Chinese
于昼夜时分，六时之中各自观视，具大悲心怀利他想，我向您敬礼！ 以思择与分别，以及智慧与事业，声闻缘觉众生之，上师您我敬礼！ 三身之菩提广大，一切功德皆圆满，断除一切有情之，疑惑您我敬礼！ 无执著亦无过失，无谄诳亦无处住，于一切不动诸法，无戏论您我敬礼！ 何者依缘而生起，无有止息亦无生，无有断灭亦无常，无有来处亦无去。 非异性亦非一性义，寂灭戏论示寂灭，圆满佛陀宣说者，胜者您我敬礼！ 断除分别之网罗，具有甚深广大身，普贤之光明，普照一切我敬礼！ 无垢染身色洁白，以圆满佛陀为顶饰，以慈悲之眼视众生，我向观世音敬礼！ 诸佛皆赞叹，以殊胜功德为庄严，名为观世音菩萨者，恒常慈爱我敬礼！ 持有童子之身躯，以智慧明灯善庄严，遣除三界之黑暗，我向文殊敬礼！ 大力士且极勇猛，咒语之王极善良，调伏一切难调者，我向持金刚敬礼！ 菩提心之根本与，佛塔等我皆敬礼，堪布以及阿阇黎，殊胜苦行者亦敬礼！ 于一切应敬礼者，如所有刹土微尘数，以身遍礼于一切，以胜妙信心我敬礼！ 印度语：Gāthā dvaya dhāraṇi。 藏语：偈颂二之陀罗尼。 我向文殊童子敬礼！ 轻蔑佛与法，以及懈怠与少分满足想，贪欲以及我慢行，后悔以及不定见。 乃是众生之障碍，彼之对治乃是
English
To you, who observe each individually in the six times of day and night, who possess great compassion and the thought of benefiting others, I pay homage! To you, the teacher of all Shravakas and Pratyekabuddhas, with discernment and analysis, wisdom and activity, I pay homage! To you, who cut off the doubts of all sentient beings, with the great enlightenment of the three bodies, and who have attained all aspects, I pay homage! To you, who have no grasping, no faults, no deceit, and no abiding, who are without elaboration in all the immovable dharmas, I pay homage! That which arises dependently, without cessation, without arising, without annihilation, without permanence, without coming, without going, Not different, not of one meaning, pacifying elaboration, showing peace, the supreme one of those who speak of perfect Buddhas, to that one I pay homage! To you, who completely dispel the net of conceptualization, who possess a profound and vast body, the rays of light of Samantabhadra, shining from all directions, I pay homage! To you, whose body color is white, untainted by faults, adorned with the head of a complete Buddha, who gaze upon beings with eyes of compassion, I pay homage to Avalokiteshvara! To you, who are praised by all the Buddhas, adorned with all the supreme qualities, named Avalokiteshvara, constantly loving, I pay homage! To you, who hold the body of a youth, well adorned with the lamp of wisdom, dispelling the darkness of the three realms, I pay homage to Manjushri! To you, who are mighty and extremely fierce, the king of mantra lineages, virtuous, who subdue all the difficult to tame, I pay homage to Vajrapani! To all the bases of the Bodhicitta and the stupas, I pay homage. To the Khenpo and the Acharya, and to the supreme ascetics, I also pay homage! To all those worthy of homage, as numerous as the dust particles of all realms, with bodies prostrated in every way, with supreme faith, I pay homage! In the language of India: Gāthā dvaya dhāraṇi. In the Tibetan language: The Dharani of Two Verses. I pay homage to Manjushri, who has become a youth! Disparaging the Buddha and the Dharma, and laziness and thinking that a little is enough, attachment and acting with pride, regret and indecisiveness, are obstacles for sentient beings; the antidote to that is the vehicle.
Chinese
至尊之教法。以此能完全断除，那些会造成阻碍的，所有过患。怛[口*它]（tadyathā）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班杂 扎嘎 惹 班杂 扎嘎 惹，班杂 匝格 惹 德 斯 达 阿 巴 雅 纳 嘎耶 阿 玛 累，比 玛 累，内 玛 累，匝 累 祖 累，祖 鲁 嘎耶 祖 鲁 嘎耶，祖 鲁 祖 鲁 萨 瓦 布 德 斯 哇 哈。对于二偈陀罗尼，以词或义的门径，凡是连结的，具足善心的有智众生，将能获得十种利益。诸界完全增长，临终获得殊胜喜乐。如其所愿而转生，于一切生中忆念宿世。将会与诸佛相遇，如是彼等处听闻胜乘。将会信乐且具足智慧，二门以及菩提迅速获得。二偈陀罗尼完毕。印度语：caturgāthā。藏语：四句偈。敬礼三宝！对于一切化身，具足三十二相好，圆满正觉具名声，敬礼一切胜者！圆满佛陀于何处诞生，于何处触及菩提，于何处转动寂静法轮，以及无漏涅槃，善逝于何处安住，行走以及站立，如狮子般睡眠，我于彼处顶礼。上方与下方以及中间，以及方与隅方诸处，有身以及无身之，我于佛塔顶礼。双足殊胜者于东方，以及北方处安住者，名为胜者难亲近，因此宣说此偈颂。何人以此四句偈，赞叹如来，于千百俱胝劫中，彼将不堕恶趣。四句偈完毕。此外，若乐意念诵三蕴经，亦可于此时念诵。双足殊胜之诸佛，具足慈悲之意乐，凡于十方世界中，安住者请垂念我。我昔所造诸恶业，极其不悦意之所为，于具十力者之前，彼等一切皆忏悔。
English
Supreme Dharma. By this, all faults that cause obstacles will be completely eliminated. Tadyathā. Oṃ Vajra Prākāra Vajra Prākāra Vajra Cakra Diṣṭā Bhayānake Amale, Vimala, Nirmale, Cale Cule, Culu Ke Culu Ke Culu Culu Sarva Buddhe Svāhā. For the two-verse dhāraṇī, whatever is connected through the door of words or meaning, a noble sentient being endowed with intelligence will obtain ten benefits. All realms will fully increase, and at the time of death, supreme joy will be attained. Rebirth will occur as desired, and in all lifetimes, past lives will be remembered. Encounters with all Buddhas will occur, and likewise, the supreme vehicle will be heard from them. Faith will arise, endowed with intelligence, and the two doors and enlightenment will be swiftly attained. The two-verse dhāraṇī is complete. In Indian language: Caturgāthā. In Tibetan language: Four Verses. Homage to the Three Jewels! To all who have become embodiments, possessing the thirty-two excellent marks, the perfectly enlightened one with fame, homage to all the Victors! Where the perfectly enlightened one was born, and where he touched enlightenment, and where he turned the wheel of peace, and the stainless nirvāṇa, where the Sugata abides, walking and standing, sleeping like a lion, I prostrate to that place. Above and below and in between, and in the directions and intermediate directions, with form and without form, I prostrate to the stūpa. The supreme one with two feet, residing in the east and north directions, called the Victor difficult to approach, therefore, he spoke this verse. Whoever praises the Tathāgata with these four verses, in thousands of millions of kalpas, he will not fall into the lower realms. The four verses are complete. Furthermore, if one wishes to recite the Sūtra of the Three Aggregates, it can also be recited at this time. The supreme Buddhas with two feet, whose minds possess love and compassion, those who dwell in the ten directions of the world, please consider me. Whatever sinful deeds I have done in the past, whatever unpleasant actions I have committed, before the one with the ten powers, I confess all of them.
Chinese
不视父母为父母，不视诸佛为诸佛，不视善法为善法，我所造作的罪业。 因富有的骄慢，因种姓和享受的骄慢，因年轻的骄慢，我所造作的罪业。 未见罪过的过患，所作的罪恶之业，所思所说的罪恶，我所造作的罪业。 孩童心智的驱使，无知黑暗的心，被罪恶之友所控制，烦恼种种扰乱的心。 嬉戏欢乐的控制，悲伤和疾病的控制，因贪得无厌的过失，我所造作的罪业。 与非圣者交往，嫉妒悭吝之因，欺骗和贫穷的过失，我所造作的罪业。 贫困和衰败之时，对欲望的恐惧，变得不富有，我所造作的罪业。 被虚伪的心所控制，被贪欲和嗔恨所控制，被饥渴所逼迫，我所造作的罪业。 为了饮食，为了女人、财产和衣物，种种烦恼的折磨，我所造作的罪业。 身语意的罪，所积的三种恶行，以这样的方式所造作的，所有这些我皆忏悔。 对诸佛和诸法，以及声闻众，所有未恭敬的行为，所有这些我皆忏悔。 对独觉佛和菩萨，所有未恭敬的行为，所有这些我皆忏悔。 对宣说正法者，所有未恭敬的行为，对法也未恭敬，所有这些我皆忏悔。 我因常常无知，舍弃了殊胜之法，对父母所有不恭敬，所有这些我皆忏悔。 被愚痴和孩童心，贪嗔痴，我慢骄慢所蒙蔽，所有这些我皆忏悔。 我在十方世界，对十力者供养
English
Not regarding parents as parents, not regarding Buddhas as Buddhas, not regarding virtuous deeds as virtuous deeds, whatever sins I have committed. Due to the arrogance of wealth, the arrogance of lineage and enjoyment, the arrogance of youth, whatever sins I have committed. Not seeing the faults of wrongdoing, the evil deeds committed, the evil thoughts and words spoken, whatever sins I have committed. Driven by the mind of a child, the mind of unknowing darkness, controlled by sinful friends, the mind disturbed by various afflictions. The control of playful joy, the control of sorrow and disease, due to the fault of insatiable greed, whatever sins I have committed. Associating with non-saints, the cause of jealousy and miserliness, the faults of deceit and poverty, whatever sins I have committed. In times of poverty and decline, the fear of desires, becoming not wealthy, whatever sins I have committed. Controlled by a deceitful mind, controlled by desire and anger, afflicted by hunger and thirst, whatever sins I have committed. For the sake of food and drink, for the sake of women, wealth, and clothing, tormented by various afflictions, whatever sins I have committed. The sins of body, speech, and mind, accumulating the three kinds of misdeeds, whatever has been done in this way, all of these I confess. To the Buddhas and the Dharma, and also to the Shravakas, whatever disrespect has been done, all of these I confess. To the Pratyekabuddhas and the Bodhisattvas, whatever disrespect has been done, all of these I confess. To those who speak the sacred Dharma, whatever disrespect has been done, and not respecting the Dharma, all of these I confess. Because I am always ignorant, abandoning the sacred Dharma, whatever disrespect towards parents, all of these I confess. Obscured by foolishness and childishness, attachment, hatred, and ignorance, pride and arrogance, all of these I confess. In the ten directions of the world, I offer to the ten powers.
Chinese
我作。我令十方之有情，脱离一切诸痛苦。所有无量诸有情，我令安住于十地。于十地中安住已，一切皆成如来佛。乃至有苦海存在，我皆令彼等解脱。为每一有情之故，我于亿劫行利乐。所谓名为金光明，能净一切诸业者，甚深微妙此宣说，我为有情而开示。若人于千百劫中，造作极重诸罪业，仅以一次胜忏悔，彼等一切皆清净。何者能令诸业障，迅速真实尽灭者，即此金光明妙善，于此忏悔已作后。珍宝生处胜十地，我令安住于十地。佛之功德令显现，从有海中救度之。佛海河流与功德，此甚深广功德海，以佛无量诸功德，我令圆满证知已。三摩地百千俱胝与，总持无量不可数，以胜势力菩提分，我令成就十力尊。以意之智诸佛陀，祈请垂视于我等。以具大悲之意乐，祈请摄受我罪愆。我于百千俱胝劫，往昔所造诸罪业，是故我心怀忧伤，为乏苦恼怖畏逼。我于罪业深生怖，心意恒常极卑下，无论何处所行作，我皆无有丝毫乐。一切诸佛具大悲，能救度一切众生怖，祈请摄受我罪愆，祈请救我脱诸怖。我之烦恼诸业之，垢染祈请如来除。诸佛祈以悲悯水，祈请洗涤于我身。一切罪业皆忏悔，往昔我所造诸业，以及现在我诸罪，彼等一切我皆忏。所有造作诸罪业，誓愿未来永不作。我所造作诸罪业。
English
I do. I will liberate all sentient beings in the ten directions from all suffering. All immeasurable sentient beings, I will establish them on the ten bhumis. Having abided on the ten bhumis, may all become Thus-gone Ones. As long as the ocean of suffering exists, I will liberate all of them. For the sake of each sentient being, I will practice benefit and happiness for billions of eons. That which is called the Noble Golden Light, which purifies all actions, this profound and subtle teaching, I will reveal to sentient beings. If one has committed extremely heavy sins in thousands of eons, by just one excellent confession, all of them will be purified. That which can cause all karmic obscurations to be quickly and truly exhausted, that is this virtuous Noble Golden Light, having made this confession. The ten excellent sources of jewels, I will establish them on the ten bhumis. May the qualities of the Buddha appear, may they be saved from the ocean of existence. The ocean of Buddhas, rivers, and virtues, this deep and vast ocean of virtues, with the immeasurable qualities of the Buddha, I will perfect the realization of all knowledge. Hundreds of thousands of millions of samadhis, and countless dharanis, with the power of the limbs of enlightenment, I will become the supreme ten powers. With the mind of intention, Buddhas, I pray that you look upon me. With the mind of compassion, I pray that you accept my faults. In hundreds of thousands of millions of eons, whatever sins I have committed in the past, therefore, my mind is sorrowful, afflicted by poverty, misery, and fear. I fear sinful actions, my mind is always very humble, wherever I go, I have no joy at all. All Buddhas are compassionate, saving all beings from fear, I pray that you accept my faults, I pray that you save me from all fears. The stains of my afflictions and actions, I pray that the Thus-gone One removes them. Buddhas, I pray that you wash me with the water of compassion. I confess all sins, whatever I have done in the past, and whatever sins I have now, I confess all of them. All the actions I have committed, I vow never to do them again in the future. Whatever sins I have committed.