanskrit Devanagari: पर्यंक उप रत्न, Sanskrit Romanization: paryaṃka upa ratna, Literal Chinese Meaning: Bed, Near, Jewel) A fine garment, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I obtain the garment of a prince with modesty. (Tibetan: བསྟྲ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: वस्त्र उप रत्न, Sanskrit Romanization: vastra upa ratna, Literal Chinese Meaning: Garment, Near, Jewel) Shoes, a neighboring jewel, Buddhas and Bodhisattvas, Unsurpassed enlightenment, May I enjoy bliss on the path of liberation. (Tibetan: མོ་ཙ་ཨུ་པ་རཏྣ, Sanskrit Devanagari: मोच उप रत्न, Sanskrit Romanization: moca upa ratna, Literal Chinese Meaning: Shoes, Near, Jewel) In summary: A sword, a house, skin, and a garden, A bed, a garment, and shoes, jewels, Seven kinds of neighboring jewels.
Chinese
敬礼无边者！ 供养坛城本尊众。 萨布扎 吾巴 惹那。 天神之王，当阿修罗战争胜利时， 如八吉祥天女所供养。 我以八吉祥标志供养诸佛和本尊众。 芒嘎拉 阿什塔 昂嘎。 广而言之，如往昔诸佛。 等应作。赞颂的差别，也以五部经中所说的赞颂，以及广为人知的赞颂来赞颂。第七圆满。 祈请坚住已竟。 敬礼金刚萨埵！ 在那样的赞颂之后，作此奇妙的吉祥语，即是这样说的： 具有圆满，如金山。 三界之怙主，断除三垢者。 佛陀莲花盛开，具有莲瓣之眼。 彼吉祥乃令众生寂静之第一。 彼之近所示现之最胜不动者， 于三界中著名，天人所供养。 神圣之法，令众生寂静者， 此乃世间善妙之吉祥第二。 神圣僧伽，具法，博闻之吉祥富饶。 人与天及非天所供养之处。 僧众之最胜，知惭有愧与光荣之基。 此乃世间善妙之吉祥第三。 为利一切有情故，具有菩提者， 一切诸义皆成就，具足精进者。 僧众之妙供，能仁之吉祥所生者， 愿彼吉祥令众生寂静！ 为利有情故，如来欢喜天之， 无量宫殿之精华，从此而降临， 具力天神所围绕之吉祥所生者， 吉祥。 树叶花朵光芒炽盛，赏心悦目蓝毗尼园， 诸天神所侍奉，怙主诞生时， 有边际之吉祥所生者， 吉祥。 从迦毗罗卫城至国王之宫殿， 从胎中诞生之导师，善逝净饭王子， 速降甘露之水所灌顶之吉祥所生者， 吉祥。 名为神圣之城迦毗罗卫处， 奇妙著名之大，天神所赞叹， 离思之乐成就
English
Homage to the boundless one! I offer to the mandala deity assembly to be consecrated. Sapta Upa Ratna. When the lord of gods triumphs in battle against the asuras, Just as the eight auspicious goddesses make offerings, I offer the eight auspicious symbols to the victorious ones and the consecration deity assembly. Mangala Ashta Anga. In detail, like the Buddhas of the past. et cetera should be done. The distinction of praise is also to praise with the praises spoken from the five tantra classes and the well-known praises. Seventh completion. The request for steadfastness is complete. Homage to Vajrasattva! After that praise, this wonderful auspicious speech should be made, which is said as follows: Having perfection, like a golden mountain. The protector of the three realms, abandoning the three stains. The Buddha's lotus blossoming, having eyes like petals. May that auspiciousness be the first to pacify beings. The supreme, unwavering one, closely shown by him, Famous in the three realms, worshipped by gods and humans. The sacred Dharma, pacifying beings, This is the second auspiciousness of worldly virtue. The sacred Sangha, possessing Dharma, rich in the auspiciousness of learning. The place worshipped by humans, gods, and asuras. The supreme of the Sangha, the basis of shame, modesty, and glory. This is the third auspiciousness of worldly virtue. For the benefit of all sentient beings, possessing enlightenment, All meanings are accomplished, fully endowed with diligence. The excellent offering of the Sangha, whatever auspiciousness arises from the Able One, May that auspiciousness pacify all beings! For the benefit of beings, the Thus-Gone-One, the Joyful God, From the essence of the immeasurable palace, descends here, Whatever auspiciousness arises surrounded by powerful gods, Auspiciousness. Leaves, flowers, blazing light, delightful Lumbini Grove, When the protector is born, served by many gods, Whatever auspiciousness arises from the completion of existence, Auspiciousness. From the city of Serkya to the king's palace, The teacher born from the womb, the Sugata, son of Shuddhodana, Whatever auspiciousness arises from the quickly poured nectar water, Auspiciousness. In the place called the sacred city of Serkya, The great, wonderfully famous one, praised by the gods, Accomplishing joy beyond thought