Chinese
等等所有的大洲都遍布。总之，被地界所包含的一切精华，如磁铁吸铁粉般以光芒的形式聚集，从“聚集”到“苏pratiṣṭha”之间如前所述。又是从顶髻的种姓主开始，到“不可思议的散发”之间如前所述。天界所住的嬉戏七海，龙界所住的玛 droṣa 海，现在已成为人类使用之地的泉眼、水井、河流、成百上千的支流等湿润潮湿之处。总之，被水界所包含的一切精华，从磁铁等，到“苏pratiṣṭha”之间如前所述。又是从顶髻的种姓主开始，到“不可思议的散发”之间。南方马头之火，碰撞和摩擦产生的火，火的能量无始无终。以四大洲遍照之王二者为代表的宝珠光芒，天人的光彩光芒，一切都从磁铁等，到“苏pratiṣṭha”之间如前所述。又是从顶髻的种姓主开始，到“不可思议的散发”之间。善趣四大洲的一切世界，以及自生任运的巨大风轮，以及以摇曳田野的黄色旋风为代表的风界的一切精华，从磁铁到“苏pratiṣṭha”之间如前所述。又是从顶髻的种姓主开始，到“不可思议的散发”之间如前所述。天、龙、魔、德乌、赞、国王、泰让、玛莫、阎罗、世间傲慢者所有的一切寿命和福德，从磁铁等，到“苏pratiṣṭha”之间如前所述。又是从顶髻的种姓主开始，到“不可思议的散发”之间如前所述。诸佛及其眷属和弟子们，特别是上方世界无量功德处所居住的圣者无量寿佛，西方极乐世界的净土所居住的导师无量光佛等，获得不死寿命成就的诸佛，以及薄伽梵母尊胜佛母，圣度母如意轮等赐予寿命成就的诸神众，以及南方吉祥山令人沮丧之处所居住的不死自在尸陀林主。
English
etc., pervading all the continents. In short, all the essence contained in the earth element is gathered in the form of rays of light like a magnet attracting iron filings, from "gathered" to "Supratiṣṭha" as mentioned above. Again, from the crown of the lineage lord to "inconceivable emanation" as mentioned above. The seven playful seas dwelling in the heavenly realm, the Mādroṣa sea dwelling in the nāga realm, the springs, wells, rivers, hundreds of thousands of tributaries, etc., which have now become the places of use for human beings, are moist and damp. In short, all the essence contained in the water element, from magnets, etc., to "Supratiṣṭha" as mentioned above. Again, from the crown of the lineage lord to "inconceivable emanation." The fire of the southern horse-headed one, the fire produced by collision and friction, the energy of fire is without beginning or end. The jewel radiance represented by the two kings of the four continents, the splendor and radiance of gods and humans, all from magnets, etc., to "Supratiṣṭha" as mentioned above. Again, from the crown of the lineage lord to "inconceivable emanation." All the worlds of the four continents of the happy realms, and the great spontaneously accomplished wind mandala, and all the essence of the wind element represented by the yellow whirlwind that shakes the fields, from magnets to "Supratiṣṭha" as mentioned above. Again, from the crown of the lineage lord to "inconceivable emanation" as mentioned above. Gods, nāgas, demons, dmu, btsan, kings, te rang, māmo, Yama, all the life and merit of the arrogant ones of the world, from magnets, etc., to "Supratiṣṭha" as mentioned above. Again, from the crown of the lineage lord to "inconceivable emanation" as mentioned above. The Buddhas and their retinues and disciples, especially the holy Amitāyus residing in the immeasurable qualities of the upper world, the guide Amitābha residing in the pure land of Sukhāvatī in the western direction, etc., the Buddhas who have attained the accomplishment of immortal life, and the Bhagavatī Namgyalma, the holy Tārā Cintāmaṇicakra, etc., the hosts of deities who bestow the accomplishment of life, and the immortal lord Śawa residing in the place that makes the southern glorious mountain disheartened.
Chinese
莲花光明宫殿中居住的上师莲花生。 森林网中居住的玛吉拉准等十自在中，于寿命自在的持明之位现前者们的慈悲加持，从石磁铁到苏普拉底斯塔之间如前。 再次为了第四之义，请如是信解。 自己明观为圣者无量寿佛，从头顶的部主化光融入，寿命之丝上有三字，如巴拉的绳索上粘着麦粒一般。 头顶月轮上嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 喉间莲花上阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。 心间日轮上吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 自身地水火风四大，精华是轮涅所摄的五者的精华成一团。 具有五种精华的光明身，无生无死金刚真实。 祈请信解怙主无量寿与智慧的身语意的自性显现。 吉祥长寿威严食，此乃摄集精华之精要，今日吾子当食之，食此得见佛陀无量寿，现见尊颜无狐疑。 嗡 阿玛Ra纳 泽万德耶 梭哈（藏文：ཨོཾ་ཨ་མ་ར་ཎ་ཛི་ཝན་ཏཱི་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओम् अमरणि जिवन्ति ये स्वाहा，梵文罗马拟音：oṃ amaraṇi jivanti ye svāhā，汉语字面意思：嗡，不死，生命，愿圆满）。 若仅作一次，则作从下面出现的安寿命橛等。 若欲作百次等众多，则如是说： 再次请作如是观想。 寿命宝瓶于空性中，孔雀抬起的珍宝宝座上，各种莲花和月亮坐垫之上，具恩根本上师的自性，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字所生的怙主无量寿佛，身色红色，双手作等持印，其上为充满不死智慧甘露之宝瓶，双足结金刚跏趺坐。 面前观想具有无垢月亮靠背，面带喜悦微笑之尊，献曼扎。 行持地基香等。 令人心醉孔雀所敬之座上，无量寿怙主具金刚跏趺，具青年相之法王成就自在者，顶礼手持殊胜不死甘露瓶者。 恳请以虔诚恭敬之心，信解具恩上师的自性显现为寿命宝瓶本尊。 从其心间的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字中，发出不可思议的光芒，如铁钩般照射。
English
May the blessings of compassion of the masters residing in the lotus light palace, the Dakinis such as Machig Labdrön residing in the forest network, and all those who have manifested the state of vidyādharas with mastery over life from the ten powers, be like a magnet attracting iron, just as before, up to Supratiṣṭha. Again, for the sake of the fourth meaning, please generate faith in this way. Visualize yourself clearly as the victorious Amitāyus, and as the lord of the family at the crown of your head dissolves into light and merges, the thread of life has three syllables, like grains of barley stuck to a Bala rope. At the crown of the head, on a moon cushion, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). At the throat, on a lotus, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah). At the heart, on a sun, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Your own body, the four elements of earth, water, fire, and wind, the essence is a single sphere of the five condensed aspects of samsara and nirvana. The body of light possessing the five essences, the indestructible reality without birth or death. Generate the faith that the nature of the body, speech, and mind of the protector Amitāyus, the immeasurable life and wisdom, has become manifest. Auspicious, long-life, glorious food, this essence that gathers the heart, today the child will eat it. Having eaten this, the Buddha Amitāyus, there is no doubt that his face will be seen. Oṃ Amaraṇi Jīvantīye Svāhā (藏文：ཨོཾ་ཨ་མ་ར་ཎ་ཛི་ཝན་ཏཱི་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओम् अमरणि जिवन्ति ये स्वाहा，梵文罗马拟音：oṃ amaraṇi jivanti ye svāhā，汉语字面意思：Om, immortality, life, may it be fulfilled). If doing it only once, then do from the life-force stake onwards, which will appear below. If you want to do it many times, such as a hundred times, then say this: Again, please make this visualization. From the emptiness of the life vase, on a precious throne supported by peacocks, on top of a variegated lotus and moon seat, the nature of the kind root guru, the protector Amitāyus born from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), with a red-colored body, the two hands making the mudra of meditative equipoise, on top of which is a vase filled with the nectar of immortal wisdom, sitting with the two legs in the vajra posture. Visualize in front of you with a stainless moon backdrop, a joyful smiling face, and offer a maṇḍala. Do the ground with incense, etc. On the throne revered by the captivating peacocks, Amitāyus, the protector, with vajra posture, the Dharma Lord, the accomplished powerful one, with the name of youth, I prostrate to the one who holds the excellent vase of immortal nectar. With devotion and longing, believe that the nature of the kind guru appears as the deity of the life vase. From the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) at his heart, inconceivable rays of light emanate like iron hooks.
Chinese
从……起。部分等同于之前。存在于外在四元素之中的不死寿命精华。有漏的轮回者。无漏的涅槃之寿命和福德全部无遗地汇聚成光芒。化为甘露的自性。各自在自己头顶梵穴之处安住的长寿宝瓶天尊的自性中，进入手中的宝瓶中。从宝瓶中如实成就般滴落，没有丝毫遗漏地从自己的头顶梵穴进入。充满四轮之处等同于之前，直至苏普拉底提塔。嗡 阿玛拉尼…… 六度之力的正等觉佛陀。人中狮子证悟六度之力后。进入大悲者之城时。将发出六度之力的声音。愿六度圆满，寿命也增长。无论做多少次。献上简略的曼荼罗。从悦意的孔雀开始。到这里反复做。最后结束时。如是大乐智慧的甘露之流充满身体内部。往昔的生世中，被烦恼三毒，五毒所驱使。断绝其他众生的性命。清净今生短命的业障习气。五种精华具备等同于之前，直至信解宝藏。为了在心间钉入寿命橛，如此观想。在头顶，白色无量寿佛手中的宝瓶中滴落白色甘露，通过中脉。在心间化为月轮。从脐轮，红色无量寿佛手中的宝瓶中。红色甘露从中脉向上涌出，在心间化为日轮。在日月嘎乌盒结合的中央，自心红色（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）之中，不死寿命的本体白色（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿）清澈透明，是光明的自性。空性的风的本体，阿哩嘎哩的链条将日月嘎乌盒缠绕成十字。观想钉入直到劫末任何因缘都无法摧毁的不死寿命橛。在两手小指上，红色（ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉字字面意思：吽）字头向外，轮流守护内外一切障碍。嗡 班杂 Raksha Raksha 吽。您自己
English
From... The parts are the same as before. The deathless life essence residing within the four outer elements. The contaminated samsaric one. The uncontaminated life and merit of Nirvana are all completely gathered into a form of light. Having become the nature of nectar. Each resides at the Brahma aperture on the crown of their head, entering the vase in the hand of the deity of the life vase, who is clear in nature. Dripping from the vase in the form of actual accomplishment, without any loss or leakage, entering from the Brahma aperture at the crown of one's head. Filling all the places of the four chakras, the same as before, up to Supratistha. Om Amarani... The Buddha, the perfectly enlightened one with the power of the six perfections. The lion among men, having realized the power of the six perfections. When entering the city of compassion. The sound of the power of the six perfections will be heard. May the six perfections be perfected and life also increase. No matter how many times it is done. Offer the condensed mandala. Starting from the delightful peacock. Repeat up to here. At the end. Thus, the stream of the nectar of great bliss wisdom fills the entire body. In previous lives, driven by the three poisons of affliction and the five poisons. Having taken the lives of other sentient beings. Purify all the karmic obscurations and habitual tendencies of this life's short life. The five pure essences are the same as before, up to the treasure of faith. In order to drive the life peg into the heart, contemplate in this way. On the crown of the head, white Amitayus from the vase in his hand drips white nectar, passing through the central channel. In the heart, it transforms into a moon mandala. From the navel, from the vase in the hand of red Amitayus. Red nectar gushes upwards from the central channel, transforming into the sun in the heart. In the center of the union of the sun and moon gau, in the center of one's own mind, red (ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Sha), the essence of immortal life, white (ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is clear and transparent, the nature of light. The essence of the wind of emptiness, the garland of ali kali entwines the sun and moon gau into a cross. Contemplate driving in the immortal life peg that cannot be destroyed by any cause until the end of the kalpa. On the two little fingers, red (ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) facing outwards, alternately protect all internal and external obstacles. Om Vajra Raksha Raksha Hum. Yourself
Chinese
在所有人的头顶上是根本上师，周围环绕着传承上师的众会，对此生起虔诚和渴望。祈愿所有这些上师都以不死甘露宝瓶从头顶灌顶，最终融入自身，从而获得根本传承上师加持，获得不变寿命的成就。如果愿意，可以进行广大的传承祈请。如果简略，则念诵：世尊无量寿怙主，玛吉珠巴嘉姆，提普桑阿东波，热琼多吉扎巴，旺秋米拉热巴，法王月光童子，善逝康巴多吉嘉，救护众生怙主吉天颂恭，具五眼扎巴炯内，扬贡曲吉坚丹，心子坚赞仁丹，希·祖普巴钦波，巴拉瓦嘉灿华桑。然后，雅普桑杰华，堪珠云努僧格，衮钦曲杰华桑，班禅释迦秋丹，拉隆云努曲珠，杰尊衮噶卓秋，蒋扬衮噶嘉灿。或者，杰钦南喀嘉灿，嘉协蒋巴嘉措，哲沃曲吉嘉措，杰尊衮噶卓秋，图色拉旺扎巴，祈请恩重根本上师们加持。现在，就在此处，赐予无尽寿命的成就。赐予不变稳固的成就。赐予坚固永恒的成就。愿光彩焕发，身体的安乐力量增长；愿语调悦耳，言语的声音舒适；愿清晰纯净，心的显现之门开启。祈请根本传承上师们加持。在这些时刻，为了守护所获得的誓言和戒律，请复诵这些话。如主尊一般等。为了感谢圆满获得长寿灌顶的恩德，献上曼扎。为了将身体、受用和三时的一切善事物供养给本尊和上师，也请享用一部分，请复诵这些话。从今以后，我忆念等。后续仪轨是，前方的生起、供养和赞颂如前进行。念诵百字明。通过苏帕提斯塔（सुप्रतिष्ठ，supratiṣṭha，善安住）进行坚住，这是应单座嘉巴卓奔桑波等一些有需要的人的请求而作的。