Chinese
顶礼您！从轮回的牢笼中解脱，度达热。（藏文）梭哈（梵文天城体，svāhā，梵文罗马拟音，svaha，汉语字面意思：善说）。以嗡（藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：嗡）开启自性之，梵天之门，向您敬礼。从八大怖畏中，救度一切世间。成为一切众生之母的，度母圣母，我向您顶礼。诸天与非天之宝冠，敬礼于您的莲足。从一切贫困中解脱的，度母圣母，我向您顶礼。从“值得赞颂”至“以胜妙信心赞颂”之间进行赞颂。从“至尊薄伽梵具大悲者”等，至“如上弦月般增长广大”之间进行祈请。嗡（藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：嗡）班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）达热萨玛雅，玛努巴拉雅，班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）达热迪诺巴地叉，迪多美巴瓦，苏多效美巴瓦，阿努惹多美巴瓦，苏波效美巴瓦，萨瓦悉地美札雅叉，萨瓦嘎玛苏匝美则当希瑞扬咕噜吽（藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，汉语字面意思：吽）。哈哈哈哈霍，巴嘎万，班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）达热玛美门匝，班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）达热巴瓦，玛哈萨玛雅萨埵阿（藏文，梵文天城体，āḥ，梵文罗马拟音，āḥ，汉语字面意思：阿）。念诵三遍后，于心间合掌。未获得和已退失，以及任何我因愚昧心识所造作的过失，祈请怙主宽恕。增益和损减，以及仪轨支分缺失，我因遗忘所做的一切，也祈请您宽恕。在之前的夜晚，我面前三瓶的智慧尊众们。嗡（藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：嗡）您成办一切有情之利益，赐予随顺的成就。前往佛刹之后，也祈请再次降临。智慧尊众及其眷属班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）目（藏文，梵文天城体，muḥ，梵文罗马拟音，muḥ，汉语字面意思：穆）！为了慈悲我和众生，以您神通之力，只要我进行供养，在那之前，祈请薄伽梵安住。莲花卡玛拉亚斯当。愿以此善根，我迅速成就如意宝轮，所有众生无余，皆能安住于您的境界。如果是最后的夜晚，班杂（藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：金刚）目（藏文，梵文天城体，muḥ，梵文罗马拟音，muḥ，汉语字面意思：穆）！在智慧尊众离去之后，前方所生起的誓言尊众融入自己的心间。回向和祈愿以及吉祥如前一样进行。撤除坛城的彩沙，将事业的痕迹不显现地处理，并在那些地方增盛吉祥。
English
Homage! Tuttare, who liberates from the prison of samsara. May Svaha (藏文，梵文天城体，svāhā，梵文罗马拟音，svaha，汉语字面意思：Well said) pacify afflictions. With Om (藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：Om) open the gate of the essence of, Brahma, I bow to you. From the eight great fears, you save all the worlds. Tara, the mother who has become the mother of all, I prostrate to you. The crowns of gods and demigods, bow to the lotus feet. The one who liberates from all poverty, Tara, the mother, I prostrate to you. Praise from "Worthy of praise" to "Praise with supreme faith." Pray from "Venerable Bhagavan compassionate one," etc., to "May it increase and expand like the waxing moon." Om (藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：Om) Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Tare Samaya, Manu Palaya, Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Tare Teno Patistha, Dido Me Bhava, Suto Shyo Me Bhava, Anurakto Me Bhava, Supo Shyo Me Bhava, Sarva Siddhi Mme Prayaccha, Sarva Karma Su Ca Me Cittam Shriyam Kuru Hum (藏文，梵文天城体，hūṃ，梵文罗马拟音，hūṃ，汉语字面意思：Hum). Haha Haha Ho Bhagavan, Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Tare Ma Me Munca, Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Tare Bhava, Maha Samaya Sattva Ah (藏文，梵文天城体，āḥ，梵文罗马拟音，āḥ，汉语字面意思：Ah). Recite three times, and join palms at the heart. Whatever has not been attained and has been lost, and whatever faults I have committed due to my ignorant mind, I pray that the protector forgive all of them. Increase and decrease, and the loss of the limbs of the ritual, and whatever I have done through forgetfulness, I also pray that you forgive. On the previous nights, the wisdom beings of the three vases in front of me. Om (藏文，梵文天城体，oṃ，梵文罗马拟音，om，汉语字面意思：Om) You accomplish all the benefits of sentient beings, grant the corresponding attainments. After going to the Buddha realm, also please come again. Wisdom beings and their retinue Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Muh (藏文，梵文天城体，muḥ，梵文罗马拟音，muḥ，汉语字面意思：Muh)! For the sake of compassion for me and beings, by the power of your miraculous power, as long as I make offerings, until then, please remain, Bhagavan. Padma Kamalaya Stam. May I quickly attain the wish-fulfilling wheel through this virtue, and may all beings without exception, be established in your realm. If it is the last night, Vajra (藏文，梵文天城体，vajra，梵文罗马拟音，vajra，汉语字面意思：Vajra) Muh (藏文，梵文天城体，muḥ，梵文罗马拟音，muḥ，汉语字面意思：Muh)! After the wisdom beings have departed, the samaya beings generated in front dissolve into one's own heart. Dedication and aspiration and auspiciousness are performed as before. Dismantle the mandala of colored sand, and make the traces of the activity invisible, and may auspiciousness increase in those places.
Chinese
如同顶峰胜幢自在王，尤如天神头顶之庄严，赐予修行者殊胜成就之，吉祥上师尊者祈愿吉祥！我于生生世世所修之本尊，三世诸佛之事业母，身色洁白明亮一面二手之，手持莲花之佛母祈愿吉祥！伟大中之至伟大，殊胜中之至殊胜无与伦比，法王尼玛嘉瓦之加持力，魔障鬼怪损恼之敌皆平息，恒常吉祥安乐日夜皆吉祥！法性真谛无上之妙法，正法甘露真实之加持力，远离罪过过患善妙之众皆增长，恒常吉祥安乐日夜皆吉祥！僧众功德珍宝光芒四射，佛子利他真实之加持力，烦恼痛苦煎熬之敌皆平息，恒常吉祥安乐日夜皆吉祥！梵天自在天护法之加持力，利乐之天吉祥降临于此地，如意成就一切善愿，长寿无病安乐愿具足！不变须弥山身之吉祥！六十支分语之吉祥！无边证悟义之意吉祥！诸佛身语意之吉祥！白天安乐夜晚安乐，白日中午亦安乐，日日夜夜恒安乐，三宝吉祥祈安乐！ 诸佛证得三身之加持，法性不变真谛之加持，僧众不退聚合之加持力，如所发愿祈愿皆成就！ 思维以所求之愿望能成就，若行火供，则入于火供，于寂静之火炉具足特征之右方放置焚烧物，左方放置供品，前方金刚铃之间放置灌勺和倾勺口合对。 面朝东方，以跏趺坐或蹲坐之姿安住，以具足本尊慢之心，用燃火木于火炉右绕，于“达咧 嘟达咧 嘟咧”之咒语三遍之后，以“匝拉让”（藏文，梵文天城体：ज्वाला रं，梵文罗马拟音：jvālā raṃ，汉语字面意思：火焰 讓）点燃火。 再以匝拉三遍，将灌勺之酥油倒入。
Chinese
如是说： 嗡 班匝 阿那拉 玛哈 布达 匝拉亚 巴斯敏 咕噜 萨瓦 杜斯当 吽 啪！ 德热夏 匝 吽 班 霍！ 萨玛雅 斯瓦 坚 达玛拉 ཞག（安置誓言）！ 嗡 班匝 昂 咕夏 匝 等，以此等勾摄、遣回、束缚、作自在。 如上灌顶。 嗡 咕夏 此乃清净且善妙， 从地上所生的精华殊胜， 三宝的清净者， 乃梵天的真实清净者。 此乃我等之障碍寂灭， 不和合的一切悉皆寂灭。 嗡 班匝 萨埵 阿！ 以此，咕夏尖端向右，围绕火炉八方。 以药叉念诵之水和金刚夜叉之咒语清净。 之后，火神的舌头从吽字化为五股金刚杵。 盘子的口和勺子的口上书写让字。 以嗡 阿格内耶 梭哈念诵七遍，以酥油充满。 勺子口合上，以嗡 阿格内耶 迪雅 迪雅 维修提 玛哈 希日 哈哈雅 嘎雅 巴雅 哈那雅 吽 啪 梭哈，向火中倾泻三次。 观想供养于火神之口。 嗡 阿格内耶 萨巴热瓦拉 先行，以阿噶等供品供养。 世间自在梵天自在怙主之子， 火神之王我作灌顶， 以殊胜智慧焚烧一切烦恼， 寂灭之火神我顶礼。 以嗡 阿格内耶 单独供养一切物品后， 在每种珍宝的末尾添加并说： 阎木，对于光辉圆满者的一切障碍， 夏提 咕噜 梭哈！ 酥油，对于富饶。 芝麻，对于善妙。 殊胜食物，对于安乐。 大米，对于福德增长。 青稞，对于财富和谷物。 青稞，对于力量。 豆，对于威力。 小麦，对于无病。 杜尔瓦草，对于长寿。 咕夏草，对于守护圆满者的一切障碍， 夏提 咕噜 梭哈！ 如果以各自的添加物的咒语供养， 则依次为： 嗡 菩提 布日恰雅 梭哈！ 嗡 阿格内耶 梭哈！ 嗡 萨瓦 巴巴姆 达哈那 班匝耶 梭哈！ 嗡 萨瓦 桑巴德 梭哈！ 嗡 班匝 布斯达耶 梭哈！ 嗡 班匝 维匝耶 梭哈！ 嗡 玛哈 贝嘎亚耶 梭哈！ 嗡 玛哈 巴拉耶 梭哈！ 嗡 嘎斯玛日 梭哈！ 嗡 班匝 阿玉谢 梭哈！ 嗡 阿 扎德 嘿达亚 梭哈供养。 如前供养赞颂。 清净朵玛和
English
Thus it is said: Om Vajra Anala Maha Bhuta Jwalaya Bhasmin Kuru Sarva Dushtan Hum Phat! Drishya JAH Hum Bam Hoh! Samaya Tvam Gya Dhamala Zhag (Establish the Vow)! Om Vajra Am Ankusha JAH, etc., with these, attract, return, bind, and make free. As above, empower. Om Kusha, this is pure and virtuous, the essence of what is born from the earth is supreme, the purifier of the Three Jewels, it is the true purifier of Brahma. This pacifies the obstacles of us, and all disharmony is completely pacified. Om Vajrasattva Ah! With this, point the tip of the Kusha to the right and circle the eight directions of the hearth. Purify with water recited with Yaksha mantras and the mantra of Vajra Yaksha. Then, the tongue of the fire god transforms from the letter Hum into a five-pronged vajra. On the mouth of the plate and the mouth of the ladle, write the letter Ram. Recite Om Agnaye Svaha seven times, filling with ghee. Close the mouth of the ladle, and with Om Agnaye Divya Divya Vishuddhe Maha Shri Habya Kavya Bhaya Hanaya Hum Phat Svaha, pour into the fire three times. Visualize offering to the mouth of the fire god. Om Agnaye Sapariwara, going first, offer with offerings such as Argham. Son of the Lord of the World, Brahma, and the Protector, King of the Fire God, I empower, with supreme wisdom burn all afflictions, I prostrate to the pacifying Fire God. After offering all items with Om Agnaye alone, add at the end of each jewel and say: Yama wood, for all obstacles to the glorious perfection, Shanti Kuru Svaha! Ghee, for wealth. Sesame, for virtue. Supreme food, for happiness. Rice, for increasing merit. Barley, for wealth and grain. Barley, for strength. Beans, for power. Wheat, for health. Durva grass, for longevity. Kusha grass, for all obstacles to the perfect protection, Shanti Kuru Svaha! If offering with the mantras of each additive, then in order: Om Bodhi Bhrikshaya Svaha! Om Agnaye Svaha! Om Sarva Papam Dahana Vajraye Svaha! Om Sarva Sambhade Svaha! Om Vajra Pushtaye Svaha! Om Vajra Vijayaye Svaha! Om Maha Vegayaye Svaha! Om Maha Palayaye Svaha! Om Ghasmari Svaha! Om Vajra Ayushe Svaha! Om Ah Pratihetaya Svaha. Offer. As before, offer praise. Purify the Torma and
Chinese
的精华甘露壶，以佛法的甘露普洒清凉，远离罪恶过失，行持梵行，虽住世间亦入涅槃，虽得寂静仍具大悲，因此赞颂并顶礼。如是赞颂，思所求义。如前仪轨抛洒供品，以प्रोक्षनं प्रतीच्छ ये स्वाहा（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：普罗刹南 钵喇底蹉 耶 梭哈，遍洒，领受，祈愿）供养。自身与他人的利益，享用供品，您所修之事业，如是返回所居之处，成办我的一切愿望。念诵“嗡 阿格内 耶 亚 嘿”，并结迎请手印，伸出中指和手，祈请火神返回，将誓言者融入自身，念诵百字明以补足遗漏，宣说导师殊胜的吉祥语。之后，陈设四份食子，首先以金刚降魔杵的咒语加持，以金刚火的手印净化，作金刚结印之势，以阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨ，a，阿）化为甘露。观想以天神的舌头，五股金刚杵的管子享用食子，并在心咒后念诵：“巴陵达 卡 卡 卡 卡 嘿 卡 嘿”，以此供养。作供养赞颂，享用供施食子，等行事业。之后，两份食子供养护法，第三份供养生灵，第四份如分三份般供养魔障，作供养赞颂，祈求所愿，以“未及和衰损”等词句祈求宽恕。在“嗡 您成办一切有情之利益”等句之后，念诵“嗡 阿 吽 班杂 穆”。自身与对面的智慧尊返回，对面的誓言尊融入自身。若有依凭物，则无需返回祈请，作坚住仪轨。念诵祈愿文和吉祥语，以三字守护三处，之后收摄。如是，为了这些的自性之义，已宣说了令天神欢喜的仪轨，包括布施焚烧。出自圣母寂静宝四名之口：利益安乐具法箭，我已射出此箭，同时摧毁智慧的黑暗军团，我敬礼引导我心识进入解脱之城的您。胜者以无边佛法之门，从最为殊胜的精华之中，如意宝轮口诀教授最为殊胜，如今金刚莲花生，以饮用奇妙佛法之法的पुण्यै विजय（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：पुण्यै विजय，puṇyai vijaya，功德胜利），在那奇妙佛法之源的顶端。
English
Holding the essence-filled vase, cooling all with the nectar of Dharma, practicing pure conduct free from faults and errors, though dwelling in the world, also passing into Nirvana, though attaining peace, still possessing great compassion, therefore I praise and prostrate. Thus praising, contemplate the desired meaning. As before, scatter and offer the sacrificial cake, offering with prokshanam pratitya ye svaha. For the benefit of myself and others, may you who partake of the offerings, depart having accomplished your deeds. May you return to your abode as before, and accomplish all my desires. Recite "Om Agneye Yahi," and perform the mudra of invitation, extending the middle finger and hand outward. Request the fire god to depart, gather the samaya being into oneself. Recite the hundred-syllable mantra to make up for any deficiencies. Proclaim the auspicious words of the supreme teacher. Then, arrange four tormas, first purifying with the mantra of Vajra Vajrakila, cleansing with the mudra of Vajra Fire, making the gesture of tying the Vajra, and transforming into nectar with A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨ，a，阿). Visualize offering the torma with the tongue of the deity, through the tube of the five-pronged Vajra, and at the end of the heart mantra, recite: "Bha ling ta kha kha kha kha hi kha hi," and offer it. Make offerings and praises, partake of this offering cake, and engage in activities such as. Then, offer two tormas to the guardians of the directions, the third to the elementals, and the fourth to the obstructing forces, dividing it into three parts. Make offerings and praises, request for desires. Ask for forgiveness with phrases such as "unfulfilled and deteriorated." After "Om, you accomplish all the benefits of sentient beings," recite "Om Ah Hum Vajra Muh." The wisdom beings of oneself and the front depart, the samaya being in front merges into oneself. If there is a support, there is no need to request departure, perform the stable dwelling ritual. Recite prayers and auspicious words, protect the three places with three syllables, and then gather back. Thus, for the sake of the nature of these, the ritual to please the deities, including the offering of burnt offerings, has been explained. From the Noble Mother Peaceful Jewel Four Renown: I, who have shot the arrow of benefit and happiness, together destroying the army of the darkness of the mind, I bow to you who lead my mind to the city of liberation. The Victorious One, through the infinite doors of the Dharma, from the most supreme essences, the supreme instruction of the wish-fulfilling wheel, now Vajra Padmasambhava, with the पुण्यै विजय (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：पुण्यै विजय，puṇyai vijaya，merit victory) of drinking the wondrous Dharma, at the pinnacle of that wondrous source of Dharma.