English
Then, in one's own heart, at the center of the four-petaled lotus is Vairochana Amitayus. On the four petals: in the east is Vajra Amitayus, in the south is Ratna Amitayus, in the west is Padma Amitayus, in the north is Karma Amitayus, and on the crown of the head is Wisdom Amitayus. From the hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) in the heart, rays of light emanate. Invite the nectar of immortal wisdom from the hearts of all Buddhas and Bodhisattvas. Absorbing into the Wisdom Amitayus on the crown of the head, that also transforms into the nature of immortal wisdom nectar, entering from the Brahma aperture on the crown of the head. The five families in the heart absorb into Amitayus, those also transform into the nature of immortal wisdom nectar. Filling the entire inside of the body, purifying all sins and obscurations, attaining the accomplishment of immortal life. Recite each of the above three mantras once. One's own wisdom being abides in the sky in front, like the previous gathering field ritual, make offerings and praises, and pray: Please, Bhagavan, grant me and all sentient beings all supreme and common accomplishments, especially grant me the accomplishment of deathless life right now, pacify all internal and external obstacles, and accomplish unsurpassed Bodhi right now. Pray like this. oṃ vajrasattva samaya (藏文，梵文天城体：，梵文罗马拟音：oṃ vajrasattva samaya，汉语字面意思：嗡 班杂 萨埵 萨玛雅) etc., recite the syllables three times. Whatever has not been obtained or has been damaged, whatever I have done or instigated due to ignorance, please forgive me, Protector. Om, you accomplish the meaning of all sentient beings, grant the corresponding accomplishment, please return from the Buddha land and descend again. vajra muḥ (藏文，梵文天城体：，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆) Thus, the wisdom being departs. The mandala dissolves into light and absorbs into oneself. Dedicate the merit and enter the conduct of the session interval. Second, explain in detail the ritual actions based on painted thangkas, and distinguish the differences in rituals based on sand mandalas. The first part includes: establishing the mandala and making offerings, entering oneself, and empowerment. The first part is: on a good platform, the mandala is placed facing east, worldly and transworldly tormas are arranged, offerings are widely displayed, and tormas for the four great kings are arranged on the four outer sides. In the east, place good incense and blood, in the south, place fish and meat and
Chinese
ལ་ཕུག་。西边放牛奶和药，北边放水果和酒。字迹大部分是，这里的东西方向虽然有颠倒，但像是神和朵玛按照方位一致摆放的方式，只有这样才合适。假如东方的神的朵玛摆放在西边等等，那么南北两方也需要调换。三份朵玛摆放在合适的方位，十个或两个宝瓶按照共同的方式摆放。眼罩、鲜花，七政宝的形象，吉祥八宝等等下面需要的都汇集起来。首先加持供品，用 嗡 阿弥利达 衮扎里 哈那哈那 吽 啪 (om amrita kundali hana hana hum phat，甘露 军荼利 击毁 击毁 吽 啪)来清净，用 स्वाभाव (svabhava，自性)来净化。从空性中，从भ्रुं (bhrum，种子字)中生出宽广广大的珍宝器皿，在这些器皿中，从嗡中生出的天物所成的供水，洗脚水，鲜花，熏香，灯，香水，食物，音乐，色声香味触等等不可思议的供品，充满整个虚空。嗡 班扎 阿尔冈 梭哈 (om vajra argham svaha，嗡 瓦吉拉 阿尔冈 梭哈)，班扎 巴当 梭哈 (vajra padyam svaha，瓦吉拉 巴当 梭哈)，嗡 班扎 布贝 阿 吽 (om vajra puspe ah hum，嗡 瓦吉拉 布贝 阿 吽)到夏巴 阿 吽 (sapta ah hum，声 阿 吽)。用嗡 达玛 惹尼达 等等来降临音乐的加持。从皈依直到加持之间，像之前一样进行自生。对生本尊用甘露清净，用 स्वाभाव (svabhava，自性)净化。从空性中，从吽中生出金刚地基，从稍微带树干的各种莲花八瓣，其中心和八瓣上，在月轮之上，各自有红色的舍 (hrih，种子字)。从那上面放出光芒，完全转变，在中央是毗卢遮那佛，无量寿和无量智慧，东方是金刚无量寿，南方是宝生无量寿，西方是莲花无量寿，北方是不空成就无量寿，东北方是普观无量寿，东南方是功德无量寿，西南方是智慧无量寿，西北方是不动无量寿。一切也从身色到行为。一切的头顶上，从嗡到红色的舍字放出光芒，从自性处，薄伽梵如来寿和智慧无量，九尊神祇的坛城中，被所有佛菩萨众围绕，嗡
English
La Phuk. To the west, place milk and medicine. To the north, place fruits and alcohol. In most of the writings, although the east and west are reversed here, it seems to be in accordance with the way the deities and tormas are arranged in the same direction. Only this is appropriate. If the torma of the eastern deity is placed in the west, etc., then the north and south must also be reversed. Arrange the three parts of the torma in a suitable direction, and arrange ten or two vases in a common way. Eye cover, flowers, images of the seven royal emblems, the eight auspicious symbols, etc., which are needed below, should be gathered together. First, bless the offerings, purify with OM AMRITA KUNDALI HANA HANA HUM PHAT (嗡 阿弥利达 衮扎里 哈那哈那 吽 啪), purify with SVABHAVA (स्वाभाव, self-nature). From emptiness, from BHRUM (भ्रुं, seed syllable) arise vast and extensive jewel vessels. Inside these vessels, from OM arise divine substances made of offering water, foot washing water, flowers, incense, lamps, perfume, food, music, sights, sounds, smells, tastes, and touches, etc., inconceivable offerings filling the entire sky. OM VAJRA ARGHAM SVAHA (嗡 瓦吉拉 阿尔冈 梭哈), VAJRA PADYAM SVAHA (瓦吉拉 巴当 梭哈), OM VAJRA PUSHPE AH HUM (嗡 瓦吉拉 布贝 阿 吽) to SAPTA AH HUM (声 阿 吽). Bestow the blessing of music with OM DHARMA RANITA, etc. From refuge onwards, perform self-generation as before until the blessing. Purify the front generation with nectar, purify with SVABHAVA (स्वाभाव, self-nature). From emptiness, from HUM arise the vajra ground, from various lotus flowers with eight petals, slightly with stems, on the center and eight petals of which, above the lunar disc, are red HRIH (ह्रीः, seed syllable) each. From that, light radiates and is completely transformed. In the center is Vairochana Buddha, immeasurable life and immeasurable wisdom. In the east is Vajra Amitayus, in the south is Ratna Amitayus, in the west is Padma Amitayus, in the north is Karma Amitayus, in the northeast is Sarvadarshi Amitayus, in the southeast is Guna Amitayus, in the southwest is Jnana Amitayus, in the northwest is Achala Amitayus. Everything also from body color to conduct. On the crown of everyone, from OM to the red HRIH syllable, light radiates. From the place of self-nature, Bhagavan Tathagata, immeasurable life and immeasurable wisdom, in the mandala of the nine deities, surrounded by all the Buddhas and Bodhisattvas, OM.
Chinese
扎萨玛扎，是所有众生的怙主。从……到，请与清净眷属一同降临。嗡 萨瓦 达塔嘎达 阿巴拉 米达，阿玉 嘉纳，萨巴热瓦拉 诶嘿 嘿。（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）念诵三遍，驱除外来的障碍。世尊您能降临此处真是太好了，我们有幸拥有福德。请您享用我的供品，并如您所愿地赐予加持。嗡 萨瓦 达塔嘎达 扎瓦拉 萨嘎拉 阿让 扎地扎 梭哈。如您降生时……到，希耶吽。为了慈爱我和众生，以您的神通威力，只要我进行供养，请世尊您一直安住于此。嗡 贝玛 嘎玛拉 亚 斯瓦。嗡 班扎 布贝……到，供养奈维迪亚。扎 吽 班 霍，融入无二之中。再次，从心间的（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字发出光芒，向上照射，所有主尊和眷属都以无量光作为头饰。然后，尽可能地念诵上面所说的三个咒语。最后，祈请所有具有所依和能依的坛城本尊稳固安住，赐予我和所有众生殊胜和共同的成就。这样祈请后，如上进行供养加持，不需要进行乐器加持。然后，结与共同手印相合的手印，大部分供品都以供品架和供品陈设来大量散发光芒，陈设各种供品，供养伟大的自性者、诸佛和菩萨。嗡 萨瓦 达塔嘎达 阿巴热米达，阿玉 嘉纳 萨巴热瓦拉 阿让 扎地扎 梭哈。同样地结合，最后在乐器中，到名为“锡年”和“夏达”之间。清洗并净化两件衣服。从空性中，由（藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字生出的天物衣服，变得如虚空般无边无际。轻柔柔软的天衣，对于获得不坏金刚身者，以不坏的信心我来供养，愿我也能获得金刚身。嗡 萨瓦……班扎 瓦斯扎 耶 阿 吽。如果展开，则供养七政宝和五妙欲，与共同仪轨相同。如天神之王战胜阿修罗时，八吉祥天女所作的供养一般，我也以八吉祥物供养诸佛和坛城众神。
English
Dza Sa Ma Dza, be the protector of all sentient beings. From... to, please come with your pure retinue. Om Sarva Tathagata Apara Mita, Ayur Jñana, Sa Pariwara Ehyehi. Recite (Tibetan: ཨ་མྲྀ་ཏ་，Sanskrit Devanagari: अमृत，Sanskrit Romanization: amṛta，Literal meaning: nectar) three times to dispel external obstacles. It is wonderful that the Bhagavan has come here, we are fortunate to have merit. Please accept my offerings and grant blessings as you wish. Om Sarva Tathagata Pravara Satgara Argham Pratichchha Svaha. As you were born... to, Shriye Hum. For the sake of compassion for me and beings, by the power of your miraculous abilities, as long as I make offerings, please, Bhagavan, remain here. Om Padma Kamala Ya Tvam. Om Vajra Pushpe... to, offer Naivedya. Dza Hum Bam Ho, dissolve into non-duality. Again, from the (Tibetan: ཧྲཱིཿ，Sanskrit Devanagari: ह्रीः，Sanskrit Romanization: hrīḥ，Literal meaning: Hrih) syllable at the heart, light radiates upwards, and all the main deities and retinue are adorned with immeasurable light. Then, recite the three mantras mentioned above as much as possible. Finally, pray that all the mandala deities with their supports and supported remain stable, and grant me and all sentient beings supreme and common accomplishments. After praying in this way, perform the offering and blessing as before, without the need for musical instrument blessing. Then, make a mudra that is in accordance with the common mudra, and most of the offerings are made with offering stands and offering arrangements to radiate a great amount of light, arranging various offerings, and offering to the great self-nature, the Buddhas and Bodhisattvas. Om Sarva Tathagata Aparamita, Ayur Jñana Sa Pariwara Argham Pratichchha Svaha. Combine in the same way, and finally in the music, to between the names "Silnyen" and "Shapta." Wash and purify the two garments. From emptiness, the divine garment that arises from the (Tibetan: བྷྲཱུཾ་，Sanskrit Devanagari: भ्रूं，Sanskrit Romanization: bhrūṃ，Literal meaning: Bhrum) syllable becomes as boundless as the sky. The light and soft divine garment, to the one who has attained the indestructible Vajra body, I offer with indestructible faith, may I also attain the Vajra body. Om Sarva... Vajra Vastraye Ah Hum. If expanded, then offer the seven royal emblems and the five desirable qualities, in accordance with the common ritual. Just as the eight auspicious goddesses made offerings when the king of the gods defeated the Asuras, I also offer the eight auspicious symbols to the Buddhas and the mandala deities.
Chinese
芒嘎拉阿什塔昂嘎布昂嘎布吉德阿吽。其他的词语和这个一样。用吉祥八物供养。芒嘎朗阿什塔扎雅布吉德。赞颂是：法轮广大而转动，众生种种诸痛苦，无余遣除作彼者，无量寿佛我敬礼。金刚萨埵所生起，罪业垢染皆摧坏，金刚身者金刚持，金刚无量寿我礼。如意诸义刹那间，如自所欲令满足，胜义之主大自在，珍宝无量寿我礼。如是烦恼垢染者，从不遍染不转变，以悲示现贪着相，莲花寿无量。所欲诸业无余者，一刹那顷圆满之吉祥，诸愿增上如意树，事业寿无量。从诸罪业汝解脱，种种功德众所饰，轮回救护勇士尊，普眼无量寿我礼。大力者众极庄严，悉皆远离诸违品，导师无贪子之威，功德寿无量。明镜等性之类者，执持众多智慧藏，一切分别汝皆断，智慧寿无量。从诸分别汝解脱，离边禅定寂静性，摧坏魔众外道者，不动无量寿我礼。轮回众生任何者，执持汝之名号者，寿命与智赐予者，无量寿前我敬礼。如是说。若广说，薄伽梵如来应供，正等觉无上士，寿命与智慧无量定，光荣王前我敬礼。无垢莲花红玉之光彩，具足三十二相八十随好，以八十种妙好庄严甘露妙瓶，以等持之手持着我敬礼。胜乘导师六十支分音，以狮子之声摧坏魔与阎罗之威，普遍调伏所化之众生，无量寿之语前我敬礼。以无分别智周遍所知，慈
English
Mangala Ashta Amka Pu Amka Pujite Ah Hum. The other words are the same as this. Offer with the eight auspicious substances. Mangalam Ashta Drabya Pujite. The praise is: The Dharma wheel is widely turned, all the various sufferings of sentient beings, without exception, are eliminated by the one who does so, I prostrate to the Buddha Amitayus. Born from Vajrasattva, all the stains of faults are destroyed, the one with the Vajra body, the Vajra holder, I prostrate to the Vajra Amitayus. In an instant, all the meanings of thought, satisfying as one's own desire, the great lord of the supreme meaning, I prostrate to the Jewel Amitayus. Just as those stained by the stains of afflictions, never becoming stained or changing, showing the form of attachment with compassion, Lotus Life Immeasurable. All the desired actions without exception, the glory of being perfected in an instant, the wish-fulfilling tree that increases all wishes, Action Life Immeasurable. From all faults you are liberated, adorned with various qualities, the hero who protects from samsara, I prostrate to the All-Seeing Amitayus. Greatly adorned by the powerful ones, completely abandoning all unfavorable aspects, the power of the son of the teacher without greed, Quality Life Immeasurable. Those like the mirror equality, holding many treasuries of wisdom, you have abandoned all thoughts, Wisdom Life Immeasurable. From all discriminations you are liberated, the peaceful nature of the samadhi free from extremes, the one who destroys the demons and heretics, I prostrate to the Immovable Amitayus. Whichever sentient being in samsara, holds only your name, the one who bestows life and wisdom, I prostrate to Amitayus. Thus it is said. If elaborate, Bhagavan Tathagata Arhat, perfectly enlightened unsurpassed, life and wisdom immeasurable definite, I prostrate to the feet of the glorious king. Possessing the radiance of flawless lotus ruby, possessing the thirty-two excellent marks and eighty minor marks, adorned with eighty kinds of excellence, the supreme nectar vase, I prostrate to the one holding it with the hand of equipoise. The supreme vehicle teacher, the sixty-branch sound, with the lion's roar destroying the power of demons and Yama, universally subduing the assembly of those to be tamed, I prostrate to the speech of Amitayus. Pervading the knowable with non-conceptual wisdom, loving-