Chinese
愿得以痊愈！那伽花之甘露，令头发损伤得以痊愈。海水泡沫之甘露，令脑部损伤得以痊愈。蓝色莲花之……，令眼睛之官能……。藏红花、悬钩子以之，令鼻子和耳朵……。红色莲花之……，令舌头之官能……。白色海螺之甘露，令牙齿之疾病平息。白灰金刚之……，令皮肤损伤得以痊愈。官能手之甘露，令肢体损伤……。鳄鱼爪之……，令小肢损伤……。猫眼石顶之……，令脉络损伤……。右旋白海螺之……，令骨头损伤……。朱砂白石灰之甘露……，令血肉损伤……。心形凝乳之甘露……，令心脏之疾病……。肾脏凝乳之甘露……，令肾脏之疾病平息。红色雄黄之甘露……，令肝脏之疾病平息。茵陈蒿之甘露，令肠道损伤得以痊愈。麝香凝乳之……，令脾脏损伤……。白菖蒲之甘露……，令肺部损伤……。青玉蛋燃烧之……，令膀胱之疾病平息。金色鹅之……，令热病平息。肉豆蔻之……，令风病平息。香甜熏香之甘露……，令不净气味得以净化。五种精华之甘露，令饥渴痛苦平息。五种药物之……，令五毒烦恼平息。五种谷物之……，令受用圆满具足。五种丝绸之……，令衣物等具有庇护。土地神、龙、恶神，您们各位，对于杀害、从要害攻击，以及怀恨、争斗之事，无论有何，今日消除仇恨，平息争端。以此供养布施令您们满足，龙族您们各位，心和意识清晰明了。忆念恩情誓言，不违背教令和誓言，令极度愤怒得以平息。在诸官能的享用之处，具备一切所需受用。令损伤之身体得以痊愈增长，一切肢体安乐。从三恶道解脱之后，愿具足梵天之乐。献上修行官能之后，愿得见金刚手之面容。以咒语和药物等加持力，从疾病和近害中解脱，忆念恩情誓言，龙族各自返回各自居处，愿具足菩提心而返回。此时
English
May it be healed! By the nectar of Naga flowers, may the damaged hair be healed. By the nectar of sea foam, may the damaged brain be healed. Of the blue lotus..., may the faculty of the eyes... With saffron and Priyangu, may the nose and ears... Of the red lotus..., may the faculty of the tongue... By the nectar of white conch, may the diseases of the teeth be pacified. Of white ash diamond..., may the damaged skin be healed. By the nectar of the faculty of the hands, may the damaged limbs... Of the crocodile claws..., may the damaged small limbs... Of the cat's eye tip..., may the damaged veins... Of the white right-spiraling conch..., may the damaged bones... Of cinnabar white lime nectar..., may the damaged flesh and blood... Of the heart curd nectar..., may the diseases of the heart... Of the kidney curd nectar..., may the diseases of the kidneys be pacified. Of the red realgar nectar..., may the diseases of the liver be pacified. By the nectar of wormwood, may the damaged intestines be healed. Of musk curd..., may the damaged spleen... By the nectar of white calamus..., may the damaged lungs... Of the burning turquoise egg..., may the diseases of the bladder be pacified. Of the golden goose..., may the fever diseases be pacified. Of nutmeg..., may the wind diseases be pacified. Of the sweet incense nectar..., may the impure odors be purified. By the nectar of the five essences, may the suffering of hunger and thirst be pacified. By the five medicines..., may the five poisons of affliction be pacified. By the five grains..., may the enjoyment be perfectly complete. Of the five silks..., may clothing etc. be endowed with protection. Landlords, Nagas, and fierce spirits, to you all, whatever killing, attacking from the vital point, and harboring hatred and strife there may be, today, eliminate hatred and reconcile strife. May you be satisfied by this offering and generosity, all of you of the Naga race, may your minds and consciousness be clear and bright. Remember the kindness and vows, without transgressing the commands and vows, may extreme anger be pacified. In the realm of enjoyment of the faculties, may all desired enjoyments be possessed. May the damaged bodies be healed and grow, may all limbs be well. Having been liberated from the three lower realms, may you be endowed with the bliss of Brahma. Having offered the faculties of Dharma practice, may you see the face of Vajrapani. By the blessings of mantras and medicines etc., having abandoned all diseases and harms, remember the kindness and vows, may the Nagas return to their respective abodes, may they return endowed with Bodhicitta. At this time
Chinese
此外，对于事业成就的， 不违背教令和誓言的， 所有具有恶意的龙族， 回到各自原来的处所。 这样祈请白方的龙族离去，驱逐黑方的龙族后，将朵玛丢在干净的地方。 愿三毒龙族的痛苦， 三毒龙族的疾病平息， 我和所有众生， 获得三身金刚持果位！ 这样念诵吉祥祈愿文。 龙朵玛的仪轨，是多罗那他所说。 芒嘎拉姆！ 一份校对。 吉祥。 百供朵玛仪轨念诵。 首先皈依发心，从自己心间的吽字放出光芒，将世间和出世间的朵玛宾客全部，班匝 萨玛匝。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚，会。） 顶礼善逝藏心遍布一切众生。 心乃广大胜妙生起， 此等有情全部成佛。 此处无有非器众生。 请起请起具十力之天神， 不逾越时节以慈悲之威力， 垂念有情利益之三宝， 于以意幻化陈设之此处， 于无尽之供施大王， 迎请眷属降临祈莅临。 诸佛菩萨声闻缘觉众， 天龙八部六道诸有情， 魔障于无尽之供施中， 迎请眷属降临祈莅临。
English
Furthermore, for the accomplishment of activities, All the malicious nagas who do not violate the commands and vows, Return to your respective places. Thus, request the white-sided nagas to depart, and after dispelling the black-sided nagas, discard the torma in a clean place. May the suffering of the three-poison nagas, And the diseases of the three-poison nagas be pacified, And may I and all sentient beings, Obtain the state of Vajradhara of the three kayas! Thus, recite auspicious prayers as appropriate. The ritual of how to perform the Naga Torma was spoken by Taranatha. Mangalam! One copy checked. The recitation of the Hundred Torma Offerings. First, take refuge and generate bodhicitta. From the Hum at my heart, rays of light emanate, inviting all the torma guests of the world and beyond, Vajra Samaja. (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization: vajra samājaḥ, Literal Chinese meaning: Vajra, Assembly.) Homage to the Sugata essence pervading all beings. The mind is vast, supremely generated, May all these beings attain Buddhahood. Here, there are no non-vessel beings. Arise, arise, deities with the ten powers, Not transgressing the time, by the power of compassion, Thinking of the benefit of sentient beings, the Three Jewels, In this place manifested and arranged by the mind, To the king of inexhaustible offerings, Invite the retinue to come and be present. Victorious Ones with their sons, Pratyekabuddhas, Shravakas, Gods, demons, the eight classes, the six realms, all sentient beings, Obstructors, in the inexhaustible offerings, Invite the retinue to come and be present.
Chinese
作为供养的回报，向如来宝生顶礼！向如来妙色殊胜顶礼！向如来身无边际顶礼！向如来完全脱离一切怖畏顶礼！如是说。第五，以金刚座（菩提伽耶）为主的赡部洲的地神们，特别是守护藏地的十二坚母，尤其以居住于此地的地方神为主的，八部大力神众，全部供养！愿世间界风调雨顺，疾病、饥荒和战争平息，特别是祈请您们成为成办我们顺缘的善妙助伴。第六，供养夜叉的首领大宝贤，以及五位牧地兄弟，以及守护方位的二十（《ཛཾ》（藏文种子字，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字）+二十八，三十大力士）二位，以及五百食肉女等，所有大力夜叉及其眷属。愿息灭损害众生的恶念，守护我们免受障碍，并如愿成就一切心愿。第七，布施八万种鬼魅，十五种儿童大魔，以及病主、瘟疫主等所有夜叉。愿从今以后，一切恶念和粗暴行为都平息，愿利他的菩提心在相续中生起！愿我们具有最殊胜的利他之心！第八，布施由六道、五道、四生所摄的一切众生。愿六道各自的宿债偿清，脱离一切痛苦，圆满六度。第九，布施以饿鬼主母口中燃火者等所有饿鬼众。愿在各自面前降下食物、饮料和甘露的大雨，从而快乐享用，获得满足！愿悭吝的罪障清净，一切贫困的痛苦都平息。第十，对于我们从前世至今结下怨仇的债主，未偿还的债务，以及今生中的心怀不满、
English
As a return for the offerings, I prostrate to the Tathagata Ratnachattra! I prostrate to the Tathagata Supreme Beautiful Form! I prostrate to the Tathagata Whose Body is Limitless! I prostrate to the Tathagata Who is Completely Free from All Fears! Thus one should say. Fifth, I offer to all the powerful Eight Classes of beings, primarily the lords of the earth of Jambudvipa, headed by Vajrasana (Bodh Gaya); especially the Twelve Guardian Mothers who protect the land of Tibet; and in particular, the lords of the earth who dwell in this very place and direction. May you cause rain and water to fall in season in the world, and may disease, famine, and conflict be pacified. In particular, I beseech you to be good companions who accomplish the conducive conditions for us. Sixth, I offer to the great yaksha leader Norbu Sangpo (Good Jewel), the five herding brothers, the twenty directional guardians (《ཛཾ》（Tibetan seed syllable, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal meaning: seed syllable）+ twenty-eight, thirty mighty ones) two, and the five hundred ogresses, etc., all the powerful yakshas together with their retinues. May the thought of harming sentient beings be pacified, may you protect us from obstacles, and may you accomplish all our wishes as desired. Seventh, I give to the eighty thousand classes of obstructing spirits, the fifteen great child demons, the lords of disease, the lords of epidemics, and all the other yakshas. From now on, may all evil thoughts and harsh actions be pacified, and may the mind of altruistic bodhichitta arise in the mindstream! May we be endowed with the supreme mind of benefiting others! Eighth, I give to all sentient beings included in the six realms, the five paths, and the four modes of birth. May the debts and obligations of each of the six realms be purified, and may they be separated from all suffering, and may they completely perfect the six paramitas. Ninth, I give to the assembly of pretas, headed by the preta queen Flaming Mouth. May a great rain of food, drink, and nectar fall in front of each of them, so that they may happily enjoy and be satisfied! May the sin of miserliness be purified, and may all the suffering of poverty be pacified. Tenth, to those creditors to whom we owe debts from previous lives, to those whose debts have not been paid, and to those who are displeased with us in this life,
Chinese
给予那些受到伤害的和不认识的作祟鬼。愿偿还宿债并带走债务。愿你们都因这朵玛而满足，愿所有的希望都实现。第十一个是，给予昨天、今天、早上被杀、死亡、现在存在、漂泊于中阴的所有中阴众生。愿从脱离中阴的恐惧，迅速获得圆满受用身。第十二个是，给予那些未获得、未到达、虚弱且弱小、拥有剩余物者和突然出现者。愿各自都因饮食而满足，愿迅速获得遍知佛陀的果位。വം（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം），अः（藏文，梵文天城体：अः，梵文罗马拟音：ah，汉语字面意思：阿），ह्रीः（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），हुं（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。我变成圣观世音。圣观世音菩萨，从手中流出的乳汁，使饿鬼们得到满足，沐浴后永远凉爽。念诵二十一遍嘛呢，以及嗡啊吽。这样施水。嗡 杂拉 米当 萨瓦 贝达 贝 梭哈。在干净的地方倒水。敲击一下钹。以我的意念之力，以及如来佛的布施之力，以及法界的力量，为了供养圣者们和利益一切众生，所有心中所想之事，所有这些都如其所是，在这个世界中，毫无阻碍地发生吧！所有这些法，直到必定解脱，所有法如影像，清晰清净无染污，不可执持不可言说，从因和业中产生，无自性无处所，如此了解诸法，为众生做无与伦比之事，然而生为救护之子。三界清净的刹土，三有悲悯的宾客，无余遍布之物，以证悟法性的力量，成为无尽的宝藏。愿朵玛具有享用无尽宝藏的福分。以此功德等。回向善根。嗡 班杂 穆。智慧者们请回。凡是来到此供养处者，无论是地下行走的，还是在地上安住的，还是在空中安住的，都请满足，各自返回自己的住所，一切一切
English
Giving to those who have been harmed and the unrecognized harmful spirits. May debts be cleared and debts be taken away. May you all be satisfied with this torma, and may all hopes be fulfilled. The eleventh is, giving to all sentient beings in the bardo who were killed yesterday, today, this morning, who died, who exist now, and who wander in the bardo. May you be liberated from the fear of the bardo, and may you quickly attain the Sambhogakaya. The twelfth is, giving to those who have not obtained, have not arrived, are weak and powerless, those who have leftovers, and those who appear suddenly. May each be satisfied with food and drink, and may you quickly attain the state of omniscient Buddhahood. vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം), aḥ (藏文，梵文天城体：अः，梵文罗马拟音：ah，汉语字面意思：阿), hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). I become the noble Avalokiteśvara. From the hand of the noble Avalokiteśvara, may the stream of milk satisfy the pretas, and may they be bathed and always cool. Recite the mani twenty-one times, and Om Ah Hrih Hum. Thus, give water. Om jvala mitaṃ sarva preta bhyaḥ svaha. Pour water in a clean place. Strike the cymbals once. By the power of my thought, and by the power of the giving of the Tathagata, and by the power of the Dharmadhatu, for the sake of offering to the noble ones and benefiting all sentient beings, all the things that are thought of in the mind, may all of these happen as they are, without obstruction, in this world! All these dharmas, until definite liberation, all dharmas are like images, clear and pure without defilement, ungraspable and unspeakable, arising from cause and action, without self-nature and without place, thus knowing the dharmas, do the incomparable for sentient beings, yet be born as a son of protection. Pure realm of the three realms, guest of compassion of the three existences, substance pervading all, by the power of realizing the nature of dharma, may it be dedicated as an inexhaustible treasure. May the torma have the fortune to enjoy the inexhaustible treasure. By this merit, etc. Dedicate the virtue. Om Vajra Mu. The wisdom beings depart. Whoever has come to this place of offering, whether moving underground, or dwelling on the ground, or dwelling in the sky, may all be satisfied, and may each return to their own abode, all all