Chinese
如果取土就非常好了。在那之后，要做前生坛的供养等，那以下就和以前一样了。这样，印度的大车乘，争时的一切智者中最为殊胜的金刚阿阇黎无畏生处所隐秘的论典中所出的行法，不乱次序地合集，并按照藏地的行法，偈颂等需要歌唱的，供养和吉祥语等与论典不相违背的，尽可能地补充完整。无畏派的这个仪轨中，从开光续和无上续部等中所零星宣说的开光，以及印度智者成就者们所造的所有的开光的精华汇集，因此意义全部圆满而广大，极为美好，并且是远离了喜欢繁琐的臆造的掺杂。如果加上续和具有量典籍所不共的个别特点，也可能会变得更好。其他仪轨的整体这样做就好。繁杂的仪轨想要在其他地方写。追随具有量典籍，舍弃自造而获得善，愿以此使整个世界，迅速到达成佛之地。如此，开光仪轨利益有情增广名为此者，也是应众多求法者的劝请，由嘉绒巴达热纳塔所说。善妙增上！吉祥！
English
It is very good to take the soil. After that, offerings to the front generation, etc., should be made. From then on, it is the same as before. In this way, the great chariot of India, the most excellent of all the omniscient ones of the time of strife, the Vajra Acharya Fearless Source, the practices that come from the hidden teachings are combined without disturbing the order, and according to the Tibetan practice, the verses, etc., need to be sung, and the offerings and auspicious words, etc., that do not contradict the teachings, are supplemented as much as possible. In this fearless tradition, the essence of all the consecrations spoken of sporadically from the consecration tantras and the unsurpassed tantra classes, and the consecrations made by the Indian scholars and siddhas, are gathered, so all the meanings are complete and extensive, supremely good, and free from the adulteration of fabricated ideas that delight in elaboration. If the unique characteristics of the tantras and valid texts are added, it may become better. Otherwise, it is good to do only this body of the ritual. I want to write the elaborate ritual elsewhere. Following the valid scriptures, and gaining virtue by abandoning self-creation, may it quickly establish all beings in the world in the state of Buddhahood! Thus, this consecration ritual called "Increasing Benefit for Beings" was spoken by Gyal Khampa Taranatha at the urging of many seekers of the Dharma. May goodness and prosperity increase! Good luck!
Chinese
第一部分完毕。普通沐浴时应这样说：嗡，消除不顺的邪魔和邪恶的引导，所有灾祸和厄运都平息，为了净化三界二障的不净，奉献涂抹擦拭的沐浴。嗡 吽 幢 舍 阿（藏文）念诵三遍。嗡 萨瓦 达塔嘎达 嘎雅 维修达那耶 梭哈（藏文，梵文天城体：सर्वतथागतकायविशोधनाय स्वाहा，梵文罗马拟音：sarva tathāgata kāya viśodhanāya svāhā，一切如来身清净 梭哈）念诵三遍。嗡 瓦吉拉 阿弥利达 昆扎利 哈那 哈那 吽 啪特（藏文，梵文天城体：वज्रमृतकुण्डलि हन हन हुं फट्，梵文罗马拟音：vajra amṛta kuṇḍali hana hana hūṃ phaṭ，金刚甘露军荼利 击 击 吽 啪特）念诵三遍。嗡 吽 幢 舍 康 卡（藏文）。诸佛之身虽无有烦恼，然为净化众生身之垢染，以此净水药香涂抹沐浴奉献，愿我等获得圣妙之身。嗡 萨瓦 达塔嘎达 嘎雅 维修达那耶 梭哈（藏文，梵文天城体：सर्वतथागतकायविशोधनाय स्वाहा，梵文罗马拟音：sarva tathāgata kāya viśodhanāya svāhā，一切如来身清净 梭哈）念诵三遍。行善之天神与天女众，以净化甘露宝瓶之水，伴随吉祥之歌声，以不动之水沐浴。嗡 阿弥利德 吽 啪特（藏文，梵文天城体：অমৃতে হুঁ ফট্，梵文罗马拟音：amṛte hūṃ phaṭ，甘露 吽 啪特）。嗡 萨瓦 达塔嘎达 嘎雅 维修达那耶 梭哈（藏文，梵文天城体：सर्वतथागतकायविशोधनाय स्वाहा，梵文罗马拟音：sarva tathāgata kāya viśodhanāya svāhā，一切如来身清净 梭哈）。对彼等之身等这样做。如果用沐浴的不同分类念诵五遍，则最初的咒语，以甘露（梵文：Amṛta）代替，雅曼达克日塔，和，普拉吉那达克日塔，和，帕德玛达克日塔，和，嗡 阿 瓦吉拉 吽 卡拉 吽 吽（藏文）。这样结合，其他相同。在普通沐浴和殊胜沐浴之间，以前的藏人似乎对旧的三宝做一次沐浴，如果非常喜欢繁琐，也没有矛盾。那样的话，那里的沐浴水也倒入八个瓶子中。然后是殊胜沐浴的时候。如来降生时，沐浴。嗡 阿 毗卢遮那 吽 梭哈（藏文）。念诵三遍。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽（藏文）。同样地，这是殊胜沐浴，嗡 阿 惹那桑巴瓦 吽 梭哈（藏文）。和，这是布施的，嗡 阿 阿弥达巴 吽 梭哈（藏文）。这是戒律，嗡 阿 阿莫嘎悉地 吽 梭哈（藏文）。这是忍辱，嗡 阿 洛扎尼 吽 梭哈（藏文）。这是精进，嗡 阿 玛玛吉 吽 梭哈（藏文）。这是禅定，嗡 阿 班达拉瓦西尼 吽 梭哈（藏文）。这是智慧，嗡 阿 达热达拉尼 吽 梭哈（藏文）。嗡 萨瓦 达塔... 以信心我沐浴之后，嗡 阿 阿秋巴 吽 梭哈（藏文）。念诵三遍。嗡 萨瓦 达塔等念诵。还有各种沐浴的偈颂。
English
End of the first part. During ordinary bathing, one should say this: Om, having eliminated inauspicious obstacles and wrong guidance, may all misfortunes and bad luck be pacified, in order to purify the impurities of the three realms and the two obscurations, I offer the ablution of washing and wiping. Om Hum Tram Hrih Ah (Tibetan) Recite three times. Om Sarva Tathagata Kaya Vishodhana Ye Svaha (Tibetan, Sanskrit Devanagari: सर्वतथागतकायविशोधनाय स्वाहा, Sanskrit Romanization: sarva tathāgata kāya viśodhanāya svāhā, all tathagata body purification svāhā) Recite three times. Om Vajra Amrita Kundali Hana Hana Hum Phet (Tibetan, Sanskrit Devanagari: वज्रमृतकुण्डलि हन हन हुं फट्, Sanskrit Romanization: vajra amṛta kuṇḍali hana hana hūṃ phaṭ, Vajra Amrita Kundali Strike Strike Hum Phet) Recite three times. Om Hum Tram Hrih Kham Kha (Tibetan). Although the bodies of the Buddhas are free from afflictions, in order to purify the defilements of sentient beings' bodies, I offer this pure water, medicinal incense, and ablution, may we obtain the supreme holy body. Om Sarva Tathagata Kaya Vishodhana Ye Svaha (Tibetan, Sanskrit Devanagari: सर्वतथागतकायविशोधनाय स्वाहा, Sanskrit Romanization: sarva tathāgata kāya viśodhanāya svāhā, all tathagata body purification svāhā) Recite three times. Hosts of virtuous gods and goddesses, with the purifying nectar from the vase, accompanied by auspicious songs, bathe with immovable water. Om Amrite Hum Phet (Tibetan, Sanskrit Devanagari: অমৃতে হুঁ ফট্, Sanskrit Romanization: amṛte hūṃ phaṭ, Amrita Hum Phet). Om Sarva Tathagata Kaya Vishodhana Ye Svaha (Tibetan, Sanskrit Devanagari: सर्वतथागतकायविशोधनाय स्वाहा, Sanskrit Romanization: sarva tathāgata kāya viśodhanāya svāhā, all tathagata body purification svāhā). Do these to their bodies, etc. If one recites five times with the divisions of ablution, then the initial mantra, in place of Amrita, Yamantakrita, and, Prajnantakrita, and, Padmantakrita, and, Om Ah Vajra Hum Kara Hum Hum (Tibetan). Combine like this, the rest is the same. In between ordinary bathing and excellent bathing, the former Tibetans seemed to do one bathing for the old Three Jewels, if one likes elaborateness very much, there is no contradiction. In that case, the bathing water there is also poured into eight vases. Then, at the time of excellent bathing. As when he was born, bathe. Om Ah Vairochana Hum Svaha (Tibetan). Recite three times. Om Sarva Tathagata Abhishekata Samaya Shriye Hum (Tibetan). Similarly, this is the supreme bathing, Om Ah Ratnasambhava Hum Svaha (Tibetan). And, this is of generosity, Om Ah Amitabha Hum Svaha (Tibetan). This is of discipline, Om Ah Amoghasiddhi Hum Svaha (Tibetan). This is of patience, Om Ah Lochani Hum Svaha (Tibetan). This is of diligence, Om Ah Mamaki Hum Svaha (Tibetan). This is of meditation, Om Ah Pandaravasini Hum Svaha (Tibetan). This is of wisdom, Om Ah Tare Tarani Hum Svaha (Tibetan). Om Sarva Tatha... After "with faith I bathe," Om Ah Akshobhya Hum Svaha (Tibetan). Recite three times. Om Sarva Tatha etc. recite. Also various verses of bathing.
Chinese
说诵即可。然后紧接着，上师或办事人员从事业宝瓶的水中稍微洒出，每句偈颂结束后，演奏一段短小的乐器，其他人则撒花。应念诵出自《进入广阔城市经》中的这段吉祥祝愿：对于贪婪完全执着者，完全摧毁，无有垢染，心怀寂静，没有损害的那位，愿您安乐！引导者，引导众生，进入解脱之道，宣说一切诸法的那位，愿您安乐！导师，是众生的依怙，为了所有有情众生的利益，安乐自在的那位，愿您安乐！救护者，以慈爱之心，恒常如独子般照料这些众生，愿您安乐！是轮回中漂泊的，所有有情众生的依怙，成为洲渚和亲友的那位，愿您安乐！对于诸法完全现前者，清净，虽无洗涤，却使三者清净的那位，愿您安乐！伟大的勇士降生，一切圆满之事皆已到来，成就之众也已成就的那位，愿您安乐！谁降生时，大地以及森林皆剧烈摇动，一切有情皆欢喜的那位，愿您安乐！前往菩提树心时，大地六种震动，魔众心怀不悦的那位，愿您安乐！转法轮时，宣说了圣谛，证得能仁之美誉的那位，愿您安乐！令人心醉神迷者，以正法战胜一切外道，自在掌握一切正法的那位，愿您安乐！佛陀愿您安乐！帝释天、梵天诸神，以及一切地神之安乐，愿恒常赐予您！以佛陀之福德威力，以及诸神之所思，您的任何愿望，愿今日成就！双足的您们！
English
It is permissible to recite. Then, immediately after that, the master or the worker should sprinkle a little water from the karma vase, and after each verse, play a short musical instrument, while the others scatter flowers. This auspicious blessing, which is mentioned in the Sutra of Entering the Vast City, should be recited: May the one who is completely attached to greed, who completely destroys, is without stain, whose mind is peaceful, and who has no harm, bring you happiness! May the guide who leads beings to the path of liberation, and who teaches all dharmas, bring you happiness! May the teacher, the refuge of beings, who is at ease for the benefit of all sentient beings, bring you happiness! May the protector, who with a loving heart, always cares for all these beings as if they were his only child, bring you happiness! May the one who is the refuge of all sentient beings wandering in samsara, who has become an island and a friend, bring you happiness! May the one who has completely manifested all dharmas, who is pure, and who, although without washing, makes the three pure, bring you happiness! May the great hero who was born, by whom all perfect things have come, and by whom the assembly of accomplishments has also been accomplished, bring you happiness! May the one by whose birth the lands and forests were shaken, and all sentient beings rejoiced, bring you happiness! When going to the heart of the Bodhi tree, the earth shook in six ways, and the demons were displeased, may that one bring you happiness! When turning the wheel of Dharma, by speaking the noble truths, may the fame of the Sage that arose bring you happiness! May the enchanting one, who defeats all heretics with the Dharma, and who freely controls all dharmas, bring you happiness! May the Buddha bring you happiness! May the happiness of Indra, Brahma, and all the earth deities, always be bestowed upon you! By the power of the Buddha's merit, and by the thoughts of the gods, may whatever your wishes are, be accomplished today! You two-legged ones!
English
, possessing excellent qualities. With that correct and unerring wisdom, and having attained all objects of knowledge, having abandoned all defilements and the like, I establish this Buddha Bhagavan, who has completely triumphed over the four maras. This Buddha Bhagavan, who has perfected the six paramitas, has truly accumulated the collections of merit and wisdom, is perfectly adorned with the thirty-two major marks of a great being, is beautifully adorned with the eighty minor marks, the body of a great being is never satisfied by seeing, and there is no displeasure in seeing, the ultimate perfection of that form body, I establish this Buddha Bhagavan, who has become the root of all beings. Saying thus, when saying "I establish," all the phrases are recited in unison, and a rain of flowers is poured on the object to be established, incense is burned, music is offered, and Oṃ namo bhagavate śākyamunaye tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ mune mune mahāmunaye svāhā. And the mantra of whatever deity is to be established and the mantra of the wheel-turner are recited after each phrase. Then, generating the mind, having remained in equipoise, generating the perception of not abiding in all dharmas, generating love for all beings and for the sake of whom it is done, and cultivating compassion and bodhicitta for a long time, one should say this: How wonderful! I prostrate and take refuge in all the Buddhas and Bhagavatans who possess immeasurable and inconceivable qualities. Please consider me, all of you. By the power of establishing the support of the Three Jewels for the benefit of all sentient beings, may I relieve all sentient beings. May I liberate them from the great abyss of samsara. May I defeat all opposing enemies, demons, and wrong views. May I eliminate all the afflictive perceptions that connect the habitual tendencies of all sentient beings. May I destroy the mountain of pride of all sentient beings. May I cut down the tree of life of sentient beings.