Chinese
又，祈请法轮恒常转动，恒常利益有情众生。身语意无别，作意回向。发起无上殊胜菩提心。至尊度母怙主您，请以身语意的加持，现在圆满赐予四灌顶。愿身生俱生大乐，语之明咒能力稳固，心生光明智慧。具相上师现在加持。从上师的额喉心间脐间，放出光芒融入我的四处。愿获得身语意和智慧金刚的加持，获得四种灌顶。再次以宝瓶之水赐予宝瓶灌顶。以菩提心赐予秘密灌顶，以双运乐赐予智慧智慧，以及无执大印第四灌顶。除您之外别无希望，法王。除您之外别无救护处，仁波切。如水入水般无有分别，祈请加持证悟无离之实相。上师融入菩提心之甘露，四脉轮充满，获得四种灌顶。上师自心无别于法身，安住于离戏任运大圆满之状态。此乃殊胜上师瑜伽，无疑能于一生一世证得佛果。嘉钦巴 达热纳塔于二十九岁时在吉祥增（寺）所著。吉祥！
English
Also, may the Dharma wheel be turned constantly, and may it always remain for the benefit of sentient beings. May body, speech, and mind be dedicated without separation. May the supreme and excellent Bodhicitta be generated. O venerable Tara, protector, may you bestow the blessings of body, speech, and mind, and may the four empowerments be fully conferred now. May the innate great bliss arise in the body, may the power of the mantra of speech be stable, and may the clear light wisdom arise in the mind. May the qualified lama bless me now. From the lama's forehead, throat, heart, and navel, rays of light emanate and dissolve into my four places. May I be blessed by the body, speech, mind, and wisdom vajra, and may I obtain the four empowerments. Again, may the vase empowerment be bestowed with the water of the vase. May the secret empowerment be bestowed with the Bodhicitta, and may the wisdom of bliss in union, and the fourth empowerment of the ungrasping great seal also be bestowed. There is no other hope, Dharma King. There is no other refuge, Rinpoche. Just as water merges into water, may there be no separation, and may I be blessed to realize the inseparable reality. May the lama dissolve into the nectar of Bodhicitta, and may the four chakras be filled, obtaining the four empowerments. May the lama's own mind be inseparable from the Dharmakaya, and may it remain in the state of effortless great perfection. This is the supreme guru yoga, and there is no doubt that it will bestow Buddhahood in one lifetime and one body. Gyal Khampa Taranatha wrote this at the age of twenty-nine at Pelzang Dhen (monastery). Auspiciousness!
Chinese
息增怀诛，对鬼神供养并守护。 施放朵玛等后，说吉祥语。 之后是对龙族的忏悔， 请回、加持、生起本尊、供养。 获得成就后，念诵百字明。 忏悔、请回、自我守护， 以及发愿和吉祥语。 如是说。 那么陈设是： 如果有狮吼的画像，则悬挂。如果没有，则在坛城上陈设食子，放置在供桌上。也有用彩沙制作坛城的习俗。在其前方放置供品和白色食子。在其右侧，按照通常的方式准备宝瓶。左侧是彩沙坛城，正方形的中央画八瓣莲花。正方形的外围是蛇的形状。四个方向的中央蛇头交错，四个角落的蛇尾交错。其中央是八瓣莲花，莲花瓣的外侧正方形内画水纹。八个花瓣上放置与颜色相应的食子。 这个坛城也可以用布绘制。绘制时，莲花瓣上画九龙，有头和手也可以。其上在供桌上陈设九龙的依怙朵玛，在干净的铜盘或朵玛盘中。在两层叠加的正方形台阶上。正方形的城堡形状，顶端四个方向各有一个向外伸出的牛头。中央有一个牛头朝上。据说这是水神瓦鲁纳的形象。第一层台阶的八个方位各有一条蛇。下层台阶放置蛇、蛙、蜥蜴、鱼等九种恶性动物的形象。在第一层台阶的后方放置一把红色的小伞。伞上系一根红色的线。其前方也环绕着供品，或者按照串珠的方式排列都可以。在一个大的容器中陈设并放置白色食子。装满各种龙药的宝瓶，被称为药宝瓶，以及装满牛奶的宝瓶。一个卡托拉中装满尽可能多的钩子，另一个装猪。除了鹏鸟、麝香、孔雀之外的各种动物形象，按照能够聚集的数量放置在宽敞的地方。四大天王的朵玛也放置在四个方向。三份朵玛也安放在合适的地方。
English
Pacifying, increasing, subjugating, and wrathful, offering to spirits and protecting. After offering torma and so on, saying auspicious words. Afterwards, it is repentance to the nagas, Inviting back, blessing, generating the deity, offering. Having obtained accomplishments, reciting the Hundred Syllable Mantra. Repentance, inviting back, self-protection, And aspiration and auspicious words. Thus it is said. Then the arrangement is: If there is a painted image of Lion's Roar, then hang it. If not, then arrange tsompu offerings on the mandala, placing them on a table. There is also a custom of making a sand mandala. In front of it, place offerings and one white torma. To its right, prepare a vase in accordance with the general practice. To the left, a sand mandala of a square shape with an eight-petaled lotus in the center. The square periphery is in the nature of a snake. The heads are crossed in the center of the four directions, and the tails are crossed in the four corners. In its center is an eight-petaled lotus, and outside the lotus petals, within the square, draw water patterns. On the eight petals, place tsompu offerings corresponding to the colors. This mandala can also be made as a cloth painting. In that case, it is good to make the nine nagas with faces and hands on the petals. On top of that, it is necessary to arrange the torma of the support of the nine nagas on the table, inside a clean copper plate or torma plate. On top of two stacked square tiers. A square castle shape with one ox head facing outwards in each of the four directions at the top. In the center, make an ox head facing upwards. It is said that this is the form of the water god Varuna. On the eight intermediate directions of the first tier, there is one snake each. On the lower tier, place the forms of nine harmful creatures such as snakes, frogs, lizards, fish, etc. Place a small red cloth umbrella on one of the back sides of the first tier. Also attach a red thread to it. In front of it, either surround it with offerings, or arrange them in a garland, whichever is convenient. Arrange and place the white torma in one large container. A vase filled with various naga medicines, known as the medicine vase, and a vase filled with milk. In one katora, as many hooks as possible, and in another, a pig. Various animal forms, except for the garuda, musk deer, and peacock, are placed in a spacious place according to the amount that can be gathered. The tormas of the four great kings are also placed in the four directions. The three-part torma is also arranged in a suitable direction.
Chinese
祈祷能赐予修行者成就智慧的， 至高无上的怙主您啊！ 身化五方如来， 顶戴导师无量光， 三眼垂视平息众生苦。 至尊大悲者您啊！ 此生以及生生世世中， 在远离村落和地域的地方， 无论无拘无束的睡眠和一切行为中， 祈请至尊您以慈悲垂念。 如是赞颂。 此时瓶的生起，以上面的前生起修法来类推。 或者简略之时，前生起和瓶生起合在一起修也可以。 做一个八瓣白色莲花状的坛城。 在任何方向，按照通常的方式布置宝瓶。 陈设供品和朵玛。 先进行自生起，因此供品按照通常的方式加持。 前生起连同宝瓶一起进行清扫。 从空性中，从坛城之上和宝瓶之中，从（藏文：པཾ，梵文天城体：प，梵文罗马拟音：pam，汉语字面意思：班）字生出莲花开始，到顶严之间如前。 以缘起等供养。 以无畏无碍等赞颂祈祷后， 观想坛城和宝瓶中的本尊，尽力念诵。 共同对二者清扫朵玛。 用三字加持。 在长咒的“梭哈”之前，加入“巴林达 卡卡 卡嘿 卡嘿”，念诵五遍，观想供养前生起和宝瓶二者。 以饮水等供养。 法身平等性中虽未动摇， 然为平息无边众生之苦， 示现调伏龙族之慈悲身相， 向圣狮子吼顶礼！ 如是赞颂。 祈请享用此供施朵玛！ 等等，祈祷所愿。 供养供品后，观想瓶中的智慧尊者返回，誓言尊者融入光明。 此时，如前加持四大天王的朵玛后， 从自己的心间发出光芒。 观想从须弥山的四方，迎请四大天王及其眷属。 念诵：嗡 诶嘿 嘿 匝 杜尔 玛哈ra匝 萨巴热哇ra 班匝 萨玛匝。 念诵：嗡 德日达ra师扎亚， 毗如达嘎亚， 毗如巴恰亚， 贝夏哇纳亚 萨巴热哇ra 贝 纳玛 萨日哇 达塔嘎达 贝
English
Praying to you, the supreme refuge, who bestows the wisdom of accomplishment upon practitioners! Your body emanates the five Tathagatas, Your head is adorned with the master Amitabha, Your three eyes pacify suffering by gazing. To the venerable compassionate one! In this life and in all lifetimes, In places far from villages and lands, In all careless sleep and conduct, I pray that you, venerable one, hold me with compassion. Thus praised. At this time, the generation of the vase is inferred by the method of the previous front generation. Or, in brief, it is sufficient to perform the front generation and the vase generation together. Make a mandala of an eight-petaled white lotus with clusters. Arrange the vase in any direction in accordance with the general practice. Arrange the offerings and white torma as appropriate. Since the self-generation precedes, the offerings are blessed in accordance with the general practice. Cleanse the front generation together with the vase. From emptiness, on top of the mandala and inside the vase, from the letter (Tibetan: པཾ, Devanagari: प, Romanized Sanskrit: pam, Literal Chinese meaning: ban) arising as a lotus, up to the head ornament as before. Offer with dependent arising and so on. After praising and praying with fearlessness and unobstructedness, etc., Focus on the deity of the mandala and the vase, and recite as much as possible. Cleanse the torma for both of them in common. Bless with the three syllables. Before the Svaha of the long mantra, insert "Balimta Kha Kha Khahe Khahe" five times, focusing on offering to both the front generation and the vase. Offer with argham and so on. Although the Dharmakaya does not move from its state of equality, In order to pacify the suffering of infinite beings, You manifested the form body of loving-kindness that tames the nagas, I prostrate to the noble Lion's Roar! Thus praised. Please accept this offering and torma! Etc., pray for what is desired. Having offered the offerings, visualize the wisdom being in the vase departing, and the samaya being dissolving into light. At this time, after blessing the torma of the four great kings as before, Rays of light emanate from your heart. Visualize inviting the four great kings and their retinues from the four directions of Mount Meru. Recite: Om Ehyehi Tsadur Maharadza Saparivara Vajra Samadza. Recite: Om Dhritarashtra, Virudhaka, Virupaksha, Vaishravana Saparivara Bhya Namah Sarva Tathagata Bha
Chinese
身如酥油色，手持琵琶者， 统领乐神众， 向持国天顶礼。 伟大的勇士，具大力量者， 身色青蓝，手持宝剑者， 统领鸠槃荼众， 向增长天顶礼。 伟大的主宰，具大威力者， 身色赤红，手持蛇索者， 统领龙族众， 向广目天顶礼。 伟大的导师，身色金黄者， 手持宝棍和吐宝兽， 统领夜叉众， 向多闻天子顶礼。 虔诚者听闻佛陀的教诲，亲见佛颜， 精进修持，菩提之心已在心中。 以善巧方便和慈悲心，圆满了二资粮， 我向您顶礼，您拥有自他二利的成就。 四大天王及其眷属们， 请享用此供养朵玛，
English
Then, offer the torma three times by reciting "Ga ga na kham grihne dam baling ta svaha." It is very good if you can combine the name mantra of each protector with the mantra mudra of the Space Treasury and recite it three times each. Offer from "Catur Maharaja sapariwara argham" to "Shapta." Great king, possessing auspiciousness, Body like the color of ghee, holding a pipa, Dominating the assembly of Gandharvas, I prostrate to Dhritarashtra. Great hero, possessing great strength, Body blue in color, holding a sword, Dominating the assembly of Kumbhandas, I prostrate to Virudhaka. Great sovereign, possessing great power, Body red in color, holding a snake lasso, Dominating the assembly of Nagas, I prostrate to Virupaksha. Great guide, body golden in color, Holding a club and a mongoose, Dominating the assembly of Yakshas, I prostrate to Vaishravana. Devotees hear the Buddha's teachings, see the Buddha's face, Diligent in practice, the mind of Bodhi is in their hearts. With skillful means and compassion, they have perfected the two accumulations, I prostrate to you who possess the accomplishment of benefiting yourself and others. The four great kings and their retinues, Please accept this offering torma, Offer from "Nasa" to "Kun grub shog gi bar." Then, give away three portions of the torma. Focusing on the vase of medicinal plants, recite "Om dewa amrita pratichchana nama svaha" about twenty-one times, and "Om ruru sphuru jvala tistha siddhi lochani sarva artha sadhani svaha," and bless it as appropriate. If you want to elaborate on the blessing of the key and the image, use the six mantras and six mudras. If you want to simplify it, recite "Nama sarva tathagata bhyo bishwa" etc., the mantra and mudra of the Space Treasury three times each, and the mantra of the Wrathful Dakini three times each to bless it. The blessing of the Naga offering is also done in accordance with the general practice. Then, purify the mandala and the torma. From the state of emptiness, in the center of the water mandala, in the precious palace, in the center of the white lotus is Bam (Tibetan, Devanagari, Romanized Sanskrit, seed syllable), and on the eight petals are Nam (Tibetan, Devanagari, Romanized Sanskrit, seed syllable) syllables, from which rays of light radiate, gather and completely transform, in the center is the water god Varuna, the east is the source of power, the southeast is the lotus, the south is the increase of wealth, the southwest is the conch shell guardian, the west is the placer, the northwest is the great lotus, the north is the infinite, the northeast is the possessor of lineage. All of these have white divine bodies.