Chinese
……的种姓真言。以猛厉的三叉矛尖……一定能摧毁使人消瘦的短矛之毒。到毒地里去吧！到水里……到火里……到风里去吧！这样说着，将它和赎命衣一起送到北方的尽头之城。送朵玛和赎命的人返回时，不要回头看。如果要给修行者灌顶，此时放在好的垫子上。给予护身符。说吉祥语并灌顶。灌顶的沐浴、擦拭、守护这三者的时候，稍微改变念诵内容也可以。做单独的替身仪轨时，用事业宝瓶的水，在沐浴和擦拭两者结束的间隙，将那样的沐浴水倒入河里、湖里或水池等处。在铺设的白色垫子上撒上白色的花。修行者抓住上师手中的金刚杵，从旧垫子上扶起，站立在新垫子上。佛陀战胜了魔。非正法被正法所胜。善逝七佛战胜了外道。帝释天战胜了阿修罗。阿修罗战胜了月亮。迦楼罗战胜了海洋。火战胜了所有的树木。水也战胜了火。风彻底战胜了云。金刚杵穿透了珍宝。诸神安住于真理。土地也安住于真理。佛陀也是真理，佛法也是真理。以真理必胜，虚假不胜。扎雅 扎雅 索扎雅 斯德。这样宣说真实语。用吉祥草尖进行清扫，让修行者坐下。之后如前一样也进行守护。将护身符的白色一半交给修行者的手中。吉祥长寿具光彩的食物啊！这是汇集精华的精髓。今天请孩子享用吧！吃了这个，能获得无量寿佛的果位。给予食物，能从一切疾病中解脱，无需怀疑。念诵心咒三遍，稍微让他吃一点。之后撒上白色的花，伴随着乐器的声音和美妙的歌声。凡是众生，行走和不行走的一切众生。愿他们今天都安乐吉祥！殊胜的供养，天人应供养的。向佛陀顶礼，今天安乐吉祥！前两句相同。后两句
English
…of the lineage mantra. With the fierce three-pronged spear tip… surely destroy the poison of the emaciating short spear. Go into the poisonous ground! Into the water… into the fire… into the wind! Saying this, send it and the ransom clothes together to the city at the end of the north. Those who send the torma and the ransom should not look back when returning. If you are going to empower the practitioner, place him on a good cushion at this time. Give the amulet. Say auspicious words and empower. During the three empowerments of bathing, wiping, and guarding, it is okay to change the recitation slightly. When performing a single death ransom ritual, use the water from the action vase, and in the interval between the end of both bathing and wiping, pour such bath water into a river, lake, or pool, etc. Scatter white flowers on the laid white cushion. The practitioner holds the vajra in the hand of the master, is lifted from the old cushion, and stands on the new cushion. The Buddha defeated Mara. Non-dharma is overcome by Dharma. The Seven Sugatas defeated the heretics. Indra defeated the Asuras. The Asuras defeated the moon. Garuda defeated the ocean. Fire defeats all trees. Water also defeats fire. Wind thoroughly defeats the clouds. The vajra penetrates the jewels. The gods abide in truth. The earth also abides in truth. The Buddha is also truth, the Dharma is also truth. Truth will surely prevail, falsehood will not prevail. Jaya Jaya Sujaya Stu. Thus declare the power of truth. Sweep with the tip of kusha grass and let the practitioner sit down. Then, as before, protect as well. Give the white half of the amulet to the practitioner's hand. Auspicious, long-lived, glorious food! This is the essence of the condensed essence. Please let the child enjoy it today! By eating this, one can obtain the fruit of Amitayus Buddha. By giving food, one can be liberated from all diseases, without doubt. Recite the heart mantra three times and let him eat a little. Then scatter white flowers, accompanied by the sound of musical instruments and beautiful songs. All sentient beings, all beings who walk and do not walk. May they all be happy and auspicious today! Excellent offering, worthy of offering by gods and humans. Homage to the Buddha, may there be happiness and auspiciousness today! The first two lines are the same. The last two lines
Chinese
萨乐。寂静离贪等，于法云云。僧伽之圣等，善七如是念诵去除。何者诸有情等，于此胜者摧敌，真实为何。说极真实且非虚妄，彼等皆脱离大怖畏。以彼真实愿此处吉祥。如是等开始，作何种吉祥皆可。如是此法从何传承？藏地之传承有诸多不同，然于此处说近需者。胜者无量寿，婆罗门种姓所出之上师心之足，名真实心天。彼之子大上师匝达日。上师菩提贤。上师定增贤。上师金刚座者巴日洛匝瓦萨迦派上师五尊。大自在善宝吉祥。喇嘛丹巴索南坚赞。大乘法王贡噶扎西。香隆巴云努洛哲。胜者释迦乔丹。香隆云努曲珠。杰尊贡噶卓乔。彼等为义故而称名，蒋扬贡噶坚赞和，堪钦仁波切隆日嘉措，杰贡噶华桑三者听闻。从彼等处得真实传承而止息。如此宣说百零八名陀罗尼之坛城后，说彼与无死鼓声坛城仪轨之不同差别。于自生起之时，不需生起宫殿。于念诵之时，尽力念诵无死鼓声之长咒。那摩raത്naത്rayaཱya（藏文，梵文天城体，梵文罗马拟音，皈依三宝），那嘛aཱdya aཱmiത്abhaཱya（藏文，梵文天城体，梵文罗马拟音，皈依初始无量光），tathaagataaya（藏文，梵文天城体，梵文罗马拟音，如来），arhate samyaksaṁbuddhaaya（藏文，梵文天城体，梵文罗马拟音，应供正等觉），tatyathaa（藏文，梵文天城体，梵文罗马拟音，即说咒曰）。嗡amṛte（藏文，梵文天城体，梵文罗马拟音，甘露），amṛta utdhave（藏文，梵文天城体，梵文罗马拟音，甘露生起），amṛta sambhave（藏文，梵文天城体，梵文罗马拟音，甘露成就），amṛta gardhe（藏文，梵文天城体，梵文罗马拟音，甘露坚固），amṛta siddhi（藏文，梵文天城体，梵文罗马拟音，甘露悉地），amṛta taje（藏文，梵文天城体，梵文罗马拟音，甘露光辉），amṛta vigrante（藏文，梵文天城体，梵文罗马拟音，甘露广大），amṛti vigranta gamrini（藏文，梵文天城体，梵文罗马拟音，甘露广大速疾），amṛta gagana kirti kare（藏文，梵文天城体，梵文罗马拟音，甘露虚空名闻作），amṛta duntubhi svare（藏文，梵文天城体，梵文罗马拟音，甘露天鼓音声），sarva artha sadhana（藏文，梵文天城体，梵文罗马拟音，成办一切义），sarva karma klesha（藏文，梵文天城体，梵文罗马拟音，一切业烦恼），kṣayaṁ kari svaahaa（藏文，梵文天城体，梵文罗马拟音，灭尽 梭哈）。如是念诵，于九尊神之时所说之心咒近心咒二者，亦当念诵。经中说常念诵寿命咒嗡二合。于前生起之时，若作五尊神，于主尊身之右
English
Sala. Peaceful and free from attachment, etc., regarding the Dharma, and so on. The holy Sangha, etc., remove the recitation of "Seven Virtues." Whatever beings, etc., and here, the Victorious One, the Conqueror of Foes, what is the truth? Speaking the absolute truth and not falsehood, may all of them be liberated from great fear. By that truth, may there be virtue here. Begin with these words and perform whatever auspiciousness is appropriate. So, from whom is this Dharma transmitted? Although there are many different lineages in Tibet, here I will speak of what is immediately needed. The Victorious Amitayus, the feet of the master who came from the Brahmin caste, whose actual name is Heart Deity. His son, the great master Jetari. Master Bodhibhadra. Master Tingdzin Zangpo. Master Vajrasana Bari Lotsawa, the five Sakya patriarchs. The great self, Zangpo Pal. Lama Dampa Sonam Gyaltsen. Thegchen Chöje Kunga Tashi. Changlungpa Zhonnu Lodrö. The Victorious Shakya Chogden. Changlung Zhonnu Chödrub. Jetsun Kunga Drolchog. For the sake of meaning, their names are mentioned: Jamyang Kunga Gyaltsen, Khenchen Rinpoche Lungrig Gyatso, and Je Kunga Palzang, the three heard it. From them, the actual transmission was received and concluded. Thus, after explaining the mandala of the hundred and eight names dharani, I will speak of the slight differences between it and the ritual of the Immortal Drum Sound mandala. At the time of self-generation, there is no need to generate the palace. At the time of recitation, recite the long dharani of the Immortal Drum Sound as much as possible. Namo Ratna Trayaya (藏文，梵文天城体，梵文罗马拟音，Homage to the Triple Gem), Nama Arya Amitabhaya (藏文，梵文天城体，梵文罗马拟音，Homage to the Noble Amitabha), Tathagataya (藏文，梵文天城体，梵文罗马拟音，Thus Gone One), Arhate Samyaksambuddhaya (藏文，梵文天城体，梵文罗马拟音，Worthy One, Perfectly Awakened One), Tadyatha (藏文，梵文天城体，梵文罗马拟音，Thus it is). Om Amrite (藏文，梵文天城体，梵文罗马拟音，Om, Immortal), Amrita Utdhave (藏文，梵文天城体，梵文罗马拟音，Immortal Arising), Amrita Sambhave (藏文，梵文天城体，梵文罗马拟音，Immortal Origin), Amrita Gardhe (藏文，梵文天城体，梵文罗马拟音，Immortal Firm), Amrita Siddhi (藏文，梵文天城体，梵文罗马拟音，Immortal Accomplishment), Amrita Taje (藏文，梵文天城体，梵文罗马拟音，Immortal Radiance), Amrita Vigrante (藏文，梵文天城体，梵文罗马拟音，Immortal Extensive), Amriti Vigranta Gamrini (藏文，梵文天城体，梵文罗马拟音，Immortal Extensive Swift), Amrita Gagana Kirti Kare (藏文，梵文天城体，梵文罗马拟音，Immortal Sky Fame Maker), Amrita Duntubhi Svare (藏文，梵文天城体，梵文罗马拟音，Immortal Dundubhi Sound), Sarva Artha Sadhana (藏文，梵文天城体，梵文罗马拟音，Accomplishing All Purposes), Sarva Karma Klesha (藏文，梵文天城体，梵文罗马拟音，All Actions and Afflictions), Kshayam Kari Svaha (藏文，梵文天城体，梵文罗马拟音，Destroying Svaha). Recite this, and also recite the heart mantra and near-heart mantra that were taught at the time of the nine deities. The scriptures also say to recite the life mantra Om twice. At the time of the front generation, if you do five deities, on the right of the main deity's body,
Chinese
莲花瓣上，从ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）中生出白色观世音菩萨，手持莲花和拂尘。左边从ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出大力士青色托钵者，略带忿怒相，手持金刚杵和拂尘。这两位的装饰和衣着与主尊相同，以并立的姿势站立。前方从ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出黑色阎魔敌，手持杖。后方从ཧཱུཾ་（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出红色马头明王，手持白色杖。这两位都以左腿伸展的姿势坐着，完全具备忿怒相的装束。四个角落里是装满甘露、莲花装饰瓶子的形象。如果喜欢广大的仪轨，那么在阎魔敌的下方，压着名为“魔供之王”的形象；在马头明王的脚下，压着名为“善观者”的形象。在神幡上，南方是转轮圣王善妙，北方是光辉灿烂的女神。这两位都具有勇士和勇母的形象。西方是贤护妃，东方是月光王子。东南方是侍者贤护，西南方是智慧超群的善妙顶。西北方是具有神变的殊胜大庄严。这些都具有出家人的形象。东北方应观想声闻聚集的僧团。内外一切都充满菩萨众，东门是持琵琶的白色持国天，南门是持剑的青色增长天，西门是持蛇索的红色广目天，北门是持宝棍和吐宝鼬的黄色多闻天，各自都与众多的眷属在一起。从父母本尊以下的这些本尊，在迎请智慧尊时迎请，然后与五部本尊的誓言尊融合后进行生起即可。赞颂时，共同赞颂相似，个别赞颂是：对主尊赞颂“引导世间者”等，对眷属赞颂“以善妙行持守护众生”。大悲观世音，无垢之身如雪山，大悲者，我向您顶礼。拥有无上威力和功德，降伏魔障的金刚持，法性无生具意义的勇士，我向至尊金刚持顶礼。魔
English
On the lotus petal, from HRĪḤ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) arises white Avalokiteśvara, holding a lotus and a whisk. On the left, from HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the powerful blue-colored Thobchen, slightly wrathful, holding a vajra and a whisk. These two have ornaments and garments similar to the main deity, standing in an equal stance. In front, from HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises black Yamāntaka, holding a staff. Behind, from HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises red Hayagrīva, holding a white club. These two are seated with their left legs extended, fully adorned with wrathful attire. In the four corners are vases filled with nectar, adorned with lotus flowers. If one prefers an elaborate ritual, then below Yamāntaka, the image called "King of Demon Offerings" is suppressed; under the feet of Hayagrīva, the image called "Looking Well" is suppressed. On the banners, in the south is the Chakravartin King Excellent Virtue, in the north is the glorious Goddess. These two have the appearance of heroes and heroines. In the west is the consort Good Protector, in the east is the son Moonlight. In the southeast is the attendant Gnyenpa Drime, in the southwest is the supreme wise one, Excellent Top. In the northwest is the supreme Great Arrangement endowed with miraculous powers. These all have the appearance of renunciates. In the northeast, one should meditate on the assembly of Śrāvakas gathered appropriately. Everywhere, inside and out, filled with assemblies of Bodhisattvas, at the east gate is white Dhṛtarāṣṭra holding a lute, at the south gate is blue Virūḍhaka holding a sword, at the west gate is red Virūpākṣa holding a snake lasso, at the north gate is yellow Vaiśravaṇa holding a victory banner and a mongoose, each with their numerous retinues. These deities, from the father and mother onwards, are invited during the invocation of the wisdom beings, and then it is sufficient to generate them after blending the samaya beings of the five families. During the praise, the general praise is similar, and the specific praises are: for the main deity, "Leader of the world," etc., and for the retinue, "Holding beings with excellent conduct." Great Compassionate Avalokiteśvara, your body is stainless like a snow mountain, Great Compassionate One, I prostrate to you. Possessing supreme power and inconceivable qualities, Vajra Holder who cuts down the evil of demons and obstacles, Hero who embodies the meaning of unborn Dharma nature, I prostrate to the Lord Vajra Holder. Obstacles