English
Purified by Amrita (藏文：མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露). Cleansed by Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature). From the state of emptiness, beneath all the gathering substances, from Yaṃ (藏文：ཡཾ，梵文天城体：य，梵文罗马拟音：yaṃ，汉语字面意思：Wind) arises wind, from Raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises a circle of fire, above that, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises a vast and expansive skull-cup of wisdom, within which the five meats, five nectars, and five wisdoms melt, and from that arises the uncontaminated gathering substance, transformed into a great ocean of wisdom nectar. Om Ah Hum Ha Ho Hrih (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ), recite three times. Homage! The great wheel of gathering, inseparable from method and wisdom, naturally pure, unborn, characterized by purity, Ali (藏文：ཨཱ་ལི，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：Ali) and Kali (藏文：ཀཱ་ལི，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：Kali), essentially pure, enriched by the five meats and five nectars. To the root of blessings, to the mouths of the root lineage lamas, Pañca Amrita Ganacakra Pañca Kha Hi (藏文：པཉྩ་ཨ་མྲྀ་ཏ་ག་ན་ཙཀྲ་པཉྩ་ཁཱ་ཧི，梵文天城体：पञ्चामृतगणचक्रपञ्चखा हि，梵文罗马拟音：pañcāmṛtagaṇacakrapañcakhā hi，汉语字面意思：Five nectars, feast wheel, enjoy!). Homage, etc. To the root of accomplishments, to the mouths of the yidam deity assembly, Pañca... To the root of activities, to the mouths of the assembly of dakinis, dharma protectors, and guardians, together with their retinues, Pañca... To the root of samaya, to the mouths of vajra brothers and sisters, Pañca... In the immeasurable palace of the inseparable heart, in the indestructible palace of devotion, the kind root guru, the incomparable and precious master, emanations gather like clouds in the sky, please come here and accept the feast offering, please bestow blessings on this place, please infuse essence into this gathering substance, please grant us yogis gathered here, supreme and common siddhis. In the dense pure land, free from fear, amidst hundreds of thousands of heroes and heroines, Chakrasamvara, the Bhagavan, Raga Vajra, Amitabha, Emanations, etc. In the unmoving Akanishta, the delightful realm, the pure and blissful Khechara, the consort of Chakrasamvara, Vajravarahi, the chief of dakinis, Emanations, etc. The supreme Akanishta that walks on the earth, from the twenty-four supreme places, bestowing supreme siddhis on practitioners, the heroes and dakinis of the three places, Emanations, etc. Subduing all hordes of maras, the four activities, from the eight great charnel grounds, destroying obstacles, accomplishing all desires, the dharma protectors and guardians, together with their retinues, Emanations, etc. Gurus, yidams, and dakini hosts, the crest jewels of the lineages sway, the silk crest jewels flutter, many ornaments jingle, many instruments hum.
Chinese
从下劣之处超胜已，至大乐令欢喜。之后瑜伽士众以食物饱足后，收聚荟供残食，以甘露净化，以自性清净，从空性中，由阿字生出智慧颅器，宽广且巨大，其中，残余朵玛美好且广大，化为甘露大洋。嗡阿吽哈呵舍赫利。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡，啊，吽，哈，呵，舍。）念诵三遍，阿卡若念诵三遍。布施于外门处所居之游散鬼众，彼等无权观看誓言之仪轨。愿成具足于金刚乘中行持秘密殊胜之门的福分
English
Singing and dancing, a flurry of activity, countless retinues gather like clouds. The self-display of illusion is naked and bare. Unattached wisdom is clear and bright. Inexpressible space is utterly still. Great bliss is overflowing and joyful. Please accept this offering for the sake of bestowing blessings. Bestow blessings upon this dwelling place. Grant me, the supreme practitioner, accomplishments. Pacify obstacles, wrong guidance, and hindrances. May the three circles merge inseparably. Having surpassed the inferior realm, may great bliss be pleased. Then, after the yogis are satisfied with food, gather the tsok remnants, purify with amrita, purify with svabhava. From emptiness, from A arises a wide and vast skull cup of wisdom. Inside, the remaining torma is good and vast, transformed into a great ocean of nectar. Om Ah Hum Ha Hoh Hrih. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ ha hoḥ hrīḥ, Literal Chinese Meaning: Om, Ah, Hum, Ha, Hoh, Hrih.) Recite three times, and Akaro three times. Give to the wandering hosts of beings who dwell outside the door, who are not empowered to see the samaya ritual. May they become endowed with the fortune to practice the secret, supreme door of the Vajrayana.
Chinese
这也是嘉康巴 达拉纳塔所著。祈愿吉祥！上师瑜伽成就勾摄铁钩。 嗡 斯瓦斯帝！名为上师瑜伽成就勾摄铁钩。 顶礼尊胜上师之莲足！不散乱，如此念诵并思维其义： 诸法皆为自心之显现。 自心亦是明空不可言说。 显现不灭，种种如何生起。 然离此自明刹那，毫无动摇。 自心清净显现密严刹土。 此刹土中央，无量宫殿庄严。 其中央，狮子宝座莲花日月之上。 恩重根本上师安住。 光辉无量，犹如黄金须弥山。 光芒具有亿万太阳之光彩。 面露喜悦，笑容洁白荡漾。 上方，传承上师们。 具有种种神变。 身之周围，所有方位于。 黑汝嘎和金刚亥母等。 本尊诸神如云般密集。 诸佛菩萨遍布十方虚空。 化身阿罗汉遍布大地。 空行护法守护众亦。 各自眷属和无量神变。 听从教诲，如教奉行而安住。 随应所化，化身使者众。 如闪电般划过，如暴风雪般猛烈。 遍布大地和虚空，无有山河。 一切身皆光彩夺目，具有光芒。 语乃大乘清净之法音。 心乃光明大乐之状态。 事业利生，不定显现何状。 一切皆是至尊上师之化身。 此外，轮回涅槃一切显现。 皆为具相上师之智慧幻化。 我之身体和受用所有。 三世所积一切善根。 十方刹土中，无主之。 所有供品之差别，有多少。 怨亲中庸所摄之有情。 六道众生，如虚空般无边无际。
English
This was also written by Gyalkhampa Tāranātha. May it be auspicious! The Iron Hook for Hooking Accomplishments of the Guru's Yoga is present. Oṃ Svasti! This is called the Iron Hook for Hooking Accomplishments of the Guru's Yoga. I prostrate to the feet of the holy Guru! Without distraction, recite this and contemplate its meaning: All phenomena are merely appearances of one's own mind. One's own mind is also clear and empty, beyond expression. Appearances are unceasing, whatever arises in various ways. Yet, there is no movement from this self-aware moment. The appearance of one's own pure mind is the Akaniṣṭha realm. In the center of this realm, a palace beyond measure is beautiful. In its center, on a lion throne, lotus, sun, and moon, The kind root Guru resides. Glory immeasurable, like a golden Mount Meru. Radiance possessing the brilliance of a hundred thousand suns. A smiling white face, pleased with me. Above, the Gurus of the lineage. Possessing various miraculous displays. Around the body, in all directions, Heruka and Vajravarahi, etc. The assembly of Yidam deities gathers like clouds. The Buddhas and Bodhisattvas pervade the ten directions of space. The emanated Arhats pervade the earth. The assemblies of Dakinis, Dharma protectors, and guardians also, Each with their own retinue and immeasurable miracles, Reside, listening to the command and accomplishing as spoken. The assemblies of emanated messengers, taming whatever is to be tamed, Flash like lightning, like a blizzard. Pervading earth and space, without mountains or rivers. All bodies are radiant and possess light. The speech proclaims the sound of the holy Dharma of the Great Vehicle. The mind is in the state of clear light and great bliss. The activity and actions show whatever is uncertain. All are emanations of the venerable Guru. Furthermore, all appearances of samsara and nirvana, Are merely the magical displays of the wisdom of the qualified Guru. Whatever I possess of body and enjoyment, Whatever merit I have accumulated in the three times, In the fields of the ten directions, unpossessed, Whatever differences of offerings there are, And sentient beings gathered by enemies, friends, and neutrals, Six types of beings, as vast as the sky.
Chinese
三有之享受无论何有，以及，我之意幻化与祈愿力，诸佛菩萨勇士空行母等，三时十方所出之一切，智慧自显所成之供养聚，无数无量不可思议，以极庄严威仪具足之态，上师之意与自心无别，观想为无生法身之神变。诸佛总集上师仁波切，正法总集法王仁波切，僧众总集引导胜者仁波切，上师总集唯一怙主您。一切本尊圆满于您之身，一切空行护法化现为使者，祈请大金刚持您，现在加持具信之子。于致密严饰刹土中为金刚持，调伏猛烈之时为黑汝嘎威严身，于离贪者示现为释迦牟尼佛，于苦行者示现为持仙人行，于趣入三乘道之有情，示现为菩萨自生声闻之行，亦示现为梵天遍入天欲天帝释天，自在等天神之身相。于某些处所喜于享用王政，于其他处所行持明咒禁行，于某些处所亦持穿袈裟之身相，于应调伏者示现调伏之身，祈请您。如众生之所思，您之教法亦不可思议。如空中之云彩与彩虹等，种种形象身影显现，然从虚空而生，与虚空之体性，如融入虚空之自性般，离戏无有任何之法身，虽无勤作亦具足任运成就之事业，虽普遍示现应调伏者之调伏，然自明自显离戏法界之自性，无有生灭且离去来住，祈请具真实义身之您。恒常以恭敬之心顶礼，皈依总集皈依处之您，供养一切于无别之体性中，虽无自性亦忏悔一切罪业，随喜轮涅一切善根，名言性空离言语，语无间断，法身无有生老死
English
Whatever enjoyments of the three realms there are, and, the power of my mind's emanations and aspirations, all Buddhas, Bodhisattvas, heroes, and Dakinis, all that have appeared in the three times and ten directions, a multitude of offerings arisen from the self-display of wisdom, countless, immeasurable, inconceivable, with the manner of being supremely majestic and dignified, the Guru's mind and my own mind are inseparable, I meditate on it as merely a display of the unborn Dharmakaya. Guru Rinpoche, the embodiment of all Buddhas, Dharma Lord Rinpoche, the embodiment of all the sacred Dharma, Guide Supreme Rinpoche, the embodiment of all the Sangha, You, the sole sovereign, the embodiment of all Gurus. All Yidams are complete in your body, all Dakinis and Dharma protectors are emanated as messengers. I pray to you, the Great Vajradhara, please bless the faithful son now. In the Akaniṣṭha pure land, you are Vajradhara, when taming the violent, you are the glorious body of Heruka, to those free from attachment, you appear as Shakyamuni Buddha, to those who practice asceticism, you appear holding the conduct of a sage, to sentient beings who have entered the path of the three vehicles, you appear as the conduct of Bodhisattvas, Pratyekabuddhas, and Shravakas, you also appear as the forms of gods such as Brahma, Vishnu, Indra, and Ishvara. In some places, you delight in enjoying royal power, in others, you practice the conduct of Vidyadhara vows, in some places, you also hold the form of wearing monastic robes, to those who need to be tamed, you show the body of taming, I pray to you. Just as the thoughts of all sentient beings are, your teachings are also inconceivable. Just as clouds and rainbows appear in the sky, various forms and images appear, but they arise from the sky, and are of the nature of the sky, just as they dissolve into the nature of the sky, the Dharmakaya is free from elaboration and is nothing at all, although without effort, it has spontaneously accomplished activities, although generally showing the taming of those who need to be tamed, it is the self-knowing, self-illuminating, free from elaboration, nature of Dharmadhatu, without birth or death, and free from going, coming, and abiding, I pray to you, who have the body of ultimate meaning. Always bowing with a respectful mind, I take refuge in you, the embodiment of all refuges, I offer all offerings in the state of non-duality, although without inherent existence, I confess all sins, I rejoice in all the virtues of Samsara and Nirvana, the spoken is empty and inexpressible, speech is uninterrupted, the Dharmakaya has no birth, old age, or death.