Chinese
在所有这些之中，被称为离欲最胜者，以及以真实和真实的语言，在所有这些聚集或长久，众多或眷属之中，被称为如来声闻僧伽最胜者，以那些真实和真实的语言，愿守护我们师徒施主等。完全救护，完全摄受，完全庇佑，寂静，愿变为安乐。愿作结界。愿遣除一切部多。愿遣除夺取光彩者。愿四百零四种疾病灭尽，消失，寂静，极寂静。这是以述说真实力而守护。之后向自身或所修对象撒花，导师至上殊胜，天人应供养，向佛陀敬礼，今日愿安乐。凡诸有情，行走与不行走，彼等一切，今日愿安乐。寂静离欲，天人应供养，向法敬礼。僧伽之至上，天人应供养，向僧伽敬礼。凡诸部多于此处降临，于地或于虚空盘旋亦可，恒常慈爱一切众生，日日夜夜行于正法。此乃胜者降伏魔众真实语，宣说极真实且无虚妄，以此真实愿此处安乐，愿彼等一切脱离大怖畏。这是吉祥语。之后，如主尊所说等，献曼扎，从今起等。做以前瓶生起和，准备的本尊时所说的那样，任何一种殊胜的后续仪轨，也就是供养加持，供赞，百字明，忏悔祈请等，如果是彩粉的最后一天，那么遣送仪轨与通常相同。对其他所依做坚住。即使是彩粉，如果是没有做修供整夜的之前的日子，以及对于布画的坛城，则对坛城本身做坚住，以嗡，您利益一切有情等遣送宾客。无论如何，最后做祈愿和吉祥。
English
Among all those, it is called the supreme one free from desire, and with the words of truth and reality, among all those gatherings or long-lasting, numerous or retinues, it is called the supreme Sangha of the Hearers of the Thus-gone One, with those words of truth and reality, may we protect the teachers, disciples, patrons, etc. May we completely protect, completely embrace, completely shelter, pacify, and may it become peaceful and happy. May we establish boundaries. May we repel all bhutas. May we repel those who steal glory. May the four hundred and four types of diseases be exhausted, disappear, be pacified, and be completely pacified. This is protection by speaking the power of truth. Then, scattering flowers on oneself or the object of practice, the supreme and excellent teacher, worthy of offering by gods and humans, I prostrate to the Buddha, may there be happiness here today. Whatever sentient beings, walking or not walking, may all of them be happy here today. Peaceful and free from attachment, worthy of offering by gods and humans, I prostrate to the Dharma. The supreme of the Sangha, worthy of offering by gods and humans, I prostrate to the Sangha. Whatever bhutas have come here, whether on the earth or circling in the sky, may they always be loving to all beings, and may they practice the Dharma day and night. This is the truth of the Victorious One who has conquered the enemy, speaking the ultimate truth and without falsehood, by this truth may there be happiness here, may all of them be liberated from great fear. This is the auspicious words. Afterwards, as the Lord has spoken, etc., offer the mandala, from today onwards, etc. Do any kind of excellent subsequent rituals as described during the vase generation and the preparation of the deities, that is, blessing the offerings, offering praises, the hundred-syllable mantra, confession and supplication, etc., and if it is the last day of the colored powders, then the method of sending away is the same as usual. Perform the stable abiding for the other supports. Even if it is colored powder, if it is the previous days when there is no all-night practice offering, and for the mandala of the cloth painting, then perform the stable abiding on the mandala itself, and with Om, you accomplish all the purposes of sentient beings, etc., send away the guests. In any case, at the end, do the aspiration prayer and auspiciousness.
Chinese
应当成办。依靠绘画，则永远不需要线条和颜色的工作。如果能完成地基仪轨和准备工作，则非常好。如果不能完成，也有很多只进行正行的通常做法。而且，在这个法类中，也有很多这样做的。仅仅是允许而已。通过修持这个坛城仪轨，所获得的些微善根，愿能使所有众生，获得无上果位。这是名为“遣除一切障碍”的五守护坛城仪轨，也是应众多请求者的要求，由多罗那他所著。虽然以前的上师们已经做了非常广大的仪轨安排，但是，像这个或类似这样的，作为根本坛城来受持，进行听闻、讲说、禅修、实修和展示技艺的僧团，现在没有，以前也没有出现过，以后也很难出现。因此，对于这种必须作为辅助的法类，如果仪轨过于繁琐，则有从根本上消失的危险。在这个末法时代，似乎只有智慧浅薄的少数人，因此，对于这类法类，我认为完整、简洁、易于携带才是最好的。因此，就这样写了。校对一次。
English
It should be accomplished. If relying on painting, then there is no need for line and color work at all. If the ground ritual and preparations can be completed, it is very good. If they cannot be completed, there are also many common practices of only performing the main practice. Moreover, in this system itself, there are many who practice in this way. It is only just permissible. By practicing this mandala ritual, whatever small amount of merit is obtained, may it enable all beings to attain the unsurpassed state. This is the five-protection mandala ritual called "Eliminating All Obstacles," which was also written by Tāranātha at the request of many petitioners. Although the previous gurus have made very extensive ritual arrangements for this mandala, for this or similar ones, taking it as the root mandala, there is currently no sangha that engages in listening, explaining, meditating, practicing, and demonstrating skills, nor has there been in the past, and it will be difficult to arise in the future. Therefore, for this kind of practice that must be done as an auxiliary, if the ritual is too elaborate, there is a risk of it disappearing from the root. In this degenerate age, it seems that there are only a few people with shallow wisdom, so for this kind of practice, I think it is best to be complete, concise, and easy to carry. Therefore, it is written in this way. Checked once.
Chinese
消除障碍的简略方法是芥子沐浴吗？或者像完备的六十四支那样，怎样合适就怎样做。无论如何，都要向所修对象撒白色花朵，念诵嘛呢达热（梵文，Maṇidhāri，梵文罗马拟音，嘛呢达热，持宝鬘）的咒语，让其坐在合适的坐垫上。用五种颜色的线做成线偶，像解脱结的孔眼一样，中间一个大的，左右各两个小的，共五个。然后，将大的那个套在所修对象的脖子上，其他的套在两只手的无名指和两只脚的无名指上。或者，脚上的线偶用脚尖压住也可以。如果要为很多人做，如果能做到，就一个个地那样做。如果不能那样做，就将所有人的无名指套上线偶，然后连接起来也可以。然后这样说：“自己观想为薄伽梵母随欲母，身色白色。”直到“有靠背”。从自己的心间放出光芒，光芒的顶端幻化出无数手持铁钩和绳索的忿怒自在王。束缚住所有对这个所修对象有害的，存在于外在世间和内在身体中的一切。用铁钩牵引，用绳索捆绑。此外，还要勾招所有的罪障、疾病、邪魔、附体、恶运，使其融入到这个净线中。特别是，从土地中产生的培根病融入到黄色的彩线上，从水中产生的寒性疾病融入到白色彩线上，从火中产生的血胆病融入到红色彩线上，从风中产生的风病融入到蓝色彩线上，从各种元素聚集而成的疾病和混合的疾病融入到绿色彩线上。皈依佛陀的教言是真实的，皈依佛法的教言是真实的，皈依僧众的教言是真实的，所有说真话者的真谛，诸神的真谛，仙人的真谛，以及如来、金刚、珍宝、莲花和事业部中的诸神的真谛，心髓、手印、秘密咒语和明咒的本尊众的真谛，薄伽梵母五守护尊的本尊众的真谛，以及所有具誓护法怙主及其眷属的教言是真实的，以真谛的加持力加持这些金刚弟子
English
Whether the method of eliminating obstacles is a mustard seed bath in brief, or like the complete sixty-four branches, do whatever is appropriate. In any case, scatter white flowers to the object of practice, recite the mantra of Maṇidhāri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and have them sit on a suitable cushion. Make five colored thread effigies with holes like those of a liberation knot, one large one in the center and two smaller ones on each side, making five in total. Then, put the large one around the neck of the object of practice, and the others on the ring fingers of both hands and the ring fingers of both feet. Alternatively, the ones on the feet can simply be pressed down with the toes. If you need to do it for many people, if possible, do it that way one by one. If that is not possible, you can put the thread effigies on the ring fingers of everyone and then connect them together. Then say this: "Visualize yourself as the Bhagavati Matrika, white in color," up to "with a backrest." From your heart, emanate countless wrathful kings of desire, holding iron hooks and ropes at the tips of rays of light. Bind with ropes and pull with iron hooks all those who harm this object of practice, all that exists in the external world and the internal body. Furthermore, hook and draw all sins, obscurations, diseases, evil spirits, attachments, and bad luck, and dissolve them into this purification thread. In particular, dissolve the phlegm diseases arising from the earth into the yellow colored thread, dissolve the cold diseases arising from the water into the white colored thread, dissolve the blood and bile diseases arising from the fire into the red colored thread, dissolve the wind diseases arising from the wind into the blue colored thread, and dissolve the diseases arising from the combination of various elements and the mixed diseases into the green colored thread. Homage! The word of the Buddha is true, the word of the Dharma is true, the word of the Sangha is true, the truth of all those who speak the truth, the truth of the gods, the truth of the sages, and the truth of the Tathagatas, Vajra, Ratna, Padma, and the deities residing in the Karma families, the truth of the heart essence, mudras, secret mantras, and the assembly of deities of the vidya mantras, the truth of the assembly of deities of the Bhagavati Five Protecting Deities, and the word of all the oath-bound protectors, the glorious and supreme Dharma protectors and their retinues is true. By the blessing of the truth, bless these vajra disciples.
Chinese
抛洒鲜花。誓言尊者融入自身心间。 ཛཿཧཱུཾ་བཾ་ཧོཿ （藏文，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jah hum vam hoh，汉语字面意思：扎 吽 旺 霍）。此后，在此期间，以事业宝瓶为坛城沐浴，与共同仪轨相同。将沐浴圣水的宝瓶之水倒入宝瓶中。上师手持宝瓶，首先用吉祥草取出宝瓶之水，从修行者的头顶洒下。之后，让其接受沐浴。在五种真言念诵一遍之后，一切罪业和障碍，悉地达 咕噜 梭哈。一切疾病……一切邪魔……一切次第……一切近处损害……一切仇敌……一切晦气和不净……一切诅咒……一切灾难……一切恶运……他人所施一切恶咒邪术。一切恶毒诅咒……一切僵尸作祟……一切邪魔作祟……一切镇压和束缚之业，焚烧和橛击之业……一切心神散乱和转变……一切恶咒和毒物之业……一切幻轮和邪恶拥抱……一切凶星和流星之灾等等……他人所作一切恶业，以及恶梦和恶兆……一切凶兆……一切不吉祥……流年不利，每日不利，每月不利，时辰不利……一切贪恋和恐惧……由前世业力所致，以及由现世因缘所致的一切损害……一切非时而死……一切黑夜魔祟……一切时节之索……一切阎罗使者……一切魔障和邪引……一切星曜之灾……一切国王和盗贼之灾……一切厉鬼和麻风之灾……一切魔和夺精气之灾……龙和地神之灾等等，总而言之，一切不顺之方，悉地达 咕噜 耶 梭哈。之后，息灭毒害之法为：诸佛之威光， 独觉者之威光， 阿罗汉之威力， 以及一切持明者， 舍利子之智慧， 目犍连之神变， 无碍之天眼， 以及守护下方的苦行功德， 憍陈如之先得， 阿难陀之博闻， 梵天之慈爱， 以及帝释天之权势， 以及世间守护之境，
English
Scatter flowers. The samaya being dissolves into one's own heart. JAH HUM VAM HOH (藏文，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jah hum vam hoh，汉语字面意思：扎 吽 旺 霍). Then, in the meantime, the action vase is used to bathe the mandala, which is the same as the general one. After pouring the bath water into the vase, the master holds it and first takes the vase water with kusha grass and sprinkles it from the crown of the practitioner. Then, let him take a bath. At the end of one recitation of the five mantras, may all sins and obscurations be SHINTAM KURU SVAHA. All diseases... All demons... All sequences... All near harms... All enemies... All shadows and impurities... All curses... All misfortunes... All bad luck... All evil spells and sorceries cast by others. All evil curses... All zombie activities... All demon activities... All suppression and binding activities, all burning and pegging activities... All distractions and transformations of the mind... All evil mantra and substance activities... All illusion wheels and evil embraces... All evil stars and evil comets, etc... All evil deeds done by others, and bad dreams and bad omens... All bad omens... All inauspiciousness... Bad year, bad day, bad month, bad time... All attachments and fears... All harms caused by past karma, and all harms caused by immediate causes... All untimely deaths... All black night demons... All nooses of time... All messengers of Yama... All obstacles and misleading influences... All harms of planets and stars... All harms of kings and thieves... All harms of Tsen and Dmu... All harms of demons and energy-stealers... Harms of nagas and earth lords, etc. In short, may all unfavorable aspects be SHINTAM KURU YE SVAHA. Then, the method to pacify poison is: The glory of the Buddhas, The glory of the Pratyekabuddhas, The power of the Arhats, And all the Vidyadharas, The wisdom of Shariputra, The miraculous powers of Maudgalyayana, The unobstructed eye, And the merits of guarding and purifying below, The first attainment of Kaundinya, The learning of Ananda, The love of Brahma, And the powers of Indra, And the realms of the world protectors,