Chinese
安乐的宣说者。（藏文）薄伽梵您，您的心如同虚空般寂静，远离一切戏论，断证、知识、慈悲的日月星辰，消除邪见的障碍，成办一切善妙。（藏文）薄伽梵您，力量等诸佛功德的珍宝之源，满足众生希望的如意树，事业利益安乐遍布虚空。（藏文）薄伽梵您，四种无量智慧的自性，殊胜道八解脱清净无染，（藏文）薄伽梵事业吉祥普皆成办者，向八吉祥天女顶礼。如此赞颂的善行，愿一切众生，清净烦恼业力的所有障碍，成就陀罗尼咒语的利益等，圆满二资粮，获得殊胜菩提！如是赞颂，乃是祭祀逝去之神的仪轨。之后，将朵玛用净水洒湿，首先供养护法，其次供养一切鬼神，分成三份，第三份分成三份布施给魔障朵玛，将朵玛丢到外面，用忿怒咒语划定界限，这是世间人以朵玛供养的仪轨。第四是进入并接受灌顶，观想坛城主尊为自己先前没有冲突而请求灌顶的上师，为了进入供养曼扎，大乐您是我的导师，上师您请垂念，请您开示大菩提之法，我是大怙主，请您赐予我誓言，也请您赐予我菩提心，请您赐予我佛法僧三宝，请怙主引导我进入大解脱之城。如此念诵三遍祈请，我皈依三宝，我忏悔一切罪业，等等，如自生本尊般念诵三遍忏悔文。嗡 恰克殊 班达 瓦热 阿玛纳亚 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。并观想用红布条蒙住眼睛。阿 康 瓦 Ra 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。取过鲜花花环。嗡 阿 弥 栗 德 吽 啪 吒。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。以此遣除障碍。孩子你是谁，喜欢什么？我是幸运者，喜欢大乐。那对他的孩子做什么？是殊胜佛陀的誓言。然后，观想心间是世俗菩提心的自性——月亮坛城。其上是胜义菩提
English
The proclaimer of bliss. (Tibetan) Bhagavan, your mind is as vast as the sky, completely pacified from all elaborations. The sun, moon, and stars of abandonment, realization, knowledge, and compassion eliminate the darkness of wrong views, accomplishing all goodness. (Tibetan) Bhagavan, the source of precious qualities of the Victorious Ones, such as strength, the wish-fulfilling tree that fulfills the hopes of beings, your activities of benefit and happiness pervade the sky. (Tibetan) Bhagavan, the very essence of the four immeasurable wisdoms, the eight noble paths and liberations are perfectly pure. (Tibetan) Bhagavan, the one who accomplishes all auspicious activities, I prostrate to the eight auspicious goddesses. May all beings, through the virtue of such praise, purify all obscurations of afflictions and karma, accomplish the benefits of dharanis and mantras, perfect the two accumulations, and attain supreme enlightenment! Thus, praising is the ritual of worshiping the departed deities. Then, sprinkle the tormas with clean water. First, offer to the guardians of the directions, second, offer to all beings in general, dividing into three parts, third, give the obstacle torma, dividing into three parts. Throw the torma outside, and cut off the boundary with wrathful mantras. This is the ritual of offering torma by worldly people. Fourth, entering and receiving empowerment, visualize the main deity of the mandala as the guru from whom you have requested empowerment without previous conflict. Offer a mandala as the fee for entering. Great bliss, you are my teacher. Guru, please consider. Please show the way to great enlightenment. I seek the great protector. Please grant me that samaya. Please also grant me bodhicitta. Please grant me the Three Jewels of Buddha, Dharma, and Sangha. Please guide me, protector, into the supreme city of great liberation. Recite this three times to make the request. I take refuge in the Three Jewels. I confess all sins individually. And so on, recite the confession three times as in the self-generation. Om Chakshu Bandha Wara Amana Ya Hum. (Tibetan, Devanagari script:, Roman transliteration:, Literal Chinese meaning:). And visualize binding the eyes with a red cloth. A Kham Vira Hum. (Tibetan, Devanagari script:, Roman transliteration:, Literal Chinese meaning:). Take the garland of flowers. Om Amrita Hum Phat. (Tibetan, Devanagari script:, Roman transliteration:, Literal Chinese meaning:). Clear away the obstacles with this. Child, who are you, what do you like? I am fortunate, I like great bliss. What is done for his child? It is the samaya of the supreme Buddha. Then, visualize in the heart the nature of conventional bodhicitta—the mandala of the moon. Above that is the ultimate bodhi
Chinese
也请享用！如此念诵三遍，自己进入并接受灌顶。第五，在某些情况下，如果追随亡者，那么在之前的准备阶段，在坛城的南方，准备一个一肘高的净化台，在白色八瓣莲花的中央，画一个白色八辐轮。在其上放置骨头或名牌。陈设净化的器具，以及沙子或芥子等亡者仪式所需的器具等。之后，圆满完成自己进入等步骤。在念诵的各个阶段，用咒语加持沙子或芥子并放置。之后，将名牌等作为所依物，用阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，用斯瓦巴瓦（藏文：སྭཱ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，在净化台上，观想亡者的名字的第一个字母，或者从尼（藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼）字变化而来的已故者某某的蕴、界、处全部圆满，如生者一般。从自己心间的吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和亡者心间的尼（藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼）字放出光芒，观想从三界任何地方将亡者的神识勾招过来。结三界胜尊的手印，口中念诵：至尊根本及传承的具德上师圣众的教言谛实力，佛的谛实力，法的谛实力，僧的谛实力，密咒和明咒之王忿怒尊等的谛实力，祈请世尊一切恶趣清净者，大悲之主不动佛及其眷属的谛实力，以大谛实力的加持，令已故者某某，无论在三界四生，六道何处，都降临于此！嗡 扎格 吽 匝（藏文：ཨོཾ་ཊཀྐི་ཧཱུཾ་ཛཿ，梵文天城体：ॐ टक्कि हूँ जः，梵文罗马拟音：oṃ ṭakki hūṃ jaḥ，汉语字面意思：嗡 扎格 吽 匝）念诵三遍。从自己和前方所生本尊及其眷属的心间放出无量光芒，融入亡者，净化并清净亡者从无始轮回以来所积累的罪业和障碍，观想其神识变为无垢的白色阿字。之后，为了遣除障碍，围绕供品台旋转食子，并念诵：嗡 萨瓦 维格南 纳玛 萨瓦 达塔嘎 贝 维夏 穆凯 贝 萨瓦 塔 康 乌嘎 德 斯帕拉南 依芒 嘎嘎纳 康 哥利内 依当 巴林 达耶 梭哈。
English
Also, please partake! Recite this three times, then enter oneself and receive the empowerment. Fifth, in certain situations, if one is following after the deceased, then in the previous preparatory stage, in the southern direction of the mandala, prepare a purification platform one cubit high, and in the center of the white eight-petaled lotus, draw a white eight-spoked wheel. Place bones or a nameplate on it. Arrange the purification implements, as well as sand or mustard seeds, etc., and all the implements needed for the funerary rites. After that, complete all the steps up to self-entry. During the recitation phases, bless the sand or mustard seeds with mantras and place them. Then, purify the support such as the nameplate with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), cleanse with Svabhava (Tibetan: སྭཱ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, on top of the purification platform, visualize the first letter of the deceased's name, or the aggregates, elements, and sense bases of the deceased so-and-so, transformed from Ni (Tibetan: ཎི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Chinese literal meaning: Ni), completely perfected, just like a living being. From the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in one's own heart and the Ni (Tibetan: ཎི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Chinese literal meaning: Ni) in the deceased's heart, radiate light, and visualize drawing the deceased's consciousness from wherever it resides in the three realms. Make the hand gesture of the Victorious One of the Three Realms, and verbally recite: By the truth of the words of the venerable root and lineage glorious and sacred lamas, by the truth of the Buddha, by the truth of the Dharma, by the truth of the Sangha, by the truth of the wrathful kings of secret mantras and knowledge mantras, by the truth of the Bhagavan who completely purifies all the lower realms, the compassionate lord Akshobhya and his retinue, by the blessing of the great truth, may the deceased so-and-so, wherever they reside in the three realms, four births, and six realms, come here! Oṃ Ṭakki Hūṃ Jaḥ (Tibetan: ཨོཾ་ཊཀྐི་ཧཱུཾ་ཛཿ, Sanskrit Devanagari: ॐ टक्कि हूँ जः, Sanskrit Romanization: oṃ ṭakki hūṃ jaḥ, Chinese literal meaning: Om Takki Hum Ja) recite three times. From the heart of the Bhagavan and his retinue, generated in front, radiate immeasurable light, which dissolves into the deceased, purifying and cleansing all the sins and obscurations accumulated by the deceased from beginningless samsara, and visualize their consciousness transforming into a stainless white Ah. Then, in order to clear away obstacles, circumambulate the torma around the support, and recite: Oṃ Sarva Vighnān Namaḥ Sarva Tathāgaté Bhyo Viśva Mukhé Bhyaḥ Sarva Thā Khaṃ Udgaté Spharaṇaṃ Imaṃ Gagana Khaṃ Gṛhṇé Idaṃ Baliṃta Yé Svāhā.
English
Hā! Recite this three times, purifying with peaceful means. Recite "Sumbha." Shake the vajra. Rotate the tinglo and changbu around the support three times, purifying with a combination of peaceful and wrathful means. For the deceased so-and-so, when alive, obstructing the continuation of their life; when deceased, for the evil spirits and obstacles that hinder the purification of their sins, all those who lead astray, take this torma as road expenses, the tinglo as a road lamp, and the changbu as provisions for the road, do not stay in this place, go elsewhere! Saying this, holding the vajra bell. Hūṃ! The light of wisdom blazing like the fire of an eon, burn all the darkness of ignorance and desire, destroy all the fears of wrathful Yama, great hero, with the fierce sign of a tiger skin, suppressing the rakshasas who lead astray, subduing enemies, wise king, wrathful one, please reside here! In order to subdue those who lead astray, we invite you to come, for the benefit of beings, please accept the offerings and descend! Oṃ Vajra Krodha Rāja Saparivāra Ehy Ehi, we invite you to come. Oṃ Padma Kamalaya Svaṃ, we offer the seat. Oṃ Arghaṃ. Puṣpe. Dhūpe. Āloke. Gandhe. Naivedya. Śapta Hūṃ, we offer. Hūṃ! From the state of emptiness and non-duality of Dharma nature, without abandoning the ways of worldly conduct, skillfully manifesting a body that destroys, we prostrate and praise the assembly of great wrathful ones! Although not moving from the state of peaceful wisdom, the appearance of the body is that of a fierce flesh-eater, the sound of the voice is like the roar of a thousand dragons, completely subduing all, we prostrate and praise! Showing the play of supreme wisdom, holding various sinful weapons in your hands, destroying the poisonous afflictions from the root, we prostrate to the one adorned with poisonous snakes! From the midst of the blazing fire of an eon, residing in the posture of a hero, stretching and contracting, with the angry gaze of eyes blazing like the sun and moon, burning the army of obstacles, we prostrate and praise! Extremely fierce, blazing with glory like the fire of the end of time, with a wrathful face like a thousand flashes of lightning, baring fangs, roaring with a terrifying sound like a thousand dragon thunders, we prostrate and praise the wrathful king who subdues the hordes of obstacles! Uttering the terrifying sound of Hūṃ, completely destroying all obstacles, bestowing all accomplishments, enemy of obstacles.
Chinese
顶礼赞叹！ 皈依至尊根本及传承之具德上师圣众。 从“以真实语”开始，以大真实之加持力，对于已故者某某，凡是损害和加害的魔障之类，已经做了符合续部的清净，因此满足而离开此地，前往他处！ 凡是不离去的那些，所有如来之无二智慧所生的，燃烧且猛烈燃烧之金刚，将你们的头劈成百瓣！ 如是说。 对所依物用古古熏香，用芥子驱赶，恒常作乐，念诵苏姆巴尼等猛咒，观想远离魔障。 之后，已故者的所有罪业，都以黑色“康”字之形象从鼻孔而出，罪业以有角之形象融入芝麻中，将其右边丢入火中，左边丢入水中，观想所有罪障都被焚烧和净化，念诵：嗡 萨瓦 巴巴 达哈那 瓦日拉耶 梭哈。 以火焚烧并丢入水中。 之后，在沙子或芥子上，念诵康卡尼等所有本尊之咒语，将所有能量融入其中，放在骨头或名牌前驱赶，在康卡尼的结尾加上：萨瓦 纳拉卡 嘎德 嘿度 纳 吽 啪。 以已故者为主的一切有情，所有堕入地狱之因，恶业罪障全部从根本上清净！ 同样，康卡尼，萨瓦 扎德 嘎德 嘿度 纳 吽 啪。 堕入饿鬼之因…… 同样，帝雅 嘎德 嘿度 纳 吽 啪。 堕入旁生之因…… 等等如上连接。 之后沐浴，手持胜乐金刚宝瓶，首先展示坛城镜子，如诞生时等等，此乃殊胜具德之沐浴，大悲之水无与伦比，是加持智慧之水，祈请赐予一切所欲之成就！ 嗡 萨瓦 达他嘎达 等等。 对于如来及佛子们，以众多珍宝宝瓶盛满香水，以悦意圆满之歌和音乐，多次为身沐浴！ 嗡 萨瓦 达他嘎达 等等。