Chinese
说必须要有这些是没有道理的。一般来说，瓶和所依的朝向也要朝向世界的东方。如果要做千供，那么千份食子，千盏灯，千份熏香是必须的。其他如果能办到，伞和幢等等也要准备齐全。如果办不到，就尽力而为。用细小的布或者绸缎的彩条也可以。但是用有毒的纸张来书写，或者用有污垢的旧唐卡是不行的。这样做，对于所要做的对境没有利益，而且会冒犯坛城本尊，而且恶劣的行持会诋毁良好的行持。所以应该远离。这些供品可以摆在宝瓶坛城的周围，也可以摆在其他的供台上，从四个方向围绕。千个朵玛也可以这样摆放，但是将朵玛容器摆放在其他地方的仪轨更为重要。此外，还要准备齐全音乐等等需要的物品。这些可以从仪轨的实修中了解。然后，一切都要先进行沐浴和清洁。观想佛、菩萨、圣者僧众等充满虚空，然后进行顶礼，可以广式也可以简式。这些在初学者的次第仪轨中已经详细说明了。然后念诵三遍从《普贤行愿品》中出现的七支供。念诵“鲜花妙鬘”等供养的偈颂时，演奏盛大的音乐。之后，似乎有自己受持斋戒的仪轨。如果做仪轨的人都是沙弥以上的戒律具足且没有破戒的人，那么就不需要受持斋戒。如果都是没有受持沙弥和比丘戒的人，那么就必须要受持。如果有的人受了出家戒，有的人没有受，那么就要分别对待是否受持。但是在如今这样的末法时代，对于这种需要准备看似如法的仪轨，没有受持出家戒的人在受持斋戒的同时，沙弥和比丘们也要以在有生之年坚定守护各自戒律的意念，念诵仪轨。
English
Saying that these are necessary is unreasonable. Generally, the vase and the supports should also face the east of the world. If you are doing a thousand offerings, then a thousand tormas, a thousand lamps, and a thousand incenses are necessary. Also, if possible, umbrellas and banners, etc., should be fully prepared. If it is not possible, do as much as you can. Small strips of cloth or silk are also acceptable. However, writing on poisonous paper or using old, stained thangkas is not acceptable. Doing so will not benefit the object of practice, and will offend the mandala deities, and bad practices will discredit good practices. Therefore, it should be avoided. These offerings can be placed around the vase mandala, or they can be placed on other offering tables, surrounding them from four directions. A thousand tormas can also be arranged in this way, but the ritual of arranging the torma containers in other places is more important. In addition, all the necessary items such as music should be prepared. These can be understood from the actual practice of the ritual. Then, everything must be preceded by bathing and cleaning. Visualize the Buddhas, Bodhisattvas, noble Sangha, etc., filling the sky, and then perform prostrations, either in elaborate or concise form. These have already been explained in detail in the order of practice for beginners. Then, recite the seven-branch prayer that appears in the "Bodhicaryavatara" three times. When reciting the verses of offering such as "Excellent flowers, garlands," play grand music. After that, there seems to be a ritual for taking the vows of fasting. If all the people performing the ritual have taken and maintained the vows of a novice monk or higher, then it is not necessary to take the vows of fasting. If all of them have not taken the vows of a novice monk or a fully ordained monk, then it is necessary to take them. If some have taken monastic vows and some have not, then the distinction between taking and not taking the vows must be made separately. However, in this degenerate age, for this kind of ritual that requires preparing seemingly Dharma-like practices, while those who have not taken monastic vows are taking the vows of fasting, the novice monks and fully ordained monks should also, with the intention of firmly upholding their respective vows for as long as they live, recite the ritual.
Chinese
在珍宝制成的宽广容器中，供奉着由嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)字融化为光所产生的神圣物质制成的供品：供水、洗脚水、鲜花、焚香、灯、香水和食物。此外，还有无数的乐器、伞盖等供品，清澈无碍，遍布虚空。伴随着各自的手印：嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 阿尔甘 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 巴当 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 布贝 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 杜贝 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 迪贝 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 根德 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 内贝德 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 夏布达 梭哈。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 达玛ra尼达等。演奏各种乐器，降下加持。除了这些，以下的供养加持不需要达玛ra尼和大型乐器。正行包括：自生观修念诵，前生修供，供奉朵玛。首先，我和与虚空同等的一切众生，从现在起直至证得菩提果位，皈依殊胜具德上师。皈依圆满正等觉薄伽梵。皈依神圣的法。皈依圣僧伽。念诵三遍至二十一遍，尽力而为。我向喇嘛和三宝顶礼并皈依。祈请您们加持我的相续。为了利益一切众生，我将获得圆满正等觉的果位。为此，我将进入佛顶尊胜佛母的观修念诵。念诵三遍。自己刹那间观想为薄伽梵母，在心间阿字所化之月轮上，有白色种字布隆(藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：布隆)。从那里发出光芒。从自性清净的处所，迎请薄伽梵母九尊坛城，周围环绕着诸佛菩萨众。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 班杂 萨玛扎。具德天女如秋月，三面八臂极庄严，寂静身相无量智，赐予寿命胜成就，顶髻尊胜我顶礼。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 萨瓦 达塔嘎达 乌什尼卡 维扎亚 萨巴瑞瓦ra 阿尔甘 扎地扎 梭哈。同样地，巴当，布贝，杜贝，阿洛给，根德。
English
Within the vast and expansive vessels made of precious jewels, offerings made of divine substances that arise from the melting of Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) into light: offering water, foot-washing water, flowers, incense, lamps, perfumes, and food. Furthermore, countless offerings such as musical instruments and parasols, clear and unobstructed, pervade the extent of the sky. Accompanied by their respective mudras: Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Argham Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Padyam Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Pushpe Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Dhupe Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Dipe Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Gandhe Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Naivedyam Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Shabda Svaha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Dharmaranita, and so forth. Play and perform various musical instruments, bestowing blessings. Apart from these, the subsequent blessing of offerings does not require Dharmarani and large musical instruments. The main practice includes: self-generation, meditation, and recitation; front generation, practice, and offering; offering the torma. Firstly, I and all sentient beings equal to the sky, from this time until reaching the essence of enlightenment, take refuge in the glorious and venerable Lama. I take refuge in the perfectly enlightened Bhagavan Buddhas. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. Recite from three to twenty-one times, as much as possible. I prostrate and take refuge in the Lama and the Three Jewels. Please bless my being. For the benefit of all sentient beings, may I attain the state of perfect enlightenment. For that purpose, I will engage in the meditation and recitation of Ushnishavijaya. Say this three times. Instantly visualize oneself as the Bhagavati, in the heart, on top of a moon disc arising from the letter A, is a white Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：布隆). From it, rays of light emanate. From the state of intrinsic purity, invite the mandala of the Bhagavati with nine deities, surrounded by all the Buddhas and Bodhisattvas. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Vajra Samaja. Glorious goddess, like the autumn moon, with three faces and eight arms, supremely beautiful and peaceful form, immeasurable wisdom, bestowing the supreme of life, to the Victorious One, I prostrate. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) Sarva Tathagata Ushnisha Vijaya Sapariwara Argham Pratichchha Svaha. Similarly, Padyam, Pushpe, Dhupe, Aloke, Gandhe.
Chinese
नैवेद्य（藏文，梵文天城体，naivedya，供养）。 शब्द प्रतीच्छ स्वाहा（藏文，梵文天城体，śabda pratīccha svāhā，声音，接受，梭哈）。手印也和通常的一样。然后合掌，念诵忏悔文：世间所有诸方所，如来住于何处者，以及阿罗汉菩萨众，祈请彼等垂念我。无论于何生之中，我所造作诸罪业，往昔其他诸生中，此生以及轮回中，为贪嗔痴所扰乱，于佛法僧或上师，以及父母与阿罗汉，菩萨以及布施处，或彼等之外诸有情，无论具德或不具德，所作诸罪业之行，或令他人造作诸罪，或于其中稍有随喜，因放逸所作微细罪，身语意所造作诸罪，彼等一切总摄之后，于圆满佛陀及眷属，我今如于现前般，以极恭敬而顶礼，以懊悔之心而转变，合掌忏悔诸过失，一次又一次地个别忏悔。我所造作诸不善，如圆满佛陀所知般，如是吾今个别忏，未来永不复再作。为生起无分别智慧，为转法轮故，以及为调伏有情直至满足，祈请不入涅槃。为息灭众生痛苦故，我尽此生寿量间，于佛法僧众，以恭敬而如实皈依。有情界乃无边际，为令痛苦得以平息，以及为从恶趣中救度，以及为从烦恼中解脱故，于轮回不安恐惧时，所有种种诸痛苦，为如是救护之故，我发菩提心。愿我恒时成为一切贫困有情的救护。我乃无怙者的怙主，我为无依者的依怙，我成为无救护者的救护，以及令痛苦转为安乐，愿我令一切有情的烦恼得以平息。无论何种善业，于此以及他处所积聚，名为福德与智慧
English
Naivedya (Tibetan, Sanskrit Devanagari, naivedya, offering). Shabda Pratichchha Svaha (Tibetan, Sanskrit Devanagari, śabda pratīccha svāhā, sound, accept, svaha). The mudra is also the same as usual. Then, with palms together, recite the confession: In all directions of the world, wherever the Tathagatas reside, as well as the Arhats and Bodhisattvas, please consider me. In whatever life, whatever sins I have committed, in past other lives, in this life and in samsara, disturbed by greed, anger, and ignorance, towards the Buddha, Dharma, and Sangha, or the Lamas, as well as parents and Arhats, Bodhisattvas, and the objects of offerings, or other sentient beings besides them, whether virtuous or non-virtuous, whatever sinful actions have been committed, or causing others to commit sins, or slightly rejoicing in them, the subtle sins committed through carelessness, whatever has been done by body, speech, and mind, gathering all of them together, to the complete Buddha and retinue, I now, as if in front of me, prostrate with utmost reverence, transforming with a remorseful mind, confessing all faults with palms together, again and again individually. Whatever non-virtue I have committed, as known by the complete Buddha, thus I now individually confess, and will never do so again in the future. In order to generate non-conceptual wisdom, for the sake of turning the wheel of Dharma, and until the beings to be tamed are satisfied, I pray not to pass into Nirvana. For the sake of pacifying the suffering of beings, for as long as I live, to the Buddha, Dharma, and Sangha, I respectfully and truly take refuge. The realm of sentient beings is boundless, in order to pacify suffering, and to liberate from the evil realms, and to liberate from the afflictions, when there is unease and fear in samsara, whatever various sufferings there are, for the sake of such protection, I generate the mind of Bodhichitta. May I always be the protector of all impoverished sentient beings. I am the protector of the unprotected, I am the refuge of the refuge-less, I become the refuge of the shelter-less, and transform suffering into happiness, may I pacify the afflictions of all sentient beings. Whatever virtuous deeds, accumulated here and elsewhere, are called merit and wisdom.
Chinese
·༴ 杜瓦༴ 阿哈惹。药物精华纯净令人满意，咒语的殊胜食物这些，我༴ 乃贝迪亚༴ 阿哈惹。摧毁损害且吉祥，善良且消除黑暗的这些，我༴ 阿洛给༴ 阿洛嘎阿洛嘎维迪亚达惹布吉德梭哈。这叫做通常的供养。千供的时候是，食物等增加到千份，想要特别地供养，对这五组千供，那嘛 萨瓦 达塔嘎达 贝 秀瓦 穆凯 贝 萨瓦 塔 康 乌嘎 喋 萨帕惹纳 伊芒 嘎嘎纳 康 梭哈。念诵三遍加持后，食物、灯、香等念诵共同的咒语，伞上加上 杂章嘎，幡上加上 巴当嘎，多次念诵供养。之前的或者千供都可以，最后，除此之外还有供养的众，乐器音声美妙令人满意，平息有情痛苦的，云朵各自安住。殊胜正法一切和，佛塔等和身像上，珍宝鲜花等雨，不断降下。如文殊等，供养诸佛一样，同样我供养如来，怙主和圣子们。功德海众，我以赞歌支分海赞颂，从赞歌妙音云中，必定周遍生起。这四句诗的每一句末尾加上大鼓，和乐器加持的咒语，以及供养云的陀罗尼任何一个。之后是赞颂，做寂天论师所造的这个：主母薄伽梵母是，如白莲花一样，无垢身体白色，三面八臂三眼具。头饰颈饰耳环众，各种珍宝美丽庄严，莲花月亮的座垫上安坐。中间白色右边黄色左面蓝色，忿怒母面龇牙咧嘴，右手臂各种姿势，莲花上世尊无量光，箭和胜施手印。左手期克印和绳索，弓和无畏手印者，善妙拿着珍宝瓶，毗卢遮那为头饰，白色光芒放射聚集，