English
If you are willing to do it, gather your thoughts, give appearances, constantly confess, bless the three places, take vows, generate inner bodhicitta, establish samaya, etc., should also be done. I take refuge in the Three Jewels. I confess all sins individually. I rejoice in the virtue of beings. I hold the Buddhas' enlightenment in mind. In the supreme Buddha, Dharma, and Sangha, I take refuge until enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. Having generated the supreme mind of enlightenment, I cherish all sentient beings as my guests. I will practice the supreme and desirable conduct of enlightenment. May I attain Buddhahood for the benefit of beings. Recite this three times. Inseparably from the front-generation Jetsunma, purify yourself, and think of yourself as being generated as Jetsunma. Oṃ svabhāvaśuddhaḥ sarvadharmāḥ svabhāvaśuddho'ham. From the state of emptiness, on top of a lotus and moon seat, oneself is Jetsunma White Tara. From "oneself" to "the fifth one surrounded by red and black rays," clarify the complete realization as in the self-generation ritual. Focusing on the front generation, make your own supplication: The essence of all Buddhas of the three times, the precious Lama, please dispel all fears of death, whether timely or untimely, for us. Please bestow the blessings and subsequent permission of the body, speech, mind, qualities, and activities of Jetsunma Tara. Recite this three times. As you make this supplication, light radiates from the heart of yourself and the front generation, arousing the mind-streams of the Buddhas and Bodhisattvas of the ten directions. Invite the wheel of non-dual wisdom of those beings, along with the syllables. They come like a blizzard of snow falling from the sky. They dissolve into your own heart chakra and syllables. Also, from the heart of the front generation, countless wheels and syllables come forth, dissolving into yourself. By receiving the blessings of all the Buddhas, especially Jetsunma Tara, the heart chakra and syllables fill the entire light body. All sins and obscurations are purified. All obstacles, such as timely and untimely death, are dispelled. Oṃ tāre tuttāre ture svāhā. Āveśaya ā.
English
Āḥ, repeat three times. Perform incense offering and music, and it is important to clearly visualize the above. Place the vajra on the crown of the head and recite "Tiṣṭha Vajra," thinking it is stable. From the heart of the Front-Generated Tara, the Savioress from the Eight Fears, invite the deities of the five empowerment families, the four mothers, the eight bodhisattvas, the ten wrathful deities, and the six goddesses into the sky. Make the Vajra Gathering Mudra and recite: "Vajra Samajaḥ Pañca Kula Saparivara Argham Pratīccha Svāhā. Pātyam Pratīccha Svāhā. Om Vajra Puṣpe Āḥ Hūṃ. Om Vajra Dhūpe Āḥ Hūṃ. Om Vajra Āloke Āḥ Hūṃ. Om Vajra Gandhe Āḥ Hūṃ. Om Vajra Neye Vete Āḥ Hūṃ. Om Vajra Śapta Āḥ Hūṃ." "Just as the Buddhas and their heirs received the supreme empowerment in the past, for the sake of protecting me, may the Buddhas now grant me the vajra empowerment." Recite this three times, making this supplication. The empowerment deities, holding precious vases filled with nectar and bodhicitta, at the crown of the head, recite: "Just as at the time of birth, the gods bathed the Tathagata, so too, with divine pure water, I now bestow empowerment upon you. Om Tare Tuttare Ture Svaha. Om Sarva Tathagata Abhiṣeka Ta Samaya Śrīye Hūṃ." And with the water from the vase, bestow the empowerment, filling all the channels of great bliss at the crown of the head, purifying the obscurations of the body, transforming the body into a vajra body, receiving the first empowerment, the vase empowerment, having the ability to practice the generation stage, manifesting the auspicious connection for achieving the Nirmanakaya. Again, the empowerment deities, at the throat, recite the words from "Just as at the time of birth" up to "So too, I bestow empowerment upon you," and "Om Tare Tuttare Ture Svaha. Om Sarva Tathagata Guhye Abhiṣeta Samaya Śrīye Hūṃ." And bestow the empowerment, purifying the obscurations of speech, transforming speech into vajra speech, receiving the second empowerment, the secret empowerment, having the ability to practice the channels, winds, and bindus, manifesting the auspicious connection for achieving the Sambhogakaya. Again, the empowerment deities, at the heart, recite "Just as at the time of birth," etc., until "So too, I bestow empowerment upon you. Om Tare" and "Om Sarva Tathagata Prajñājñāna Abhiṣeka Ta Samaya Śrīye Hūṃ," and with the water from the vase, bestow the empowerment, at the heart.
English
The wheel of Dharma is filled with flames, the obscurations of the mind are cleared, and the mind becomes vajra. Obtain the third empowerment, the empowerment of wisdom and knowledge. Have the power to meditate on skillful means, wisdom, and compassion. Manifest the auspicious connection for accomplishing the Dharmakaya. Again, at the navel of those empowerment deities, just like at the moment of birth. And so on. Om tare tuttare ture svaha. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Om sarva tathagata catur abhisekata samaya shri ye hum. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Thus speaking and bestowing empowerment. The wheel of manifestation at the navel is filled with flames. All the obscurations of body, speech, and mind, together with their habitual tendencies, are cleared. The three vajras of body, speech, and mind become inseparable. Obtain the fourth empowerment, the precious word empowerment. Have the power to meditate on the inseparability of awareness and emptiness. Manifest the auspicious connection for accomplishing the Svabhavikakaya. Thus, the stream of empowerment water fills the entire body, inside and out, from the soles of the feet upwards, so that the four activities are accomplished without obstruction. Obtain the lineage of immortal life. From the swirling water at the bottom, a crown adorned with the form of Amitabha's nirmanakaya is formed. Thinking that those empowerment deities are offering to oneself, offer from Om Vajrapushpe Ah Hum to Shapta. This is the subsequent permission of the body. The subsequent permission of speech is: From the ten syllables in the heart of the front generation and the lama, who are inseparable, a mantra garland appears like two broken butter lamps. It comes out of the mouth, enters one's own mouth, and dissolves into the individual syllables in the heart. Om tare tuttare ture svaha. In the repetition of this, the subsequent permission letters of the glorious lama Sonam Gyaltsenpa, and also the letters of Chennga Rinpoche Chokyi Drakpa, both should be recited one hundred and eight times, he said. In this very text, it also says that the repetition of the ten syllables, one hundred and eight times, etc., should be done according to the occasion, just as it agrees. Recite one hundred and eight times. With the palms joined together, holding flowers in the palms, "Bhagavan, please grant me, Bhagavan, please bless me." Thus, pray three times. Thinking that the lama and Jetsunma are inseparable, place the flower on the crown of the head. In reality, it is placed on one's own crown. "Bhagavan, please grant this, Bhagavan, please bless this." Repeat three times.
Chinese
祈请赐予咒语的成就。 凭借至尊度母的加持，祈请引导至空行净土。 祈请事业圆满。 这是口传的随许。 所有灌顶本尊融入自身，自身化为本尊身，显现而无自性。 将巴永吉置于原位，即是证悟俱生大印。 这是意传的随许。 虽然说也可以做四种事业的随许，但因为没有可靠的文献依据，所以这里没有写。 想到发誓守护所宣誓的誓言和戒律等共同和特殊的戒律和誓言，主尊如何开示？ 所有这些我都将去做。 念诵三遍。 嗡 班杂 布米 阿 吽。 至 祈请供养至尊白度母的身语意功德事业的加持和随许的供养。 祈请以慈悲接受以利益众生。 接受后祈请加持。 咕噜 伊当 曼扎 拉 康 尼尔 亚 达 亚 米。 想到也供养自己的身体，从今天开始我就是您的奴仆。 我将自己献给您，请您接受我为您的弟子。 也请您随意使用我的所有。 三遍。 在自己的额头上嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 后续仪轨是：供养加持如前。 大部分供品是供品架和，供品陈设的光芒四射，供品各种各样地陈设，供养伟大的自性度母及其眷属。 嗡 萨瓦 达塔 嘎达 阿雅 达热 萨巴热瓦ra 阿尔刚 扎地扎 布扎 麦嘎 萨姆札 萨帕ra纳 萨玛耶 阿 吽。 同样，从头到尾都一样。 供品。 位置。 浴足水。 花。 香。 灯。 香水。 食物。 乐器。 在阿尔刚的位置上。 巴当。 布贝。 杜贝。 阿洛给。 根德。 涅威德。 夏达 布扎 麦嘎 萨姆札 萨帕ra纳 萨玛耶 阿 吽。 这样供养。 拥有如闪电般的眼睛的您。 勇猛的度母 达热 杜达热。 从诸佛面部的莲花中。 花蕊中出生的您，我顶礼。 拥有如秋季满月般的。 坛城般的面容的您。 施予胜妙手印的，手持乌巴拉花的您
English
Please grant the accomplishment of the mantra. Through the blessings of the venerable Tara, please guide us to the realm of the Dakinis. Please accomplish the activities completely. This is the oral transmission of permission. All the deities of the empowerment dissolve into oneself, and one's own body becomes the deity's form, appearing but without inherent existence. Placing Payunji in its original position is the realization of the Coemergent Great Seal. This is the mind transmission of permission. Although it is said that the permission of the four activities can also be done, it is not written here because there is no reliable documentary basis. Thinking of vowing to protect the vows and precepts, etc., the common and special precepts and vows, how did the main deity instruct? All of these I will do. Recite three times. Om Vajra Bhumi Ah Hum. To Offering the blessings and permission of the body, speech, mind, qualities, and activities of the venerable White Tara. Please accept the offering as a benefit to sentient beings with compassion. Having accepted, please bless. Guru Idam Mandala Kam Nir Yataya Mi. Thinking of offering one's own body as well, from today onwards I am your servant. I offer myself to you, please accept me as your disciple. Please also use all of my possessions as you wish. Three times. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on one's forehead, Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) on the throat, and Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the heart. The subsequent ritual is: The offering and blessing are done as before. Most of the offerings are offering stands and, the light of the offering arrangement shines brightly, the offerings are arranged in various ways, offering to the great self-nature Tara and her retinue. Om Sarva Tathagata Arya Tare Sapariwara Argham Pratitsa Puja Megha Samudra Saparana Samaye Ah Hum. Similarly, the beginning and the end are the same. Offerings. Location. Foot washing water. Flowers. Incense. Lamps. Perfumed water. Food. Musical instruments. In the place of Argham. Patyam. Puspe. Dhupe. Aloke. Gandhe. Nyevite. Shapta Puja Megha Samudra Saparana Samaye Ah Hum. Offering in this way. You who have eyes like lightning. Courageous Tara Tuttare. From the lotus of the faces of the Buddhas. Born from the stamens, I prostrate to you. You who have a face like the full autumn moon. You who have a mandala-like face. Giving the supreme mudra, holding the Utpala flower