Chinese
罪业不应覆藏啊！身体的业有三种，语言的形态有四种，意念的形态有三种，这些全部我都忏悔。身体所作和语言的业，以及意念所思，所作的十种业，这些全部我都忏悔。舍弃不善的十业后，应行善的十业，我安住于十地，愿十力成为最胜。我所作的任何罪业，将获得不悦意的果报，在佛陀面前，这些全部我都忏悔。在此赡部洲，以及其他世界，所有行善业者，我都随喜。身语意所积的一切福德，愿我以此善根，证得无上菩提。轮回中，以孩童般的心智，所造作的极难忍受的罪业，在具足十力的佛陀面前，所有罪业我都一一忏悔。出生的怖畏，生存的怖畏，世间的怖畏，摇摆不定的心的怖畏，以及身体的各种行为的怖畏，我所积的一切罪业都忏悔。孩童的愚痴，烦恼的怖畏，与罪恶之友相遇的怖畏，生存的怖畏，贪欲的怖畏，嗔恨愚痴黑暗的怖畏，劳累的怖畏，时节的怖畏，以及行善的怖畏，在圆满正觉的佛陀面前，所有罪业我都一一忏悔。如是，应努力念诵出自《金光明经》的忏悔文。我是无知愚昧者，无论是自性罪，还是所制定的罪，无论犯了哪一种，在怙主面前，显而易见地，合掌以痛苦和恐惧之心，一次又一次地顶礼，这些全部我都忏悔。祈请引导者们，宽恕我的罪过。因为这不好，以后我再也不会做了。对于利益一切有情众生的发心和功德大海，以及利益有情众生的行为，我欢喜随喜。所有方
English
Sins should not be concealed! The actions of the body are threefold, the forms of speech are fourfold, and the forms of mind are threefold. All of these I confess. The actions done by the body and the deeds of speech, and what is thought in the mind, the ten actions that have been done, all of these I confess. Having abandoned the ten non-virtuous actions, I shall practice the ten virtuous actions. I shall abide in the ten grounds, and may the ten powers become supreme. Whatever sinful deeds I have done, that will bring unwanted results, having come before the Buddha, all of these I confess. In this Jambudvipa, and in other world realms, whoever does virtuous deeds, I rejoice in all of them. Whatever merit I have accumulated through body, speech, and mind, may I, through that root of virtue, attain supreme enlightenment. In the fearful cycle of existence, with the mind of a child, whatever unbearable sins have been committed, having come before the one who possesses the ten powers, all those sins I confess individually. The fear of birth, the fear of existence, the fear of the world, the fear of a wavering mind, and the various fears of bodily conduct, whatever sins I have accumulated, I confess. The foolishness of a child, the fear of afflictions, the fear of meeting sinful friends, the fear of existence, the fear of desire, the fear of hatred, ignorance, and darkness, the fear of weariness, the fear of time, and also the fear of accumulating merit, having come before the fully enlightened Victorious One, all those sins I confess individually. Thus, one should diligently recite the confession that comes from the Sutra of Golden Light. I am ignorant and deluded, whatever sins there are, whether natural transgressions or those that have been prescribed, whichever one I have committed, in the presence of the Protector, manifestly, with folded hands, with a mind of suffering and fear, bowing again and again, all of these I confess. I beseech the guides to forgive my sins and wrongdoings. Because this is not good, I will never do it again. For the mind of benefiting all sentient beings and the ocean of merit, and for the actions of benefiting sentient beings, I joyfully rejoice. All directions
Chinese
于诸佛。合掌而祈请：于众生痛苦黑暗中，祈请燃起正法之明灯。诸佛欲入涅槃时，合掌而祈请：莫舍此世间于无依，祈请住世无量劫。如是此等皆已作，我所积聚诸善根，以此愿诸有情众，一切痛苦皆消除。如意宝与贤瓶，明咒成就与大药，以及如意之树等，愿成有情之所欲。地等大种诸元素，以及如虚空般常住，愿成无量众生之，种种资生之所依。如是虚空边际尽，于有情界一切时，直至一切入涅槃，我亦愿成资生因。直至证得菩提果，皈依诸佛如来尊，正法以及菩萨众，于彼等亦如是皈依。如昔诸位善逝尊，发起菩提之心，以及菩萨之学处，彼等次第而安住，我亦为利有情故，发起菩提之心，菩萨之学处，亦次第而修学。如是念诵三次此三颂，即是受取发心仪轨。今日本我人生有意义，善得暇满之人身，今日生于佛陀家，今日本我成佛子。今后无论如何，亦当行持相符业，于此无垢高贵种姓，不令有染如是行。我今于诸救护者，一切尊前已迎请，众生以及诸如来，与中界之安乐，愿天人非天皆欢喜。我之此等善业力，愿速于此世成正觉，为利有情亦说法，解脱众生众多痛苦逼迫。彼等乃七支供与受取发心仪轨。若喜略摄者，则可作供云无尽大海，或供养略供仪轨等皆可。
English
To the Buddhas, I prostrate with folded hands and pray: In the darkness of suffering for sentient beings, please light the lamp of Dharma. When the Victorious Ones wish to pass into Nirvana, I prostrate with folded hands and pray: Do not abandon this world to helplessness, please remain for countless eons. Thus, having done all these, whatever merit I have accumulated, may it eliminate all the suffering of all sentient beings. May the wish-fulfilling jewel and the excellent vase, the accomplished mantra and the great medicine, and the wish-granting trees, become the fulfillers of desires for all embodied beings. May the great elements such as earth, and like the sky, always be, the basis for the manifold necessities of countless sentient beings. Likewise, until the end of space, in all ways to the realm of sentient beings, until all pass into Nirvana, may I also be a cause of sustenance. Until reaching the heart of enlightenment, I take refuge in all the Buddhas. Likewise, I take refuge in the Dharma and the assembly of Bodhisattvas. Just as the Buddhas of the past generated the mind of enlightenment, and abide in the training of the Bodhisattvas in that order, I also, for the benefit of beings, will generate the mind of enlightenment, and will train in the training of the Bodhisattvas in that order. Thus, reciting these three verses three times, one takes the vow of generating the mind of enlightenment. Today my life has meaning, I have well obtained the state of a human being. Today I am born into the family of the Buddha, today I have become a child of the Buddha. Now, in any way possible, I will engage in actions that are in accordance with the family, and I will act in such a way that this immaculate and noble lineage will not be defiled. Today, before all the protectors, I have invited beings and the Sugatas, and the happiness in between, as guests. May the gods, demigods, and others rejoice. By these virtuous actions of mine, may I quickly attain enlightenment in this world, and for the benefit of beings, may I also teach the Dharma, liberating sentient beings from the torment of much suffering. These are the seven-branch offering and the taking of the vow of generating the mind of enlightenment. If one prefers a slightly condensed version, one can make an offering of the infinite ocean of clouds, or any of the shorter offering rituals.
Chinese
以顶礼代替前行，加入赞颂的顶礼，供养时则不需要赞颂。如果非常简略，仅以从《善行》中出现的七支供养即可，直至安坐祈请，以及生起正行之心如前述般接受。无论如何，那些都先进行，于真实义中平等安住，或上师祈请文，或读诵经文，或布施食子，或持诵陀罗尼咒语，或赞颂修持等尽力修持，最后。（梵文：Ārya-ṣaṭa-mukhi-nāma-dhāraṇi，天城体梵文：आर्यषट्मुखिनामधारणि，梵文罗马拟音：Arya-sata-mukhi-nama-dharani，圣六面名陀罗尼）。藏语：圣六面名陀罗尼。向圣妙吉祥童子致敬！如是我闻，一时，薄伽梵于眷属的庭院清净处之上，安住于虚空中央，以七宝完全分别装饰，与无数菩萨众会聚一处。彼时，薄伽梵对菩萨们开示道：诸位善男子，为了你们利益一切有情和安乐，受持此名为六面之陀罗尼。即是这样：我于轮回中流转之时，无论感受何种痛苦，愿它不要成为不认知与一切有情平等性的特征。我所感受的无论何种世间圆满的安乐，愿它与一切有情共同受用。我所拥有的无论何种罪恶、不善业的业障，愿它以无上的忏悔分别忏悔，不要未分别忏悔。我所拥有的无论何种魔业，愿它以无上的了知完全了知，不要未完全了知。我所拥有的无论何种与波罗蜜多相应的善根，无论是世间的还是出世间的，愿它的果实成为无上的智慧。我的无论何种解脱，愿一切有情都获得解脱。愿我不住于轮回和寂灭。达地雅塔。嗡，恰美恰美，恰谛恰谛，达美达美，丹谛丹谛，巴扎耶巴扎耶，苏巴扎耶苏巴扎耶，旃哲旃哲，苏旃哲苏旃哲，旃哲吉惹内，旃哲瓦谛，德热瓦
English
Instead of the preliminary prostrations, include prostrations of praise, and then praise is not necessary during the offering. If it is very concise, then only the seven-branch offering that comes from the "Good Conduct" is sufficient. Up to the request to be seated, and the actual generation of bodhicitta, take them as before. In any case, after those have gone before, either rest equally in the true meaning, or the Guru's supplication, or reciting sutras, or giving tormas, or reciting dharani mantras, or praise and practice, etc., practice as much as possible. Finally. In Sanskrit: Ārya-ṣaṭa-mukhi-nāma-dhāraṇi. In Tibetan: The Dharani Called the Noble Six-Faced One. Homage to the Noble Youthful Manjushri! Thus I have heard, at one time, the Bhagavan was on the courtyard of the pure abode of the retinue. Abiding in the center of the sky, adorned with the complete distinction of the seven precious things, he was sitting together with a countless assembly of Bodhisattvas. At that time, the Bhagavan spoke to the Bodhisattvas, "Sons of good family, for the benefit and happiness of all beings, hold this dharani called the Six-Faced One. It is like this: When I wander in samsara, may whatever suffering I experience not become a characteristic of not knowing equality with all sentient beings. May whatever worldly perfect bliss I experience be fully enjoyed in common with all sentient beings. May whatever sins and obscurations of non-virtuous actions I have be separately confessed with unsurpassed confession, and may they not be unconfessed. May whatever demonic actions I have be fully known with unsurpassed knowledge, and may they not be unknown. May whatever roots of virtue I have that are endowed with paramitas, whether worldly or beyond worldly, may their fruit become unsurpassed wisdom. May whatever liberation I have liberate all sentient beings. May I not abide in samsara and nirvana. Tadyatha. Om, kshame kshame, kshante kshante, dame dame, dante dante, bhadre bhadre, subhadre subhadre, chandre chandre, suchandre suchandre, chandra kirane, chandra vati, tejo va
Chinese
谛。达玛瓦谛。亚肖瓦谛。布拉玛瓦谛。萨瓦格雷夏比肖达尼。萨瓦阿塔。萨达尼。萨瓦阿那塔布拉夏玛尼。巴拉玛阿塔萨达尼。嘎雅比肖达尼。瓦格比肖达尼。玛那桑肖达尼 梭哈。 种姓之子，如是，种姓之子或种姓之女，若于昼念诵三次、夜念诵三次此名为“业门六法”之陀罗尼，则彼一切业障皆得清净，乃至七世之间，彼能忆念其生世。将现证无上正等菩提而成佛。 世尊心生欢喜，如是宣说之后，诸菩萨摩诃萨，以及净居天众之天子等皆心生欢喜，对世尊所说深表赞叹。 圣六门陀罗尼圆满。 。 之后，以圣妙行，以及慈氏之愿文，以及金刚幢之回向等一切，或以任何一种，将善根回向菩提。亦当念诵吉祥偈颂。 若欲多次念诵陀罗尼之类，则应先念诵此礼赞： 敬礼世间导师圆满佛， 谁于最初将明咒， 于赡部洲宣说者， 敬礼佛陀吉祥者。 如今已出现与已逝， 以及未来诸佛陀， 我皆向彼等敬顶礼， 我亦皈依彼等尊。 敬礼转法轮无上者， 敬礼如灯火之导师。 敬礼法王光明者， 敬礼调伏一切众生者。 敬礼一切智者具名者， 敬礼莲花顶髻者。 敬礼具眼作救护者， 敬礼趋向极高者。 敬礼无上之导师， 敬礼名声顶髻者。 敬礼如日般发光者， 敬礼作乐者。 敬礼示现正法之明镜者， 敬礼观见实义者。 敬礼调柔之戒律无畏者， 敬礼名为胜者。 敬礼具足三十二妙相者， 亦敬礼星宿之王。 敬礼圆满佛陀具吉祥者， 敬礼遍见者。 敬礼具光芒威严者， 敬礼具顶髻者。
English
Ti. Dharmawati. Yashowati. Brahmawati. Sarva Klesha Vishodhani. Sarva Artha. Sadhani. Sarva Anartha Prashamani. Parama Artha Sadhani. Kaya Vishodhani. Vak Vishodhani. Mana Samsodhani Svaha. Son of lineage, thus, son of lineage or daughter of lineage, if one recites this dharani called "Six Doors of Karma" three times during the day and three times during the night, then all karmic obscurations will be purified, and for seven lifetimes, one will remember one's births. One will manifest complete enlightenment into unsurpassed, perfect, and complete Buddhahood. The Bhagavan rejoiced and spoke these words. The Bodhisattvas, Mahasattvas, and the sons of the gods of the Pure Abodes rejoiced and praised the words of the Bhagavan. The Noble Six Doors Dharani is complete. Then, dedicate the merit to enlightenment with the Noble Conduct of Excellent Qualities, the Aspiration Prayer of Maitreya, and the Dedication of the Vajra Banner, etc., or with any of them. Also recite auspicious verses. If you wish to recite the types of dharanis many times, then first do this homage: I prostrate to the perfect Buddha, the teacher of the world, Who first spoke the mantras In the Jambudvipa. I prostrate to the glorious Buddha. I prostrate to all the Buddhas Who have appeared, have passed, and have not yet come. I take refuge in them all. I prostrate to the one who turns the unsurpassed wheel, I prostrate to the one who is like a lamp. I prostrate to the king of Dharma, the one who makes light, I prostrate to the one who subdues all. I prostrate to the all-knowing one, the famous one, I prostrate to the one with the lotus crest. I prostrate to the one with eyes, the protector, I prostrate to the one who has gone to the highest. I prostrate to the unsurpassed leader, I prostrate to the crest of fame. I prostrate to the one who shines like the sun, I prostrate to the one who makes happiness. I prostrate to the one who shows the mirror of Dharma, I prostrate to the one who sees the meaning. I prostrate to the fearless one of gentle discipline, I prostrate to the one called Victorious. I prostrate to the one who possesses the thirty-two excellent marks, I also prostrate to the king of stars. I prostrate to the perfect Buddha, the glorious one, I prostrate to the all-seeing one. I prostrate to the radiant, majestic one, I prostrate to the one with the crown.