English
者. Two hands in prayer. A crown of seven snake heads and a coiled snake tail. Adorned with silk and jewels. Bless the three places (forehead, throat, heart). Rays of light emanate from one's heart. The Naga kings and their retinues, E HYE HI NĀGA RĀJA SAPARIWĀRA SAMAJAḤ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), recite three times, inviting with the Mudra of Spontaneous Fulfillment. JAḤ HŪṂ VAṂ HOḤ. The empowerment deities manifested from one's heart bestow empowerment, crowned by Amitabha. Then there is the offering. With the verses of the Dependent Arising Mantra, offer to the Naga King and his retinue. Recite and add. In the mantra section. OṂ VARUṆA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Om, Varuna. PADMA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Lotus. KARKOṬA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Karkota. VASUKI (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Vasuki. ŚAṂKHAPĀLA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Shankhapala. TAKṢAKA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Takshaka. MAHĀPADMA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Mahapadma. KULIKA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Kulika. ANANTA SAPARIWĀRA ARGHAM (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Ananta and his retinue, offering. Add these and offer during the music. Again, that mantra itself. Add AKĀRO (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), and offer the Torma three times. The light of the jewel blazing on the crown, dispels all the darkness beneath the earth, greatly rejoices in the Dharma, power and strength are inconceivable, offer praise to the Naga King and his retinue. Take this offering Torma, for myself and the one to be accomplished and their retinue, pray for freedom from illness, long life, and the fulfillment of desires. In the meantime, it will be good to give as many kinds of Naga Tormas as one knows. Third, regarding the activity of exorcism. If there are painted images and the three supports, then the bathing and offering are the same as the common ritual, and perform whatever is appropriate, whether extensive or concise. The bathing water used for bathing the images should also be poured into a vase and placed there. From one's heart, emanate a multitude of rays of light like iron hooks, and countless messengers such as the King of Desire, and send them forth. All the types of earth lords, Nagas, and Nyen spirits, and especially all the demons such as the earth lords, Nagas, and Nyen spirits who harm and bear grudges against the one to be accomplished, pacify their harmful thoughts, and may they be endowed with benefit, happiness, and the mind of enlightenment. Invite them to this place and may they come. Accompanied by the Mudra of Spontaneous Fulfillment, recite whatever is appropriate, whether extensive or concise, of the words of truth. By the blessing of the truth and the great truth, all the demons of the earth lords, Nagas, and Nyen spirits, and especially all those who harm and bear grudges against the one to be accomplished, named so-and-so, and who have become a source of blood feuds, may they come to this place of offering in an instant, a moment, a short time, with a peaceful mind. The essence of the Yidam.
English
By offering these medicines, tormas, and vast offerings, please take the bill for settling karmic debts, pacify all hostilities, abandon all harmful intentions, and accomplish the activities of benefit and happiness. After saying this, pour it into the vessel of the Naga support torma. Do this seven, eleven, or twenty-one times, making the shape and fingers complete. Leave a small amount of the remaining medicine. Anoint half of it to the harm-doers in the manner of empowerment, reciting the manner of birth, etc., as well as the heart mantra and root mantra of the deity, starting from "Om Varuna Padma Karkota" and ending with "Kulika Anandaya Svaha," the mantra of the nine Nagas, and from "Om Indraya" to "Adho Prithivi Svaha," reciting the names and mantras of the guardians of the three realms. After reciting this, say "Sarva Naga Dukha Prashamana Abhishincha Hum," and pour the medicine around the edge of the Naga support torma. Do this three times. This will completely purify the diseases and evil influences of the Nagas. To prevent it from recurring, place "Raksha Raksha" in the place of pacification and protect it by placing a vajra cross. Then place the effigy in a container and pour the bathwater used to bathe the practitioner on its head. Also, wipe it, and have them visualize that all the practitioner's illnesses, evil influences, and sins are absorbed into it. The recitation for wiping is similar to the longevity ritual, except that the mantra of the deity is changed to the recitation for wiping. The effigy, along with the bathwater, transforms into a complete human body with the five aggregates, twelve sources, and eighteen elements. Recite the hundred-syllable mantra of the Akashagarbha three times, visualizing that it is offered to the harming Nagas. Place it in front of the Naga torma. Then protect the practitioner and explain the types of wiping. Then sprinkle the remaining medicine from before in the direction of travel, the great water deity Varuna, the source of power and the lotus, the wealth-increasing conch shell guardian and dweller, the great lotus boundless lineage holders, the four lineages along with the venomous retinue, and other outcast lineages, especially for this practitioner, the harmful Nagas and evil spirits, all the retinues of the earth lords and demons, vast and immeasurable offerings and samaya substances.
Chinese
以圆满的召请，平息损害之心。令一切欢喜满足之后，安住于自己的誓言。请于此处行吉祥之事，各自返回自己的处所。解脱一切束缚，放开一切执持。平息疾病与损害，增长寿命与福德威力。如果违背教令，你们将被诅咒所摧毁。如果心怀利益之心，愿获得无上安乐之境。如此念诵，伴随着乐器的声音，将龙族的替身朵玛和供养朵玛，以清净之心，送往广阔的湖泊或大河之中。如果距离较远，则送往小溪、池塘、泉眼等处。在空旷之地挖掘地洞埋藏也可以。丢弃在道路的十字路口，或者被乌鸦和狗吃掉等，被认为是不好的。之后，将所要修持的对境，放置在白色丝绸等新的坐垫上，撒上白色的谷物。对其所贪执的吝啬等，以及其他各种吉祥之语进行念诵。举行清净的宴会。第四，后行之事业：之后念诵百字明三遍。未获得等等。之后，如果是用彩粉绘制的龙族坛城，则念诵“嗡 萨瓦 纳嘎 班匝 穆（藏文：ཨོཾ་སརྦ་ནཱ་ག་བཛྲ་མུཿ，梵文天城体：ॐ सर्व नाग वज्र मुः，梵文罗马拟音：oṃ sarva nāga vajra muḥ，汉语字面意思：嗡，一切，龙，金刚，穆）”迎请返回，然后收摄坛城。如果是丝绸绘制的，则不迎请返回，而是以“苏 扎 德 达（藏文：སུ་པྲ་ཏིཥྛ，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：善安住）”进行坚固安住后卷起。之后，将本尊的朵玛送往屋顶，进行供养补充。供养加持，供赞祈祷所愿。念诵百字明忏悔。如果是会供，则迎请返回。对于绘画的佛像等进行坚固安住。忆念自己三处获得加持等守护。用瓶水沐浴等，对自己也进行沐浴、擦拭、守护三事。念诵祈愿文和吉祥文等，以其他仪轨进行补充。在那一天，最好全身沐浴。如果不行，也要洗脸和手。特别是饭后要立即洗手。进行白石（dkar rdo）非常重要。至少在整个仪轨没有结束之前，没有办法不做这些事情。如果念诵狮吼观音的数量广大，或者至少念诵心咒七天，加持、信心、证相自然会显现。这段文字也是为了具信者共同修法而作。
English
With the completion of the summoning, pacify the mind of harm. After making everyone happy and satisfied, abide in your own vows. Please bring well-being and auspiciousness here, and return to your respective places. Release all bonds, and let go of all attachments. Pacify diseases and harms, and increase lifespan, merit, and power. If you disobey the commands, you will be destroyed by curses. If you have a mind of benefiting others, may you attain the state of supreme bliss. Recite thus, accompanied by the sound of musical instruments, and send the Naga's effigy torma and offering torma, with purity, to a vast lake or great river. If they are far away, send them to streams, ponds, springs, and the like. Digging a hole in an empty place and burying them is also acceptable. Discarding them at crossroads, or having them eaten by crows and dogs, etc., is considered inauspicious. Then, place the object to be accomplished on a new cushion of white silk, etc., and scatter white grains on it. Recite whatever auspicious words are appropriate for those who are attached to miserliness, etc. Hold a pure feast. Fourth, the subsequent activities: Then recite the Hundred Syllable Mantra three times. Not obtained, etc. Then, if the Naga mandala is drawn with colored powders, recite "Om Sarva Naga Vajra Muh（藏文：ཨོཾ་སརྦ་ནཱ་ག་བཛྲ་མུཿ，梵文天城体：ॐ सर्व नाग वज्र मुः，梵文罗马拟音：oṃ sarva nāga vajra muḥ，汉语字面意思：Om, all, Naga, Vajra, Muh）" to invite them back, and then dissolve the mandala. If it is drawn on cloth, do not invite them back, but stabilize it with "Supratistha（藏文：སུ་པྲ་ཏིཥྛ，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：Well established）" and roll it up. Then, send the yidam's torma to the roof, and replenish the offerings. Bless the offerings, praise them, and pray for wishes to be fulfilled. Recite the Hundred Syllable Mantra for forgiveness. If it is a tsok offering, invite them back. Perform the stabilization for painted images, etc. Remember the protections such as blessing your own three places. Perform bathing, wiping, and protection for yourself as well, such as washing with vase water. Make aspiration prayers and auspicious prayers, and supplement with other rituals. On that day, it is best to bathe the whole body. If not, wash your face and hands. Especially after eating and drinking, wash your hands immediately. It is important to do the white stone (dkar rdo). At the very least, there is no way not to do these things until the entire ritual is over. If the recitation of the Lion's Roar Avalokiteshvara is extensive, or at least if one recitation of the essence mantra lasts for seven days, blessings, faith, and signs will naturally appear. This text is also written for the faithful to practice together.
Chinese
总而言之，主要展示简易的仪轨行为。这是多罗那他所说的。吉祥！校对完毕！ 嗡 斯瓦斯谛！想要做龙朵，就在珍宝器皿中，放入清水和牛奶，再放入龙药、各种丝绸、五种珍宝、五种谷物等，陈设好。先发心皈依。 嗡 舜yata 嘉纳 班杂 梭巴瓦 阿玛 郭杭。（藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我） 我与一切显现皆为空性。从空性中，由邦字化生莲花，阿字化生月轮。于其上，自心化为白色赫利字，具足长音、点和那达。放光供养圣众，清净有情罪障，收回融入赫利字。由此完全转变，自身成为圣观世音，身色白色，一面二臂，双足立姿。右手结胜施印，左手持白色莲花之根于心间，花朵于耳边绽放。以各种珍宝为饰，身着上好丝绸下裙，以鹿皮覆盖胸部。其额间有嗡字，喉间有阿字，心间有吽字。心间的吽字放光，从普陀山迎来至尊观世音，以及上师、本尊、佛、菩萨众围绕。嗡 班杂 萨玛扎。（藏文，梵文天城体：，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合）嗡 阿雅 洛给 效ra 雅 萨巴热哇ra 阿刚等供养。扎 吽 邦 霍。（藏文，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招，吽，缚，霍）融为一体。 再次，心间的吽字放光，迎来五部灌顶主尊及眷属。嗡 班杂 萨玛扎。（藏文，梵文天城体：，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合）嗡 班匝 咕拉 萨巴热哇ra 阿刚等供养。祈请一切如来赐予灌顶。如此祈请后，彼等手持充满智慧甘露的宝瓶。嗡 萨瓦 达他嘎达 阿比 效嘎达 萨玛雅 希利耶 阿 吽。（藏文，梵文天城体：，梵文罗马拟音：oṃ sarvatathāgata abhiṣekata samayaśrīye āḥ hūṃ，汉语字面意思：嗡，一切如来，灌顶，誓言，吉祥，阿，吽）以甘露之水灌顶，充满全身，清净垢染。剩余之水上升，化为无量光佛顶严。灌顶诸尊融入自身。观想心间月轮上，赫利字被六字真言围绕。嗡 嘛呢 贝美 吽。（藏文，梵文天城体：，梵文罗马拟音：oṃ maṇipadme hūṃ，汉语字面意思：嗡，嘛呢，贝美，吽）随力念诵。再次如前供养，以“无垢”等赞颂。