Chinese
降伏一切魔众之阎罗敌， 手持忿怒相之大力勇士也， 以燃烧之杖将敌焚为灰烬， 顶礼薄伽梵阎罗敌！ 大威德红珊瑚之光燃烧，焚烧烦恼。 为摧毁魔军，手持杖之法器， 顶礼勇士马头金刚身！ 三世诸佛之心子乃是， 菩提萨埵以及心母之众， 于何者当调伏，即以何调伏之身， 顶礼声闻聚集之僧众！
English
The destroyer of Yama, who subdues all demons, A wrathful figure, a mighty hero, With a blazing staff, he reduces enemies to ashes, I prostrate to the Bhagavan, the destroyer of Yama! With a terrifying form, possessing the roar of Hūṃ, The great splendor of coral light blazes, burning afflictions, To destroy the demon army, holding a staff as a weapon, I prostrate to the hero, the body of Hayagriva! The heart sons of the Buddhas of the three times, The Bodhisattvas and the assembly of heart-mothers, In whatever form beings are to be tamed, in that form they tame, I prostrate to the assembly of Shravakas! The faithful praise with hearing the words of the Buddhas, etc. This was composed by Jetari, and if one likes extensive praise, it is acceptable to add it. Here, all four stages of completion are to be determined, and one should know how to move the texts when the deity's remaining place and the vase are being accomplished. Only five deities should be practiced. During the main part of the empowerment, instead of bestowing the longevity empowerment of Vairochana on the body, etc., only add the part about how the Tathagata was born. As a substitute for Vairochana's longevity wisdom, etc., in the main vase, add Oṃ Bhrūṃ, etc. In the eastern vase, add Oṃ Āḥ Krodhe Ka Hūṃ. In the southern vase, add Oṃ Bharata Ka Ye Svāhā. In the western vase, add Oṃ Āmṛta Utbhava Ye Svāhā. In the northern vase, add Oṃ Vajra Hūṃ Phaṭ. To these, add Āyur Jñāna Siddhi Samaya Hūṃ. For the remaining ones, it is sufficient to only replace the deity's mantra. With just that, one will also know the ritual of the immortal drum sound. The lineage of this is the same as above up to Bariwa. Chim Tson Seng, Gya Zhang Phukpa, Jangpa Sherab Rinchen, Epa Khonton, Jamyang Zhitokpa, Jangsem Gyal Ye, Lama Drakpa Palzang, Lama Chophak Gyaltsen, Yangtsewa Rinchen Sengge, Buton Chenpo, Chogyal Namkhai Gyaltsen, Choje Rinchen Paldrup, Kushang Khyenrab Chöje, Kushang Sonam Chokdrup, Drok Khangpa Dondrup Gyaltsen, Janglingpa Tashi Gyaltsen, Lama Dampa Palden Chosang, and he to me. Thus, the supremely wonderful and extraordinary method of accomplishing unsurpassed life and wisdom, the path of mantra taught by the Lord of the Buddhas, following the chariot tracks of a thousand accomplished ones.
Chinese
信念可靠，心胸寬廣，令人喜悅之處。 其他地方，或許能見到某些事業的成就， 但引導至無上之境者，能力稀有。 出自《總持經》之儀軌，乃是戰勝敵人的。 依循經文，以殊勝口訣善加莊嚴後， 略作解說，亦願以此令一切眾生， 安住於無上菩提之王位、金剛壽命與智慧之境。 世尊、勝者無量壽智之壇城儀軌，名為甘露水藏， 應前後諸多求法者之請求， 由嘉瓦堪巴達拉納塔，於自身三十四歲，沃月（藏曆）上弦十五之際， 於吉祥森林之靜處覺摩囊（地名）撰寫。 願興盛增長，吉祥圓滿！善哉！ 嗡 斯瓦斯帝！ 敬禮 गुरु (梵文天城體：गुरु，羅馬轉寫：guru， 意為：上師)。名為甘露寶瓶之長壽灌頂獨尊瓶灌儀軌，敬禮上師。 於此欲賜予甚深長壽灌頂，故陳設供品，善加準備。皈依、發心與共同儀軌相同。自心間的ཧྲཱིཿ（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ， 意為：種子字）放出光芒，迎請上師與勝者無量壽佛之壇城眾。བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城體：वज्रसमाजा，梵文羅馬擬音：vajrasamāja， 意為：金剛薩埵）迎請世間引導之主等，以及三寶等，四無量心共同修持。嗡 斯瓦巴哇…… 清淨不淨之顯現。琉璃之大地平坦如手掌。於遍灑黃金沙之地上，如意樹繁茂，於清涼樹蔭之根部，年輕孔雀抬舉之珍寶座墊上，有種種蓮花與水晶月亮之座墊。自身心性之本質，紅色ཧྲཱིཿ（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ， 意為：種子字）字完全轉化，自身即為勝者壽命與智慧無量，身色如紅蓮寶石般熾燃，具足百萬太陽之光輝。具有五髻，寂靜、微笑、婀娜之姿。身著絲綢與珍寶之衣飾，具足妙相與隨好之光芒。雙手結入定印，其上持有充滿不死智慧甘露之金瓶。雙足金剛跏趺坐。ྷ་བ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 同样，供水时念诵“ཞབས་བསིལ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，供足水时念诵“ཨརྒྷཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等，并配合音乐。如果想做详细的赞颂也可以。如果想简略，念诵“དྲི་མེད་གཞོམ་གཞིག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等即可。此时，尽力念诵前置本尊的咒语。清扫和净化供品。从ཡཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出风，从རཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出火，从ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出宽广的颅器，其中有五肉、五甘露、五智慧融化而成的供品，变成了甘露之海。ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想用前置本尊的舌头，通过金刚管吸取并享用。ཨོཾ་ཨ་མྲྀ་ཏ་བྷ་བ་ས་པཱ་རི་ཝཱ་ར་བྷྱཿན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等念诵七遍后供献。用ཨརྒྷཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等供养。如前赞颂。念诵“领受此供施食子”直到“愿一切愿望皆能实现”。此时，如果想做，可以做空行母会供和地基主供。清扫和净化长寿酒和长寿丸。长寿酒的容器，从ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出宽广的颅器。ཨོཾ་ཨཱཿཧཱུཾ་དྲཾ་ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从中生出五部佛的自性，变成增长寿命的誓言物，上面有红色的ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。它的光芒聚集并融入轮回和涅槃的一切寿命精华。观想融化混合后，变成了无死的智慧甘露。念诵ཨོཾ་ཨཱཿཧཱུཾ་དྲཾ་ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一百零八遍来加持。长寿丸，从ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出宽广的珍宝容器，供品的物质从བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中融化，变成增长寿命的所需之物，上面有红色的ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。它的光芒聚集并融入轮回和涅槃的四元素和所需之物的精华。观想融化混合后，变成了无死智慧的大精华，散发出五妙欲的云朵。念诵“ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等虚空藏咒和手印来加持。然后，聚集学生，进行撒花等仪式，然后这样说：现在，为了暂时平息寿命的障碍，获得无死寿命的成就，最终获得四身五智的自性，成就无量寿智的果位，从而为自他带来广大的利益和安乐。为此，
English
Belief is reliable, the mind is broad, a place of joy. Elsewhere, one may see the achievement of some tasks, But the ability to lead to the unsurpassed state is rare. The mandala ritual from the Dharani Sutra is victorious over enemies. Following the scriptures, adorned with supreme oral instructions, Even with this brief explanation, may all beings Be established in the kingdom of unsurpassed enlightenment, the vajra life, and the state of wisdom. This mandala ritual of the Bhagavan, the Victorious One, Immeasurable Life and Wisdom, called the Nectar Water Treasury, In response to the requests of many seekers before and after, Was written by Gyalwa Khampa Taranatha at the age of thirty-four, on the fifteenth day of the waxing moon of the Vo month (Tibetan calendar), In the secluded place of Jomo Nang in the auspicious forest. May it flourish and increase, auspicious and complete! Good! Om Svasti! Namo Guru. The Ritual of the Longevity Empowerment, the Sole Deity, the One Vase, called the Nectar Vase, Homage to the Guru. Here, desiring to bestow the profound longevity empowerment, the offerings are arranged and well prepared. Refuge, Bodhicitta, and common rituals are the same. From the HRIH (藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ， 意為：Seed Syllable) in one's heart, rays of light emanate, inviting the Guru and the mandala assembly of the Victorious One, Amitayus. Vajra Samaja (藏文，梵文天城體：वज्रसमाजा，梵文羅馬擬音：vajrasamāja， 意為：Vajra Samaja). Inviting the Lord who guides the world, and the Three Jewels, etc., the four immeasurables are practiced in common. Om Svabhava... Purifying impure appearances. The ground of lapis lazuli is smooth as a palm. On the ground strewn with golden sand, a wish-fulfilling tree flourishes. At the root of the cool shade, on a precious throne supported by young peacocks, on a seat of various lotuses and crystal moons. From the essence of one's own mind, the red HRIH (藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ， 意為：Seed Syllable) syllable is completely transformed. Oneself is the Victorious One, Immeasurable Life and Wisdom, the color of the body blazing like a ruby, possessing the splendor of a million suns. Possessing five locks of hair, peaceful, smiling, with a graceful demeanor. Clothed in silk and precious jewels, blazing with the light of marks and signs. The two hands are in the meditation mudra, holding a golden vase filled with the nectar of immortal wisdom. The two legs are in the vajra posture.ྷ་བ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ！（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Similarly, when offering water, recite "ཞབས་བསིལ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）", and when offering foot water, recite "ཨརྒྷཾ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）", etc., and coordinate with music. If you want to do a detailed praise, you can also do it. If you want to be brief, reciting "དྲི་མེད་གཞོམ་གཞིག་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）" etc. is sufficient. At this time, do your best to recite the mantra of the visualized deity. Cleanse and purify the offerings. From ཡཾ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） arises wind, from རཾ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） arises fire, from ཨ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） arises a wide skull cup, in which the five meats, five amritas, and five wisdoms melt, and the offering becomes an ocean of nectar. ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Visualize that the visualized deity uses its tongue to draw and enjoy through a vajra tube. ཨོཾ་ཨ་མྲྀ་ཏ་བྷ་བ་ས་པཱ་རི་ཝཱ་ར་བྷྱཿན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） etc., recite seven times and offer. Offer with ཨརྒྷཾ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） etc. Praise as before. Recite "Accept this offering of food" until "May all wishes be fulfilled." At this time, if you want to, you can do a Ganachakra of Dakinis and a offering to the local deities. Cleanse and purify the longevity wine and longevity pills. The container for the longevity wine, from ཨ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） arises a wide skull cup. ཨོཾ་ཨཱཿཧཱུཾ་དྲཾ་ཨ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） from which arises the nature of the five Buddha families, becoming a samaya substance that increases life, marked with a red ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） syllable. Its rays gather and dissolve all the life essence of samsara and nirvana. Visualize that after melting and mixing, it becomes the nectar of deathless wisdom. Bless by reciting ཨོཾ་ཨཱཿཧཱུཾ་དྲཾ་ཨ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） and ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） one hundred and eight times. The longevity pill, from ཨོཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） arises a wide precious container, the substance of the offering melts from བྷྲུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, becoming a complete form of desirable things that increase life, marked with a red ཧྲཱིཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） syllable. Its rays gather and dissolve all the elements and the essence of desirable things of samsara and nirvana. Visualize that after melting and mixing, it becomes the great essence of deathless wisdom, emanating clouds of the five desires. Bless by reciting "ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）" etc., the Akashagarbha mantra and mudras. Then, gather the students, perform the scattering of flowers and other rituals, and then say this: Now, in order to temporarily pacify the obstacles to life and obtain the accomplishment of deathless life, and ultimately to attain the nature of the four bodies and five wisdoms, and to achieve the state of Amitayus and infinite wisdom, thereby bringing great benefit and happiness to oneself and others. For this purpose,