Chinese
礼！善妙供养具名者，救护一切我顶礼。摧毁魔军极勇猛，消除邪见我顶礼。婆罗门具光荣者，金光能仁我顶礼。慈爱普施诸有情，具光佛陀我顶礼。释迦狮子放光明，金色之佛我顶礼。无有悭吝具悲者，弥勒佛陀我顶礼。顶礼一切诸佛陀，于彼等前我皈依。何者已宣说法教，顶礼一切诸佛陀。于何者前佛恭敬，我亦顶礼于法教。供养何者具大利，我亦顶礼于僧众。声闻之中智慧胜，舍利子前我顶礼。具神通中最为胜，目犍连子我顶礼。以法之语无所畏，迦旃延子我顶礼。声闻修习最为胜，具光佛陀我顶礼。救护之主具自在，憍陈如前我顶礼。多闻持咒具智慧，阿难陀前我顶礼。身丑与及护国土，恶眼以及圣生者，四方周围遍一切，顶礼诸位大国王。夜叉众之导师胜，顶礼二十有八位。父母堪布阿阇梨，以及诸天我顶礼。于彼等前作礼敬，愿诸明咒皆成就。为成何事而作此，愿彼之事于我成。怀有嗔恨作损害，诸非人众令昏厥。心怀慈爱欲饶益，以欢喜心听于我。如是说已，其后应诵持咒经。若欲祈请至尊圣度母，从普陀洛迦之胜地，（种子字，藏文ཏཱཾཿ，梵文天城体，tāṃ，梵文罗马拟音tām，汉语字面意思：种字），从绿色（种子字，藏文ཏཱཾཿ，梵文天城体，tāṃ，梵文罗马拟音tām，汉语字面意思：种字）字中而出生，（种子字，藏文ཏཱཾཿ，梵文天城体，tāṃ，梵文罗马拟音tām，汉语字面意思：种字）字之光芒救度众生，请度母偕眷降临此。以香涂地等供养曼扎。天与非天之冠冕，皆于足下莲花礼，从诸贫乏救度者，顶礼度母之圣母。双目犹如闪电耀，勇母达热德达热，佛面莲花之花蕊
English
Homage! Renowned for excellent offerings, I prostrate to the one who protects all. Subduing the armies of demons with great valor, I prostrate to the one who dispels wrong views. The Brahmin endowed with glory, I prostrate to the golden Thuba. Loving-kindness universally bestowed upon all sentient beings, I prostrate to the Buddha with light. Shakya Lion emitting light, I prostrate to the golden-colored one. Without miserliness, possessing great compassion, I also prostrate to Maitreya. I prostrate to all the Buddhas, and in them, I take refuge. Whoever has taught the Dharma, I prostrate to all the Buddhas. To the Dharma before which the Buddhas are respectful, I also prostrate. To the Sangha, offering to whom brings great benefit, I also prostrate. Among the Shravakas, the most excellent in wisdom, I prostrate to Shariputra. Among those with miraculous powers, the most excellent, I prostrate to Maudgalyayana. Fearless with the words of Dharma, I prostrate to Katyayana. Among the Shravakas, the most excellent in discipline, I also prostrate to the Buddha with light. The master of protectors, possessing sovereignty, I prostrate to Kaundinya. Having heard much, holding mantras, possessing wisdom, I prostrate to Ananda. The ugly body and the protector of the land, the evil eye and the noble-born, to the four great kings surrounding all directions, I prostrate. The chief guide of the Yaksha hosts, I prostrate to the twenty-eight. Parents, Khenpos, Acharyas, and also the deities, I prostrate. Having prostrated to them, may all the Vidyadharas be accomplished. For whatever purpose this is done, may that purpose be accomplished for me. Those who harbor hatred and cause harm, may the non-human beings be stunned. Those who think with loving-kindness and wish to benefit, listen to me with joyful hearts. Having said this, thereafter, one should recite the Dharani Sutras. If one wishes to supplicate the noble Jetsunma Tara, From the supreme abode of Potala, from the green (seed syllable，藏文ཏཱཾཿ，梵文天城体，tāṃ，梵文罗马拟音tām，汉语字面意思：种字) syllable TĀṂ is born, the light of the (seed syllable，藏文ཏཱཾཿ，梵文天城体，tāṃ，梵文罗马拟音tām，汉语字面意思：种字) syllable TĀṂ liberates beings, please come, Tara, with your retinue. Offer the mandala with ground anointed with incense, etc. The crowns of gods and demi-gods bow to the lotus at your feet, the one who liberates from all poverty, I prostrate to the mother Tara. Having eyes like lightning, brave Tara Tuttare, the stamen of the lotus of the Buddha's face.
English
I prostrate to you, who are born from (lotus)! Whose face is like the full autumn moon, Like a mandala. Holding the utpala (Sanskrit: উৎপল, Romanization: utpala, literal meaning: blue lotus) with the mudra of bestowing supreme blessings, I prostrate to you! For the beings in samsara, Tuttare, Svaha (Sanskrit: स्वाहा, Romanization: svāhā, literal meaning: accomplishment) pacifies the afflictions. With the essence of Om (Sanskrit: ओम्, Romanization: oṃ, literal meaning: Om), Opening the door of Brahma, I prostrate to you! From the eight great fears, You protect all the world. Having become the mother of all, I prostrate to Tara, the mother! Noble and venerable Tara, And all the Buddhas and their retinues, who reside in the ten directions and three times, I prostrate with all reverence! Flowers, incense, lamps, perfume, Food, music, and so on, Offering with actual offerings and mind-created emanations, I request the holy assembly to partake! From beginningless time until now, The ten non-virtuous actions and the five heinous crimes, The mind being controlled by afflictions, All sins I confess. Hearers, solitary realizers, Bodhisattvas, And ordinary beings, and so on, Whatever merit has been accumulated in the three times, I rejoice in that merit. The thoughts of sentient beings and, How the differences in wisdom are, The great, small, and common vehicles, I request you to turn the wheel of Dharma! Until samsara is not empty, Without passing into nirvana, with compassion, Please look upon the sentient beings, who are sinking in the ocean of suffering! Whatever merit I have accumulated, May it all become a cause for enlightenment, May I quickly become, A glorious guide for beings! Then recite the Twenty-One Taras as much as possible, And also speak of the benefits.
Chinese
向大乐者敬礼！ 以殊胜衣饰和诸多珍宝庄严。 右掌施予胜妙，赐予修行之成就。 左手持乌巴拉花，是无瑕清净之象征。 双手结合方便与智慧。 向离边双运之身敬礼！ 向大悲度母圣母敬礼！ 向千手千眼度母圣母敬礼！ 向药王度母敬礼！ 如药般息灭疾病，向度母圣母敬礼！ 向大悲善巧度母圣母敬礼！ 如地般作为依怙，向度母圣母敬礼！ 如水般清凉，向度母圣母敬礼！ 如火般成熟，向度母圣母敬礼！ 如风般增长，向度母圣母敬礼！ 至尊薄伽梵母具大悲者。 祈请您令我及无边众生之。 二障清净，二资粮迅速圆满。 获得圆满正等觉果位。 未获此果前，生生世世中。 获得天人最胜之安乐后。 于成办一切智智之时。 障碍、魔障、瘟疫及疾病等。 各种非时横死。 恶梦与恶兆。 八怖等一切损害。 祈请迅速寂灭无余。 世间与出世间。 吉祥、善妙、圆满具足诸事。 所有增长广大之事无余。 祈请不费吹灰之力任运成就。 精勤修持，正法增上。 恒时修持您，得见殊胜尊颜。 证悟空性之义，珍贵菩提心。 祈请如上弦月般增长。 于胜妙欢喜之诸佛刹土中。 从极美妙之清净莲花中化生。 于无量光佛前。 我亦获得授记。 我于往昔生中所修之本尊。 三世诸佛之事业母。 绿蓝色一面二臂，迅速寂灭勇猛。 化为圣母，祈愿手持乌巴拉花之吉祥降临！ 如是说。 若欲念诵《名号赞》，则观想如来释迦狮子、文殊及金刚手等菩萨眷属安住
English
I prostrate to the great bliss! Adorned with supreme garments and various jewels. The right hand bestows the supreme, granting accomplishments in practice. The left hand holds an Utpala flower, a symbol of flawless purity. The two hands unite skillful means and wisdom. I prostrate to the body of indivisibility, free from extremes! I prostrate to the Great Compassionate Mother Tara! I prostrate to the thousand-armed, thousand-eyed Mother Tara! I prostrate to Tara, the King of Medicine! Like medicine, she subdues diseases, I prostrate to Mother Tara! I prostrate to Mother Tara, skillful in compassion! Like the earth, she acts as a support, I prostrate to Mother Tara! Like water, she cools, I prostrate to Mother Tara! Like fire, she ripens, I prostrate to Mother Tara! Like wind, she expands, I prostrate to Mother Tara! O Venerable and Blessed Compassionate One! May you grant that I and all limitless sentient beings, Purify the two obscurations and swiftly complete the two accumulations, And attain the state of perfect Buddhahood. Until that is attained, in all lifetimes, Having obtained the supreme bliss of gods and humans, In the practice of achieving omniscience, Obstacles, demons, plagues, and diseases, etc., Various kinds of untimely death, Bad dreams and bad omens, And all harm from the eight fears, etc., May they be quickly pacified and eliminated. All auspicious, virtuous, and perfect things, Of both the mundane and the transcendent, And all that increases and expands, May they be effortlessly and spontaneously accomplished. May we be diligent in practice, and may the sacred Dharma increase, May we always practice you and see your supreme face, May we realize the meaning of emptiness, and may the precious Bodhicitta, Increase like the waxing moon. In that excellent and joyful mandala of the Victorious Ones, Born from an exceedingly beautiful and pure lotus, In the presence of the Victorious One, Amitabha, May I also receive the prophecy there. The deity I have practiced from previous lifetimes, The Mother of the activity of all Buddhas of the three times, Green-blue, with one face and two hands, swift, peaceful, and brave, May the auspiciousness of the Mother holding the Utpala flower come! Thus it is said. If you wish to recite the "Praise of the Names," then visualize that the Tathagata Shakya Simha, Manjushri, and Vajrapani, along with their retinue of Bodhisattvas, are present.
Chinese
想到要赞颂他们，（就观想）如少年之身等，身色藏红花，手持两手，于乌巴拉花上持宝剑，持经卷的法之主，向文殊菩萨敬礼。以此作为前行，尽力念诵《名号赞》。此外，也以各种与出处相关的文殊菩萨赞颂来赞颂。无论何时想要见到，或者想要稍微提问，愿怙主文殊菩萨，也能无碍地显现。为了成就十方虚空边际的一切众生的利益，如文殊菩萨所行持的那样，愿我的行持也如是。我也因文殊菩萨的恩德，直至获得极喜地，恒常忆念生世，并能出家。慈悲的您以智慧的光芒，彻底消除我心中愚痴的黑暗，祈请赐予我如实通达佛语和论典的智慧和无畏的光明。如此猛烈地祈请。如果想要修持《般若波罗蜜多心经》，就在前方虚空中观想具有降魔印的如来，以及以舍利子和圣观世音菩萨为主的进行问答的声闻缘觉僧众围绕。心中想着空性的意义，以“言思表达皆无的般若波罗蜜多”等任何般若波罗蜜多的赞颂作为前行，尽力念诵《般若波罗蜜多心经》，最后如果愿意且需要，就进行谛实语加持和驱魔。结尾念诵“凡是依缘而生起”等，以及各种祈愿文和吉祥文。如果想要将这些全部安排得井然有序，首先念诵根本上师的赞颂，然后是传承祈请文，上师总赞，名号赞，度母赞和陀罗尼的差别等，最后进行驱魔。如果想要以恭敬供养常住僧众的方式来安排，就放在陀罗尼经之后。如果只以这个为主，就放在发心之后。如手掌般平坦，以珍宝装饰，以树林和水池庄严的土地中央，珍宝所
English
Thinking of praising them, (visualize) like the youthful body, etc., with a saffron-colored body and two hands, holding a sword on an Utpala flower, the lord of Dharma holding a scripture, I prostrate to Manjushri. With this as a preliminary, recite the "Namasangiti" as much as possible. In addition, praise with various praises of Manjushri that are related to their sources. Whenever you want to see or want to ask a little, may the protector Manjushri himself appear without hindrance. In order to accomplish the benefit of all sentient beings reaching the limits of the ten directions of space, just as Manjushri acts, may my actions also be like that. May I also, through the kindness of Manjushri, until I attain the Joyful Ground, always remember my lifetimes and be able to renounce. Compassionate one, with the light of your wisdom, completely dispel the darkness of ignorance in my mind, and grant me the light of wisdom and fearlessness to truly understand the Buddha's words and treatises. Pray intensely in this way. If you want to practice the Heart Sutra, visualize in the space in front of you the Tathagata with the mudra of subduing demons, surrounded by the Sangha of the Great and Small Vehicles, with Shariputra and the noble Avalokiteshvara as the main questioners and answerers. While keeping the meaning of emptiness in mind, recite the Heart Sutra as much as possible, with any praise of the Prajnaparamita such as "The Prajnaparamita that is beyond speech, thought, and expression" as a preliminary. Finally, if you wish and need, perform the blessing of truth and exorcism. At the end, recite "Whatever arises dependently" etc., and various aspiration prayers and auspicious verses. If you want to arrange all these in an orderly manner, first recite the praise of the root guru, then the lineage prayer, the general praise of the guru, the Namasangiti, the praise of Tara, and the distinctions of the dharanis, and finally perform the exorcism. If you want to arrange it in a way that reveres and offers to the Sangha, put it after the dharani sutra. If you focus only on this, put it after generating bodhicitta. As flat as the palm of the hand, adorned with precious jewels, in the center of the land adorned with forests and lakes, made of precious jewels.