English
Fifty-five and forty-five, thirty-six and twenty-five, these are all Buddhas. Furthermore, around, there are countless Buddhas and Bodhisattvas, as well as gods and sages who have attained the accomplishment of immortal life, surrounded by countless assemblies of Vidyadharas. Offer with Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཛཿ, Sanskrit Devanagari: ॐ वज्र सम जः, Sanskrit Romanization: oṃ vajra samajaḥ, Literal Chinese Meaning: Om, Vajra, Samaya) from Argham to Shapta. Request all the Tathagatas to grant me empowerment. After repeating the request in this way, the master and the retinue inseparable from Vairochana Amitayus, empower with a precious vase filled with the nectar of immortal wisdom. The vase touches the disciple's head, and they are made to drink the vase water. Om Vairochana Ayurjnana Siddhi Samaya Abhisincha Hum (Tibetan: ཨོཾ་བཻ་རོ་ཙཱ་ན་ཨཱ་ཡུར་ཛྙཱ་ན་སིདྡྷི་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: ॐ वैरोचना आयुर्ज्ञान सिद्धि समय अभिषिञ्च हुं, Sanskrit Romanization: oṃ vairocana āyurjñāna siddhi samaya abhiṣiñca hūṃ, Literal Chinese Meaning: Om, Vairochana, Life, Wisdom, Accomplishment, Samaya, Abhisheka, Hum). The body is empowered with the Vairochana longevity empowerment. Child, you are liberated from the Lord of Death, may your life increase for a thousand kalpas, and may the sins of taking life be purified. Then, even with grand instruments and cymbals, one can recite the auspiciousness of the six paramitas and empower: By the power of generosity, the Buddha is truly supreme. When the lion of man realizes the power of generosity and enters the city of compassion, the sound of the power of generosity will resound. Similarly, after all instances of "generosity," add "discipline," and recite between "patience," "diligence," "meditation," and "wisdom." At the end of each shloka, from "May generosity be perfected, and may life also increase" to "May wisdom be perfected, and may life also increase," adding each phrase like this, following the visible ritual, seems to have no contradiction. Some abandon the usual verse ending, reciting that ending would become tampering with the Buddha's words, so it should be avoided. Then, saying this, empower from the crown of the head with the vase water. The wisdom water fills the entire inside of the body. All the sins and obscurations accumulated since beginningless samsara, especially driven by the affliction of ignorance, killing the lives of other beings, all the karmic obscurations and imprints of short life in this life are purified. Contemplate that the continuum is blessed by the immeasurable life and wisdom of Vairochana.
Chinese
等。又如前祈请。将“遍照佛寿命和智慧无量”替换为“金刚寿命和智慧无量”。在“毗卢遮那”处，如金刚一般，说“身体获得金刚寿命灌顶”。特别是，又说“烦恼由嗔恨所遍及”。去掉念诵“金刚寿命和智慧无量”。同样，珍宝...（藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：Ratna，汉语字面意思：珍宝）...珍宝寿命灌顶...由傲慢和吝啬...珍宝寿命...同样，莲花...（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：Padma，汉语字面意思：莲花）...莲花寿命灌顶...由贪欲...莲花寿命。同样，事业...（藏文：ཀརྨ，梵文天城体：कर्म，梵文罗马拟音：Karma，汉语字面意思：业）...由嫉妒...事业寿命。”去掉这些。如果有与本尊数量相同的宝瓶，则由五部宝瓶依次灌顶。如果归纳为两个，则对所有这些仅用尊胜宝瓶灌顶。然后是顶髻灌顶：如是五部以宝瓶之水从头顶灌顶，身体充满，垢染消除。从剩余的水向上流出，以无量光佛为主的五部尊众加持头顶。莲花手印触碰头顶，念诵：嗡 莲花生 起 阿毗षेक 吽。（藏文：ཨོཾ་པདྨོ་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：嗡 पद्मा भव अभिषिञ्च हूँ，梵文罗马拟音：Om padmo bhava abhiṣiñca hūṃ，汉语字面意思：嗡 莲花生 起 灌顶 吽）。然后，此处如果展开，也有给予念诵传承的方式，但实际上不这样做的情况居多。然后，如果有九个宝瓶，则用四个边隅宝瓶依次清洗。如果只有两个，则用事业宝瓶清洗四次，念诵：以一切眼寿命和智慧无量等边隅的四尊长寿佛及其眷属，洗净弟子的罪障、疾病和魔障。在三个咒语的结尾，加上：一切罪业和障碍，息灭 息灭 梭哈。一切疾病，息灭 息灭 梭哈。一切魔障...一切瘟疫...一切近害...一切怨恨、污秽和不净...一切诅咒、巫术和恶运...黑夜和。时间的绳索和。阎罗王的使者...一切非时死亡...一切魔障和邪引...一切星曜的损害...一切国王和鬼怪的损害...一切赞神和邪魔的损害...龙和地主的损害等等，总之，一切不顺之方，息灭 息灭 梭哈。这样清洗。然后是沐浴：用孔雀的翎
English
etc. Again, pray as before. Instead of "Amitabha's life and wisdom immeasurable," say "Vajra life and wisdom immeasurable." At "Vairochana," like Vajra, say "The body receives the Vajra life empowerment." Especially, also say "Afflictions are completely caused by hatred." Remove the recitation of "Vajra life and wisdom immeasurable." Similarly, Jewel... (Tibetan: རཏྣ, Sanskrit Devanagari: रत्न, Sanskrit Romanization: Ratna, Literal Chinese meaning: Jewel)... Jewel life empowerment... By pride and stinginess... Jewel life... Similarly, Lotus... (Tibetan: པདྨ, Sanskrit Devanagari: पद्म, Sanskrit Romanization: Padma, Literal Chinese meaning: Lotus)... Lotus life empowerment... By desire... Lotus life. Similarly, Action... (Tibetan: ཀརྨ, Sanskrit Devanagari: कर्म, Sanskrit Romanization: Karma, Literal Chinese meaning: Action)... By jealousy... Action life." Remove these. If there are as many vases as deities, then the five families of vases each empower one by one. If condensed into two, then only the victory vase empowers all of them. Then comes the crown empowerment: Thus, the five families empower from the crown of the head with the water of the vase, filling the body and eliminating impurities. From the remaining water, the five families, with Amitabha as the main one, adorn the head. The lotus mudra touches the crown of the head, and recite: Om Pamo Bhava Abhiṣiñca Hūṃ. (Tibetan: ཨོཾ་པདྨོ་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: ॐ पद्मा भव अभिषिञ्च हूँ, Sanskrit Romanization: Om padmo bhava abhiṣiñca hūṃ, Literal Chinese meaning: Om Lotus Born Arise Empower Hūṃ). Then, if one were to elaborate here, there is also a way to give the recitation transmission, but in reality, it is mostly not done. Then, if there are nine vases, then wash in order with the four corner vases. If there are only two, then wash four times with the action vase, reciting: With the all-seeing life and wisdom immeasurable, etc., the four long-life Buddhas of the corners and their retinues, may all the sins, obscurations, diseases, and demonic obstacles of the disciples be washed away. At the end of the three mantras, add: All sins and obscurations, Shintam Kuru Svāhā. All diseases, Shintam Kuru Svāhā. All demonic obstacles... All plagues... All near harms... All grudges, shadows, and impurities... All curses, witchcraft, and bad luck... Black night and. The noose of time and. All messengers of Yama... All untimely deaths... All obstacles and misleading... All harm from planets and stars... All harm from kings and demons... All harm from Tsen and Dmu... Harm from Nagas and earth lords, etc., in short, all unfavorable sides, Shintam Kuru Svāhā. Thus, wash. Then comes the bathing: With a peacock's feath
Chinese
于地之中央，于月轮之上，观想（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）的周围环绕着咒语的鬘。以其光芒，将弟子所有的微细疾病、邪魔、罪障、污垢，都像磁铁吸取铁粉一样吸取，并观想将其抛弃。于三种咒语的末尾，罪业和污垢一切等等，于上文的末尾，代替“息静作”，安放“阿巴纳亚”。然后是守护：在弟子的七个部位放置一个金刚交杵，从那个金刚中散发出不可思议的金刚。让身体穿上金刚铠甲，观想从此以后任何损害都无法侵入。这样说，并在三种咒语的末尾，与上文相同，将“息静作”替换为“保护保护”。那七个部位是：头顶、心口、肩胛、左右臂膀、左右膝盖。然后是无共同的加持：在弟子心口四瓣莲花的中心，观想毗卢遮那无量寿佛，在四片花瓣上：东方金刚无量寿佛，南方宝生无量寿佛，西方莲花无量寿佛，北方事业无量寿佛，头顶是智慧无量寿佛。从上师与坛城主尊无二无别的胸口放出光芒，融入头顶的智慧无量寿佛，那智慧无量寿佛融化成不死智慧的甘露之自性，从头顶梵穴进入。心口的五部无量寿佛融入无量寿佛，那些也融化成不死智慧的甘露之自性，充满身体的内部。直到劝请之间，获得任何因缘都无法摧毁的不死长寿之成就。于持明等三种的末尾说：我是智慧无量寿佛，应当舍弃一切轻蔑，我已摧毁大死主，孩子你已获得长寿持明。这样说。将七政宝的形象，以心要咒加持三次，依次交付手中。由天物所成，中心极为圆满，具有千根辐条，木制边缘极为匀称，从怨敌处彻底获得胜利，授予珍宝法轮之殊胜灌顶。嗡 轮 宝 灌顶 我。珍宝自性天物。
English
In the center of the earth, upon the lunar mandala, visualize HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable Hrih) surrounded by a garland of mantras. With its rays, imagine that all the subtle illnesses, evil spirits, sins, and obscurations of the disciple are drawn in like iron filings to a magnet, and then cast away. At the end of the three mantras, after "all sins and obscurations, etc." at the end of the previous section, place "Apānaya" instead of "Shintam Kuru." Then, for protection: Place a vajra cross at each of the seven places of the disciple. From that vajra, emanate countless similar vajras. Clothe the body in vajra armor, and generate the conviction that henceforth no harm can penetrate. Say this, and at the end of the three mantras, replace "Shintam Kuru" with "Raksha Raksha," as before. The seven places are: the crown of the head, the heart, the shoulder blades, the right and left arms, and the right and left knees. Then, the uncommon blessing: In the center of the four-petaled lotus at the disciple's heart, visualize Vairochana Amitayus. On the four petals: Vajra Amitayus in the east, Ratna Amitayus in the south, Padma Amitayus in the west, Karma Amitayus in the north, and Jnana Amitayus at the crown of the head. Light radiates from the heart of the guru, inseparable from the main deity of the mandala, and dissolves into the Jnana Amitayus at the crown of the head. That dissolves into the nature of the nectar of immortal wisdom, entering through the Brahma aperture at the crown of the head. The five families of Amitayus at the heart dissolve into Amitayus, and those also dissolve into the nature of the nectar of immortal wisdom, filling the entire inside of the body. Until the urging, one attains the siddhi of deathlessness, the indestructible life, by any circumstance. At the end of the three dharanis, etc., say: "I am Jnana Amitayus. Abandon all contempt. I have destroyed the great Lord of Death. Child, you have attained the vidyadhara of life." Say this. Bless the images of the seven royal emblems three times with the essence mantra, and hand them over in order. Made of divine substance, the center is extremely round, possessing a thousand spokes, the wooden rim is perfectly even, having completely conquered hateful enemies, I bestow the supreme empowerment of the precious wheel. Om Chakra Ratna Abhisinca Mam. Precious essence, divine substance.
Chinese
杜。农家女勒吉杰玛的酸奶。依靠酸奶的物质，酸奶是所有精华中的精华。精华清净，智慧完全领悟，成为一切功德的源泉。愿此吉祥平息一切疾病。吉祥的草药商人出售草药杜瓦。杜瓦的物质是，杜瓦能使寿命增长。愿金刚萨埵的寿命圆满成就，烦恼生死之流永断。愿此吉祥也能增长寿命。梵天神以木瓜果……木瓜的物质是，木瓜是具有因缘果的法，世间和出世间的一切行为，成为菩提心的精华。愿此吉祥成就一切意义。天神帝释天以右旋白海螺……白海螺的物质是，海螺是宣说一切佛法之声的方式，智慧之海最为清净，毫不错误地完全开示诸法。愿此吉祥获得语言的自在。婆罗门白王的儿子以朱砂……朱砂的物质是，红色朱砂是力量的自性，毫不错误地将诸法摄集掌握，使佛法的王权极为稳固。愿此吉祥使您的政权稳固。金刚手成就的物质白芥子……白芥子的物质是，白芥子是金刚部，在一切时处，能毫不遗余地摧毁一切障碍。以威力、力量、功德圆满，愿此吉祥平息一切障碍。在这些之后，如果 விரி，嗡，具足圆满等等。念诵三遍吉祥偈。之后，主尊以“如何”等承诺守护誓言，供养感谢之物，从今天开始等承诺成为弟子，将善根回向菩提。之后，后续的行动是，重新陈设供品或补充供品，进行沐浴净化，如前加持，如会供轮的场合一样供养，广转法轮，等等，或者以广繁或简略的赞颂来赞美。祈请世尊、如来、寿命和智慧无量光佛等众神及其眷属，赐予我和一切众生一切殊胜和共同的成就，特别是