Chinese
所有河流的源头，湖泊、池塘、水池和水边，以及有瀑布和细流的地方，村庄、畜栏、空旷的城市，空房子、神殿，寺庙和佛塔，苦行地、大象的栖息地，国王的宝库，三岔路口和四岔路口，大路和单棵树下，大墓地、大森林，狮子、野兽的住所，以及在危险的大草原上，所有居住在殊胜岛屿上，以及居住在灵鹫山和墓地中的众生，愿你们极度欢喜和满足，以花环、鲜花、香和涂香，赞颂、朵玛和灯供养，请享用这些，并好好接受，请赐予我业的果报。请享用这份供养朵玛，愿瑜伽士我等眷属，无病长寿、拥有权势，吉祥、名声和好运，获得一切广大的享受，息增等事业成就赐予我，请守护具有誓言的我，成为一切成就的助伴，请消除非时死亡和疾病，以及邪魔和障碍，请消除恶梦和恶兆，以及不祥之兆，愿世界和平、五谷丰登，谷物增多、佛法兴盛，愿吉祥圆满，一切心愿皆能实现。愿大力鬼神欢喜于白色一方的坛城事业圆满！那些无权观看黑色一方秘密行为的人，离开这里，去往别处！嗡 桑巴尼 桑巴 吽 吽 啪特（藏文，梵文天城体：ओंसुम्भनिसुम्भहुंहुंफट，梵文罗马拟音：oṃ sumbhani sumbha hūṃ hūṃ phaṭ，汉语字面意思：嗡，桑巴尼，桑巴，吽，吽，啪特）。嗡 格里赫纳 格里赫纳 吽 吽 啪特（藏文，梵文天城体：ओंग्रྀह್ಣग्रྀह್ಣहुंहुंफट，梵文罗马拟音：oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，拿，吽，吽，啪特）。嗡 格里赫纳 巴雅 格里赫纳 巴雅 吽 吽 啪特（藏文，梵文天城体：ओंग्रྀह್ಣपायग्रྀह್ಣपायहुंहुंफट，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，饮，拿，饮，吽，吽，啪特）。嗡 阿 纳亚 霍（藏文，梵文天城体：ओंआःनयहो，梵文罗马拟音：oṃ āḥ naya ho，汉语字面意思：嗡，啊，引导，霍）。巴嘎万 维迪亚 Ra扎 吽 吽 啪特（藏文，梵文天城体：भगवान्विद्याराजहुंहुंफट，梵文罗马拟音：bhagavān vidyā rājā hūṃ hūṃ phaṭ，汉语字面意思：薄伽梵，明王，吽，吽，啪特）。嗡 萨瓦 布达 嘎 擦。简而言之，以上面的咒语迎请，献咒，供咒。从“所有鬼神”到“请赐予我业的果报”之间念诵，然后念诵“嗡 萨瓦 布达 嘎 擦”。观想供品，以嗡 班杂 亚叉 吽（藏文，梵文天城体：ओंबज्रयक्षहुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽）加持。
English
All the sources of rivers, lakes, ponds, pools, and watersides, and wherever there are waterfalls and streams, villages, livestock pens, empty cities, empty houses, temples, monasteries and stupas, places of asceticism, elephant habitats, wherever the king's treasuries are, three-way intersections and four-way intersections, main roads and under a single tree, great cemeteries, great forests, lion and predator habitats, and wherever there are dangerous great grasslands, all those who dwell on supreme islands, and those who dwell on Vulture Peak and cemeteries, may you be extremely pleased and satisfied, with garlands, flowers, incense, and ointments, praises, tormas, and lamp offerings, please partake of these and accept them well, please grant me the fruits of my actions. Please partake of this offering torma, may the yogi and our retinue, be free from illness, have long life and power, auspiciousness, fame, and good fortune, obtain all vast enjoyments, grant me the accomplishment of peaceful and increasing activities, protect me who has vows, be the companion for all accomplishments, please eliminate untimely death and diseases, as well as demons and obstacles, please eliminate bad dreams and bad omens, as well as inauspicious signs, may the world be peaceful and the harvest be good, may grains increase and the Dharma flourish, may there be complete auspiciousness and perfection, and may all wishes of the mind be fulfilled. May the activities of the mandala of the powerful spirits who delight in the white side be completed! Those who are not authorized to view the secret practices of the black side, leave here and go elsewhere! Om Sumbhani Sumbha Hum Hum Phat (Tibetan, Sanskrit Devanagari: ओंसुम्भनिसुम्भहुंहुंफट, Sanskrit Romanization: oṃ sumbhani sumbha hūṃ hūṃ phaṭ, Literal Chinese Meaning: Om, Sumni, Sumni, Hum, Hum, Phat). Om Grihna Grihna Hum Hum Phat (Tibetan, Sanskrit Devanagari: ओंग्रྀह್ಣग्रྀह್ಣहुंहुंफट, Sanskrit Romanization: oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ, Literal Chinese Meaning: Om, Take, Take, Hum, Hum, Phat). Om Grihna Paya Grihna Paya Hum Hum Phat (Tibetan, Sanskrit Devanagari: ओंग्रྀह್ಣपायग्रྀह್ಣपायहुंहुंफट, Sanskrit Romanization: oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ, Literal Chinese Meaning: Om, Take, Drink, Take, Drink, Hum, Hum, Phat). Om Ah Naya Ho (Tibetan, Sanskrit Devanagari: ओंआःनयहो, Sanskrit Romanization: oṃ āḥ naya ho, Literal Chinese Meaning: Om, Ah, Guide, Ho). Bhagavan Vidya Raja Hum Hum Phat (Tibetan, Sanskrit Devanagari: भगवान्विद्याराजहुंहुंफट, Sanskrit Romanization: bhagavān vidyā rājā hūṃ hūṃ phaṭ, Literal Chinese Meaning: Bhagavan, Vidya Raja, Hum, Hum, Phat). Om Sarva Bhuta Gad Tsa. In short, invite with the above mantra, offer the mantra, make offerings with the mantra. Recite from "All spirits" to "Please grant me the fruits of my actions," and then recite "Om Sarva Bhuta Gad Tsa." Focusing on the offering substances, bless with Om Vajra Yaksha Hum (Tibetan, Sanskrit Devanagari: ओंबज्रयक्षहुं, Sanskrit Romanization: oṃ vajra yakṣa hūṃ, Literal Chinese Meaning: Om, Vajra, Yaksha, Hum).
Chinese
从空性中，从嗡字中，在宽广盛大的珍宝器皿中，吽吽，从无量融化中生出的，由天物制成的供品：供水，洗足水，花，熏香，灯，香水，食物，乐器，清澈无碍，遍布大地、天空和空间的一切，如普贤菩萨的解脱中生出的供云，不可思议，能生起六根对境中无漏的安乐殊胜，与虚空同等。 我与三界虚空般的众生，十方三世的一切如来的一切身语意功德事业的，本体是八万四千法蕴的来源，一切圣僧的怙主，具足根本和传承的殊胜上师们，以及本尊坛城诸尊，我皈依。 我皈依佛！我皈依法！我皈依僧！ 每座仪轨念诵一百零八遍，或五十遍，或二十一遍，或不少于七遍。 然后： 诸佛正法贤圣三宝尊， 直至菩提我等永皈依。 我以布施等善所积资， 为利有情愿成佛。 念诵三遍。 自己刹那间观想为度母白色的，在心间月轮的中央，自己的心识化为白色当（藏文，ཏཱཾཿ，梵文天城体，taṃ，梵文罗马拟音，tam，汉语字面意思，当）字，从中放光，身体内部充满白色光明，从无始以来积累的罪障全部清净，光芒向外照射，从普陀山迎请至尊度母白度母
English
svabhāva śuddhāḥ sarvadharmāḥ svabhāva śuddho'haṃ. (Tibetan) The nature of all dharmas is pure, I am pure by nature. (Sanskrit Devanagari, svabhāva śuddhāḥ sarvadharmāḥ svabhāva śuddho'haṃ) (Sanskrit Roman transliteration, svabhava shuddhah sarvadharmah svabhava shuddho'ham) (Literal Chinese meaning, The nature of all dharmas is pure, I am pure by nature.) From emptiness, from the syllable Om, within vast and expansive jeweled vessels, Hum Hum, arising from immeasurable melting, offerings made of divine substances: offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, clear and unobstructed, pervading all of earth, sky, and space, like clouds of offerings arising from the liberation of Samantabhadra, inconceivable, capable of generating the extraordinary bliss of the six senses' objects, without outflows, becoming equal to the sky. I and all beings of the three realms, equal to the sky, all the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times, the essence of which is the source of the eighty-four thousand collections of Dharma, the masters of all the noble Sangha, the glorious and precious root and lineage Lamas, and the deities of the Yidam mandala, I take refuge. I take refuge in the Buddha! I take refuge in the Dharma! I take refuge in the Sangha! Each session of the ritual should be recited one hundred and eight times, or fifty times, or twenty-one times, or no less than seven times. Then: In the Buddha, the Dharma, and the Sangha, the supreme jewels, Until enlightenment, I and others take refuge. By the merit of generosity and other virtues I have accumulated, May I attain Buddhahood for the benefit of all beings. Recite three times. Instantly visualize yourself as White Tara, in the center of the moon mandala at your heart, your own mind transforms into a white Tam (Tibetan, ཏཱཾཿ, Sanskrit Devanagari, taṃ, Sanskrit Roman transliteration, tam, Literal Chinese meaning, Tam) syllable, from which light radiates, filling the inside of your body with white light, purifying all the sins and obscurations accumulated since beginningless time, and as the light radiates outwards, inviting the noble White Tara from Potala.
Chinese
周围围绕着无量无数的地上菩萨，以无量光佛形象的上师为主尊而作顶饰，迎请于前方的虚空中。思维：那摩咕噜贝（藏文，梵文天城体：गुरुभ्यः，梵文罗马拟音：gurubhyaḥ，汉语字面意思：上师们）。那嘛阿雅达热 布达 菩提萨埵 萨巴热瓦惹 曼扎拉贝（藏文，梵文天城体：आर्यतारे बुद्ध बोधिसत्त्व सपरिवार मण्डल，梵文罗马拟音：āryatāre buddha bodhisattva saparivāra maṇḍala，汉语字面意思：圣度母 佛 菩萨 眷属 坛城）。 依靠谁的恩德而获得大乐， 刹那之间就能显现。 如珍宝般的上师之身， 我向金刚持莲足顶礼。 一切佛的自性身， 我向导师祈求庇护。 首先献上鲜花， 我向坛城诸神顶礼。 如此顶礼，并结各自的手印。那摩咕噜阿雅达热 萨巴热瓦惹 阿尔刚 札帝查 普扎 麦嘎 萨木札 萨帕惹纳 萨玛耶 阿 吽（藏文，梵文天城体： अर्घं प्रतीच्छ पूजा मेघ समुद्र स्फरण समय，梵文罗马拟音：arghaṃ pratīccha pūjā megha samudra spharaṇa samaya，汉语字面意思：供品 接受 供养 云 海 遍布 时）。同样，从始至终都一样。巴典。布贝。杜贝。阿洛给。根德。涅威爹耶。用音声等供养。 我向三宝祈求庇护。 我各自忏悔一切罪业。 我随喜众生的善行。 我以意念执持佛陀菩提。 我于佛法僧三宝至尊前， 直至菩提之间我皈依。 为能成就自他之利益， 我发起殊胜菩提心。 发起殊胜菩提心之后， 我将一切众生视为我的客人。 我将行持殊胜菩提行， 为利有情愿速成佛。 如此念诵三遍。愿一切众生具足安乐和安乐之因。愿一切众生脱离痛苦和痛苦之因。愿一切众生永不离无苦之乐。愿一切众生远离亲疏爱憎，安住于平等舍。如此念诵一遍。 嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 杭（藏文，梵文天城体： ॐ स्वभाव शुद्ध सर्व धर्माः स्वभाव शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡 自性 清净 一切 法 自性 清净 我）。自性成为空性。 嗡 虚雅达 嘉纳 班杂 梭巴瓦 阿玛 阔杭（藏文，梵文天城体：शून्यताज्ञानवज्रस्वभावात्मकोऽहम्，梵文罗马拟音：śūnyatājñānavajrasvabhāvātmakoham，汉语字面意思：空性 智慧 金刚 自性 我）。成为空性智慧金刚的自性。 于空性之中，从邦字（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）生出八瓣白色莲花之上，从阿字（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出月亮坛城之上，自己的心，白色当（藏文，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）字放出光芒，做了利益众生的事情，收回融入，完全转变，自己成为圣救度母白度母如意轮，身色如秋季月亮的光芒般洁白，一面二臂，双足金刚跏趺坐
English
Surrounded by immeasurable bodhisattvas, the main deity is adorned with the form of Amitabha Buddha, invited into the sky in front. Think: Namo Guru Bhyaḥ Namah Arya Tare Buddha Bodhisattva Sapariwara Mandala Bhyaḥ. By whose grace great bliss arises, in an instant. The body like a precious lama, I bow to the Vajra Holder's lotus feet. The self-nature body of all Buddhas, I seek refuge in the teacher. First, flowers are offered, I bow to all the deities of the mandala. Thus, make prostrations with their respective mudras. Namo Guru Arya Tare Sapariwara Argham Pratichchha Puja Megha Samudra Spharana Samaye Ah Hum. Similarly, the beginning and end are the same. Patyam. Pushpe. Dhupe. Aloke. Gandhe. Nyevedeye. Offer with sounds and so on. I take refuge in the Three Jewels. I confess all sins individually. I rejoice in the merits of beings. I hold the Buddha's enlightenment in my mind. I take refuge in the Buddha, Dharma, and Sangha until enlightenment. In order to accomplish the benefit of self and others, I generate the Bodhicitta. Having generated the supreme Bodhicitta, I treat all sentient beings as my guests. I will practice the supreme Bodhisattva conduct, may I quickly attain Buddhahood for the benefit of beings. Recite this three times. May all sentient beings have happiness and the causes of happiness. May all sentient beings be free from suffering and the causes of suffering. May all sentient beings never be separated from the bliss without suffering. May all sentient beings be free from attachment and aversion, and abide in equanimity. Recite this once. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham. (Tibetan, Sanskrit Devanagari: ॐ स्वभाव शुद्ध सर्व धर्माः स्वभाव शुद्धोऽहम्, Sanskrit Romanization: oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham, Literal Chinese meaning: Om, Self-nature, Pure, All, Dharmas, Self-nature, Pure, I). The self-nature becomes emptiness. Om Shunyata Jnana Vajra Svabhava Atmako Ham. (Tibetan, Sanskrit Devanagari: शून्यताज्ञानवज्रस्वभावात्मकोऽहम्, Sanskrit Romanization: śūnyatājñānavajrasvabhāvātmakoham, Literal Chinese meaning: Emptiness, Wisdom, Vajra, Self-nature, I). Become the self-nature of emptiness, wisdom, and vajra. From within emptiness, from Pam (Tibetan, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Pam) arises a white lotus with eight petals, on top of which, from A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises a lunar mandala, on top of which, one's own mind, the white Tam (Tibetan, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Literal Chinese meaning: Tam) letter emits light, performs the benefit of sentient beings, gathers back and dissolves, completely transforms, oneself becomes the noble White Tara Wish-Fulfilling Wheel, the body color is as white as the autumn moon's light, one face, two arms, two legs in vajra posture.