English
Neither earth nor not earth, Pristine, untainted realm of Dharma, Beyond elaboration, Dharmakaya, I praise you. Adorned with marks and signs, For beings to be tamed in pure realms, Constantly teaching the supreme vehicle, Great bliss Sambhogakaya, I praise you. According to the minds of various beings to be tamed, With immeasurable Buddha emanations, Satisfying all beings with benefit and happiness, Skillful Nirmanakaya, I praise you. Though manifesting various forms, Its nature is immutable, Emaho, inexpressible union, Essence body, I praise you. The eight consciousness aggregates transformed, Having abandoned all afflictions and obscurations, Liberated from the five aggregates, Lord of the five wisdoms, I praise you. Possessing the wisdom of the four individual knowledges, Having subdued the armies of demons with the ten powers, Teaching the Dharma with the four fearlessnesses, Lord of qualities, I praise you. Conduct, realization, wisdom, And activities unmixed with others, Possessing the eighteen unshared qualities of a Buddha, Incomparable holy one, I praise you. Having made outer offerings and praises, In the boundless ten directions of the world, All supreme objects of color and form worthy of offering, Transforming into beautiful goddesses with the mind, I offer to the unobstructed Vajra eyes of the protector. Boundless All supreme sounds, both produced and unproduced, worthy of offering, Transforming into beautiful sound goddesses with the mind, I offer to the unobstructed Vajra ears of the protector. Shapta kama (藏文：ཤཔྟ་ཀཱ་མ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Boundless All supreme fragrances, both innate and compounded, Transforming into beautiful fragrance goddesses with the mind, I offer to the unobstructed Vajra nose of the protector. Baja gandhe (藏文：བཛྲ་གནྡྷེ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Boundless All supreme tastes of food and drink worthy of offering, Transforming into beautiful taste goddesses with the mind, I offer to the unobstructed Vajra tongue of the protector. Ra sa kama (藏文：ར་ས་ཀཱ་མ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Boundless All supreme touches, both sentient and non-sentient, Transforming into beautiful touch goddesses with the mind, I offer to the unobstructed Vajra body of the protector. Sparshe kama (藏文：སྤརྴེ་ཀཱ་མ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Madan intoxicating with uncontaminated bliss, Bala such as Gokula increasing strength, And giving immortality such as Vira and Shu rich in essence, I offer to the Lama with all secret substances. Guhya puja (藏文：གུ་ཧྱ་པཱུ་ཛ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：。) Four mudras
Chinese
与其相合之时，无上不变俱生喜乐味，以无漏蕴界处增长之，无上秘密大供养而供养，阿努惹多 布扎 阿 吽！ 幸福与空性无分别，方法与智慧结合之实体，身语意之金刚持有者，有情之祜主您敬礼。 您身之蕴为五部，与五大之母天女，双运俱生金刚之身，有情之祜主您敬礼。 诸根乃勇识，与六境明妃之众，双运俱生金刚之身，有情之祜主。 诸肢乃忿怒尊，与十种事业之忿怒母，双运，有情之。 您身之界乃勇士，与脉处勇母之众，双运，有情之。 根本之气乃五父，与五大之母等，双运俱生金刚之语，有情之。 您意智慧自性，与显现境法界等，双运俱生金刚之意，有情之祜主赞颂您。 迷人具足妙相之娇媚者，身色蔚蓝琵琶发声者，与诸多美貌自身之众相伴之，以悦意圣妙供品令欢喜而供养。 嗡 维尼 班杂里尼 阿 吽！ 迷人具，身色黄色笛声发声者，美貌，悦意，瓦姆塞 班杂里尼。 迷人具，身色蔚蓝陶笛发声者，美貌，悦意，姆日吉 班杂里尼。 迷人具，身色红色圆鼓发声者，美貌，悦意，姆日当给 班杂里。 迷人具，身色红色欢笑手印者，美貌，悦意，哈雅 班杂里尼。 迷人具，身色蔚蓝傲慢手印母，美貌，悦意，拉雅 班杂里尼。 迷人具，身色绿色悦耳歌唱者，美貌，悦意，给日底 班杂里尼 南。 迷人具，身色黄色美妙舞姿者，美貌，悦意，尼日底 班杂里尼。 迷人具，身色白色持花容器者，美貌，悦意，班杂 布施贝！ 迷人具，身
English
When united with it, the supreme unchanging co-emergent bliss taste, which increases the uncontaminated aggregates, elements, and sense bases, I offer with the supreme secret great offering. Anu Rakto Puja Ah Hum! Since bliss and emptiness are inseparable, the reality of uniting method and wisdom, possessor of the vajra of body, speech, and mind, protector of beings, I prostrate to you. The aggregates of your body are the five families, and the goddesses of the five elements, the body of co-emergent vajra of union, protector of beings, I prostrate to you. The senses are the heroes, and the assemblies of the six objects and consorts, the body of co-emergent vajra of union, protector of beings. The limbs are the wrathful kings, and the wrathful mothers of the ten activities, union, beings. The elements of your body are the heroes, and the assemblies of the pulse-place heroines, union, beings. The root winds are the five fathers, and the mothers of the five elements, the speech of co-emergent vajra of union, beings. Your mind is the nature of wisdom, and the realms of phenomena of appearance, the mind of co-emergent vajra of union, protector of beings, I praise you. The captivating, adorned with marks and signs, charming one, body color blue, playing the lute, accompanied by a multitude of beautiful self-like ones, I offer with delightful and sacred offerings. Om Vini Vajrini Ah Hum! Captivating, body color yellow, playing the flute, beautiful, delightful, Vamse Vajrini. Captivating, body color blue, playing the drum, beautiful, delightful, Murji Vajrini. Captivating, body color red, playing the round drum, beautiful, delightful, Mritamgi Vajri. Captivating, body color red, with a laughing gesture, beautiful, delightful, Hasya Vajrini. Captivating, body color blue, with a graceful gesture, beautiful, delightful, Lasya Vajrini. Captivating, body color green, singing sweetly, beautiful, delightful, Girti Vajrini Nam. Captivating, body color yellow, with a beautiful dance, beautiful, delightful, Nriti Vajrini. Captivating, body color white, holding a flower container, beautiful, delightful, Vajra Puspe! Captivating, body
Chinese
绿松石蓝持香炉女，美貌，悦意，班杂度贝（藏文：བཛྲ་དྷུ་པེ，梵文天城体：वज्रधूपे，梵文罗马拟音：vajradhūpe，金刚香），迷人，身色赤红持明光女，美貌，悦意，阿洛嘎（藏文：ཨཱ་ལོ་ཀ，梵文天城体：आलोक，梵文罗马拟音：āloka，光明），迷人，身色翠绿持香水女，美貌，悦意，嗡 班杂甘dei 布杂 阿吽（藏文：ཨོཾ་བཛྲ་གནྡྷཻ་པཱུ་ཛ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्र गंधे पूजा आः हूँ，梵文罗马拟音：oṃ vajra gandhe pūjā āḥ hūṃ，嗡 金刚 香 供养 阿 啊 吽）。 如来藏之基，善妙陈设已， 菩提心二，充满无垢之供水。 白色十善之花，散布如雨。 三律仪清净，香云缭绕而供养。 眼与神通，珍宝明灯照亮， 梵天四处，妙香普熏。 等至九次第，百味佳肴堆积， 讲辩著之妙音，宣扬而供养。 解脱之二道，四大之坛城， 菩提分三十七，山洲极庄严， 空性大悲之日月，格外明亮， 二资粮之环境，周匝围绕而供养。 寿命十自在，珍宝宝藏开启， 五道十地之，不耕稼穑丰收。 十度之如意宝，大云密布， 四摄之满愿牛，以此供养。 总持辩才名相等，绫罗绸缎飘扬， 无漏五蕴之，妙欲五尘陈设。 七圣财及轮王七宝胜， 八解脱之吉祥物，以此供养。 四身之顶饰，十力之胜幢高举， 四无畏之珍宝，白伞回旋。 十八不共之，各种彩幡飘扬， 寂灭胜伏之拂尘，摇动而供养。 二次第之密咒，光辉极灿烂， 十六喜乐之勇士，翩翩起舞， 乐空之种种变幻，极其圆满， 十六空性之明妃，美妙而供养。 八大成就者之，饰物极庄严， 八自在之光荣，获得自在。 四事业之贤妙眷属所围绕， 殊胜之成就，轮王供养。 其他三乘之基道果， 断证功德之所有， 以信心与意乐，取而幻化后， 供养法王上师尊！ 空性于汝身无有， 血肉骨骼亦无有， 如虚空之彩虹般， 汝之身显现。
English
Turquoise blue incense holder maiden, beautiful, pleasing, Vajradhupe (Tibetan: བཛྲ་དྷུ་པེ, Sanskrit Devanagari: वज्रधूपे, Sanskrit Romanization: vajradhūpe, Diamond Incense), charming, body color red holding bright light maiden, beautiful, pleasing, Aloka (Tibetan: ཨཱ་ལོ་ཀ, Sanskrit Devanagari: आलोक, Sanskrit Romanization: āloka, Light), charming, body color green holding scented water maiden, beautiful, pleasing, Om Vajra Gandhe Puja Ah Hum (Tibetan: ཨོཾ་བཛྲ་གནྡྷཻ་པཱུ་ཛ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ॐ वज्र गंधे पूजा आः हूँ, Sanskrit Romanization: oṃ vajra gandhe pūjā āḥ hūṃ, Om Vajra Fragrance Offering Ah Hum). The basis of the Tathagatagarbha, well arranged, The two Bodhicitta, filled with immaculate offering water. White ten virtues flowers, scattered like rain. The three vows pure, incense clouds swirling to offer. Eyes and clairvoyance, precious lamps illuminate, The four abodes of Brahma, exquisite fragrance pervades. The nine stages of absorption, a hundred flavors of delicacies piled up, The melodious sounds of teaching, debating, and composing, proclaimed to offer. The two paths of liberation, the mandala of the four elements, The thirty-seven wings of enlightenment, mountains and continents extremely beautiful, The sun and moon of emptiness and compassion, exceptionally bright, The environment of the two accumulations, circumambulated to offer. The ten powers over life, precious treasures opened, The five paths and ten bhumis, uncultivated crops flourish. The ten perfections' wish-fulfilling great cloud gathers, The four means of gathering's wish-fulfilling cow, with this to offer. The garments of dharani, eloquence, marks, and signs flutter, The five objects of desire of the uncontaminated aggregates, the five senses displayed. The seven noble riches and the supreme precious wheel-turning king, The auspicious substances of the eight liberations, with this to offer. The crest of the four kayas, the victory banner of the ten powers raised, The precious white umbrella of the four fearlessnesses swirls, The eighteen unmixed, various colorful banners flutter, The yak tail fan of exhaustion and suppression, waving to offer. The secret mantra of the two stages, radiant with glory, The sixteen joys' heroes, dancing gracefully, The manifold transformations of bliss and emptiness, extremely complete, The sixteen emptinesses' vidyas, beautifully to offer. The ornaments of the eight great siddhas, extremely adorned, The glory of the eight powers, obtaining power, Surrounded by the excellent retinue of the four activities, The supreme accomplishment, the wheel-turning king to offer. Furthermore, the basis, path, and fruit of the three vehicles, All the qualities of abandonment and realization, With faith and intention, taken and emanated, I offer to the Dharma King, the Lama! Emptiness is not in your body, Flesh, bones, and blood are also not there, Like a rainbow in the sky, Your body appears.
Chinese
敬礼！您的身体没有疾病，没有不净，没有饥饿和口渴的产生，但您为了追随世间，示现世间的行为而敬礼。如水中月般不可执持，诸法不住于任何处，没有我慢且不居留，向无所缘的您敬礼赞叹。行走、安住以及同样地睡眠，一切的威仪中，恒常平等安住的，无所缘者。如幻术般的禅定，神通广大且变化多端，不杂乱而入于等持的，无所缘者。从三界中解脱，与虚空同等，不为欲望所染污的，无所缘者。不依赖于蕴、界、处，从颠倒中解脱的，无所缘者。没有分别念，也没有遍计，心不住于任何处，不可思议的心，无所缘者。如虚空般无所住，无戏论且无染污般，拥有与虚空同等之心的，无所缘者，向您敬礼赞叹。如此以内在的供养赞颂后，视众生如水中的月亮，听闻如山谷回音般如实地行持，心也应视作如干渴时的海市蜃楼，如此这般，饮食如同虚空，嗅觉如同虚空中的花朵，心意如同日月般遍布，真实安住的喜乐如同殊胜的山王，如少女的梦境般入睡，名言如同幻术魔术般宣说。如此这般，如实地俱生喜乐，远离有之自性，不可思议的心，恒常生起，以安乐善妙的殊胜道供养。唉玛吙！深寂灭戏论，远离本初之义，显现与空性，非二亦非一，唉玛吙！远离此念之见者，向您敬礼，享受大乐俱生。于不可言说、不可思议的自性中，无有乐空执着的安乐之觉受，唉玛吙！无作任运的禅修者，向您敬礼，享受大乐俱生。于无有取舍，自性光明中，能取所取，暂时的垢染完全清净，唉玛吙！自性任运成就之果