English
Generate the offering ritual in front of you as it is, and invite the wisdom beings and perform empowerment and blessings, etc., according to their respective traditions. Meditate on the deity as your own nature, then empowerment and blessings are not necessary. From the second offering vessel, while scattering with kusha grass, pour it into the mouth of the receiver. At the end of each deity's heart mantra, add the previous offering mantra to make the offering. Offer flowers to music as before, and also recite one or two verses of each deity's praise, or if there is an extensive offering text from their respective rituals, it is good to offer praise in that way. Then, offer the burnt offerings. First, add the mantras of each substance to the end of the mantras of the remaining deities, and finally add the action mantra. For example, when offering seven burnt offerings to the vidya mantra of the Noble Tara, recite "Om Tare Tuttare Ture Svaha" once, recite "Om Agnaye Svaha" seven times, and recite "May all my sins, obstacles, diseases, demonic influences, inauspiciousness, and disharmony be pacified, pacified, Svaha" once, alternating like this. Among them, "Om Agnaye Svaha" is the mantra of ghee. "Om Bodhi Prikshaya Svaha" is the mantra of yam wood. "Om Sarva Papam Dahana Vajraye Svaha" is the mantra of sesame. "Om Vajra Ayushe Svaha" is the mantra of durva grass. "Om Vajra Pushtaye Svaha" is the mantra of unhusked rice. "Om Sarva Sampade Svaha" is the mantra of yogurt porridge. "Om Apratihata Vajraye Svaha" is the mantra of kusha grass. "Om Vajra Vijayaye Svaha" is the mantra of husked rice. "Om Vajra Maha Vegaye Svaha" is the mantra of barley. "Om Vajra Maha Balaya Svaha" is the mantra of beans. "Om Vajra Ghasmariye Svaha" is the mantra of wheat. "Om Sarva Artha Siddhaye Svaha" is the mantra of white mustard seeds. In addition, offer with various kinds of offerings, and offer with the deity's heart mantra. Among them, ghee and yam wood are indispensable, and offer as much as you can get of the other substances. Not to mention all activities, even for simple pacification, it is good if these substances are complete. For consecration and general pacification activities for oneself and others, offer hundreds or thousands of each burnt offering, and recite the substance mantras that many times.
Chinese
啥！ 嗡 阿格纳耶 阿地 嘉。从，瓦哈纳亚。阿卡罗木康等结合七次供养朵玛。又供养阿伽，从，夏布达之间。火即焚烧吞噬之神。仙人国王鬼之主。火神及眷属。供养赞颂亦顶礼。请享用此供施朵玛。瑜伽士我等从，一切成就愿成之间委托事业。如上供养供品。无论我因愚昧。等祈请宽恕。为自之义与他之义。成办焚烧吞噬者请回。如是及时请降临。成办我之所有悉地。嗡 阿 班扎 穆。智慧者前往自性之境。誓言者融入炽燃之火中。祈愿与吉祥皆成就。在火未自性寂灭之前。不可搅动。若骤然发生必须收摄事业之后。于牛奶与香水之中。嗡 汝汝 斯布汝 嘉瓦拉 迪斯塔 悉地 洛匝尼。萨瓦 阿塔 萨达尼 梭哈。念诵百遍左右。倾入火中。广大等其他诸法亦以此仪轨类推。于小神之坛城与简略仪轨之类。及微细修法等。与之相关联而仅此简略者为善，其他如上。于正行之时，舍弃分别作供品咒语者。属于极简之类。若极喜秘密共同之火供仪轨广大者。亦可另行书写。此寂静等一切之火供仪轨略要。亦为嘉钦巴 达热纳塔所说。芒嘎朗。 顶礼！上师供养仪轨名为供养之宝藏。印度语：古汝 普佐 巴义 嘎 普扎尼 达纳玛。藏语：上师供养仪轨名为供养之宝藏。恭敬顶礼至尊上师之莲足。成为一切应供之宝藏。依止上师之莲足。彼之供养之方法。以极大之虔诚而著。彼亦从幻化网中。成为极殊胜者。亦恒常供养上师。彼供养则供养一切佛。恒常成为供养之因。如是说。
English
SHRIH OM AGNAYE ADI BYA. From, VAHA NAYA. AKARO MUKHAM etc. offer the torma seven times. Again, offer Argham, from, Shabda. Fire, the god who eats what is burned. Sage king, lord of demons. To the fire god and retinue. Offerings and praise, and also prostrate. Please accept this offering and torma. From the yogis, to the accomplishment of all, entrust the activity. Offer the offering as before. Whatever I, through foolishness. Etc., ask for forgiveness. For the sake of oneself and others. The one who accomplishes, the one who eats what is burned, please depart. Just as it is, please come back in time. Accomplish all my siddhis. OM AH VAJRA MUH. The wisdom being departs to its natural abode. The samaya being dissolves into the blazing fire. May prayers and auspiciousness be accomplished. Until the fire naturally subsides. Do not stir it. If suddenly there is a need to collect the karma afterwards. In milk and fragrant water. OM RURU SPURU JVALA TISHTA SIDDHI LOCHANI. SARVA ARTHA SADHANI SVAHA. Recite about a hundred times. Pour it into the fire. For the expanded and other practices, apply this ritual accordingly. For the mandala of few deities and the condensed ritual. And subtle sadhanas etc. In connection with that, only this condensed version is good, otherwise as above. In the main part, omitting the separate offering of substances and mantras. Belongs to the extremely condensed type. If one is very pleased with the extensive secret common fire offering ritual. It can also be written separately. This brief fire offering ritual for all peaceful and other activities. Was also spoken by Gyal Khampa Taranatha. Mangalam. Homage! The ritual of offering to the Guru, called the Treasure of Offerings. In Sanskrit: Guru Pujo Pa Yi Ka Pujani Dhana Nama. In Tibetan: The ritual of offering to the Guru, called the Treasure of Offerings. I respectfully prostrate to the feet of the holy Guru. Having become the treasure of all worthy offerings. Relying on the lotus feet of the Guru. The method of offering to him. Is composed with great devotion. That also from the net of illusion. Becomes extremely special. Also always offer to the Guru. That offering then offers to all the Buddhas. Always becomes the cause of offering. Thus it is said.
Chinese
在《律经》中说：“舍弃一切供养后，如法开始供养上师，以此令上师欢喜，就能获得一切智的殊胜智慧。”听到这样广说的教言，想要在此生获得圆满正觉果位的人们，必须努力供养和取悦上师。其方法是：以自己禅房本尊的慢心来遣除障碍，即： 天与非天秘密者，身化等类任何者， 身语意中所住之，障碍众等听于吾。 我乃具德金刚力，善妙结合守护轮， 以金刚燃身之力，令从三身所生畏。 若有某些逾越我，定当摧毁非其他。 以此下令，从各种光芒的聚集之中，各方皆成金刚燃烧的帐篷，外围智慧烈焰军，成为坚固守护之轮。 殊胜二取无别智慧眼者们，虽于法身无有来去之行止， 然以色身大悲之幻化游舞力，祈请降临于具信供养之福田。 ra tna gu ru sa pa ri wA ra ba dzra sa mA dzaH（藏文：རཏྣ་གུ་རུ་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：ratna guru sa pa ri wA ra ba dzra sa mA dzaH，汉语字面意思：珍宝 上师 与眷属 金刚 萨玛扎。）根本上师遍主金刚持大尊，身色蓝色，一面二臂，双手于胸前交叉持金刚杵和铃，双足金刚跏趺坐，以丝绸和珍宝的各种饰品庄严，一切相好圆满，面带对自己欢喜的微笑，具有放射无量光芒和光束之身。周围是传承上师们，以及本尊坛城众神，诸佛菩萨，圣者声闻缘觉，护法守护神等安住。 怙主为利有情而降临，善哉！ 祈请享用我之供品，乃至供养之事未完结，祈请安住于悦意之座。
English
In the Vinaya Sutra, it says, "Having abandoned all offerings, properly begin offering to the Lama. By pleasing him, one will obtain the supreme wisdom of omniscience." Having heard such extensive teachings, those who wish to attain the complete enlightenment in this very life must strive to offer and please the Lama. The method for this is: With the pride of the deity of one's own meditation retreat, dispel the obstacles, that is: Gods and non-gods, secret ones, Emanations and so forth, whatever they may be, All the hosts of obstacles residing in body, speech, and mind, Listen to me! I am the power of glorious Vajra, Combining well the wheel of protection, With the body of blazing Vajra, Make those born from the three bodies tremble. If some should transgress me, They will surely be destroyed, not otherwise. Having thus commanded, from the gathering of various lights, in all directions, a tent of blazing Vajras, outside, a blazing army of wisdom, becomes a firm wheel of protection. Supreme beings, possessors of the two-in-one wisdom eye, Although in the Dharmakaya there is no coming or going, Yet with the power of the illusory dance of the Rupakaya's great compassion, I request you to descend into the field of merit for the faithful offering. Ratna Guru Sa Pa Ri Wa Ra Vajra Sa Ma DzaH (藏文：རཏྣ་གུ་རུ་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：ratna guru sa pa ri wA ra ba dzra sa mA dzaH，汉语字面意思：Jewel Guru With Retinue Vajra Sa Ma DzaH.) The root Lama, the all-pervading Lord Vajradhara, the great one, with a blue body, one face, two arms, holding a Vajra and bell crossed at the heart, seated in the Vajra posture, adorned with all the ornaments of silk and jewels, complete with all the marks and signs, with a smiling face of delight towards oneself, possessing a body radiating immeasurable light and rays. Surrounded by the lineage Lamas, as well as the deities of the Yidam mandala, Buddhas and Bodhisattvas, noble Shravakas and Pratyekabuddhas, Dharma protectors and guardians, may they all be present. May the Protector come for the benefit of beings, may it be auspicious! Please accept this offering of mine, and until the offering is complete, please remain comfortably on this pleasing seat. Oṃ Prava
English
rasa kara argham pratitsa svaha. Offering with this. Om Padma Asana Stam. Thinking of sitting on the seat with this. You are the treasure of all qualities. Just remembering your name. You pacify the decline of my mind. I prostrate to the glorious Lama. Immaculate qualities are greatly increased. Becoming the ornament on the crown of all beings. Wish-fulfilling jewel. I prostrate to the feet of the Lama. With the light of understanding what to accept and reject. Eliminating the darkness of ignorance for all beings. The supreme immaculate sun mandala. I prostrate to the feet of the Lama. With the cool rays of merit and wisdom. Making the garden of benefit and happiness greatly increase. The supreme pure moon mandala. I prostrate to the feet of the Lama... With the supreme medicine of nectar of the sacred Dharma. Curing the disease of afflictions and suffering. The skillful physician for beings. I prostrate to the feet of the Lama... With the great ship of skillful means and wisdom. Ferrying the ocean of existence and peace to the other shore. The powerful guide for beings. I prostrate to the feet of the Lama... Protecting from all harm. Accomplishing immeasurable benefits. Loving protector, the only friend of beings. I prostrate to the feet of the Lama... Prostrating like this. Bless the offerings and the field to be vast. Good color, good shape, satisfying fragrance. Mandarava, Utpala, Kumuda, etc. All the flowers of real wealth and imagined. I offer to the assembly of the glorious Lama, the supreme refuge. Om Ratna Guru Saparivara Vajra Puspe Puja Megha Samudra Saparana Samaye Hum. Good material, fragrant and sweet smell. Agarwood, sandalwood, nutmeg, etc. All the incense of real wealth and imagined. Refuge... Vajra Dhupe. Eliminating darkness, shining with the glory of illuminating all things. Lamps, sun, moon, body light, etc. All the lights of real wealth and imagined. Refuge... Vajra Aloke. Fragrant to apply, all the supreme touches of bliss. Camphor, musk, abundant fragrance, etc. All the supreme fragrances of real wealth and imagined. Refuge... Vajra Gandhe. Good color to taste, all the essences of bliss. Rice, sugar, molasses, juice, etc. All the food of real wealth and imagined. Refuge... Vajra Naivedya. Deep meaning to hear, all the sweet sounds. Big drum, conch, cymbals.