Chinese
彻底断除。智慧怙主众等…… 凭借何者的神变与现量之威德，亲近垂念如来之教言，善于守护教法珍宝库藏之金刚护法众等…… 拥有财富自在珍宝库藏，作为众多夜叉持宝之主，守护北方之怙主赞巴拉，祈请赐予殊胜成就…… 往昔积累布施如海之善根，获得寿命、财富与威力之威德，为修行者降下资财之雨的夜叉财神众等…… 梵天、帝释天等十方守护神，四大天王等清净种姓之怙主，承诺守护教法之圣众，向守护白方者顶礼。导师无上正等觉佛宝，救护无上正法宝，引导无上僧伽宝，向无上三宝顶礼。以顶礼作为前行之门，为了受持珍贵菩提心，如来等与殊胜之法，无垢之三宝与佛子，以及功德之海等，皆作供养。所有花朵与果实，所有药之种类，所有世间珍宝，所有清净悦意之水，以及珍宝山，同样地，森林、寂静宜人之处，以树木花朵装饰庄严，所有果实丰美枝条低垂之树木，天等世间所有之香，以及熏香、如意树与珍宝树，未经耕耘自然生长之各种庄稼，以及其他所有适合供养之庄严物，以莲花庄严之湖泊与水池，天鹅发出极为悦耳动听之声音，无边无际虚空界之边际，所有无所执着之彼等一切，以意念取来，向能仁人中胜，以及诸佛子等作供养，祈请功德之本，大悲尊等，以慈悲心念我，受纳我之供养。我乃无福报之极度贫困者，我无其他供养之财物。因此，祈请为利他而发心之怙主，
English
Completely cut off. Assembly of Wisdom Protector, etc. By whose miraculous power and manifest splendor, Closely contemplating the Buddha's teachings, Well protecting the treasury of precious teachings, Vajra Dharma Protectors, etc. Possessing the wealth of precious treasures, As the lord of many Yaksha treasure holders, Protector of the northern direction, Jambhala, Please grant supreme accomplishments, etc. Having accumulated the merit of giving like an ocean in the past, Attained the glory of life, wealth, and power, Raining down wealth for practitioners, Yaksha Wealth Protectors, etc. Brahma, Indra, and the ten directional guardians, The Four Great Kings and other pure lineage protectors, The noble assembly who vowed to protect the teachings, I prostrate to those who protect the white side. Teacher, unsurpassed precious Buddha, Savior, unsurpassed precious Dharma, Guide, unsurpassed precious Sangha, I prostrate to the unsurpassed Three Jewels. Through the gate of prostration as a preliminary, In order to hold the precious mind, The Tathagatas and the sacred Dharma, The immaculate Three Jewels and the Buddha's children, And the ocean of qualities, I offer well. All the flowers and fruits that exist, Whatever forms of medicine exist, All the precious jewels of the world that exist, Whatever pure and pleasing water exists, And precious mountains, and likewise, Forests, secluded and delightful places, Adorned and embellished with trees and flowers, All trees with good fruit and drooping branches, Gods and other worldly fragrances, And incense, wish-fulfilling trees, and precious trees, Various crops that grow without plowing, And other ornaments suitable for offering, Lakes and ponds adorned with lotuses, Swans with extremely sweet and pleasing voices, The boundless expanse of the sky's realm, All those unattached things, Taking them with my mind, I offer them well to the Sage, the best of men, And to all the Buddha's children, Please, virtuous ones, great compassionate ones, Think of me with love and accept these offerings of mine. I am an unfortunate and extremely poor person, I have no other wealth for offerings. Therefore, please, protector who aspires for the benefit of others,
Chinese
那之后请您以威力接受吧！对于诸佛和佛子们，我将永远供养我的所有身体。请各位殊胜菩萨完全接受我吧！我恭敬地成为您的仆人。我被您完全摄受之后，在世间做无畏的利益众生之事。彻底脱离往昔的罪恶，并且以后也不再造作其他罪业。沐浴的房间极其香气扑鼻，如同水晶地面般明亮而闪耀，具备珍宝闪耀的悦意柱子，在以珍珠光泽装饰的帷幔上，为如来及其佛子们，用装满香水的众多珍宝瓶，以悦意美妙的歌声和音乐，多次沐浴。用洁净且散发浓郁香味的无与伦比的衣服擦拭他们的身体。之后向他们供养颜色精美变化的，极其香甜的上等衣服。还有各种精美、轻薄、柔软的衣物，以及成百上千的各种珍贵饰品，也用来庄严圣者普贤、文殊，以及世间自在等。用充满三千世界香味的，各种上等香气涂抹诸位能仁的身体，如同擦拭过的纯金般，光芒四射。用悦意的曼陀罗花、莲花，以及青莲花等所有香花，和编织精美的悦意花环供养能仁，供养应供处之殊胜者。也向他们供养散发令人心旷神怡香味的上等熏香云。也向他们供养具备各种美食佳肴的天食。也供养一排排盛开的金莲花，以及各种珍宝灯。在遍布香水的地面上，散布悦意的鲜花。还向具有慈悲本性者供养，具备悦意赞歌的无量宫殿，以及珍珠珍宝装饰闪耀的美丽花环，这些成为无垠虚空庄严之物。还常常向诸位能仁供养，具有美丽珍宝伞和金柄，以及具备悦意周围装饰形象，外形美观悦目的伞盖。除此之外还有供品
English
Then, please accept with your power! To the Buddhas and their sons, I will forever offer all of my bodies. Please, noble Bodhisattvas, completely accept me! I respectfully become your servant. Since I am completely taken by you, in the world, I will do fearless deeds that benefit sentient beings. I will thoroughly escape from past sins, and I will not commit other sins in the future. The bathing room is extremely fragrant, like a crystal ground that is clear and shining, possessing pleasing pillars adorned with sparkling jewels, on the curtains decorated with pearl luster, for the Tathagatas and their sons, with many jewel vases filled with fragrant water, with pleasing and beautiful songs and music, bathe them many times. Wipe their bodies with clean and incomparably fragrant clothes. Then offer them excellent clothes that are beautifully colored and extremely fragrant. Also, various exquisite, light, soft clothes, and hundreds and thousands of various precious ornaments, are also used to adorn the noble Samantabhadra, Manjushri, and Lokeshvara, etc. With all kinds of excellent fragrances filling the three thousand worlds, anoint the bodies of all the Munis, like wiping pure gold, radiant and shining. Offer to the Munis, the supreme objects of offering, with pleasing Mandarava flowers, lotuses, and blue lotuses, etc., all fragrant flowers, and beautifully woven pleasing garlands. Also offer them the clouds of excellent incense that emit a delightful and pervasive fragrance. Also offer them the divine food with various delicious foods and drinks. Also offer rows of blooming golden lotuses, and various jewel lamps. On the ground covered with fragrant water, scatter pleasing flowers. Also offer to those with compassionate nature, immeasurable palaces with pleasing hymns, and beautiful garlands adorned with sparkling pearls and jewels, which become ornaments of the boundless sky. Also, constantly offer to the Munis, umbrellas with beautiful jewel ornaments and golden handles, and canopies with pleasing surrounding decorations and beautiful shapes. Besides these, there are also offerings.
Chinese
之众。乐器音声美妙悦意具，令众生痛苦寂灭之，云朵各自安住转变吧。正法珍宝一切和，佛塔们和佛像上，珍贵花朵等之雨，恒常不断降下吧。如文殊等，对诸佛作供养，如是，我亦如是供养，怙主及诸子眷属。功德海众，我以赞歌支分海赞颂。赞歌妙音云朵彼等，必定处处生起吧。如是依《入行论》所说而作供养。再次以赞颂之门顶礼：何者之恩德大乐，刹那顷刻即生起，如珍宝上师之身，金刚持莲足前顶礼。一切佛陀汇集之身，金刚持之自性，三宝之根本，顶礼诸上师。上师之身乃金刚身，美妙观之不厌足，具足不可思议之功德，顶礼上师之身。上师之语乃梵天音，具足无碍狮子吼，令外道野兽惊恐之，顶礼上师之语。上师之意如虚空，乐明无念空性之状态，善住于三解脱门，顶礼上师之意。上师是佛，上师是法，如是上师是僧伽，一切之作者是上师，顶礼诸上师。怙主大悲具足者，一切遍知导师，福德功德之田，顶礼如来。清净离贪之因，以善业从恶趣解脱，唯一胜义最殊胜，顶礼寂灭之法。解脱后亦示解脱道，于诸学处极恭敬，圣田功德田，亦顶礼僧伽。印度语：Eka Gatha。藏语：偈颂一句。顶礼三宝。如您一般殊胜之士，其他大德沙门，天界地上皆无有，此世间亦无有，于多闻天子处亦无有。
English
Of the assembly. May the clouds with pleasant and delightful musical sounds, which pacify the suffering of sentient beings, abide and transform in their respective places. May rains of precious flowers and the like constantly fall upon all the sacred Dharma jewels, stupas, and images. Just as Manjushri and others made offerings to the Buddhas, so too do I offer to the Thus-Gone One, the Protector, together with his sons. I praise the ocean of qualities with the ocean of branches of praise. May those clouds of melodious praise certainly arise everywhere. Thus, offer the offerings as described in the Bodhisattvacharyavatara. Again, prostrating through praise: By whose kindness great bliss, arises in an instant, to the lotus feet of the Vajra-holder, the body like a precious Lama, I bow. The body in which all Buddhas are assembled, the very essence of Vajradhara, the root of the Three Jewels, I prostrate to all the Lamas. The Lama's body is a Vajra body, beautiful and never tiring to behold, endowed with inconceivable qualities, I prostrate to the Lama's body. The Lama's speech is the voice of Brahma, endowed with the unobstructed roar of a lion, causing the wild beasts of the heretics to be frightened, I prostrate to the Lama's speech. The Lama's mind is like the sky, the state of bliss-clarity-non-thought-emptiness, well-abiding in the three liberations, I prostrate to the Lama's mind. The Lama is the Buddha, the Lama is the Dharma, likewise the Lama is the Sangha, the Lama is the doer of all, I prostrate to all the Lamas. Protector, possessor of great compassion, omniscient teacher, field of merit and qualities, I prostrate to the Thus-Gone One. The cause of purity, free from attachment, liberating from the lower realms through virtue, uniquely the ultimate supreme, I prostrate to the peaceful Dharma. Having liberated, also showing the path of liberation, with great respect for all the trainings, holy field, field of qualities, I also prostrate to the Sangha. In the language of India: Eka Gatha. In Tibetan: A Single Verse. I prostrate to the Three Jewels. Such a supreme being like you, other great virtuous ascetics, are not found even in the heavenly realms or on earth, nor are they found in this world, nor in the abode of Vaishravana.
Chinese
在天神的宫殿殊胜处也没有，在方位和方位之间也没有。 遍寻山和森林覆盖的整个大地也没有。 一个偈颂完毕。 名声广大智慧广大者， 大雄猛大英雄者， 超越有之痛苦者， 向超越烦恼者敬礼顶礼。 慈爱有情众生者， 具有远离聚合之意者， 具有不离安乐之意者， 利益安乐您敬礼。 能仁必定解脱一切障碍， 以威势压倒一切世间， 您的智慧遍及所知， 向心解脱的您敬礼。 对于一切有情众生， 调伏所有无余烦恼， 调伏烦恼，对于烦恼， 慈爱您敬礼。 自然成就且无有贪执， 无有阻碍，恒常地， 平等安住且对于一切提问， 作答您敬礼。 所依和能依、所说和， 语和智慧、能诠释者， 智慧恒常无有阻碍者， 善示您敬礼。 逝后知晓行持， 以彼等之语，对于有情之， 光明和行进与出离， 善教您敬礼。 有身者们若见您， 善哉圣士！ 仅见便生起极大信心， 所作您敬礼。 取和住与舍弃， 化现和完全转变， 禅定和智慧， 获得自在您敬礼。 方便和救护与清净， 以及大乘决定出离， 对于极度迷惑有情众生之， 摧魔您敬礼。 为自他之利益，智慧和， 断除与出离之障碍等， 示现者，其他外道， 不能胜您敬礼。 无有守护，无有遗忘， 于眷属中，唯独宣说真谛， 断除一切二种烦恼， 摄受眷属您敬礼。 对于一切遍知您，行和， 安住一切恒常地， 无有非遍知之行， 真实具义您敬礼。 对于一切有情众生之事， 您不超越时节， 所作恒常具有意义， 不忘您敬礼。 一切世间
English
Neither in the excellent abodes of the gods, nor in the directions and intermediate directions. Even if one circles the entire earth, flourishing with mountains and forests, where is it? One verse is complete. Greatly renowned, greatly wise, Greatly able, greatly heroic, One who has crossed the sorrow of existence, I bow and prostrate to the one who has crossed over afflictions. Loving towards sentient beings, With the intention of being separated from encounters, With the intention of inseparable bliss, Benefit and happiness, I prostrate to you. The capable one surely liberates all obscurations, Overpowers all the worlds with might. Your wisdom pervades the knowable, I prostrate to you, whose mind is liberated. For all sentient beings, You subdue all afflictions without exception, Subduing afflictions, to afflictions, Loving, I prostrate to you. Spontaneously accomplished and without attachment, Without hindrance, always, Equally abiding and answering all questions, I prostrate to you. Basis and dependent, what is to be said, and Speech and wisdom, the one who explains, Wisdom always unhindered, Well showing, I prostrate to you. Knowing the conduct after going, With those words, for sentient beings, Light and going and definite emergence, Well teaching, I prostrate to you. When embodied beings see you, Well met, noble being! Just by seeing, great faith arises, The deed, I prostrate to you. Taking and abiding and giving, Emanation and complete transformation, Samadhi and wisdom, Having mastery, I prostrate to you. Skillful means and refuge and purification, And definite emergence from the Great Vehicle, For sentient beings who are greatly deluded, Destroying Mara, I prostrate to you. For the benefit of self and others, wisdom and, Obstacles to abandonment and definite emergence, etc., Showing, other non-Buddhists, Cannot overcome, I prostrate to you. Without protection, without forgetting, In the midst of the retinue, only speaking the truth, Having abandoned all two kinds of afflictions, Gathering the retinue, I prostrate to you. For you, all-knowing, going and, Abiding always in everything, Without actions that are not all-knowing, Truly meaningful, I prostrate to you. For the actions of all sentient beings, You do not exceed the time, Deeds always meaningful, Unforgetting, I prostrate to you. All the world