English
Those who possess grace and virtue are the great fields of merit for all beings. Before you, noble great beings, may you bless the Dharma to abide for a long time. By the power of this root of virtue of mine, may the source of benefit and happiness, the Dharma, flourish. May all sources of suffering be completely abandoned, and may the ocean of existence be quickly dried up. May the ocean of merit be completely fulfilled. May the ocean of wisdom be completely pure. May the ocean of qualities be completely perfected without remainder, and may I surpass all beings in the world. The two accumulations are perfected by the Buddhas of the three times, whose activities are inseparable and whose qualities are indistinguishable. May the unequaled and supreme Lama, who ripens beings with diminished fortune, bring auspiciousness. By the compassion of the Buddhas of the three times and their sons, may the great Arhats, who uphold the conduct of the Hearers for as long as existence lasts, protect the Dharma and accomplish the benefit of beings, bring auspiciousness. Furthermore, if one wishes to recite the dharani sutra of Amitayus and the dharani sutra of the Radiating Light, etc., one should first recite their respective praises. If one performs many sessions in one day, then in the first session, one should abandon the prostrations of praise and perform the seven-branch practice. In the intermediate sessions, one should perform the confession of good conduct and the continuous confession from the tantras. In the final session, one should perform the middle-length seven-branch practice as described above. The same applies to two sessions, etc. If one wishes to offer a torma with a sangha, one should first perform the seven-branch practice and generate bodhicitta, then offer the torma, and finally recite prayers and auspicious verses as appropriate. Before engaging in the activity of eating, one should recite the sutra of remembering the Three Jewels, which is: Thus, the Bhagavan is the Tathagata, the Arhat, the perfectly complete Buddha, endowed with knowledge and conduct, the Sugata, the knower of the world, the unsurpassed guide of beings to be tamed, the unequaled, the teacher of gods and humans, the Buddha, the Bhagavan. The Tathagata is the common cause of pure merit, the roots of virtue are not wasted, adorned with patience, the basis of the treasures of merit, adorned with excellent marks, the flowers of the marks are blooming, the conduct is appropriate
Chinese
和合，见则无违，信乐者显喜，智慧力不胜，诸力无欺，一切有情之导师，菩萨之父，圣者之王。趋入涅槃城者之商主，智慧无量，无畏不可思议，语极清净，音韵美妙，身相见无厌足，身无等伦，不为诸欲所染，不为诸色所近染，不与无色者相杂，从痛苦中解脱，从蕴中解脱，不与界相合，诸处已摄持，结已断，从诸苦恼中解脱，从有中解脱，已渡过河流，智慧圆满，安住于过去、未来、现在诸佛世尊之智慧中，不住于涅槃，安住于真实之边际，安住于观视一切有情之地上。此乃佛世尊身大之功德。正法初善，中善，后善，义善，词句善，不杂，圆满，清净，调伏。世尊善说之法，如实见，无病，无时，引导，见此有义，智者各自证知。世尊所说之律藏善示，决定出离，趋向圆满菩提，无违且具足，有依且断绝流转。大乘僧伽，善入，正入，直入，和合入，堪为合掌之对境，堪为礼拜之对境，福德之田，功德之大净处，布施之境，一切时亦为大布施之境。如是说。佛之功德不可思议，法之功德不可思议，僧之功德不可思议。
English
Harmony, seeing no contradiction, manifestly joyful to those who believe and are devoted, wisdom unsurpassed, powers without deception, the teacher of all sentient beings, the father of Bodhisattvas, the king of noble beings. The leader of those who go to the city of Nirvana, immeasurable wisdom, inconceivable fearlessness, speech utterly pure, melodious voice, a body that is never satisfied by looking at it, a body without equal, unsoiled by desires, not closely stained by forms, not mixed with the formless, liberated from suffering, completely liberated from the aggregates, not associated with the elements, the sense bases restrained, the knots completely severed, liberated from all torments, liberated from existence, having crossed the river, perfect wisdom, abiding in the wisdom of the Buddhas, the Bhagavat, who have passed, have not come, and are now present, not abiding in Nirvana, abiding at the edge of reality itself, abiding on the ground of seeing all sentient beings. These are the true qualities of the great body of the Buddha, the Bhagavat. The sacred Dharma is good in the beginning, good in the middle, good in the end, good in meaning, good in words and phrases, unmixed, complete, pure, and disciplined. The Dharma is well-spoken by the Bhagavat, seen as it truly is, without disease, timeless, guiding, seeing this is meaningful, to be known individually by the wise. The Vinaya, spoken by the Bhagavat, shows well, definitely leads to liberation, leads to perfect enlightenment, is without contradiction and complete, has a basis and cuts off wandering. The Mahayana Sangha is well-entered, rightly entered, directly entered, harmoniously entered, worthy of being the object of folded hands, worthy of being the object of prostration, a field of merit, a great place of purifying merit, a place of giving, and at all times a great place of giving. Thus it is said. The qualities of the Buddha are inconceivable, the qualities of the Dharma are inconceivable, the qualities of the Sangha are inconceivable.
Chinese
以不可思议之信， 所成熟亦不可思议， 愿生于清净刹土。如是说。 嗡啊咕噜布达菩提萨埵班杂 नैवेद्य 吽 (藏文，梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，汉语字面意思：供养)。 嗡啊嘎ra 穆康 萨瓦 达玛 南 阿达亚 努特巴那 瓦达。 嗡啊帕 梭哈。以此供养食物。 嗡 哈日 德耶 梭哈。 嗡 哈日 德耶 玛哈 亚克西尼 哈ra 哈ra 萨瓦 巴巴姆 尼克星 梭哈。 嗡 阿嘎ra 班迪 阿西 比亚 梭哈。以此布施酒。 忆念专注而食。 食已。 嗡 乌吉扎 宾达 阿西 比亚 梭哈。以此布施残余之酒，漱口后。 那摩 萨曼达 扎巴ra 扎亚 达塔嘎达亚 阿哈de 萨玛亚 桑布达亚。 那摩 曼殊室利耶 库玛ra 布达亚 菩提萨埵亚 玛哈萨埵亚 玛哈嘎如尼嘎亚。 达地亚塔 嗡 尼ra 兰贝 尼ra 巴赛 扎亚扎亚 拉贝 玛哈玛地 达克西 达克西尼 麦巴日 肖达尼 梭哈。 凡以食物施予我者，愿彼等一切获得寂静之乐。 凡以饮品供养我者，以及凡以礼敬侍奉我者，恭敬尊重我者，爱护关怀我者，供养我者，愿彼等一切皆得寂静之乐。 凡对我不利者，殴打我者，以兵器刺我者，乃至以各种方式杀害我者，愿彼等一切皆得菩提之乐，证得无上圆满正等觉，圆满成佛。 以此广大之布施，愿我于众生中，成为自生之佛。 愿救度昔日诸佛未救度之众生，脱离轮回之苦海。 龙王 喜悦 近喜悦，以及其他居住于城市者，愿长寿无病，圆满具足，恒常安乐。 何者之布施施予何者，布施如何不可得，以布施平等之故，愿施主圆满具足。 布施能使诸有情自在，布施能使诸敌消失，布施亦是彼岸之亲友，因此布施最为重要。 布施乃世间之庄严，布施能使恶趣止息，布施乃通往天界之阶梯。
English
Through faith in the inconceivable, Maturation is also inconceivable, May I be born in a pure realm. Thus it is said. Om Ah Guru Buddha Bodhisattva Vajra Naivedya Hum (藏文，梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，English literal meaning: offering). Om Akaro Mukham Sarva Dharmanam Adyanutpannatvad. Om Ah Phat Svaha. Offer the first portion of food with this. Om Harityai Svaha. Om Harite Maha Yakshini Hara Hara Sarva Papam Nikshim Svaha. Om Agra Pandi Ashi Bhyah Svaha. Give the remaining changbu (barley beer) with this. Eat with mindfulness and concentration. After eating: Om Uchchista Pinda Ashi Bhyah Svaha. Give the remaining changbu with this, and rinse the mouth. Namo Samanta Prabha Rajaya Tathagataya Arhate Samyak Sambuddhaya. Namo Manjushriye Kumarabhutaya Bodhisattvaya Mahasattvaya Mahakarunikaya. Tadyatha Om Niralambe Nirabhase Jaya Jaya Labdhe Mahamati Dakshi Dakshini Me Pari Shodhani Svaha. May all those who have given me food obtain the bliss of peace. May all those who have given me drink, and all those who have served me with reverence, respected me, cared for me, and made offerings to me, obtain the bliss of peace. May all those who harm me, beat me, stab me with weapons, and even kill me in various ways, obtain the bliss of enlightenment, attain the unsurpassed, perfect, and complete enlightenment, and fully awaken as Buddhas. By this vast generosity, may I become a self-born Buddha among beings. May I liberate beings whom the Buddhas of the past have not liberated, from the ocean of samsara. Naga King Delight, Near Delight, and others who dwell in the city, may they have long life, be free from illness, be perfectly endowed, and always be happy. Whatever is given, to whomever it is given, how the giving is unperceivable, by the equality of giving itself, may the benefactor be completely fulfilled. Giving brings beings under control, giving destroys enemies, giving is also a friend on the other shore, therefore giving is said to be most important. Giving is the ornament of the world, giving turns back the lower realms, giving is the ladder to higher realms.
Chinese
布施寂灭是善妙。 菩提萨埵的受用， 无尽犹如虚空者， 为了获得那受用， 那个布施要如实增广。 应当发起并令生起， 应当进入佛陀的教法。 如同大象摧毁芦苇屋， 应当摧毁死主的军队。 谁能如理具正念， 在这律中行持， 彻底舍弃轮回后， 将能止息痛苦。 之后念诵任何吉祥偈颂， 进行读经等。 在每座的结尾，应当回向善根并念诵吉祥偈， 也就是这样： 众生所有诸善根， 已作、将作、正作者， 以及如是贤善之地， 愿皆成就普贤行。 世间所有一切有情众， 诸佛所有尽知者， 愿皆如诸智者所赞叹， 成就普贤之行。 十方所有一切所作， 如诸圣士所回向， 如是回向殊胜妙， 金刚幢幡胜者说。 如是所有一切诸佛刹， 如实了知一切因， 所有一切无余诸有情， 愿彼等皆成普贤行。 以布施回向如实成， 以持戒亦如是回向成， 以精进力于劫不退转， 以忍辱成就无恼乱之心。 以禅定亦具足专注之心， 愿能知晓一切定之行境。 以智慧于三世一切时， 愿于世间无有边际之执着。 身语意三门一切， 愿于一切行相皆清净贤善。 所有彼等一切行， 愿皆成就普贤行。 如同法界无有自性之执着， 亦无有戏论与贪着， 以及无有涅槃与障碍， 如是愿心无有自性之执着。 最胜智者所说之回向， 彼乃胜者所说之回向。
English
Generosity is peaceful and virtuous. The enjoyments of Bodhisattvas, Which are inexhaustible like the sky, In order to obtain those enjoyments, That generosity should be truly increased. It should be initiated and brought forth. One should enter the Buddha's teachings. Like an elephant destroying a reed house, One should destroy the army of the Lord of Death. Whoever is extremely mindful, And practices this Dharma-Vinaya, Having completely abandoned the cycle of birth, Will put an end to suffering. Then, after reciting any auspicious verses, One should perform sutra recitation, etc. At the end of each session, one should dedicate the merit and recite auspicious verses, and this is how it is: All beings, whatever roots of virtue they have, What has been done, what will be done, what is being done, And in such places of goodness, May all be completely perfected in Samantabhadra's conduct. All sentient beings without exception in the world, As many as are comprehended by all the Victorious Ones, May all become like the Samantabhadra praised by all the wise ones. Whatever has been done in all directions without exception, As the noble beings dedicate, So may this dedication be supreme and excellent, As spoken by the Victorious One with the Vajra Banner. Likewise, in all realms without exception, Having fully understood all causes, All sentient beings without exception, May all of them become Samantabhadra. May the dedication through generosity be truly accomplished, May it be accomplished through morality as well, May it not regress in aeons through the power of diligence, May patience become a mind without disturbance. May meditation also possess a one-pointed mind, May one know the sphere of activity of all samadhis. May wisdom, in all three times, Be without ultimate fixation in the worlds. May all bodies, speech, and minds, Be completely pure and skillful in all aspects. May all those actions without exception, May all be perfected in Samantabhadra's conduct. Just as the Dharmadhatu has no mind of self-importance, And there is no elaboration or attachment to it, And there is no Nirvana or obscuration, Likewise, may the mind be without a mind of self-importance. Whatever dedication is spoken by the most wise, That is the dedication spoken by the Victorious Ones.