Chinese
扎底擦 普匝 美嘎 萨木札 萨帕惹纳 萨玛耶 阿 吽。（藏文：པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་ཏྲ་སྥ་ར་ཎ་ས་མ་ཡེ་，梵文天城体：प्रतीच्छ पूजा मेघ समुद्र स्फरण समय，梵文罗马拟音：pratīccha pūjā megha samudra spharaṇa samaye，汉语字面意思：领受，供养，云，海，遍满，时） 如是初始与终结相同，于供养之处，有多少洗足水，有多少鲜花，有多少焚香，有多少明灯，有多少香水，有多少美食，有多少乐器，我以恭敬陈设之，献给如意轮之诸神众，以及诸佛与菩萨，祈赐寿命与智慧之成就。于涂香之处，洗足，鲜花，焚香，明灯，香水，食物，乐器，扎底擦 普匝 美嘎 萨木札 萨帕惹纳 萨玛耶 阿 吽。（藏文：པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་ཏྲ་སྥ་ར་ཎ་ས་མ་ཡེ་，梵文天城体：प्रतीच्छ पूजा मेघ समुद्र स्फरण समय，梵文罗马拟音：pratīccha pūjā megha samudra spharaṇa samaye，汉语字面意思：领受，供养，云，海，遍满，时） 救度轮回度母啊，以度母救度八怖畏。如是等等，殊胜与共同之诸成就，祈请无余赐予我。若摄略，则以天与非天之顶髻等，以一颂赞叹。 护身线遍洒于大众，或由上师持之，自生本尊心间的字鬘中，生起咒鬘，化为白色光芒，缠绕于护身线上，击中瓶生本尊之心间，从而策动其心续。从身之各部分降下不死甘露，充满宝瓶。 于一切应赞叹者，于一切刹土微尘之微尘数，以身俯伏之姿态，以胜妙之信心赞叹之。 倾注法螺之宝瓶，诸神融入光中，化为宝瓶之水。此宝瓶修法亦可于其他场合修持，饮用宝瓶之水，沐浴后，其利益不可估量。如是经中记载。
English
Pratīccha pūjā megha samudra spharaṇa samaye āḥ hūṃ. (Tibetan: པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་ཏྲ་སྥ་ར་ཎ་ས་མ་ཡེ་, Devanagari: प्रतीच्छ पूजा मेघ समुद्र स्फरण समय, Romanized Sanskrit: pratīccha pūjā megha samudra spharaṇa samaye, Literal Chinese meaning: Receive, offering, cloud, ocean, pervading, time) Thus, the beginning and end are the same. In the place of offering, as many foot-washing waters as there are, as many flowers as there are, as many incenses as there are, as many lights as there are, as many perfumes as there are, as many foods as there are, as many musical instruments as there are, I respectfully arrange them, offering them to the assembly of deities of the Wish-Fulfilling Wheel, and to the Buddhas and Bodhisattvas, granting longevity and wisdom accomplishments. In the place of argham, pātyeṃ, puṣpe, dhūpe, āloke, gandhe, nyevede, śapta pratīccha pūjā megha samudra spharaṇa samaye āḥ hūṃ. (Tibetan: པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་ཏྲ་སྥ་ར་ཎ་ས་མ་ཡེ་, Devanagari: प्रतीच्छ पूजा मेघ समुद्र स्फरण समय, Romanized Sanskrit: pratīccha pūjā megha samudra spharaṇa samaye, Literal Chinese meaning: Receive, offering, cloud, ocean, pervading, time) O Tārā who liberates from samsara, Tuttāre liberates from the eight fears. From these and so on, all supreme and common accomplishments, please grant them to me without exception. If summarized, praised with one verse by the crest jewels of gods and non-gods, and so on. The protection cord is spread to the public, or held by the teacher. From the syllables at the heart of the self-generation deity, a mantra garland arises in the form of white light. Twisting around the protection cord, it strikes the heart of the vase-generation deity, thus stimulating its mind-stream. From all parts of the body, the nectar of immortal life descends, filling the vase. To all who are worthy of praise, in all forms of bowing down, as many as the dust particles of all fields, I praise with supreme faith. Pour the vase of the conch dharma, the deities dissolve into light, transforming into the water of the vase. This vase practice can also be done on other occasions. Drinking the vase water and bathing with it has immeasurable benefits. Thus it is recorded in the text.
Chinese
与眷属五部金刚誓句，乍！与眷属五部，供品，领受，梭哈！ 嗡，金刚足水，领受，梭哈！ 嗡，金刚花，阿，吽！ 嗡，金刚香，阿，吽！ 嗡，金刚香，阿，吽！ 嗡，金刚食物，阿，吽！ 嗡，金刚光明，阿，吽！ 嗡，金刚声音，阿，吽！ 祈请一切如来于此作胜妙灌顶。如是祈请后，五部主尊从“如我初生时”等，至“嗡，金刚自在，灌顶，吽！”如是宣说，并以宝瓶之水作灌顶。诸菩萨众宣说吉祥颂，诸忿怒尊驱除障碍，供养天女众降下红花雨，平息熏香之气，奏响乐器之声，如是作灌顶。身体清净无垢，从水面向上旋绕，化为无量光佛化身形象之顶饰。于此之际，观想面前所生本尊心间的字，念诵百遍等随力所能的十字明，以及嘛嘛阿宇布涅二十一（藏文：མ་མ་ཨཱ་ཡུ་པཱུཎྱེ་ཉི་ཤུ་རྩ་གཅིག，梵文天城体：mama āyuḥ puṇye ekaviṃśati，梵文罗马拟音：mama āyuḥ puṇye ekaviṃśati，汉语字面意思：嘛嘛寿命福德二十一），元音辅音，缘起咒，各三遍，不散乱，断除快慢之过而念诵。无垢清净具八功德水，池生水生大河鲜花等，具足香气怡人供养水，供养于生诸佛之母。嗡，萨瓦达塔嘎达阿雅达热萨巴热瓦ra，供品，领受，供养，云海，周遍，三摩耶，阿，吽！无垢清净具八功德水，池生水生大河鲜花等，具足香气怡人洗足水，供养于生诸佛之母。嗡，萨瓦达塔嘎达阿雅达热萨巴热瓦ra，足水，领受，供养，云海，周遍，三摩耶，阿，吽！观想自身明观为圣救度母，从心间的当（藏文：ཏཱཾཿ，梵文天城体：taṃ，梵文罗马拟音：tāṃ，汉语字面意思：当）字化出彼彼供养天女，供养于面前所生本尊。供养三世诸佛之顶髻，白色花朵一面二臂母，手持池生水生众多妙花，供养于生诸佛之母。嗡，萨瓦达塔嘎达阿雅达热萨巴热瓦ra，花，供养，云海，周遍，三摩耶，
English
Together with the retinue of the Five Families, Vajra Samaya, JAH! With the retinue of the Five Families, Argham, receive, Svaha! Om Vajra Patyam Praticcha Svaha! Om Vajra Puspe Ah Hum! Om Vajra Gandhe Ah Hum! Om Vajra Dhupe Ah Hum! Om Vajra Naivedye Ah Hum! Om Vajra Aloke Ah Hum! Om Vajra Shabda Ah Hum! I request all the Tathagatas to bestow upon me the supreme empowerment. Having made this request, the Five Families, from "Just as at the time of my birth," etc., to "Om Vajri Bhava Abhisinca Hum!" thus speak, and empower with the water of the vase. The Bodhisattvas recite auspicious verses, the Wrathful Ones dispel obstacles, and the offering goddesses shower saffron rain, pacify the fragrance of incense, and play the sound of musical instruments, thus empowering. The body is purified of all stains, and from the swirling water, a crown adorned with the form of Amitabha's emanation arises. At this point, focusing on the letters in the heart of the visualized deity in front, recite the ten-syllable mantra a hundred times or as much as possible, and Mama Ayu Punye Ekavimsati (藏文：མ་མ་ཨཱ་ཡུ་པཱུཎྱེ་ཉི་ཤུ་རྩ་གཅིག，梵文天城体：mama āyuḥ puṇye ekaviṃśati，梵文罗马拟音：mama āyuḥ puṇye ekaviṃśati，汉语字面意思：Mama Ayu Punye Twenty-one), vowels and consonants, and the Essence of Dependent Arising, each three times, without distraction, avoiding the faults of haste and slowness. Water that is stainless, pure, and possesses eight qualities, with flowers from ponds, water, great rivers, etc., this offering water that is fragrant and pleasing, I offer as a tribute to the mother who gives birth to the Buddhas. Om Sarva Tathagata Arya Tare Sapariwara Argham Praticcha Puja Megha Samudra Spharana Samaye Ah Hum! Water that is stainless, pure, and possesses eight qualities, with flowers from ponds, water, great rivers, etc., this foot-washing water that is fragrant and pleasing, I offer as a tribute to the mother who gives birth to the Buddhas. Om Sarva Tathagata Arya Tare Sapariwara Patyam Praticcha Puja Megha Samudra Spharana Samaye Ah Hum! Visualizing oneself clearly as the Holy Tara, emanate the respective offering goddesses from the TAM (藏文：ཏཱཾཿ，梵文天城体：taṃ，梵文罗马拟音：tāṃ，汉语字面意思：TAM) syllable in the heart, and contemplate offering to the deity visualized in front. Offering to the crown of the Buddhas of the three times, a white flower, a mother with one face and two arms, holding many precious flowers from ponds and water, I offer as a tribute to the mother who gives birth to the Buddhas. Om Sarva Tathagata Arya Tare Sapariwara Puspe Puja Megha Samudra Spharana
English
Ma ye āḥ hūṃ. I offer to the nose of the Buddhas of the three times, the mother. The incense woman, one face and two hands of smoke color, holding an incense chamber with joined hands and complete transformation. I offer to the mother who gives birth to the Buddhas. Oṃ sarva tathāgata ārya tāre saparivāra dhūpe pūjā megha samudra spharaṇa samaye āḥ hūṃ. I offer to the eyes of the Buddhas of the three times, the mother. The lamp, red and white, one face and two hands, holding various luminous suns, moons, and jewels. I offer to the mother who gives birth to the Buddhas. Oṃ sarva tathāgata ārya tāre saparivāra āloke pūjā megha samudra spharaṇa samaye āḥ hūṃ. I offer to the heart of the Buddhas of the three times, the mother. The fragrance woman, green, one face and two hands, holding white camphor, sandalwood, borneol, and conch shells. I offer to the mother who gives birth to the Buddhas. Oṃ sarva tathāgata ārya tāre saparivāra gandhe pūjā megha samudra spharaṇa samaye āḥ hūṃ. I offer to the tongue of the Buddhas of the three times, the mother. The taste woman, red, one face and two hands, holding divine substances and delicious foods with taste and essence. I offer to the mother who gives birth to the Buddhas. Oṃ sarva tathāgata ārya tāre saparivāra naivedye pūjā megha samudra spharaṇa samaye āḥ hūṃ. I offer to the ears of the Buddhas of the three times, the mother. The sound woman, blue, one face and two hands, holding various lutes, flutes, and cymbals. I offer to the mother who gives birth to the Buddhas. Oṃ sarva tathāgata ārya tāre saparivāra śabda pūjā megha samudra spharaṇa samaye āḥ hūṃ. In Jambudvipa or another continent, filled with excellent forms, I offer to the noble Arya Tara without hesitation. Oṃ sarva tathāgata ārya tāre saparivāra rūpa kama guṇa vajra pūjite āḥ hūṃ. Similarly, from the beginning and end being the same, sweet sound, excellent fragrance, excellent taste, and soft touch, filled with gatherings, I offer to the noble Arya Tara without hesitation. That is, from the beginning and end of the mantra being the same, in the place of form, place sound, fragrance, taste, and touch. In Jambudvipa or another continent, filled with precious wheels, the three thousand worlds and so on are the same, I offer without hesitation. Oṃ sarva tathāgata ārya tāre saparivāra cakra ratna pūjā me
English
Gha sa mutra spharana samaya ah hum. Likewise, offer with treasures and, mani, and queen and, :vani ((jam) vasti., minister and, mahata., elephant and, hasti., excellent horse and, turamga ashva., general and, khadga., etc. May the king of gods conquer the Asuras, like the offering of the eight auspicious goddesses. May you offer the eight auspicious substances to all the Buddhas and Bodhisattvas. Om Sarva Tathagata Arya Tare Sapariwara Mangalam Ashta Davi Puja Megha Samutra Spharana Samaye Ah Hum. I and all sentient beings, with my parents as the main ones, with body, speech, and mind, respectfully and wholeheartedly, chant in unison, remembering the virtues of the Holy Tara and praising her. Liberate from samsara, Tare Ma. Tutta rescues from eight fears. Ture rescues from all diseases. I prostrate to the mother Tara. Residing in the center of a white lotus, on a moon-shaped seat, sitting in vajra posture, I prostrate to the supreme giver. Her complexion is like the autumn moon, with the moon as her support. All ornaments are completely perfect. I prostrate to the one holding the lotus. She has the body of a sixteen-year-old girl. All the perfect Buddhas are her sons. The mother who holds all desires. I prostrate to the Holy Tara. The white wheel has white rays. The eight spokes have eight letters. She has the appearance of being completely surrounded. I prostrate to the one with the wheel. In all the pure realms, countless precious flowers are scattered. The mother who gave birth to all the Buddhas of the three times. I prostrate to you, Tara, who has become my mother. Holy Tara, the mother who liberates, the wish-fulfilling wheel, the mother who increases life, I pray to you, goddess. The obstacles in my life, all diseases and sufferings, I pray that you protect me with your power. All supreme and common accomplishments, please grant them all to me. Those who have faith in you, Holy Mother, please always regard them as your children. I also pray to you, please hold me with the hook of compassion. Goddess, her body color is like the moon, with a charming and gentle demeanor, her form is beautiful and adorned with jewels, with a beautiful silk skirt, in the center of a lotus moon seat,