Chinese
བྷྲུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字化现为宽广盛大的珍宝宝瓶，瓶颈以天神的衣物束缚，瓶口以如意树庄严，内部充满净水和所有精华的中央，从པཾ་（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花种子字）字生出各色莲花的八瓣莲花中央，有大象抬起的珍宝宝座，莲花和月亮的坐垫。八瓣莲花上是月亮的坐垫。从自己的心间放射光芒，观想从自性清净的处所迎请金刚不动佛及其眷属。做金刚摄受的咒语和手印。以信心和誓言：请来！请来！薄伽梵！请接受我的供养和功德，请以供养使我欢喜。嗡 萨瓦 达塔嘎达 阿克修比亚 萨帕里瓦拉 诶嘿亚嘿。（藏文，梵文天城体：ॐ सर्व तथागत अक्षोभ्य सपरिवार एह्येहि，梵文罗马拟音：oṃ sarva tathāgata akṣobhya saparivāra ehyehi，汉语字面意思：嗡，一切如来，不动，及其眷属，来，来！）以此迎请。观想迎请来的不动佛及其眷属进入宝瓶之中。在中央的坐垫之上，观想薄伽梵不动佛，身色如靛蓝一般蓝，从“如是”到“结金刚跏趺坐”之间的主尊。东方是莲花天女白色的，从“如是”到“放射无量光芒”之间观想诸天女。嗡 萨瓦 达塔嘎达 阿克修比亚 萨帕瓦拉 阿尔刚 扎地扎 普扎 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽。（藏文，梵文天城体：ॐ सर्व तथागत अक्षोभ्य सपरिवार अर्घं प्रतीच्छ पूजामेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ sarva tathāgata akṣobhya saparivāra arghaṃ pratīccha pūjāmegha samudra spharaṇa samaye hūṃ，汉语字面意思：嗡，一切如来，不动，及其眷属，圣水，接受，供养云，海，充满，时，吽！）同样以音乐等，伴随着咒语和手印进行供养。摇动金刚铃铛。身如虚空般，一切处皆明亮，以妙相好庄严，结金刚跏趺坐。手持金刚杵，作禅定印和触地印。我向不动金刚佛顶礼。如天神的巨鼓般，于一切处，无分别的善说狮子吼，以六十支分庄严，善妙宣说的，我向不动金刚佛的语顶礼。智慧之海充满功德珍宝，具有变化莫测的神变波涛，不为有寂之风所动摇的，我向不动金刚佛的意顶礼。三世诸佛的所有功德，以智慧自性的幻化身显现，成就不动金刚佛的一切事业，我向吉祥天女八尊顶礼。如此赞颂。观想宝瓶中的不动佛及其眷属的心间，在月亮之上，有咒语的咒鬘。
English
From BHRUM (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable) arises a vast and spacious precious vase, its neck bound with divine garments, its mouth adorned with wish-fulfilling trees, its interior filled entirely with pure water and all essences. In the center, from PAM (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, Literal Chinese meaning: Lotus seed syllable) arises a lotus with eight variegated petals. At its center is a precious throne supported by elephants, a seat of lotus and moon. On each of the eight petals is a moon seat. Radiating light from one's own heart, visualize inviting Vajra Akshobhya and his retinue from their natural abode. Perform the mantra and mudra of Vajra gathering. With faith and samaya: Come here! Come here! Blessed One! Accept my offerings and merits, and please delight me with your offerings. Om Sarva Tathagata Akshobhya Sapariwara Ehyahi. (Tibetan, Devanagari: ॐ सर्व तथागत अक्षोभ्य सपरिवार एह्येहि, Romanized Sanskrit: oṃ sarva tathāgata akṣobhya saparivāra ehyehi, Literal Chinese meaning: Om, all Tathagatas, Immovable, with retinue, come, come!) Invite them in this way. Visualize Akshobhya and his retinue, who have been invited, entering into the vase. On the central seat, visualize the Bhagavan Akshobhya, his body the color of indigo blue, from "Thus" to "seated in the vajra posture." Visualize the main deity. To the east is the lotus goddess, white in color, from "Thus" to "radiating immeasurable light." Visualize the goddesses. Om Sarva Tathagata Akshobhya Sapariwara Argham Pratichchha Puja Megha Samudra Spharana Samaye Hum. (Tibetan, Devanagari: ॐ सर्व तथागत अक्षोभ्य सपरिवार अर्घं प्रतीच्छ पूजामेघ समुद्र स्फरण समये हुं, Romanized Sanskrit: oṃ sarva tathāgata akṣobhya saparivāra arghaṃ pratīccha pūjāmegha samudra spharaṇa samaye hūṃ, Literal Chinese meaning: Om, all Tathagatas, Immovable, with retinue, Argham, Accept, Offering cloud, Ocean, Pervading, Time, Hum!) Likewise, make offerings with music and so forth, accompanied by mantra and mudra. Ring the vajra bell. A body clear in every way, like the expanse of the sky, adorned with excellent marks and signs, seated in the vajra posture. Holding a vajra, making the meditation mudra and the earth-touching mudra. I prostrate to the body of the Immovable Victor. Like the great drum of the gods, in every way, the lion's roar of well-spoken words, free from conceptualization, adorned with sixty branches, proclaiming excellently, I prostrate to the speech of the Immovable Victor. An ocean of wisdom filled with qualities and jewels, possessing waves of miraculous transformations, unshaken by the winds of samsara and nirvana, I prostrate to the mind of the Immovable Victor. All the qualities of the victors of the three times, manifesting as an illusory body of wisdom essence, accomplishing all the activities of the Immovable Victor, I prostrate to the eight auspicious goddesses. Praise in this way. Visualize at the heart of Akshobhya and his retinue within the vase, on the moon, a garland of mantras.
Chinese
于其处，观想于世尊不动佛九尊之坛城，连同所依与能依，为诸佛与菩萨众所围绕，以“嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्रसमा जः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合）”之金刚摄集咒与手印迎请。伴随香，持金刚铃者：以信心与誓言，请降临，请降临，世尊！受纳我之供养，以供养令我欢喜。嗡 萨瓦 达塔嘎达 亚克肖贝 萨巴热瓦ra 诶嘿亚嘿 匝 吽 班 霍 贝玛 嘎玛拉耶 斯瓦哈。以此迎请。观想迎请之世尊及其眷属安住于上方虚空。以五种供养供养。示现五股金刚杵手印，念诵“嗡 萨瓦 达塔嘎达 班匝 乌达巴瓦亚 梭哈”，观想令诸天皆欢喜，此为迎请智慧尊。之后，匝 吽 班 霍。观想迎请之智慧尊融入各自本尊之心间。一心专注，观想光芒之放出与收摄，净化众生之罪障。对主尊尽可能多地念诵陀罗尼。对眷属念诵：嗡 曼嘎朗 希日 巴达 萨瓦纳耶 梭哈。嗡 曼嘎朗 贝玛 梭哈。嗡 曼嘎朗 擦扎 嘎 梭哈。嗡 曼嘎朗 香卡 梭哈。嗡 曼嘎朗 匝卡拉 梭哈。嗡 曼嘎朗 达瓦匝 梭哈。嗡 曼嘎朗 嘎拉夏 梭哈。嗡 曼嘎朗 玛达斯亚 梭哈。尽可能多地念诵。稳固坛城，此为前生起修法。因此，为了供养，从主尊处分离出一部分，观想其位于东方门处。加持供品，合掌，大部分供品为供品天女，供品陈设之光芒遍布，供品种种皆陈设，供养大自在者诸佛与佛子。如是说。莲花绕行在前，各自结手印，念诵“嗡 萨瓦 达塔嘎达 阿克肖贝 萨巴热瓦ra 阿尔刚 扎地扎 布匝 美嘎 萨姆札 斯帕ra纳 萨玛耶 吽”，以此供养供品。同样，偈颂与咒语上下皆相同。鲜花大部分，即布施贝（梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）。 焚香，即度贝（梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）。 明灯，即阿洛给（梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光）。 香水，即根德（梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香）。 食子，即奈维迪亚（梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，汉语字面意思：食物）。 乐器大部分
English
From that place, visualize the mandala of the nine deities of the Bhagavan Akshobhya, together with the support and the supported, surrounded by the assembly of Buddhas and Bodhisattvas, and invite them with the mantra and mudra of vajra gathering, "Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ॐ वज्रसमा जः，梵文罗马拟音：oṃ vajrasamājaḥ，English literal meaning: Om, Vajra, Assembly)." Accompanied by incense, holding the vajra bell: With faith and commitment, please come, please come, Bhagavan! Accept my offerings, and please delight me with the offerings. Om Sarva Tathagata Yakshobhya Sapariwara Ehyehi. Jah Hum Bam Hoh Padma Kamala Ye Tvam. Invite them with this. Visualize the invited Bhagavan and his retinue residing in the sky above. Offer the five offerings. Show the five-pronged vajra mudra, and recite "Om Sarva Tathagata Vajra Udbhavaya Svaha," thinking that all the deities are pleased, this is the invitation of the wisdom being. Then, Jah Hum Bam Hoh. Visualize the invited wisdom beings residing in the hearts of their respective deities. Focus your mind one-pointedly, and visualize the emanation and absorption of light, purifying the sins and obscurations of sentient beings. Recite the dharani to the main deity as much as possible. Recite to the retinue: Om Mangalam Shri Bata Savanaye Svaha. Om Mangalam Padma Svaha. Om Mangalam Chatram Ga Svaha. Om Mangalam Shamkha Svaha. Om Mangalam Chakra Svaha. Om Mangalam Dhvaja Svaha. Om Mangalam Kalasha Svaha. Om Mangalam Matasya Svaha. Recite as much as possible. Stabilize the mandala, this is the front generation practice. Therefore, for the purpose of offering, separate a portion from the main deity, and visualize it as being located at the eastern gate. Bless the offerings, join your palms, most of the offerings are offering goddesses, the light of the offering arrangement is spread everywhere, all kinds of offerings are arranged, offer to the great sovereign Buddhas and Bodhisattvas. Thus, and with the lotus circling in front, each with their respective mudras, recite "Om Sarva Tathagata Akshobhya Sapariwara Argham Pratichchha Puja Megha Samudra Spharana Samaye Hum," and offer the offering. Similarly, the verses and mantras above and below are all the same. Most of the flowers, i.e., Pushpe (梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，English literal meaning: Flower). Burning incense, i.e., Dhupe (梵文天城体：धूपे，梵文罗马拟音：dhūpe，English literal meaning: Incense). Light, i.e., Aloke (梵文天城体：आलोके，梵文罗马拟音：āloke，English literal meaning: Light). Scented water, i.e., Gandhe (梵文天城体：गन्धे，梵文罗马拟音：gandhe，English literal meaning: Scent). Food, i.e., Naivedya (梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，English literal meaning: Food). Most of the musical instruments
Chinese
从战场上获得胜利后，彻底击败敌对势力，愿能获得无畏的至高境界！念诵“卡德嘎ra纳”等并供养。然后供养五种妙欲：颜色形状美好，令人心旷神怡，具有装饰花环，在所有方向和时间里，都是最殊胜和存在的形象，以虔诚之心，我将曼荼罗献给本尊，请您享用，恳请赐予无上成就！嗡 萨瓦 达塔嘎达 阿克肖巴亚 萨帕里瓦拉 茹帕嘎玛 ഗുണ पूजिते 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）同样地，在所有方向和时间里，所有已获得和未获得的，功德、殊胜之语、美妙之声，以虔诚之心……请您享用……夏布达……在所有方向和时间里，旃檀、蛇心，以及阿嘎如、黑色等使感官愉悦之物，以虔诚之心……请您享用……根德……在所有方向和时间里，具有味道和营养的，使身心愉悦的殊胜美味，以虔诚之心……请您享用……ra萨……在所有方向和时间里，柔软、舒适、令人依恋的，触觉的特殊之处，使身心愉悦之物，以虔诚之心……请您享用……嗡 萨瓦 达塔嘎达 阿克肖巴亚 萨帕里瓦拉 斯帕ra谢嘎玛 ഗുണ पूजिते 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此进行供养。然后，手持金刚铃杵者以美妙的歌声赞颂：法界智慧菩提心之本体，证得三身之最胜，具有大慈悲心，净化众生所有业障，向世尊不动怙主顶礼！您的身躯如同蓝宝石山，如无数太阳般散发光芒，以妙相庄严，具有明亮的光网，世尊……不动的金刚跏趺坐，降伏魔军，于等持之上持有金刚，发髻顶饰，天衣无比华美，世尊……您的妙语，甚深咒语，恒常于三时，或念诵一遍，即可消除所有业障，净化无间罪，消除一切障碍，世尊……仅仅将咒语写在身上佩戴，也能避免非时而死，以慈悲心，对畜生等，临终时在耳边宣告，即可避免堕入恶趣，世尊……为了某人，以充满爱意的名字，念诵任何百、千、万遍，即使已堕入地狱，也能立即解脱，世尊……此外，通过沐浴、擦拭等行为，以及佛塔等，净化重大罪业，以各种方法获得解脱。
English
Having triumphed over the battlefield, utterly defeating the opposing forces, may I attain the supreme state of fearlessness! Reciting "Khadga Ratna," etc., and offering. Then offer the five desirable qualities: beautiful in color and shape, pleasing to the mind, adorned with garlands, in all directions and times, the most excellent and existing forms, with devoted mind, I offer the mandala to the deity, please accept, I beseech you to grant the supreme accomplishment! Om Sarva Tathagata Akshobhya Sapariwara Rupa Kama Guna Pujite Hum. Similarly, in all directions and times, all that is attained and unattained, virtues, excellent words, melodious sounds, with devoted mind... please accept... Shabda... In all directions and times, sandalwood, serpent's heart, and agaru, black, etc., that which satisfies the senses, with devoted mind... please accept... Gandhe... In all directions and times, that which has taste and nourishment, the supreme flavors that delight body and mind, with devoted mind... please accept... Rasa... In all directions and times, that which is soft, comfortable, and clinging, the special qualities of touch, that which satisfies body and mind, with devoted mind... please accept... Om Sarva Tathagata Akshobhya Sapariwara Sparsha Kama Guna Pujite Hum. Offer in this way. Then, the one holding the vajra and bell praises with a melodious voice: The essence of Dharmadhatu wisdom bodhichitta, having attained the supreme three bodies, with great compassion, purifying all the karmic obscurations of beings, I prostrate to the Bhagavan Akshobhya, the protector! Your body is like a mountain of sapphire, radiating light like billions of suns, adorned with auspicious marks, possessing a bright network of light, Bhagavan... Immovable, firmly bound in the vajra posture, subduing the maras, holding a vajra above equipoise, with a topknot, adorned with the supreme divine garments, Bhagavan... Your speech, the profound mantra, constantly in the three times, or reciting it once, can exhaust all karmic obscurations, purify the five heinous crimes, and eliminate all obstacles, Bhagavan... Merely writing the mantra on the body and wearing it, can avert untimely death, with compassion, to animals, etc., proclaiming it in the ear at the time of death, can prevent falling into the lower realms, Bhagavan... For the sake of someone, with a loving name, reciting any hundred, thousand, or million times, even if born in hell, can immediately liberate, Bhagavan... Furthermore, through actions such as bathing and rubbing, and stupas, etc., purifying great sins, attaining liberation through various means.