English
I prostrate! Your body is without illness, without impurity, and there is no arising of hunger and thirst, but you prostrate to show the actions of the world for the sake of following the world. Like the moon in water, you cannot be grasped. All dharmas do not abide anywhere. Without pride and not dwelling, I prostrate and praise you, the one without an object of focus. Going, staying, and likewise sleeping, in all conduct, you are always equally abiding, the one without an object of focus. With a samadhi like an illusion, great in magical powers and diverse in transformations, entering into equipoise without variety, the one without an object of focus. Liberated from the three realms, equal to space, and not stained by desires, the one without an object of focus. Not relying on the aggregates, elements, and sense bases, and liberated from perversion, the one without an object of focus. Without conceptualization and without imputation, your mind does not abide at all, an inconceivable mind, the one without an object of focus. Just as space has no abode, without elaboration and without stain, possessing a mind equal to space, I prostrate and praise you, the one without an object of focus. Having made these inner offerings and praises, one should view beings as the moon in water, and truly engage in hearing as in an echo. The mind should also be viewed as a mirage in a desert of sorrow. In this way, food and drink are like space, and smell is smelled like a flower in space. The mind is all-pervading like the sun and moon. True abiding bliss is like the supreme king of mountains. One should dream as in the dream of a young maiden. Words are spoken of as illusion and magic. In this way, just like the co-emergent bliss, the mind that is separated from the nature of existence and is inconceivable, constantly arises and is offered with the excellent paths of bliss and goodness. Emaho! The profound, peaceful, and free from elaboration, the original meaning, appearance and emptiness, neither two nor not two. Emaho! You who have a view free from this thought, I prostrate to you, who enjoy great bliss co-emergent. In the nature that is unspeakable, unthinkable, and inexpressible, the experience of bliss without grasping at bliss and emptiness. Emaho! You who have effortless and relaxed meditation, I prostrate to you, who enjoy great bliss co-emergent. In the self-luminous nature where there is nothing to abandon or adopt, the object of grasping and the grasper, the adventitious stains are completely purified. Emaho! The fruit of self-existing spontaneous perfection.
Chinese
具地者，大乐俱生嬉戏者，我向您顶礼！如是作真实性之供赞。 至尊上师与一切应敬者，于诸刹土微尘数等身顶礼，以语宣说功德而作赞颂，以清净恭敬之心而作礼拜。我之身及受用善根等，世间及出世间一切之财富，内外供云如海以意幻化后，供养应供之具德上师众。无始以来为烦恼所控制，以三门之门，于自性所摄之罪，已作及作令作随喜所作一切，以追悔防护之心忏悔而发露。殊胜之子与诸佛子之传记，以及其他众生三门之善聚，已作及将作现在所作诸事，以欢喜之心而作随喜。为利乐一切有情，法王与诸佛子等，随应所化深广之，祈请恒常转动法轮。法身无有生灭，然色身不往他方刹土，怜悯无怙衰败之有情，祈请勿入涅槃长久住世。为令一切有情获得无上菩提，恒常皈依救护胜士您，共同不共三昧耶律仪等，从今受持如理修持。我之三世所积善根力，令诸有情解脱轮回之束缚，祈愿具德上师摄受后，速疾获得一切智智之成就。如是作七支供养与受持律仪。心中所欲皆生之如意宝，怙主我向您祈请祷告是，利乐之源能仁之清净教法，祈请以闻思修而令其增广。解脱之导师持教善知识众，祈请身无疾病事业极广大，恒时为痛苦所逼迫之有情众，祈请安置于解脱之安乐。一切精进修持正法者，祈请甚深道上师之敬信至究竟，断证究竟获得上师之果位，利
English
O possessor of the earth, I prostrate to you, who revel in the co-emergent great bliss! Thus, I offer praise based on reality itself. To the supreme Guru and all worthy of reverence, I bow down with bodies equal in number to the dust particles of the fields. I praise with words that express their qualities, and I pay homage with a mind of pure devotion and respect. My body, possessions, virtues, and all worldly and transcendental wealth, I mentally transform into a vast ocean of inner and outer offering clouds, and offer them to the assembly of glorious and worthy Gurus. From beginningless time, being under the control of afflictions, through the doors of the three gates, all sins included in my nature, all that I have done, caused to be done, and rejoiced in, I confess and reveal with a mind of remorse and restraint. The biographies of the supreme beings and the sons of the Buddhas, and also the collections of virtues of all beings' three gates, all that has been done, will be done, and is being done now, I rejoice with a joyful mind. In order to benefit and bring happiness to all beings, I request the King of Dharma and all the sons of the Buddhas to continuously turn the wheel of Dharma, profound and vast, according to what suits each individual. Although the Dharmakaya has no birth or death, I beseech you not to pass away into other realms in physical form, but to remain for a long time out of compassion for the helpless and degenerate beings. In order for all beings to attain unsurpassed enlightenment, I always take refuge in you, the supreme refuge, and from now on, I will take and properly practice the common and uncommon vows and commitments. By the power of the virtues I have accumulated in the three times, may all beings be liberated from the bonds of existence, and may I quickly attain the supreme accomplishment of omniscience, being cared for by the glorious and supreme Guru. Thus, I perform the seven-limbed practice and take the vows. O wish-fulfilling jewel that brings forth all desires in the mind, Protector, I request and pray to you: May the sacred Dharma of the Sage, the source of benefit and happiness, flourish through hearing, contemplation, and meditation. May the spiritual friends, the guides to liberation, the upholders of the teachings, be free from illness and may their activities greatly increase. May all beings who are constantly afflicted by suffering be placed in the bliss of liberation. May all who strive to practice the sacred Dharma perfect their devotion to the Guru on the profound path, and having perfected abandonment and realization, may they attain the state of the Guru, and may their benefit
Chinese
祈请您成办无有。在未获得那果位的所有阶段中，祈请上师您恒时摄受我，以身和受用以善妙令您欢喜，以慈爱降下加持。如是祈祷。我因无知、放逸所使，所造作的无明等一切罪业，于慈爱您的面前忏悔，祈请具足慈悲自性的您宽恕。至尊救护者，您能成办有情众生的广大义利，虽然法身不变异，但请您于我的身体上善加运作色身，以大慈悲加持我。如是念诵，将上师融入自身。于我无垢智慧的信心之地基上，开启这无尽供养之宝藏，若有罪过，祈请慈悲宽恕，愿以善根，一切众生皆能获得无上摄受。如是，此上师修法之仪轨，乃是比丘金刚持译师洛哲华（བློ་གྲོས་དཔལ་，智慧吉祥）以信心所著。校订完毕。吉祥圆满。 顶礼上师本师佛菩萨众！名为“上师供养·安乐妙善增广”之仪轨。顶礼上师！
English
Please grant that the nonexistent be accomplished. In all the states before that is attained, may the supreme lama always hold me, and having pleased you with body and possessions and virtue, please bestow blessings with love. Thus pray. Since I am under the power of ignorance and recklessness, I confess all the collections of faults of ignorance in front of you, loving one. Please forgive me, who has the nature of compassion. Supreme refuge, you accomplish the benefit of beings, although the Dharmakaya does not change, please move the Rupakaya on my body and bless me with great love. By saying this, dissolve the lama into yourself. On the ground of my stainless faith, open this inexhaustible treasure of offerings. If there are any faults, please forgive me with love. May all beings be held by the unsurpassed virtue. Thus, this way of accomplishing the lama was taken and composed with faith by the monk Vajradhara translator Lodrö Pal (བློ་གྲོས་དཔལ་, Wisdom Glory). Revised. Auspicious. Namo Guru Buddha Bodhisattvabhyaḥ. The so-called "Guru Puja - Auspicious and Greatly Increasing". I prostrate to the Guru.
Chinese
皈依、发心和四无量心都按照共同的方式进行。然后，嗡 梭巴瓦 等。（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）。从空性中，在前方虚空中，从吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的守护轮，宽广而浩大。其中，从勃隆（藏文：བྷྲཱུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字生出由各种珍宝组成的宫殿，装饰和陈设极其圆满。其中心，在八只大狮子抬起的宽广而浩大的珍宝宝座上，有各种莲花和日月重叠的坐垫。其上，根本上师金刚持，身色如靛蓝（Indranila）般，光芒炽盛。双手在胸前交叉，持有金刚杵和铃。双足以金刚跏趺坐稳固地安住。以丝绸和各种珍宝的饰品庄严。具足三十二相和八十随好。以自显的智慧之乐而心生欢喜。散发出无量光芒和光芒。身语意的秘密不可思议。事业和利生遍布十方三世。是法界和智慧无二的自性。上方是传承上师。身躯周围是胜乐金刚父母为主的本尊坛城众，以及佛陀、菩萨、声闻、缘觉的众会。下方是空行母、护法神等护法的众会。一切都以各自的供品陈设而庄严，并安住于此。清净之身无有瑕疵，没有错乱。圆满之语音声遍及一切所知。通达深广之如是的意。我顶礼三金刚之自性，具德上师。彻底断除二障及其习气。具足二种清净，圆满一切功德。成就自他之利，显现二身。我顶礼将轮回和涅槃的一切都化现为幻化的上师。若以不动摇之心依止，刹那间，便能以加持力获得无上菩提吗？或者，您必定赐予最胜的欲求和解脱，我顶礼您。俱生和合，三有之大乐的真实体现。以无缘大悲，救度三界一切众生。智慧、慈悲和能力之功德无有穷尽。法自在。
English
May refuge, bodhicitta, and the four immeasurables be done in the common way. Then, Oṃ Svabhāva, etc. From emptiness, in the sky in front, within the protective wheel that arises from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽), which is vast and extensive. From Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆), a celestial mansion made of various jewels, with ornaments and arrangements that are perfectly complete. In its center, on a vast and extensive jewel throne supported by eight great lions, is a seat of layered lotuses and sun and moon discs. Upon it, the root guru Vajradhara, whose body color is like Indranila, blazing with light. With his two hands crossed at his heart, holding a vajra and bell. His legs are firmly seated in the vajra posture. Adorned with all the ornaments of silk and jewels. Endowed with the thirty-two major marks and eighty minor signs of perfection. His mind is delighted by the bliss of the supreme self-arising wisdom. Radiating immeasurable light and rays of light. The secrets of his body, speech, and mind are inconceivable. His activities and enlightened deeds pervade the ten directions and three times. He is the essence of the indivisibility of the dharmadhatu and wisdom. Above him are the gurus of the lineage. Surrounding his body are the deities of the Chakrasamvara mandala, with the father and mother as the main figures, as well as the assemblies of Buddhas, Bodhisattvas, Shravakas, and Pratyekabuddhas. Below him are the assemblies of dakinis, dharma protectors, and guardians. All are adorned with their respective offerings and reside there. The perfectly pure body is without flaws and free from delusion. The perfect speech pervades all that is knowable. The mind knows the profound and vast suchness. I prostrate to the glorious guru, the embodiment of the three vajras. Completely abandoning the two obscurations along with their habitual tendencies. Possessing the two purities, perfecting all qualities. Accomplishing the benefit of self and others, manifesting the two kayas. I prostrate to the guru who manifests all of samsara and nirvana as emanations. If one relies on you with an unwavering mind, in an instant, will one attain unsurpassed enlightenment through your blessings? Or, you will certainly bestow the supreme desires and liberation, I prostrate to you. The innate union, the very embodiment of the great bliss of the three realms. With impartial compassion, you liberate all beings of the three realms. The qualities of wisdom, compassion, and power are inexhaustible. Lord of Dharma.