Chinese
大财富的力量们， 军队首领们的神通们， 盗女的光荣、神变和， 那些的力量和威严， 愿所修者的毒平息，无毒！ 愿无毒者摧毁诸毒！ 痘和疮和癣和， 瘙痒以及痘疹和， 肿块以及瘙痒是， 第七种，彻底摧毁！ 贪欲、嗔恨、愚痴等， 这些是世间的三毒。 佛陀薄伽梵无有毒， 佛陀以光芒摧毁毒。 如是，薄伽梵正法…（此处省略念诵）。 “圣者僧众”之语应删除。 地是毒之父， 地也是毒之母。 以此真实之语力， 三毒是地，入于其中。 如是，水、火、风等也应删除念诵。
English
The powers of great wealth, The magical abilities of the army leaders, The glory and miracles of the robber women, The power and majesty of those, May the poison of the practitioner be pacified, may there be no poison! May the non-poisonous ones destroy all poisons! Pox and sores and scabies and, Itching and rashes and, Swelling and itching are, The seventh, completely destroyed! Desire, hatred, and ignorance, These are the three poisons of the world. The Buddha, the Bhagavan, has no poison, The Buddha destroys poison with light. Likewise, Bhagavan Dharma... (Recitation omitted here). The phrase "Noble Sangha" should be removed. Earth is the father of poison, Earth is also the mother of poison. By the power of this true word, The three poisons are earth, enter into it. Likewise, the recitation for water, fire, and wind should also be removed.
Chinese
又，如果和灌顶没有关系，在食物的守护时，供养白芥子之类的妙食也可以。细微的实践要从《可见续》中了解，通过好好观察也能领悟。总而言之，建造灶台并积聚物品，进入前行的差别和，弟子隐秘并系上彩线，生起自生本尊和勾招安住，断除诅咒索后涂身，生起灶神并供养赞颂，焚烧不顺品后作尾声仪轨，为本尊沐浴祈请，擦拭所修之物，说息毒和擦拭，说胜利后确定，作守护后说知，或者作守护部族交付，妙食真实力吉祥增，如是说。首先作驱魔除障，如果作光明显耀，也非常好。此乃依靠五守护经的仪轨，解除诅咒之法的极易修持之实践，是嘉钦巴·达热纳塔在《圆满殊胜遣除一切障碍之支分》中所著。吉祥！善妙增上！校对完毕！ 那摩咕噜。 三世诸佛真实化身无死自在， 婆罗门种姓成就心要之本尊， 彼之子文殊现身杰达日， 祈请赐予无死成就。 菩提贤菩提心之主， 智慧殊胜禅定贤之足， 金刚座者佛陀教法之主， 祈请。 大悲之本体瓦日译师， 智悲之自性大成就者萨迦巴， 续部海之导师索南孜， 祈请。 具足无量智慧之扎巴坚， 圆满精通文化法王班智达， 事业广大法之国王之足， 祈请。 圣者种姓降生卓衮桑波贝， 众生之怙主索南坚赞和， 金刚持大乘衮噶之名， 祈请。 年少慧持明百岁者， 持释迦之名圆满教法之主， 年少法成加持慈悲之宝藏， 祈请。 持明自解脱至尊卓莫之足， 衮噶坚赞持明心之
English
Furthermore, if it is not related to empowerment, during the protection of food, offering excellent food such as white mustard seeds is also acceptable. The subtle practice should be learned from the 'Visible Tantra,' and it can also be understood through careful observation. In summary, build a stove and gather utensils, the distinction of entering the preliminary practices, the disciple secretive and tie the colored thread, generate oneself as the deity and invoke and absorb, cut the curse rope and smear it on the body, generate the stove deity and make offerings and praises, burn the unfavorable aspects and then perform the concluding ritual, bathe and request the deity, cleanse the accomplished object, say pacifying poison and smearing, say victory and then establish, do protection and then speak knowledge, or do protection entrust the clan, excellent food truth power auspicious increase, thus say. First, do exorcism and purification, if you do clear illumination, it is also very good. This is the extremely easy-to-practice method of dispelling curses based on the ritual of the Five Protective Mantras, written by Gyal Khampa Taranatha as a part of 'Perfectly Eliminating All Obstacles.' Auspicious! May virtue and goodness increase! Proofread complete! Namo Guru. All Buddhas of the three times, the actual embodiment of deathlessness, the lord of power, The deity of the essence of accomplishment, born from the Brahmin lineage, His son, Manjushri, who saw the face of Jetari, I pray, grant the accomplishment of deathlessness. Byangchub Zangpo, the lord of the Bodhi mind, The feet of Lodro Choggyur, the excellent Samadhi Zangpo, The Vajrasana holder, the lord of the Buddha's teachings, I pray. The embodiment of compassion, Bari Lotsawa, The nature of wisdom and compassion, the great accomplished Sakyapa, The teacher of the ocean of tantras, Sonam Tse, I pray. The possessor of immeasurable wisdom, Drakpa Gyaltsen, Perfectly accomplished in culture, the Dharma Lord Pandita, The feet of the Dharma King with great activities, I pray. Born into a noble lineage, Drogon Zangpo Pal, The guru of beings, Sonam Gyaltsen, and The Vajra holder, the name of Thegchen Kunga, I pray. The youthful Lodro Rigdzin, the centenarian, The holder of the Shakya name, the complete master of the teachings, The youthful Chodrub, the treasure of blessings and compassion, I pray. The holder of self-liberation, the feet of Jetsun Drolchok, Kunga Gyaltsen, the holder of the mind of
Chinese
等。 ༈ 祈请具足教理自在的衮噶宁波！ 祈请！ 彼怙主的真传弟子仁钦嘉措和， 贤哲成就者丹巴洛哲南嘉， 祈请成就自在的阿旺成列！ 祈请！ 法王衮桑旺波和， 大持明者策旺诺布之足， 祈请贤哲楚拉却吉囊瓦！ 祈请！ 五明通晓的策旺衮恰足， 化身圣者噶玛仁钦和， 祈请证悟实相义之光明不变！ 祈请！ ཀ 诸佛之总集，大悲幻化舞， 祈请传承上师根本上师！ 祈请！ 有戏论本尊瑜伽念诵和， 无相胜义界中入定之， 自他一切众生的死主摧毁后， 祈请加持证悟不死之实相！ 生生世世等。 如是长寿佛九尊之传承祈请文，是嘉 Kham 巴 达ra 那 他 所说。 ཁ 语自在摄受圣法增， 大乐法之二取迷乱摧， 正定教法命根扎巴杰， 祈请！ 释迦教法究竟密续之， 不变四喜圆满嘉措华， 祈请普悦众生教法日， 祈请赐予不死之悉地！ 亦赐予不死寿之吉祥， 上师以及本尊， 无别彼前恭敬礼。 深广无别之智慧， 于所知一切显现之现象， 永不坏灭之金刚寿， 无边难测于彼敬礼后， 二取迷乱之网死主魔， 摧毁善巧甘露之大海， 以灌顶之水遍满贤瓶， 愿此成为欲求善者之吉祥！ 此处受持一百零八名号陀罗尼之坛城仪轨，以觉达日之方式。 修持者自身之利益为主之修法仪轨， 自他二者之利益坛城之事业， 以他者之利益为主之赎死仪轨，共三。 第一是，皈依发心
English
etc. ༈ I supplicate Kunga Nyingpo, the master of scripture and reasoning! I supplicate! Rinchen Gyatso, the direct disciple of that protector, and, The wise and accomplished Dampa Lodro Namgyal, I supplicate Ngawang Trinley, the lord of accomplishments! I supplicate! Dharma Lord Kunsang Wangpo, and, The feet of the great vidyadhara Tsewang Norbu, I supplicate the wise Tsuglag Chokyi Nangwa! I supplicate! Tsewang Kunkhyab, who is learned in the five sciences, The incarnate saint Karma Rinchen, and, I supplicate Ösel Gyurme, who realizes the meaning of reality! I supplicate! ཀ The one who embodies the knowledge and compassion of all the Buddhas, the magical dance, I supplicate the root guru of the lineage gurus! I supplicate! The yoga of the deity with elaboration, recitation and meditation, and, The samadhi in the realm of the ultimate meaning without characteristics, Having uprooted the lord of death of all beings, self and others, Bless me to realize the state of immortality! In all lifetimes, etc. This lineage supplication of the nine deities of Amitayus was spoken by Jya Kham pa Ta ra na tha. ཁ May the sacred Dharma, embraced by the Lord of Speech, increase, May the delusion of dualistic clinging to the Dharma of Great Bliss be destroyed, I supplicate Dragpa Je, the life force of the definitive teaching! Of the ultimate tantra of the teachings of the Buddha, The glory of Gyatso, who has perfected the unchanging four joys, I supplicate the sun of the teachings, which delights all beings, I supplicate, grant the siddhi of immortality! Also bestows the glory of immortal life, The Lama and the Yidam deity, I prostrate with reverence to that which is inseparable. The profound and vast, inseparable wisdom, And the phenomena that appear in all that is knowable, The Vajra life that can never be destroyed, Having bowed to that which is limitless and immeasurable, The net of dualistic delusion, the Lord of Death, Mara, From the skillful means of destroying the ocean of nectar, A good vase filled with the water of empowerment, May this become the glory of all who desire goodness! Here, in order to practice the mandala ritual of the hundred and eight names dharani, according to the Jeta Ri system. The practice ritual that is mainly for the benefit of the practitioner himself, The activity of the mandala for the benefit of both oneself and others, The ransom ritual that is mainly for the benefit of others, these are three. The first is, refuge and bodhicitta.
Chinese
其四层台阶的顶端，莲花上安有法轮，伞和鹿等。门和门框的交界处以及四个角上，都装饰着半月金刚和宝珠，内外都光明透亮。由所有佛和菩萨的智慧，以及愿海的力量所成就，广大无边。其中有八根柱子，上面是圆形的金刚宝顶。其上以四根金刚杵交叉绘制成美丽的图案。中央隆起的顶端装饰着金刚宝石顶。如此这般的宫殿内的神幡，东方为蓝色，南方为黄色，西方为红色，北方为绿色，并配有八吉祥瓶。中央白色之上，是略带树干的各种莲花八瓣。其中心是月亮坛城之上，舍 (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)。从此发出光芒，供养圣众，成办所有众生的利益，再次汇聚融入，完全转变。从那之中，自身成为薄伽梵如来，应供、正遍知佛陀，圣者无量寿智如来，极度殊胜光辉之王，身色如红宝石山峰上同时升起百万个太阳般鲜红，散发着无量光芒，寂静、微笑且具吸引力。一面二臂，结禅定印，其上持有充满不死智慧甘露的珍宝宝瓶，并装饰着果实丰盛的如意树。如蜜蜂般乌黑的头发结成发髻，双足以金刚跏趺坐稳固安坐。身穿各色丝绸的裙子和上衣，身上装饰着许多增长寿命的宝珠，即珍宝头饰、耳环、项链、胸饰、臂钏、手镯、脚镯、珍珠串等等一切饰品庄严。不可思议且自然成就的事业永不停歇地进行。头顶为嗡 (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉间为啊 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)，心间为吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。
English
At the summit of the four-tiered platform, a Dharma wheel, along with an umbrella and deer, rests upon a lotus. The junctures of the doors and frames, and the four corners, are adorned with crescent vajras and jewels, radiant with light both inside and out. This is accomplished through the wisdom of all Buddhas and Bodhisattvas, and the power of the ocean of aspirations, vast and limitless. Within it, atop eight pillars, is a rounded vajra dome. Above that, four crossed vajra rafters are beautifully arranged in an intricate pattern. The central, raised peak is adorned with a vajra jewel crest. Inside such a celestial palace, the banners are blue in the east, yellow in the south, red in the west, and green in the north, accompanied by eight auspicious vases. Above the white center is a diverse eight-petaled lotus with a slight stem. At its heart, upon a lunar mandala, is the red syllable Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih). From this, light radiates, offering to the noble ones, accomplishing the benefit of all beings, and then re-collects and dissolves, completely transforming. From that, oneself becomes the Bhagavan Tathagata, Arhat, Samyaksambuddha, the Victorious Buddha Amitayus and Jnana, the King of Radiance, whose body is as red as a ruby mountain upon which a million suns rise simultaneously, emitting immeasurable light, peaceful, smiling, and captivating. With one face and two arms, he holds the mudra of meditation, upon which rests a precious vase filled with the nectar of immortal wisdom, adorned with a wish-fulfilling tree laden with abundant fruits. His hair, as dark as a bee, is arranged in a matted topknot, and his two feet are firmly seated in the vajra posture. He wears a skirt and upper garment of various silks, and his body is adorned with many life-extending jewels, such as a precious crown, earrings, a necklace, a chest ornament, armlets, bracelets, anklets, strings of pearls, and all other ornaments. Inconceivable and spontaneously accomplished activities are carried out without ceasing. At the crown of the head is Om (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), at the throat is Ah (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and at the heart is Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum).