Chinese
清净无动于汝敬礼。 汝之智慧一之自显现， 无余诸佛菩萨云聚涌现， 二谛之行境无有穷尽。 敬礼一切佛陀之本体。 依于何者之恩德， 大乐之自性， 刹那顷刻即能显现。 视如珍宝上师之身， 敬礼金刚持莲足。 我较之其他一切皈依处， 纵然于一毛孔中， 亦更加深信不疑， 非因愚昧乃具因由。 较之诸佛尤为超胜， 一切续部中诸佛赞叹， 经部等中亦同等宣说， 敬礼诸佛殷勤赞颂者。 十方引导者菩萨众， 视菩提心如金刚， 一切日日四时中， 顶礼供养后如是说： 我等如来一切之， 父母导师汝是宣说。 导师金刚持汝尊， 偕同救护者敬顶礼。 无数劫中于诸佛， 供养珍宝净土较之， 于汝之身以芝麻油， 滴点供养亦福德胜。 何以故耶以诸佛之， 一切智慧皆从汝生。 舍弃一切诸供养后， 敬礼尊者汝供且礼。 金刚三之成就聚， 汝之身语意中安住。 汝亦不住于任何处， 等同虚空光明奇哉大。 争斗之时此金刚心， 无有亲见之福分故， 以上师之形而修持者， 慈爱纳受供养我敬礼。 五部之坛城五智慧， 为调伏有情五蕴身， 无量天女四之坛城， 示现四界稀有奇哉。 眼等亦为菩萨八， 语等真实忿怒十， 色等亦为金刚母， 敬礼智慧身我顶礼。 谓为有生灭之身耶， 如是邪执深感惭愧悔， 是故以至诚之心忏悔， 愿我亦如汝般现证。 菩提分法三十七， 乃是世尊身之分， 五部冠冕眉间毫毛， 乃是罗汉故我敬礼。 世间诸神汝之座， 三有上师汝即是， 汝乃三宝尊。
English
I prostrate to you, pure and unwavering. From the self-appearance of your one wisdom, All the victorious ones and their offspring gather like clouds, The conduct of the two truths is without end. I prostrate to the essence of all Buddhas combined. By whose grace, the very nature of great bliss, Arises in an instant. Like a precious lama's form, I prostrate to the lotus feet of Vajradhara. Compared to all other refuges, I have faith even in one pore of your skin, Even more so, not out of ignorance but with reason. More supreme than all Buddhas, Praised by the victorious ones in all tantras, Said to be equal in the sutras and so on, I prostrate to the one praised diligently by the victorious ones. The guides of the ten directions, together with their offspring, Regard the mind of enlightenment as vajra, All of them, four times a day, Having prostrated and made offerings, say this: "We proclaim you as the father, mother, and teacher Of all the Thus-gone ones." To you, the teacher Vajradhara, I prostrate with protectors. Compared to offering precious pure lands To all the victorious ones for countless eons, Offering even a drop of sesame oil To your body is a superior merit. Why is that? Because all the wisdom of the Buddhas Arises from you. Having abandoned all offerings, I offer and prostrate to you, venerable one. The collections of accomplishments of the three vajras Reside in your body, speech, and mind. You do not abide in anything, Vast, luminous, and wonderfully great like space. In this age of strife, the mind of vajra Cannot be seen directly, Therefore, I prostrate to those who practice Through the form of the teacher, lovingly accepting offerings. The mandala of the five families, the five wisdoms, The five aggregates for taming beings, The mandala of the four immeasurable goddesses, Showing the four elements, wondrous and amazing. The eyes and so on are also the eight bodhisattvas, Speech and so on are the ten wrathful ones, Form and so on are also the vajra mothers, I prostrate to the wisdom body. Feeling ashamed and regretful for wrongly thinking That it is a body subject to birth and death, Therefore, I confess with all my heart, May I also become manifest like you. The thirty-seven factors of enlightenment Are parts of the body of the Bhagavan, The five-family crown and the hairs on the brow Are arhats, therefore I prostrate. The worldly gods are your seat, You are the lama of the three realms, You are the three jewels.
Chinese
，是珍宝三者的作者。不是虚假的言语，从现在到菩提树之间，以坚定的决心皈依。特别以虔诚之心顶礼。二千平民与一位婆罗门相等，同样，婆罗门、无尘比丘和具智慧者，两千两千地增加，也与一位上师的田地相等。因此，怙主金刚上师您，是田地中最殊胜的，无与伦比。如果令您欢喜，就能获得一切智智。也再三宣说能获得无上智慧。以上师金刚萨埵的供养，做了所有功德，行持所有苦行。向摧毁罪恶、平息痛苦、从有寂轮回的海洋深处救度的您顶礼。如果以恭敬之心向您供养，就不会发生瘟疫等损害，因为这等于供养了十方诸佛。因此，宣说必定能获得最胜成就。我的三时善根、身体受用，以及无所执着的供品，以祈愿、咒语、手印、禅定，善加修饰，献上内外秘密的供养。所有轻蔑您的人，国王、火、毒药和瘟疫，以及邪见者都会杀死他们，并宣说他们将永远在地狱中受苦。如果轻蔑和诽谤您，就是轻蔑和诽谤所有的佛。睡具、坐垫、鞋子和伞，以及拐杖和嘲笑的行为，会导致失去利益、衰败和疾病。践踏身体的影子，宣说如同摧毁佛塔。对于所做的这些，一一忏悔。从内心诽谤上师，即使在梦中也不会成就。上师的功德应该接受，过失永远不应该接受。接受功德会带来成就，说缺点会失去成就。我的身语意不谨慎，所有做错的都坦白忏悔。您的每一根毫毛的功德，也无法与三时诸佛的一切事业的雨水相比。因此，对于您和您的追随者，以及对您的供养和顶礼等，能带来无尽功德的行为，我特别随喜赞叹。在无数劫中，对于经续的闻思修
English
are the makers of the Three Jewels. Not just empty words, from now until the essence of enlightenment, I take refuge with firm resolve. Especially, I prostrate with faith. Two thousand commoners are equal to one Brahmin, likewise, Brahmins, stainless monks, and those with wisdom, increased by two thousand each, are also equal to one teacher's field. Therefore, Protector Vajra Master, you are the most supreme of fields, unparalleled. If you please you, you will attain the supreme all-knowing wisdom. It is also repeatedly said that one can attain unsurpassed wisdom. By offering to the master Vajrasattva, all merits are made, and all austerities are practiced. I prostrate to you who destroy sins, pacify suffering, and liberate from the depths of the ocean of existence. If you offer with respect and devotion, harm such as epidemics will not occur, because it is equal to offering to all the Buddhas of the ten directions. Therefore, it is said that the supreme accomplishment will surely be attained. My merits of the three times, body and possessions, and offerings without attachment, adorned with aspirations, mantras, mudras, and samadhi, I offer the outer, inner, and secret offerings. All who despise you, kings, fire, poison, and epidemics, and those with wrong views will kill them, and it is said that they will suffer in hell forever. If you despise and slander you, you despise and slander all the Buddhas. Bedding, cushions, shoes, and umbrellas, as well as canes and mocking behavior, will lead to loss of benefit, decline, and disease. Trampling on the shadow of the body is said to be like destroying a stupa. For all that has been done, I confess each one separately. Slandering the teacher from the heart will not be accomplished even in dreams. The teacher's virtues should be accepted, and faults should never be accepted. Accepting virtues brings accomplishment, and speaking of faults loses accomplishment. My body, speech, and mind are careless, and I confess all that I have done wrong. The merit of each hair of your body cannot be compared to the rain of all the activities of the Buddhas of the three times. Therefore, I especially rejoice and praise the actions that bring inexhaustible merit, such as you and your followers, and offerings and prostrations to you. In countless eons, for listening, contemplating, and meditating on the sutras and tantras
Chinese
即使精进修习，没有上师的口诀，也无法获得次第的加持，上师的口传得到，殊胜成就便能不费力获得，为了我等从束缚中解脱，祈请转动甚深法轮。光明俱生大乐，一切皆空，依靠上师的恩德才能显现，如果我没有得到加持，那么努力如同无果。没有上师的指引，真言和手印也无法获得，我祈请您，愿我能脱离苦难。天界是天神的领地，地上是转轮王的领地，地下是具力者的领地。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字清净是知识之源，是众生的上师、父母和亲人，是朋友、保护者、作者，是消除过患、一切功德的所在，我向金刚瑜伽士顶礼。是普遍存在的智慧，具有稳定和变动的特性，无有来去而遍布一切，是众生中的至尊，能仁王，是贫穷和无助者的救护者，如意宝，我因无尽的轮回而恐惧，今生来世都全心全意，以身语意三门之虔诚侍奉您。依止金刚部的上师，是所有誓言的根本，被反复宣说。低劣的供品和火供，如同没有酥油的祭祀，是无果的种姓之法。舍弃种姓如同无意义，同样，脱离上师，佛法也无法成就。因此，在所有誓言中，尤其要努力守护上师的誓言。在所有的时间和场合，愿能成办具德上师的事业。做您喜欢的事情，舍弃所有令您不悦的事情。如果您感到喜悦，我们就能获得胜过获得无上菩提的成就。如果让您不悦，即使今生获得菩提，也没有任何殊胜的意义。我与他人过去、现在、未来的一切善行，从汇集一切的力量中，今生能显现殊胜的成就，愿我能恒常令上师欢喜并供养。我们这些沉溺于轮回牢狱中的众生，除了您之外，没有其他的救护者，我以不间断的虔诚祈祷，请您以慈悲不舍地垂视。金刚上师的身
English
Even with diligent practice, without the Guru's oral instructions, it is said that the stages of blessings cannot be found. Obtaining the Guru's transmission, supreme accomplishment will be effortlessly attained. Therefore, in order for myself and others to be liberated from bondage, I urge you to turn the profound wheel of Dharma. The great bliss of innate luminosity, all is emptiness, through the Guru's kindness it will be revealed. If I do not find the blessings, then the effort will be as fruitless. Without the Guru's guidance, mantras and mudras cannot be found, I pray that I may not pass into sorrow. In the high heavens is the dominion of the gods, on earth is the realm of the wheel-turning king, beneath the earth is the realm of the powerful ones. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) the pure syllable is the source of knowledge, the Guru, parents, and relatives of beings, friend, protector, and creator, the place of eliminating faults and all qualities, I prostrate to the Vajra Yogin. It is the all-pervading wisdom, possessing stability and movement, pervading without coming or going, the supreme among beings, the King of Sages, the protector of all the poor and helpless, the wish-fulfilling jewel, I who am terrified by endless samsara, with all my heart in this life and the next, rely on you with faith in the three doors. Taking a Guru in the Vajra lineage, is repeatedly said to be the root of all vows. Inferior offerings and fire offerings, like sacrifices without butter, are fruitless lineage Dharma. Abandoning the lineage is like being meaningless, similarly, without a Guru, Dharma will not be accomplished. Therefore, among all vows, especially strive to keep the Guru's vows. At all times and occasions, may I accomplish the activities of the glorious Guru. Do what pleases you, abandon all that displeases you. If you are pleased, we will attain even more than supreme enlightenment. If you are displeased, even if enlightenment is attained in this life, there is no supreme meaning. All the virtues of myself and others in the past, present, and future, from the power of gathering everything together, may the supreme accomplishment be manifested in this life, may I always please and make offerings to the Guru. We who are trapped in the prison of samsara, have no other refuge than you, I pray with uninterrupted devotion, please look upon us with compassion without wavering. The body of the Vajra Guru
Chinese
珍宝啊！ 供养上师坛城诸尊众， 祈请纳受并加持于我。 诸佛之所欲生天女相， 赐予色声香味触之乐者， 明镜琵琶香室饮食器， 妙好细布莲花宝器（梵文：padma bhañja naṃ）。 扬起钲铙之声依于卡章嘎（梵文：khaṭvāṃga）， 白蓝黄与红及绿之身相， 身美音妙具香蕴精华， 具乐青春骄慢之妙龄女。 以充满虚空供养上师诸尊众， 大乐幻化圆满受用明现母， 琵琶竖笛圆鼓陶鼓等， 娇媚妩媚歌舞之舞者， 鲜花熏香明灯妙香者， 色母味母触母法生母， 十六欢喜女之分圆满者， 金刚明妃欢喜嬉戏此， 嘿汝嘎（梵文：Heruka）汝金刚令心喜。 圣妙沐浴之池和， 触之生乐天人之衣裳， 妙翅鸟群孔雀与， 象马等乘之殊胜者， 所需所欲生之如意母， 不耕而生之庄稼和， 如意树与果实之殊胜， 以充满虚空之贤瓶供养。 我之身体与受用， 三时之善根一切皆供养， 黄金白银珍珠琉璃， 充满珍宝刹土而供养。 蓝莲金刚莲红莲， 绿宝石珊瑚瞻部金， 月光晶七宝之山， 如刹土尘数而供养。 乌巴拉莲花五种色， 肉豆蔻三种之颜色， 鲜花迦尼迦罗与， 茉莉花与优提迦， 鲜花迦罗尾罗亦， 以禅定力供养于汝。 无畏狮子珍宝座， 莲花日月之妙宝座和， 耳环以及手镯或， 颈饰指环圣物和， 以黄金所制之供品陈设。 头饰丝带垂饰项链等， 胜幢红色以及黄色， 白色黑色与棕黄色， 如是衣物各种各样和， 鲜花花鬘诸多和， 幡幢以及丝带悬挂之， 箭和帷幕极其美妙。 如是食物饮料等， 以极等和合供养之。 黄金百千俱胝和， 珍宝种类各各样和， 丝绸成双成百