English
In short, it mainly demonstrates the simple ritual actions. This is what Taranatha said. Auspicious! Proofread complete! Om Svasti! If you want to perform the Naga Torma, place clean water and milk in a precious vessel, and add Naga medicine, various silks, five precious jewels, five grains, etc., and arrange them. First, generate refuge and bodhicitta. Oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我） I and all appearances become emptiness. From emptiness, from Paṃ comes a lotus, and from A comes a lunar disc. On top of that, one's own mind transforms into a white Hrīḥ syllable, complete with long vowel, dot, and nada. Light radiates out to offer to the noble ones, purifying the sins and obscurations of sentient beings, and then gathers back and dissolves into the Hrīḥ. From that complete transformation, one becomes the noble Avalokiteśvara, with a white body, one face, and two arms, standing with both feet. The right hand makes the gesture of supreme giving, and the left hand holds the root of a white lotus flower at the heart, with the flower blooming near the ear. Adorned with various precious ornaments, wearing a fine silk skirt, and covering the breasts with a deer skin. On his forehead is Oṃ, on his throat is Āḥ, and on his heart is Hūṃ. From the Hūṃ at his heart, light radiates out, inviting the venerable Avalokiteśvara from Mount Potala, surrounded by the assembly of gurus, yidams, Buddhas, and Bodhisattvas. Oṃ Vajrasamājaḥ. (藏文，梵文天城体：，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合) Oṃ Ārya Lokīśvarāya saparivāra arghaṃ, etc., are offered. Jaḥ Hūṃ Vaṃ Hoḥ. (藏文，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招，吽，缚，霍) Become inseparable. Again, from the Hūṃ at the heart, light radiates out, inviting the five families of empowerment deities with their retinues. Oṃ Vajrasamājaḥ. (藏文，梵文天城体：，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合) Oṃ Pañca Kula saparivāra arghaṃ, etc., are offered. Please, all the Tathāgatas, bestow empowerment. After making this request, they hold vases filled with the nectar of wisdom. Oṃ Sarvatathāgata Abhiṣekata Samayaśrīye Āḥ Hūṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ sarvatathāgata abhiṣekata samayaśrīye āḥ hūṃ，汉语字面意思：嗡，一切如来，灌顶，誓言，吉祥，阿，吽) Empowered by the nectar water, the body is filled, and impurities are cleansed. The remaining water rises upwards, transforming into Amitābha as the crown ornament. The empowerment deities dissolve into oneself. Visualize that on the lunar disc at the heart, the Hrīḥ syllable is surrounded by the six-syllable mantra. Oṃ Maṇipadme Hūṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ maṇipadme hūṃ，汉语字面意思：嗡，嘛呢，贝美，吽) Recite as much as possible. Again, offer as before, and praise with "Immaculate," etc.
English
Da. The pride of the Yidam should be stabilized. Then, reciting Om Ah Hum Hoh, from here, it transforms into a pleasing place, a jewel rock, a bird-sheltered place where the harm of Garuda does not occur, and lakes, ponds, pools, palaces, gardens, and so on, are filled with the perfect enjoyment of gods and nagas, and nectar that completely pacifies all naga diseases. Three white and three sweet pleasing lakes, adorned with various flowers, a very pleasing naga palace, in the center is a lotus stalk with eight petals, completely filled with the syllable PHU nine times, on the central lotus seat, the Naga King, the white water deity, is adorned with a crest of seven snake heads, with hands folded and a smiling face, a divine body adorned with jewel ornaments, the lower body coiled as a snake tail. To the east is the infinite blue one, to the south is the lotus (white or yellow) one, to the west is the red-crested one, to the north is the wealth-increasing green one, in the fire direction is the conch-holding white conch color one, the truthful and undeceiving Karkota is green, in the wind direction is the blue one with lineage, the powerful lotus is the yellow great lotus, and so on, all adorned with crests of snake heads, one face, two hands folded, a divine body adorned with jewel ornaments, the lower body coiled as a snake tail. Surrounded by all the naga lineages, from the syllable HRIH (藏文：ཧྲཱཱཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍) at one's heart, and from their bodies emanate rays of light, inviting the great naga retinue. With the light of the crest jewel blazing, completely destroying the hosts of darkness below the earth, extremely rejoicing in the Dharma, with inconceivable power and strength, please come to this place, Naga King and retinue. Also, nagas and earth lords, etc., the lame and the crippled, the hunchbacked and the leprous-limbed, the three thousand worlds, the three realms, Jambudvipa, the Anavatapta River, springs, trees, forests, gardens, cliffs, snow mountains, earthen mountains, grassy mountains, forests, and so on, from their respective places, please invite them, abandoning the mind of the three poisons and malice, with thoughts of joy and respect, please come to this offering place. Om Naga Raja Saparivara Samaja JAH HUM BAM HOH, becoming inseparable. Lotus, Kamala, Svaha. Especially to me and the patrons, those who cause harm and injury, the nagas.
Chinese
以及所有地神，安坐于莲花座上。 祈愿龙族被光芒的铁栅围绕。 这样想着，直到供养朵玛结束之前，都不要让其向外散逸。 以嗡 纳嘎ra扎 萨巴日瓦ra 阿尔刚等供养。 结胜施印。 右手结胜施印，在掌心，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出月轮，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字降下甘露之流，使朵玛器皿充满并向外溢出。 土地神、龙、凶神等众，饮用并得到良好沐浴，身体和肢体受损之处，得到滋养并获得天神之身。 嗡 瓦苏吉 芒 梭哈。 念诵一百零八遍等，随力念诵。 嗡 嘿利 嘿利 玛哈 嘿利 普隆 普 梭哈。 三遍。 嗡 巴恰亚 巴恰亚 萨玛底斯塔 宗 普隆 普 吽 梭哈。 念诵七遍等供养为佳。 嗡 萨瓦 纳嘎ra扎 贝 阿嘎ra 加上。 嗡 萨瓦 纳嘎ra吉尼 贝 嗡 阿嘎ra。 嗡 萨瓦 纳嘎 库玛ra耶 贝 嗡 阿嘎ra 直到。 嗡 萨瓦 纳嘎 库玛日 贝 嗡 阿嘎ra。 嗡 萨瓦 纳嘎 普日提 贝 嗡 阿嘎ra。 嗡 萨瓦 纳嘎 普日提 贝 嗡 阿嘎ra。 嗡 萨瓦 纳嘎 库利 贝 嗡 阿嘎ra。 嗡 萨瓦 纳嘎 库利 贝 嗡 阿嘎ra。 加上后供养。 嗡 龙王无边财增子，持世以及力量之源，莲花、大莲花，海螺守护以及具种姓者，天女、大天女，月髻、大髻，持杖、大持杖，无发与呼伦扎，欢喜与近欢喜，海、大海，热、大热，吉祥光与大光，珍宝光与妙色，大妙色、善蛇，大腹行、希利，大希利等，大龙及其眷属，请享用朵玛。 美丽的白三朵玛，甘甜三物乳海大，具有珍宝串的阶梯，救护龙之损害者，愿此成为和谐之物。 我与施主及其眷属，由龙所生的损害，所见的毒与所触的毒，恶念毒与口气的毒，以及诸如此类的所有毒，愿瞬间平息。 比我更珍贵的
English
And all the earth deities, may they be seated on lotus seats. May the nagas be surrounded by a fence of light. Think in this way, until the offering of the torma is finished, that there is no place for it to go outside. Offer with Om Naga Raja Saparivara Argham, etc. With the mudra of supreme generosity. In the palm of the right hand, in the mudra of supreme generosity, from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) arises a lunar mandala, and from the letter Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) descends a stream of nectar, filling the torma vessel and overflowing outwards. May the earth deities, nagas, and fierce spirits drink and be well bathed, and may those with damaged bodies and limbs be nourished and attain the body of a god. Om Vasuki Mam Svaha. Recite one hundred and eight times, or as much as possible. Om Hili Hili Maha Hili Phrum Phu Svaha. Three times. Om Bhakshaya Bhakshaya Samatishtha Jhum Phrum Phu Hum Svaha. It is good to offer seven times, etc. Om Sarva Naga Raja Bhya A-karo is added. Om Sarva Naga Rajni Bhya Om A-karo. Om Sarva Naga Kumare Bhya Om A-karo until. Om Sarva Naga Kumari Bhya Om A-karo. Om Sarva Naga Priddhe Bhya Om A-karo. Om Sarva Naga Priddhi Bhya Om A-karo. Om Sarva Naga Kuli Bhya Om A-karo. Om Sarva Naga Kuli Bhya Om A-karo. Add and offer. Om Naga King Boundless Wealth Increasing Son, Holder of the World and the Source of Power, Lotus, Great Lotus, Conch Shell Protector and Possessor of Lineage, Goddess, Great Goddess, Moon Crest, Great Crest, Staff Holder, Great Staff Holder, Hairless and Hulunda, Joyful and Near Joyful, Ocean, Great Ocean, Hot, Great Hot, Auspicious Light and Great Light, Jewel Light and Beautiful Form, Great Beautiful Form, Good Serpent, Great Belly Crawler, Shili, Great Shili, and all of these, Great Nagas and their retinues, please accept the torma. This beautiful white three torma, the great ocean of sweet three milk, with a staircase of jewel garlands, protector from the harm of nagas, may this become a harmonious substance. For me and the patron and our retinues, the harm arising from nagas, the poison of sight and the poison of touch, the poison of evil thoughts and the poison of breath, and all such poisons, may they be pacified in an instant. More precious than myself
Chinese
物品拿来！ 不要加害于我， 害人之心平息后， 以如父母之心看待。 之后，诸法凡由因所生，至种姓所生之间的法布施。 为了清净龙族的业障。 那摩 惹纳 札雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 康 嘎呢 康 嘎呢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 若匝呢 若匝呢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 卓札呢 卓札呢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 札萨呢 札萨呢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 札帝哈那 札帝哈那（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 萨瓦 嘎玛 帕让 帕拉呢 昧 萨瓦 萨埵 囊匝 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 尽力念诵。 所有地神龙神， 身体的疾病愿得痊愈， 心里的痛苦愿得平息， 肢体损伤和细枝损伤， 愿已损伤的身体都痊愈。 从空中降下沙砾， 血肉和赤裸的幼儿令人恐惧， 愿那些损害都平息。 对于被痛苦疾病所困扰者， 愿此成为最佳的药物。 对于因恐惧而惊慌者， 愿此成为最佳的怙主和救护。 对于被贫穷所折磨者， 愿此成为如意宝。 对于被饥渴所困扰者， 愿此成为最佳的饮食。 行走时遇到恶劣道路时， 愿此成为最佳的引路人。 对于被无明黑暗所笼罩者， 愿此成为最佳的光明。 对于被阎罗使者所抓住者， 愿此成为最佳的不死甘露。 简而言之，无论需要什么， 愿源源不断地涌现。 此以上念诵，龙族的所有你们，至，去吧！ 扩展和逝去相随。 龙神地神你们的， 住所和宫殿被摧毁， 地神被挖掘，石神被移动， 树神被砍伐，岩神被劈开， 草地被挖掘，泉眼被填埋， 鱼蛙被杀害，蚁穴被摧毁， 肢体被砍断，角蹄被伤害， 接触到不净之物等等， 对于你们这些有罪过者， 无论有什么疾病和痛苦， 愿以供养布施朵玛大海的， 甘露之药来治愈。 当你们的住所破败时， 愿以五宝的甘露， 来修复破败的住所。 住所修复之后， 愿龙族充满光彩， 无病安康，财富增长。 如是理智结合之语，略述亦可。 愿以牛奶海洋的甘露， 来修复破败的泉眼。 愿以黄色竹子的甘露， 来修复损伤的树木。
English
Take the substances! Without harming me, May the thought of harming be pacified, And look with a mind like that of parents. Then, give the Dharma that arises from causes, up to the Dharma born of lineage. For the purpose of purifying the obscurations of the Nagas. Namo Ratna Trayaya (藏文，梵文天城体，梵文罗马拟音，皈依三宝). Om Kam Kani Kam Kani (藏文，梵文天城体，梵文罗马拟音，种子字). Rochani Rochani (藏文，梵文天城体，梵文罗马拟音，种子字). Trotani Trotani (藏文，梵文天城体，梵文罗马拟音，种子字). Trasani Trasani (藏文，梵文天城体，梵文罗马拟音，种子字). Pratihana Pratihana (藏文，梵文天城体，梵文罗马拟音，种子字). Sarva Karma Param Para Ni Me Sarva Sattva Nanja Svaha (藏文，梵文天城体，梵文罗马拟音，种子字). Recite as much as possible. May the illnesses of the bodies of all the earth lords and Nagas be healed, May the suffering of their minds be pacified, May the damaged limbs and twigs, May all the damaged bodies be healed. May the falling gravel from the sky, And the fear of flesh, blood, and naked children, May those harms be pacified. For those afflicted by suffering and disease, May this become the best medicine. For those frightened and terrified, May this become the best protector and refuge. For those tormented by poverty and destitution, May this become a wish-fulfilling jewel. For those tormented by hunger and thirst, May this become the best food and drink. When encountering bad roads while traveling, May this become the best guide. For those shrouded in the darkness of ignorance, May this become the best light. For those seized by the messengers of Yama, May this become the best nectar of immortality. In short, whatever is needed, May it arise without interruption. Recite this above, all you of the Naga race, until, go forth! Expansion and departure follow. Your dwellings and palaces, O Nagas and earth lords, Have been destroyed, The earth spirits have been dug up, the stone spirits have been moved, The tree spirits have been cut down, the rock spirits have been split, The meadows have been dug up, and the springs have been filled in, The fish and frogs have been killed, and the ant nests have been destroyed, The limbs have been cut off, and the horns and hooves have been injured, Contact with unclean substances, and so on. For you who have these faults of wrongdoing, Whatever illnesses and sufferings there may be, May they be healed by this nectar medicine, From the ocean of offering and torma. When your dwellings are dilapidated, May the nectar of the five precious substances, Heal the dilapidated dwellings. Having healed the dilapidated dwellings, May the Nagas be filled with radiance, And may they be healthy and prosperous. This, composed with reason, can also be abbreviated. May the nectar of the ocean of milk, Heal the dilapidated springs. May the nectar of the yellow bamboo, Heal the damaged trees.