Chinese
三界增上的天人国王具神通，安置属民于安乐处含笑颜，政教二者显赫增上权势盛，我的兄长成为殊胜的统治者。 以清净的信心和丰厚的诚意之财富，为求今生来世获得不死之寿命，广为刊印此神奇文字得以成就。 文字的作者是智者一切知所书写，手指的舞动是神变所生的雕刻，以身语意三门精勤成办的大官是，名为索南丹巴者善妙地完成。 文字校对者扎西桑波和，扎西绛曲二人智慧殊胜。于此努力的善聚之白光凡所有，以父母为主的一切有情众，我等兄弟姐妹无余眷属等，愿获得如意轮之果位。 如是成办所生的善根和，以建造胜者身语意之所依的威力，获得长寿无病安乐和，政治权势诸事皆增上。 自生莲花的法理极增长，事业遍布虚空边际后，一切有情无边众生所有，愿我成为救护与救助的导师。 吉祥！愿一切世界皆吉祥！
English
The king of gods and humans, who is superior in the three realms, possesses miraculous powers, and has a smiling face that places his subjects in a state of happiness. With both temporal and spiritual affairs manifestly elevated and power abundant, my elder brother has become a noble ruler. With the splendor of pure faith and abundant sincerity, in order to accomplish immortality and longevity in this life and the next, may this miraculous script be widely propagated and accomplished. The writer of the letters is Sherab Kundak, the wise one. The dance of the fingers is the carving that arose from miraculous transformation. The great official who accomplished this with diligence in body, speech, and mind is Sönam Tenpa, who has done it well. The proofreaders of the letters, Tashi Sangpo and Tashi Jangchub, both possess excellent discernment. Whatever white light of merit and virtue is accumulated through this effort, may it benefit all beings, with our parents as the primary recipients, and may we, all our siblings, and our entire retinue, attain the state of the wish-fulfilling wheel. Through the virtue arising from this accomplishment, and through the power of constructing the supports of body, speech, and mind of the Victorious Ones, may we obtain long life, freedom from illness, and happiness, and may all political power and dominion increase. May the Dharma of the self-arisen lotus flourish greatly, and may its activity spread to the ends of the sky, so that I may become the refuge and protector of all limitless sentient beings. May all be auspicious! May all be auspicious to the entire world!
Chinese
嗡 班 吽，五部灌顶本尊，班杂萨玛扎。祈请一切如来赐予我灌顶。嗡 班则巴瓦 阿比钦扎 吽。灌顶使身体清净无垢，由无量光佛陀加持顶饰。如果愿意，此时可以进行供养和赞颂。在心间清晰地观想轮，并在每次修法的开始和结束时念诵：嗡 达咧 嘟达咧 嘟咧 玛玛 阿优 布涅 嘉纳 布什廷 咕噜 梭哈。根据情况念诵。实际念诵主要集中在十个字上。通过念诵这些，可以延长寿命。从心间的咒语链发出白色光芒，照耀四面八方。观想在自己身体周围一箭之遥的地方形成一个白色帐篷，从而平息一切不利因素。同样，观想黄色光芒增长寿命和福德。观想红色光芒摄集一切。观想蓝色光芒摧毁一切敌人和障碍。观想绿色光芒迅速成就一切事业。观想紫红色光芒消除成就事业的障碍。这些光芒轮之间相隔一箭之遥，所有间隙都充满新开的莲花。根据情况念诵。最后，观想外层光芒轮依次融入内层光芒轮，最终融入心间的咒语链。这是通过保护轮延长寿命的方法。从心间的轮或种子字发出光芒，将四大元素的精华全部汇聚成甘露。观想甘露融入自身，成为身体的滋养和心灵的支撑，从而获得坚固不坏的金刚寿命。根据情况念诵。同样，无害地摄取一切众生的寿命和福德，然后像之前一样进行观想。这是通过摄取精华来延长寿命的方法。在心间的月亮上，从（藏文：ཏཱཾཿ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当）字发出气息时，散发光芒；吸气时，收回光芒；保持气息时，专注于（藏文：ཏཱཾཿ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当）字，冥想数百次，这是通过金刚念诵延长寿命的方法。在自身身体的中央，观想一根像水晶柱一样的生命脉，上端被白色明点封闭，下端被红色明点封闭，内部充满从心间的（藏文：ཏཱཾཿ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当）字产生的蓝红色生命之气，没有出入。专注于此，根据情况进行宝瓶气，这是依靠在心间插入生命橛来延长寿命的方法。以上四种方法，选择任何一种都可以。在心间
English
Um Bam Hum, the five families of empowerment deities, Vajra Samaja. I request all the Tathagatas to grant me empowerment. Om Vajri Bhava Abhisincha Hum. The empowerment purifies the body of impurities, adorned with the crown of Amitabha. If desired, offer praise and offerings at this time. Visualize the wheel clearly in the heart, and at the beginning and end of each session, recite: Om Tare Tuttare Ture Mama Ayur Punye Jñana Pushtim Kuru Svaha. Recite as appropriate. The actual recitation focuses on the ten syllables. By reciting these, one can prolong life. From the mantra garland in the heart, white light radiates in all directions. Visualize a white tent forming around your body at a distance of one cubit, thereby pacifying all unfavorable circumstances. Similarly, visualize yellow light increasing life and merit. Visualize red light magnetizing everything. Visualize blue light destroying all enemies and obstacles. Visualize green light swiftly accomplishing all activities. Visualize magenta light removing obstacles to accomplishing activities. These light wheels are each one cubit apart, and all the spaces are filled with newly opened lotuses. Recite as appropriate. Finally, visualize the outer light wheels dissolving into the inner light wheels, and finally dissolving into the mantra garland in the heart. This is the method of prolonging life through the protection wheel. From the wheel or seed syllable in the heart, light radiates, gathering all the essence of the four elements into nectar. Visualize the nectar dissolving into yourself, becoming the nourishment of the body and the support of the mind, thereby obtaining the indestructible Vajra life. Recite as appropriate. Similarly, harmlessly take the life and merit of all sentient beings, and then visualize as before. This is the method of prolonging life by gathering essence. On the moon in the heart, when exhaling from the syllable (Tibetan: ཏཱཾཿ, Sanskrit Devanagari: ताṃ, Sanskrit Romanization: tāṃ, Literal Chinese meaning: When), radiate light; when inhaling, withdraw the light; when holding the breath, focus on the syllable (Tibetan: ཏཱཾཿ, Sanskrit Devanagari: ताṃ, Sanskrit Romanization: tāṃ, Literal Chinese meaning: When), meditate hundreds of times, this is the method of prolonging life through Vajra recitation. In the center of your body, visualize a life channel like a crystal pillar, the upper end sealed with a white bindu, and the lower end sealed with a red bindu, the interior filled with blue-red life energy arising from the syllable (Tibetan: ཏཱཾཿ, Sanskrit Devanagari: ताṃ, Sanskrit Romanization: tāṃ, Literal Chinese meaning: When) in the heart, without going in or out. Focus on this, and perform vase breathing as appropriate, this is the method of prolonging life by relying on inserting a life stake in the heart. Any of the last four methods can be chosen. In the heart
Chinese
观想轮的方法是，在月亮上观想一个白色的八辐轮，边缘带有轮辋。在中心，哈（ཧཱཿ，梵文天城体：हाः，梵文罗马转写：hāḥ，字面意思：哈），当（ཏཱཾཿ，梵文天城体：ताम्，梵文罗马转写：tām，字面意思：当），嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：om，字面意思：嗡）三个字按顺序堆叠。在其周围，写上“玛玛，请增长名为某某的寿命和福德”。八个轮辐上，全部朝内、头朝上地写着八个字：达热、德达热、都热、梭哈（ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་）。观想白色光芒闪耀。这是多罗那他所著。校对完毕。吉祥！
English
The method of meditating on the wheel is to visualize a white eight-spoked wheel on the moon, with a rim at the edge. In the center, the three syllables Hā (ཧཱཿ, Devanagari: हाः, Roman transliteration: hāḥ, literal meaning: Ha), Tāṃ (ཏཱཾཿ, Devanagari: ताम्, Roman transliteration: tām, literal meaning: Tam), and Oṃ (ཨོཾ, Devanagari: ओम्, Roman transliteration: om, literal meaning: Om) are stacked in ascending order. Around it, write, "Mama, increase the life and merit of so-and-so." On the eight spokes, write the eight syllables Tāre Tuttāre Ture Svāhā (ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་), all facing inward and heads pointing upwards. Meditate on white rays of light blazing. This was composed by Tāranātha. Proofread. Mangalam!
English
The pourer, inseparable from the consort of self-radiance, adorned with the crown of Manifestation, entwined with a garland of white flames, seated in vajra posture upon a white goat, possessing white ornaments and garments, and having a topknot of matted hair. From his own heart, rays of light emanate. From the southeast, invite the fire god and all his retinue to come forth. From the gesture of granting refuge, wave the thumb near the ear. Oṃ, come hither, come hither, great being! Supreme sage of the gods, Brahmin! For the sake of partaking of the burnt offerings and food, truly bestow your blessings here! Oṃ Ṭakki Hūṃ Ja. Thus, invite them. Sprinkle cleansing water and dispel obstacles with amrita. Jaḥ Hūṃ Vaṃ Hoḥ. Become inseparable from the samaya being. Simultaneously with sprinkling and cleansing with a bunch of kusha grass, pour from the small vessel of offering into the mouth of the receptacle. Oṃ Āḥ Hrīḥ Pravara Satkarārthaṃ Arghaṃ Pratīccha Hūṃ Svāhā. Thus, recite. Oṃ Vajra Puṣpe Āḥ Hūṃ, and offer the sensory pleasures up to Shabda. Son of the Lord of the World, Brahma, and the Protector, empowered by the fire god king Ṭakki, burns all defilements with supreme wisdom. Homage to the holder, the fire god himself. Thus, praise. Oṃ Vajra Anala Mahā Bhūta Jvāla Jvāla Sarva Bhasmi Kuru Sarva Duṣṭan Hūṃ Phaṭ. Dṛśya Jaḥ Hūṃ Vaṃ Hoḥ. Samaya Tvaṃ. Samaya Ho. Thus, establish the samaya three times. Then, at the heart of the fire god is Hūṃ. On the tongue, marked with a single-pointed vajra Raṃ. The mouth of the pouring vessel is also marked with Hūṃ. Oṃ Akan Ye. Ādī Bya Ādī Bya. Ābiśa Ābiśa Mahā Śriye Ha Bya Ka Bya Vāhānāya. All my sins, obscurations, obstacles, diseases, evil spirits, inauspiciousness, and disharmonious forces, Śantiṃ Kuru Ye Svāhā. Thus, offer the pouring seven times. Similarly, with that mantra, offer the yams three times. Again, with that mantra, as appropriate, burn all the substances to be burned, and then offer as much as possible. Oṃ Agnaye Svāhā. Thus, pour a ladle full of ghee into the hearth, offering to the worldly fire god. Again, cleanse and purify. In the midst of the vast expanse at the heart of the fire god, connect, and the remaining deity to whom the offering will be made.
Chinese
如您面前所修的供养仪轨一样生起，迎请智慧尊并作灌顶加持等，也按照各自的仪轨进行。观想本尊为自性，则不需要灌顶加持。从第二个供养杯开始，用吉祥草一边洒扫一边供养，倒入受用口中，在各个本尊心咒的末尾加上前面的供养咒，以此供养。从鲜花到音乐也如前供养，赞颂也念诵各自的赞颂诗一两句，或者如果有各自仪轨中出现的广大的供养文，那样供养赞颂也是好的。然后是供养烧施物，首先在剩余本尊的咒语末尾加上各个供物的咒语，最后加上事业咒。例如，供养圣救度母的明咒七遍烧施物，念诵“嗡 达咧 嘟达咧 嘟咧 梭哈”一遍，念诵“嗡 阿格纳耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七遍，念诵“我的罪障、违缘、疾病、魔障、不吉祥、不和睦的一切方面，息灭 息灭 梭哈”一遍，像这样交替念诵。其中，“嗡 阿格纳耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是酥油的咒语。“嗡 菩提 普日克叉亚 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是杨木的咒语。“嗡 萨尔瓦 巴巴姆 达哈纳 瓦日拉耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是芝麻的咒语。“嗡 瓦日拉 阿玉谢 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是杜尔瓦草的咒语。“嗡 瓦日拉 普什塔耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是未脱壳稻米的咒语。“嗡 萨尔瓦 桑巴德 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是酸奶粥的咒语。“嗡 阿札底哈达 瓦日拉耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是吉祥草的咒语。“嗡 瓦日拉 维札耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是带壳稻米的咒语。“嗡 瓦日拉 玛哈 贝嘎耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是大麦的咒语。“嗡 瓦日拉 玛哈 巴拉亚 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是豆类的咒语。“嗡 瓦日拉 嘎玛日耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是小麦的咒语。“嗡 萨尔瓦 阿塔 悉达耶 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是白芥子的咒语。此外，还要用各种各样的供品来供养，用本尊心咒来供养。其中酥油和杨木是必不可少的，其他供品得到多少就供养多少，更不用说一切事业了，即使是单纯的息灾，如果这些供品齐全也是好的，对于开光和自他的息灾事业，一般做法是每种烧施物都供养成百上千份，供物咒语也念诵那么多。