English
One should remain steadfast. I beseech all the Buddhas and Bodhisattvas residing in the ten directions to consider me. Until all sentient beings equal to the extent of space are not placed in the state of non-abiding Nirvana, (Tibetan: ཛཾ, Devanagari: जां, Romanized Sanskrit: jām, Literal Chinese meaning: Tibetan seed syllable) + (always) I beseech the victorious ones to remain steadfast without passing into Nirvana. In particular, for the form of the Sugata, or for the supports of body, speech, and mind, all the assemblies of deities that are generated and invited here, until the great elements of earth, water, fire, and wind are not destroyed by harm, I beseech them to remain steadfast. Having remained steadfast, I beseech them to act as protectors, saviors, and supreme allies for me and all sentient beings. Om Supratistha Vajra Ye Svaha. Thus, scatter flowers. Om You, sentient beings... etc., should be done. Then, for some things to be accomplished, if it is necessary to do the three things of bathing, preventing, and protecting, then on the thumb, index finger, and middle finger, and on the ting lo (small bell) and chang bu (dust whisk), each three times, water is sprinkled according to the practice. Bless with the three mantra phrases such as Vajra Yaksha. The karma vajra (activity vajra) circles the torma (offering cake), Om Sarva Vighnan Namah Sarva Tathagata Bhyo Vishva Mukhe Bhyah Sarva Tha Kham Utgate Spha Rana Imam Gagana Kham Grihne Idam Balingta Ye Svaha. With the sound of cymbals, purify peacefully three times, and holding the ting lo and chang bu together, circle them while raising the vajra. Om Sumbhani Sumbhani Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Ho Bhavan Vidyaraja Hum Phet Svaha. At the end of the three times, (recite) For the long-lived one, or the virtuous friend, or the vajra disciple, or the benefactor, or all the classes of demons and obstacles who strive to interrupt this thing to be accomplished, may this torma be taken as road expenses, may this ting lo be taken as a road lamp, may this chang bu be taken as provisions for the road, do not stay in this place, go elsewhere! Having said this, purify with a mixture of peaceful and wrathful means, and radiate light from one's own heart. Invite the assembly of wrathful deities and retinue, Vajra Samaja Hum, from "the light blazing like the fire of the wisdom kalpa" to "for the sake of beings, I beseech you to come with offerings." Om Vajra Krodha Raja Sa Pariwara Ehyehi. Thus invite. Padma Kamalaya.
Chinese
做一个简略的总结。我如是听闻，从阿弥利德 吽 啪（ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ，梵文天城体：अमृते हूँ फट्，梵文罗马拟音：amṛte hūṃ phaṭ，甘露 吽 啪）之间念诵一遍，萨瓦 巴巴 贝 祥亭 咕噜 梭哈（སརྦ་པཱ་པཾ་བྷྱཿ ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ，梵文天城体：सर्व पापं भ्यः शान्तिं कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ bhyaḥ śāntiṃ kuru svāhā，一切罪障 息灭 作 梭哈）。同样地，加上萨瓦 维格南 贝（སརྦ་བིགྷྣཱན་བྷྱ，梵文天城体：सर्व विघ्नान भ्य，梵文罗马拟音：sarva vighnān bhya，一切障碍），萨瓦 杜斯丹（སརྦ་དུཥྚན，梵文天城体：सर्व दुष्टन，梵文罗马拟音：sarva duṣṭana，一切恶），萨瓦 扎赫（སརྦ་གྲ་ཧེ，梵文天城体：सर्व ग्रहे，梵文罗马拟音：sarva grahe，一切星曜），萨瓦 扎热（སརྦ་ཛྭ་རེ，梵文天城体：सर्व ज्वरे，梵文罗马拟音：sarva jvare，一切热病），萨瓦 亚地（སརྦ་བྱཱ་ཏི，梵文天城体：सर्व व्याति，梵文罗马拟音：sarva vyāti，一切疾病），萨瓦 乌帕扎贝（སརྦ་ཨུ་པ་དྲཱ་བེ，梵文天城体：सर्व उपद्रवे，梵文罗马拟音：sarva upadrave，一切灾难），萨瓦 阿嘎拉 弥哲（སརྦ་ཨ་ཀ་ལ་མྲིཏྻ，梵文天城体：सर्व अकाल मृत्य，梵文罗马拟音：sarva akāla mṛtya，一切非时死），萨瓦 杜拉 索瓦尼（སརྦ་དུ་ར་སོ་བ་ནི，梵文天城体：सर्व दुर सोवनि，梵文罗马拟音：sarva dura sovani，一切恶梦），萨瓦 杜拉 弥德（སརྦ་དུ་ར་མི་ཏེ，梵文天城体：सर्व दुर मिते，梵文罗马拟音：sarva dura mite，一切恶友），萨瓦 泽达 咕类 贝 祥亭 咕噜 梭哈（སརྦ་ཙིཏྟ་ཀུ་ལེ་བྷྱཿཤནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：सर्व चित्त कुले भ्यः शान्तिं कुरु स्वाहा，梵文罗马拟音：sarva citta kule bhyaḥ śāntiṃ kuru svāhā，一切心 息灭 作 梭哈）。念诵后，让其沐浴。如果有些病人等实际上不愿意沐浴，就在镜子上显现影像来洗涤。擦拭身体的方法是：在孔雀羽毛的中心，月亮上写着咒语的串珠。从那里发出光芒。观想将所要加持者的疾病、邪魔、罪障全部像磁铁吸取铁粉一样吸取，然后丢弃。在咒语的完整版或近心咒的结尾，将萨瓦 巴巴 贝（སརྦ་པཱ་པཾ་བྷྱ，梵文天城体：सर्व पापं भ्य，梵文罗马拟音：sarva pāpaṃ bhya，一切罪障）等中的祥亭 咕噜（ཤནྟིཾ་ཀུ་རུ，梵文天城体：शान्तिं कुरु，梵文罗马拟音：śāntiṃ kuru，息灭 作）替换为阿巴纳亚 梭哈（ཨ་པ་ན་ཡ་སྭཱཧཱ，梵文天城体：अप नय स्वाहा，梵文罗马拟音：apa naya svāhā，去除 梭哈），然后擦拭。为了使那些不和谐的方面不再返回，进行保护的方法是：在所要加持者的头顶、前后、左右肩膀、左右髋部这七个位置各放置一个金刚交杵。从那里散发出无数个相同的金刚杵，观想身体穿上了金刚铠甲。在咒语的完整版或近心咒的结尾，将萨瓦 巴巴 贝（སརྦ་པཱ་པཾ་བྷྱ，梵文天城体：सर्व पापं भ्य，梵文罗马拟音：sarva pāpaṃ bhya，一切罪障）等加上 惹恰 惹恰（རཀྵཿརཀྵཿ，梵文天城体：रक्ष रक्ष，梵文罗马拟音：rakṣa rakṣa，保护 保护），然后将金刚交杵放置在所要加持者的七个位置和头顶。最后：诸佛菩萨真谛之加持，金刚摧破之力，我已守护此众生，任何人不得加害于此。然后，念诵“罪恶全部净化”等一遍，观想安住在虚空中的诸神，做一个供养和赞颂，然后念诵“嗡 您的众生”等，请诸神返回。伴随着音乐的声音，为所要加持者念诵吉祥的偈颂。还有，对于一些获得灌顶的所要加持者等，不总结事业的后续部分，在瓶子的本尊迎请完毕后，就进行所要加持者的事务，迎请宾客和沐浴的本尊一同返回。之后，总结事业的后续部分，也有念诵愿文和广大的吉祥偈颂的仪轨。普遍流传且文字众多的
English
Make a brief summary. Thus have I heard, recite once from Amrita Hum Phat (ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ，梵文天城体：अमृते हूँ फट्，梵文罗马拟音：amṛte hūṃ phaṭ，Nectar Hum Phat) onwards, Sarva Papam Bhya Shanti Kuru Svaha (སརྦ་པཱ་པཾ་བྷྱཿ ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ，梵文天城体：सर्व पापं भ्यः शान्तिं कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ bhyaḥ śāntiṃ kuru svāhā，all sins pacify make svaha). Similarly, add Sarva Vighnan Bhya (སརྦ་བིགྷྣཱན་བྷྱ，梵文天城体：सर्व विघ्नान भ्य，梵文罗马拟音：sarva vighnān bhya，all obstacles), Sarva Dushtan (སརྦ་དུཥྚན，梵文天城体：सर्व दुष्टन，梵文罗马拟音：sarva duṣṭana，all evil), Sarva Grahe (སརྦ་གྲ་ཧེ，梵文天城体：सर्व ग्रहे，梵文罗马拟音：sarva grahe，all planets), Sarva Jvare (སརྦ་ཛྭ་རེ，梵文天城体：सर्व ज्वरे，梵文罗马拟音：sarva jvare，all fevers), Sarva Vyati (སརྦ་བྱཱ་ཏི，梵文天城体：सर्व व्याति，梵文罗马拟音：sarva vyāti，all diseases), Sarva Upadrave (སརྦ་ཨུ་པ་དྲཱ་བེ，梵文天城体：सर्व उपद्रवे，梵文罗马拟音：sarva upadrave，all calamities), Sarva Akala Mritya (སརྦ་ཨ་ཀ་ལ་མྲིཏྻ，梵文天城体：सर्व अकाल मृत्य，梵文罗马拟音：sarva akāla mṛtya，all untimely death), Sarva Dura Sovani (སརྦ་དུ་ར་སོ་བ་ནི，梵文天城体：सर्व दुर सोवनि，梵文罗马拟音：sarva dura sovani，all bad dreams), Sarva Dura Mite (སརྦ་དུ་ར་མི་ཏེ，梵文天城体：सर्व दुर मिते，梵文罗马拟音：sarva dura mite，all bad friends), Sarva Citta Kule Bhya Shanti Kuru Svaha (སརྦ་ཙིཏྟ་ཀུ་ལེ་བྷྱཿཤནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：सर्व चित्त कुले भ्यः शान्तिं कुरु स्वाहा，梵文罗马拟音：sarva citta kule bhyaḥ śāntiṃ kuru svāhā，all minds pacify make svaha). After reciting, have them bathe. If some patients, etc., actually do not want to bathe, wash the reflection that appears in the mirror. The method of wiping the body is: in the center of the peacock feather's eye, the moon is inscribed with a string of mantras. From there, rays of light emanate. Visualize that all the illnesses, evil spirits, and defilements of the one to be blessed are taken away like a magnet taking iron filings, and then discarded. At the end of the complete mantra or the heart mantra, replace Shanti Kuru (ཤནྟིཾ་ཀུ་རུ，梵文天城体：शान्तिं कुरु，梵文罗马拟音：śāntiṃ kuru，pacify make) in Sarva Papam Bhya (སརྦ་པཱ་པཾ་བྷྱ，梵文天城体：सर्व पापं भ्य，梵文罗马拟音：sarva pāpaṃ bhya，all sins) etc. with Apa Naya Svaha (ཨ་པ་ན་ཡ་སྭཱཧཱ，梵文天城体：अप नय स्वाहा，梵文罗马拟音：apa naya svāhā，remove svaha), and then wipe the body. In order to prevent those discordant aspects from returning, the method of protection is: place a vajra cross each on the crown of the head, front and back, right and left shoulders, and right and left hips of the one to be blessed, these seven places. From there, emanate countless identical vajras, and visualize that the body is wearing vajra armor. At the end of the complete mantra or the heart mantra, add Raksha Raksha (རཀྵཿརཀྵཿ，梵文天城体：रक्ष रक्ष，梵文罗马拟音：rakṣa rakṣa，protect protect) to Sarva Papam Bhya (སརྦ་པཱ་པཾ་བྷྱ，梵文天城体：सर्व पापं भ्य，梵文罗马拟音：sarva pāpaṃ bhya，all sins) etc., and then place the vajra cross on the seven places of the one to be blessed and on the crown of the head. Finally: By the blessings of the truth of the Buddhas and Bodhisattvas, and by the power of the Vajra Destroyer, I have protected this being, may no one harm this one. Then, recite once from "All sins are purified" onwards, and focusing on the deities residing in the sky, make an offering and praise, and then recite "Om, your sentient beings" etc., and request the deities to return. Accompanied by the sound of music, recite auspicious verses for the one to be blessed. Also, for some who have received empowerment, etc., without summarizing the subsequent parts of the activity, as soon as the vase deity is invoked, perform the activities for the one to be blessed, and invite the guest and bathing deities to return together. Afterwards, summarize the subsequent parts of the activity, and there is also a tradition of reciting aspiration prayers and extensive auspicious verses. Widely known and with many texts,
Chinese
我，因他人劝请而略作此文。愿以此善根，无边众生皆能获得金刚部之主！此乃应众多求法者之请，由嘉 Kham 巴 达 Ra Na Tha（རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐ，多罗那他）于吉祥觉囊之静处所著。善妙增盛！吉祥！由刻字僧人无垢指尖所造。愿以此善，一切众生速得佛陀之果位，并愿此法于一切国土兴盛广大！吉祥！ 大坛城之彩粉供龙之行法仪轨。 大坛城之彩粉供龙之行法是：备齐供品等物后，以恭敬心对待彩粉，于河流入海之处，或于湖泊等深且不干涸之水边，于石板或坛城上，以彩粉绘制或印制八瓣白莲，于莲心及莲瓣上，布置彩粉或花束。其前陈设供水等水，右侧陈设五妙欲，从前方开始至后方依次排列。左侧放置以牛奶浸湿之白食子，于一器皿中盛放奶粥，若无，则倒入普通牛奶。于其前后左右任一方便之处，稍高之台座上，于花瓶等精美器皿中安放彩粉。焚烧避免使用樟脑等对龙族有害之物之妙香。念诵事业瓶之本尊咒语七遍左右。供品等，以阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：，梵文罗马拟音：amṛta，汉语字面意思：甘露）或桑巴（藏文：སུམྦྷ，梵文天城体：，梵文罗马拟音：sumbha，汉语字面意思：桑巴）净化。以索巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，于勃隆（藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字所生之宽广容器中，从嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）所化生之天物所成之供水。乃至，化为具备乐器、色、声、香、味、触等不可思议之妙欲。嗡 班杂 阿甘 梭哈（藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་སྭཱཧཱ་，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ svāhā，汉语字面意思：嗡 班杂 阿甘 梭哈）乃至，夏巴 阿 吽（藏文：ཤཔྟ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：śapta āḥ hūṃ，汉语字面意思：夏巴 阿 吽）。再次净化。从空性中，于吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生之护轮中央，从榜（藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：榜）字所生之白色海洋，充满珍宝与鲜花，于浪涛之中，从榜（藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：榜）字生出八瓣白莲，于莲心之中，从吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出白色金刚，以吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标帜，金刚萨埵。
English
I have written this briefly at the urging of others. May all limitless beings, through this merit, attain the chief of the Vajra family! This was composed by Gyal Kham Pa Ta Ra Na Tha at the auspicious Jomo Nang retreat, at the request of many seekers of the Dharma. May virtue and goodness increase! May there be auspiciousness! Created by the scribe monk Chimé Sortse. May all beings quickly attain the state of Buddhahood through this merit, and may this Dharma flourish and spread throughout all lands! Mangalam! Om Svasti! The practice of offering the great mandala of colored powders to the Nagas. The practice of offering the great mandala of colored powders to the Nagas is as follows: Having gathered the offering implements and so forth, treat the colored powders with respect. At the mouth of a river flowing into the ocean, or at the shore of a lake or other deep body of water that does not dry up, draw or imprint a well-formed eight-petaled white lotus on a stone slab or mandala with colored powders. Arrange colored powders or bouquets of flowers on the center and petals. In front of it, arrange water for offering and so forth, and on the right, arrange the five sense objects, starting from the front and arranging them to the back. On the left, place a white torma sprinkled with milk, and in one container, pour milk porridge, or if unavailable, ordinary milk. In a convenient place in front, behind, to the right, or to the left, on a slightly elevated platform, enshrine the colored powders in a beautiful vessel such as a vase. Burn incense, avoiding camphor and other substances that are harmful to the Nagas. Recite the mantra of the deity of the activity vase about seven times. Purify the offerings and so forth with Amrita or Sumbha. Purify with Svabhava. From emptiness, within a wide and vast vessel arising from Bhrum, the offering water made of divine substances arising from Om Ah Hum. And so forth, transformed into inconceivable sense objects of music, form, sound, smell, taste, and touch. Om Vajra Argham Svaha. And so forth, Shapta Ah Hum. Purify again. From emptiness, in the center of a protective circle arising from Hum, a white ocean arising from Pam, filled with jewels and flowers, in the midst of waves, from Pam arises an eight-petaled white lotus, and in the center of the lotus, from Hum arises a white vajra marked with Hum. Vajrasattva.