English
Likewise, intersperse with musical performances. Then the praise: The more, the better. To summarize: In the midst of the five realms' cycle of existence, Seeing beings tormented by the whirling wheel of suffering, With compassion, destroying the wheel of suffering, To you, the lord of compassion, I prostrate! For the sake of ripening and liberating sentient beings, Even though you dwell and act in the realm of sentient beings, Pristine like a lotus, unstained by attachment, To you, the master of purified desire, I bow! Sentient beings impoverished, becoming destitute of Dharma, Those who have gone into the thick darkness of ignorance, Satisfying them with the seven noble riches, To you, the lamp of wisdom, I prostrate! Sentient beings drowning in the ocean of samsara, With compassion, placing them in the boat of skillful means and wisdom, Ferrying them to the supreme island of peace and preciousness, To you, the captain of all, I prostrate! Sentient beings drowning in the river of karma, Rescuing them with the bridge of the nectar of the sacred Dharma, And joining them to the eightfold noble path, To you, the lord of speech, I prostrate! Protector, you who possess great compassion, The all-knowing teacher, The field of merit and qualities, an ocean, To the Thus-Gone One, I prostrate! The cause of purity, free from desire, Liberating from the lower realms through virtue, The one and only supreme ultimate truth, To the peaceful Dharma, I prostrate! Having liberated, also showing the path of liberation, With great respect for the trainings, The sacred field, the field of qualities, Also to the Sangha, I prostrate! Above, below, and in between, And in all directions and intermediate directions, With form and without form, To all the stupas, I prostrate! To all those worthy of prostration, With bodies bowed down as numerous as all the dust particles of the fields, In every way, at all times, With utmost devotion, I prostrate! With this, praise. Then arrange the substances for conception, whether real, painted in pictures, or carved in relief, etc., in order. Anoint the ground with incense and scatter flowers. This Mount Meru, four continents, adorned with the sun and moon, Visualizing it as an offering to the pure land of the Buddhas, May all beings enjoy the pure realms! Emptiness.
Chinese
三处皆散发香气的， 以殊胜妙香涂抹诸佛身， 如以纯金擦拭般， 祈愿光芒炽盛照耀。 颜色美好气味香，触感舒适又安乐， 轻薄柔软又精美，天界所出之上妙衣， 供养于此金刚身，愿获无有瑕疵金刚身。 胜者具足妙相好，无需其他饰品严庄， 然以珍宝饰品供，愿诸众生皆能获， 妙相庄严之身躯。 胜者虽已掌无漏，然为利益诸有情， 以五妙欲作供养，愿等虚空诸有情， 受用无尽之福藏。 人王七宝此供品，供养所有佛与子， 以意幻化作供养，愿诸众生皆能用， 无尽受用之宝藏。 胜者怙主安住吉祥莲，证得福慧五身之佛陀， 供养具足二十五种精华，愿诸众生皆能得， 如来藏性之体性。 慈悲氛围悦耳铃，禅定飘幡豪光耀， 供养殊胜顺缘必需品，愿诸有情皆能得， 清净无垢之智慧。 这些在以前的藏人中被称为共同的供养，这些作为适合供养的良好供品出现，因此非常合适。所谓的特殊供养不适用于此法，因为剃刀等不适合作为供养品，衣服等包含在先前供养的物品中，而佛塔的命根、轮、伞等是建造佛塔时的仪式，因此不是此时需要的供养。然而，对于佛像的切割等，以及经卷
English
The three places are filled with fragrant scents, With supreme incense, I anoint the bodies of all the Buddhas, As if polishing pure gold, May they shine with accumulated light. Good in color, fragrant in scent, pleasant to the touch, Thin, soft, beautiful, and divine, I offer this supreme garment to the Vajra body, May I attain the Vajra body, free from deterioration. The Victorious Ones are adorned with the nature of marks and signs, Though they do not need to be adorned with other ornaments, By offering supreme precious ornaments, may all beings Attain bodies adorned with marks and signs. Though the Victorious Ones have dominion over uncontaminated wealth, For the sake of beings, with the five desirable qualities, By offering, may all sentient beings equal to space Enjoy an inexhaustible treasure of merit. These seven precious possessions of a ruler, To all the Buddhas and their children without exception, By offering them, imagined and emanated by the mind, May beings enjoy an inexhaustible treasure. The Victorious Protector abides as a lamp of glory, To the one who has attained the five bodies of merit and wisdom, I offer the sacred essence with the five sets of five, May beings attain the essence of the Sugata. The loving atmosphere, the melodious banners, The samādhi pennants, the radiant light of confidence, I offer these excellent necessities that are appropriate, May beings attain pure wisdom. These were known as common offerings among the earlier Tibetans, and these appear as good offerings suitable for offering, so they are very appropriate. The so-called specific offerings are not applied to this system, because razors and the like are not suitable as offerings, and clothing and the like are included in the items previously offered, and the life-tree, wheels, umbrellas, etc. of a stupa are rituals for the time of building a stupa, so they are not the offerings needed at this time. However, for the cutting of images, etc., and for scriptures
Chinese
由于书板等与开光时稍微有关联，喜欢非常广大的行持，所以在开光时供奉稍微好一些。然后进行咒语的加持：嗡 吽 幢 舍 阿（藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 幢 舍 阿），以及耶达玛和苏布拉提斯塔多次念诵，如果知道并乐于念诵所要开光的本尊的咒语，就尽力念诵。然后，如果此时有需要改变朝向的，就进行改变，例如对于经书，念诵“由无量光所化现的经卷”。同样地，“由不动佛所化现的法器”，“由毗卢遮那佛所化现的佛塔”等等。或者，对于在佛塔等中央所生起的本尊，观想融入其中。如果知道各自所要开光的本尊的生起次第，做了各自的生起次第，则不需要改变朝向。如果像上面所说的那样，共同生起为金刚萨埵，则念诵并观想“由金刚萨埵所化现的各个本尊，变成各自原本的形象”。第十二，祈请，也是供养一次，像之前一样加持。从阿甘到夏布达，仅以咒语和手印供养。以怙主大悲等三宝的赞颂来赞颂。在花朵上多次念诵缘起咒。祈请十方安住的诸佛菩萨垂念我。祈请诸佛在直至与虚空边际等同的一切众生未安置于无住涅槃之地前，不入涅槃，恒常安住。特别祈请在此身语意的所依中，所生起迎请的诸佛菩萨，在四大元素地水火风的损害未坏灭之前，恒常安住。安住之后，也请您作为我和施主等一切众生的怙主和救护，以及殊胜的助伴。作为处所、所依和洲渚，赐予一切利益安乐的恩德。总之，祈请您在轮回未空之际，广大利益一切有情众生。念诵时演奏音乐。苏帕
English
Since book boards and the like are slightly related to the time of consecration, it is slightly better to offer them at the time of consecration because one likes very extensive practices. Then, bestow the power of mantra: Oṃ Hūṃ Trāṃ Hrīḥ Āḥ (藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 幢 舍 阿), and recite Ye Dharma and Supratiṣṭha many times. If you know and are happy to recite the mantra of the deity to be consecrated, recite as much as you can. Then, if there is a need to change the direction at this time, do so. For example, for books, recite, "May it become a scripture that arises from Amitābha." Similarly, "May it become a hand implement that arises from Akṣobhya." "May it become a stupa that arises from Vairocana." Or, for deities generated in the center of stupas and the like, contemplate them dissolving into it. If you know the generation stage of each deity to be consecrated and have done each generation stage, then there is no need to change the direction. If, as shown above, you generate Vajrasattva in common, then recite and contemplate, "May the various deities that arise from Vajrasattva become just as their respective forms are." Twelfth, the supplication is also to arrange one offering and bless it as before. From Arghaṃ to Śapta, offer only with mantras and mudras. Praise with praises of the Three Jewels such as Protector Compassion. After reciting the Essence of Interdependent Origination many times on the flowers, request all the Buddhas and Bodhisattvas abiding in the ten directions to consider me. Until all sentient beings equal to the extent of space are not placed on the ground of non-abiding nirvana, request the victorious ones to remain steadfast without passing into nirvana. In particular, request all the deities generated and invited in these supports of body, speech, and mind to remain steadfast until the great elements of earth, water, fire, and wind are not destroyed by harm. After remaining steadfast, please also act as the protector and refuge of all sentient beings, including myself and the patrons, and as a supreme ally. Act as a place, support, and continent, and bestow the kindness of all benefits and happiness. In short, please perform the vast benefit of sentient beings until the end of samsara. Play music while reciting. Supa
Chinese
且念诵《谛叉》（藏文：ྲ་ཏིཥྛ་）和《业法偈》，向佛像抛洒鲜花。如此三次之后：如同所有佛，皆欢喜安住于兜率天，如天女幻化安住胎中，如是化身共同，于此处怙主恒常安住后，生起菩提心，为利一切有情众生，以我自身之财物，陈设力所能及之供品，请享用鲜花等，请以慈悲垂念我与弟子等，祈愿一切加持于此，理应安住于此。如此祈请三次。念诵甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）或者障碍寂灭（藏文：བིགྷྣཱནྟ་ཀྲིཏ，梵文天城体：विघ्नान्तकृत्，梵文罗马拟音：vighnāntakṛt，汉语字面意思：作障碍终结者）之咒，观想以右手持金刚杵，于佛像之上、下、中间一切方位，旋转三次并弹指，使加持极其稳固。之后，可带旋律，也可不带旋律：不动金刚智慧大，金刚界性贤妙大，金刚三殊胜，三坛城，向秘密界顶礼。 毗卢遮那清净大，金刚寂静欢喜大，自性光明胜中胜，导师金刚礼赞颂。 宝生王极甚深，金刚虚空无垢染，自性清净无所染，向金刚身顶礼。 金刚无量大王，无分别虚空金刚持，超越贪欲得度者，向金刚语顶礼。 不空金刚圆满佛，一切心愿皆成就，清净自性所生，向金刚萨埵顶礼。 如是特别宣说。 第十三，结行仪轨，若与广法坛城相关，则需从供养加持至祈请宽恕之间进行。若与简略曼扎相关，亦需补足供养，如前加持，从饮水至乐器之间供养，以平等无动或五如来赞颂。即使仅安立宝瓶，亦需此供养赞颂，需缘于本尊和宾客而行。于前生和安住之天及宾客之天众一切，缘于此等念诵百字明咒多次。未得、未圆满等，祈请宽恕。
English
And recite the "Titha" (Tibetan: ྲ་ཏིཥྛ་) and the "Verse of Dependent Arising," throwing flowers at the statue. After doing so three times: Just as all Buddhas, joyfully reside in Tushita Heaven, like the goddess Maya residing in the womb, likewise, may this emanation together, constantly reside here as protector, generating the mind of enlightenment, for the sake of all sentient beings, with my own wealth, I arrange offerings to the best of my ability, please accept these flowers and so on, please consider me and my disciples with compassion, may all be blessed here, it is proper to reside here. Pray in this way three times. Recite the mantra of Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Nectar) or Vighnantakrit (Tibetan: བིགྷྣཱནྟ་ཀྲིཏ, Sanskrit Devanagari: विघ्नान्तकृत्, Sanskrit Romanization: vighnāntakṛt, Literal Chinese meaning: The one who ends obstacles), visualize holding a vajra in the right hand, rotating it three times in all directions above, below, and in between the statue, and snapping the fingers, making the blessing extremely stable. Then, with or without melody: Immovable Vajra, great wisdom, Vajra realm, great skill, Vajra three supreme, three mandalas, I prostrate to the secret realm. Vairochana, great purity, Vajra peace, great joy, Self-nature luminosity, supreme of supreme, Teacher Vajra, I praise with prostrations. Jewel King, extremely profound, Vajra space, without stain, Self-nature purity, without defilement, I prostrate to the Vajra body. Vajra Immeasurable, great king, Non-conceptual space, Vajra holder, Transcended desire, attained liberation, I prostrate to the Vajra speech. Amoghasiddhi Vajra, perfect Buddha, Accomplishing all wishes, Born from pure essence, I prostrate to Vajrasattva. Thus, specifically declare. Thirteenth, the concluding ritual, if related to the extensive mandala, then it is necessary to perform from the blessing of offerings to the request for forgiveness. If related to the abbreviated mandala, it is also necessary to supplement the offerings, bless as before, offer from argham to shapta, praise with equality unmoving or the five Tathagatas. Even if only a vase is established, these offerings and praises are necessary, they should be done focusing on the deity and the guests. To the deities of the front generation and the deities of the established and guest deities, focusing on all of these, recite the hundred-syllable mantra many times. Unobtained, incomplete, etc., request forgiveness.