Chinese
以地和慈悲普摄一切众生， 界和智慧圆融为一味。 向五智之心顶礼。 智慧之海深广无垠， 以不变无碍之寿命妙高峰庄严。 功德种种，持有珍宝之宝藏， 向无量众生所依怙者顶礼。 虽未动摇自性法身之状态， 然以种种事业光芒普照， 遣除无明黑暗，寿命与智慧之， 祈请赐予光明，顶礼。 如意宝树和妙瓶， 由仙人调合，以咒力之加持， 如此增盛众生之财富， 成办所求一切众生之愿望。 您是殊胜的皈依处，善作依怙， 恒常念诵秘密咒王， 以一心虔诚恭敬祈祷， 如是转变吉祥，更何况其他。 如是思念，以无余遍知之心， 以慈悲之力量垂念我， 从业和突发之因缘所生之， 祈请遣除一切阎罗之损害。 息灭一切疾病、邪魔、障碍之聚， 获得妙瓶等一切成就， 成就无变金刚萨埵之寿命， 祈愿获得无量寿怙主之果位。 如是赞颂并祈祷。之后是生起宝瓶：清净宝瓶，从空性中，从（藏文：པཾ་，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）中生出莲花，从（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月亮坛城之座上，从（藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）中生出宽广盛大、腹部膨胀、颈部纤细、嘴部下垂的珍宝宝瓶，以天衣束缚颈部，以如意树装饰瓶口，内部充满水和精华。从这些宝瓶中，在九个宝瓶的内部，从莲花月亮上安住的各自（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字完全变化，中央的宝瓶中是不动如来无量寿智，东方的宝瓶中是金刚无量寿，南方的宝瓶中是宝生无量寿，西方的宝瓶中是莲花无量寿，北方的宝瓶中是事业无量寿，东北方的宝瓶中是普贤无量寿，东南方的宝瓶中是功德无量寿，西南方的宝瓶中是智慧无量寿，西北方的宝瓶中是不动无量寿。一切都从
English
With earth and compassion, universally holding all beings, Realm and wisdom, completely of one taste. I prostrate to the heart of the five wisdoms. The ocean of wisdom, immeasurably vast and deep, Adorned with the unchangeable, unimpeded mountain of life. Holding the treasure of various qualities, I prostrate to the immeasurable beings who rely on you. Though not moving from the state of the natural Dharmakaya, Yet radiating various activities and rays of light, Dispelling the darkness of ignorance, of life and wisdom, I prostrate to the one who generates light. Wish-fulfilling jewel tree and excellent vase, Blended by sages, also through the power of mantra, Thus increasing the wealth of beings, Accomplishing whatever wishes of all beings. You are the supreme refuge, well-made protector, Constantly reciting the king of secret mantras, Praying with one-pointed mind and reverence, Thus transforming into auspiciousness, what need to mention more? Thinking thus, with the all-knowing mind, With the power of compassion, considering me, From karma and sudden causes arising, I pray, dispel all harm from Yama. Pacifying all gatherings of disease, demons, and obstacles, Obtaining all accomplishments such as the excellent vase, Accomplishing the life of the unchanging Vajrasattva, May I attain the state of Amitayus, the protector. Thus praising and praying. Then, the generation of the vase: Purifying the vase, from emptiness, from (Tibetan: པཾ་，梵文天城体：प，IAST: paṃ，Literal meaning: paṃ) arises a lotus, and from (Tibetan: ཨ་，梵文天城体：अ，IAST: a，Literal meaning: a) arises a moon mandala seat, and from (Tibetan: བྷྲུཾ་，梵文天城体：भ्रुं，IAST: bhrūṃ，Literal meaning: bhrūṃ) arises a precious vase, wide and large, with a bulging belly, a slender neck, and a drooping mouth, its neck bound with divine cloth, its mouth adorned with a wish-fulfilling tree, its interior filled with water and all essences. From these vases, within the nine vases, from each of the (Tibetan: ཧྲཱིཿ，梵文天城体：ह्रीः，IAST: hrīḥ，Literal meaning: hrīḥ) syllables residing on the lotus and moon, completely transformed, in the central vase is Vairochana Amitayus Wisdom, in the eastern vase is Vajra Amitayus, in the southern vase is Ratna Amitayus, in the western vase is Padma Amitayus, in the northern vase is Karma Amitayus, in the northeastern vase is Samantabhadra Amitayus, in the southeastern vase is Guna Amitayus, in the southwestern vase is Jnana Amitayus, in the northwestern vase is Achala Amitayus. Everything is from
Chinese
行持。如果只有两个瓶子，那么在完全充满的尊胜瓶中，有带少许树枝的各种莲花八瓣的中心，以及八瓣上的……行持。如是等等，如前生起坛城时一样。在一切事业瓶中，莲花和日轮之上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出甘露旋转，身色绿色，一面二臂，右持各种金刚杵，左手持以此为柄的铃，身穿虎皮裙，以蛇和珍宝为庄严，圆满具备忿怒相，以左伸展的姿势安住。一切的头顶上，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）到班杂萨玛扎之间如前。扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ）再次从心间的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）到头饰之间也如前生起。以甘露旋转为义成头饰。以阿嘎（藏文：ཨརྒྷཾ）到夏巴（藏文：ཤཔྟ）之间供养。以“引导世间之主”等赞颂。发出怖畏的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，必定宣说。摧毁所有障碍者，成办所有成就之神，向障碍之敌顶礼。如是也赞颂事业瓶中的本尊。从自己的心间，咒语的念珠依靠形象线而行，催动瓶中本尊们的心续，从身中降下甘露之流，使瓶子充满。抓住形象线，念诵三种咒语中的任何一种。观想事业瓶，嗡 阿弥利达 昆扎利 哈纳 哈纳 吽 啪（藏文：ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ）也念诵二十一遍等。最后如前供养赞颂。在百字明的最后，未获得等等。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ）。以供养供品的缘故，瓶中的智慧尊降临，从誓言尊融入而产生的瓶中之水，成为具足一切能力。如是说，并将海螺法的水倒入瓶中。之后供养朵玛，虽然经典中没有说超世间的朵玛，但按照后来的修行者所做的那样，净化朵玛。从空性中，在各种珍宝所成的宽广容器中，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中产生的朵玛，颜色、气味、味道、能力的力量圆满，成为甘露的大海。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ）长咒的最后，加上阿嘎罗。
English
Practice. If there are only two vases, then in the completely filled Victory Vase, there is the center of various lotus flowers with eight petals, with a few branches, and on the eight petals... practice. Thus, as in the case of the front generation mandala. In the vase of all actions, on the lotus and sun, nectar swirls from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), the body is green, one face and two arms, the right hand holds various vajras, the left hand holds a bell with it as a handle, wearing a tiger skin skirt, adorned with snakes and jewels, completely possessing the wrathful appearance, and residing in a left-extended posture. On the crown of all, from Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) to Vajrasamāja, as before. Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ) Again, from Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: 舍) in the heart to the crown, also generate as before. The crown is adorned with the meaning of swirling nectar. Offer with Arghaṃ (Tibetan: ཨརྒྷཾ) to Śapta (Tibetan: ཤཔྟ). Praise with "The Lord who leads the world" and so on. Utter the terrifying Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) sound, and surely proclaim. The one who destroys all obstacles, the deity who accomplishes all siddhis, I prostrate to the enemy of obstacles. Thus, also praise the deity in the action vase. From one's own heart, the rosary of mantras goes along the image thread, stimulating the mind stream of the deities in the vase, and a stream of nectar descends from the body, filling the vase. Hold the image thread and recite any of the three mantras as appropriate. Focusing on the action vase, recite Oṃ Amrita Kuṇḍali Hana Hana Hūṃ Phaṭ (Tibetan: ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ) twenty-one times, etc. Finally, offer praise as before. At the end of the hundred-syllable mantra, not obtained, etc. Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ). Due to the offering of the offering, the wisdom being in the vase departs, and the water in the vase arising from the dissolution of the samaya being becomes endowed with all abilities. Say this and pour the water of the conch dharma into the vases. Then offer the torma. Although the transcendent torma is not mentioned in the scriptures, according to what later practitioners do, purify the torma. From emptiness, in the wide and vast containers made of various jewels, the torma arising from Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), with the power of color, smell, taste, and ability, becomes a great ocean of nectar. At the end of the long mantra Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ), add Ākāro.
Chinese
念诵三遍或七遍献供。那嘛 萨瓦 达塔嘎达 贝 效 维 效 牟 凯 贝 效 萨瓦 塔 康 悟 嘎 达 斯 帕 然 阿 依 芒 嘎 嘎 纳 康 梭哈。念诵三遍，使其广大增盛。以水等供品供养。以“引导世间之主”等语赞颂。“此供施食子请享用”，至“一切成就”之间，祈祷所愿之事。四大天王的食子也如上加持后，从自己的心间发出光芒。从须弥山的四方，迎请四大天王及其眷属降临。“嗡 诶 嘿 嘿 匝 突 玛哈 惹 匝 萨 帕 惹 瓦 惹 班匝 萨玛匝”念诵。嗡 持国天，嗡 增长天，嗡 广目天，嗡 多闻天及其眷属，那嘛 萨瓦 达塔嘎达 贝 效，至“嘎嘎纳 康 哥日 喝 纳 丹 巴 浪 咧 达 梭哈”念诵三遍，献供食子。若将每一位护法的名咒与虚空藏咒印结合，念诵三遍献供，则非常吉祥。嗡 匝 突 玛哈 惹 匝 萨 帕 惹 瓦 惹 阿 惹 康至夏帕达之间供养。大王具德者，身色如酥油，手持琵琶琴，自在乾闼婆，敬礼持国天。大英雄大力士，身色青蓝色，手持锋利剑，自在鸠盘茶，敬礼增长天。大自在具威力，身色红彤彤，手持蛇索套，自在龙族众，敬礼广目天。大导师金黄色，手持棍棒和，吐宝鼬，自在夜叉众，敬礼多闻天。虔诚听闻如来教，亲见圣颜心欢喜，精进修持菩提心，善巧方便大悲心，圆满二资粮，自利利他，成就者，我向您顶礼。四大天王及其眷属们，此供施食子请享用，至一切成就之间。此后，若有各自的护法食子，也按各自的仪轨回向。此处虽有黑袍金刚等天王的仪轨次第修习的实践，但因缺乏精要，所以各自的护法食子供养仪轨，要么不做，要做就按自己的仪轨供养。
English
Offer three or seven times. "Namaḥ sarva tathāgata bhayo viśva mukhe bhyeḥ sarva thā khaṃ udgate spharaṇa e maṃ gagana khaṃ svāhā." Recite this three times to greatly expand it. Offer with arghaṃ etc. Praise with "Chief who guides the world" etc. "Please accept this offering of food," and pray for desired things up to "May all be accomplished." After blessing the torma of the four great kings in the same way as above, rays of light emanate from your heart. From the four directions of Mount Meru, invite the four great kings with their retinues to come. Say "Oṃ ehyehi catur mahārāja sapārivāra vajra samājaḥ." Oṃ Dhṛtarāṣṭraya. Oṃ Virūḍhaka ya. Oṃ Virūpakṣa ya. Oṃ Vaiśravaṇa ya sapārivāra bhyaḥ namaḥ sarva tathāgata bhyoḥ, up to "Gagana khaṃ gṛhṇa daṃ bāṃ li ta svāhā." Offer the torma three times. It is very good to offer each of the names and mantras of the protectors three times, combining them with the mantra and mudra of the treasury of space. Oṃ Catur mahārāja sapārivāra arghaṃ to śapta offer. Great king, glorious one, color of ghee, holding a lute, controlling the assembly of gandharvas, I prostrate to Dhṛtarāṣṭra. Great hero, great strength, color blue, holding a sword, controlling the assembly of kumbhāṇḍas, I prostrate to Virūḍhaka. Great lord, great power, color red, holding a snake lasso, controlling the assembly of nāgas, I prostrate to Virūpakṣa. Great leader, golden color, holding a staff and a mongoose, controlling the assembly of yakṣas, I prostrate to Vaiśravaṇa. Faithful, having heard the Buddha's teachings and seen his face, diligently practicing, realizing enlightenment in your heart, skillful in means, compassionate, perfecting the two accumulations, benefiting yourself and others, I bow to you. Four great kings and your retinues, please accept this offering of food, up to may all be accomplished. After that, if there is a special protector's torma, dedicate it according to your own ritual. Although there is a practice of studying the order of rituals of the great kings for Black Cloak etc. here, because it lacks essence, either do not do the special protector's torma offering rituals, or if you do, you must offer according to your own tradition.
Chinese
五十五和四十五，三十六和二十五，这些都是佛。此外，在周围，有无数的佛和菩萨，以及获得了不死寿命成就的天神和仙人，由无数的持明者围绕。以嗡 班杂 萨玛扎（藏文：ཨོཾ་བཛྲ་ས་མ་ཛཿ，梵文天城体：ॐ वज्र सम जः，梵文罗马拟音：oṃ vajra samajaḥ，汉语字面意思：嗡，金刚，誓言）供养，从阿甘到夏帕。祈请所有如来赐予我灌顶。这样重复祈请后，上师和无别于毗卢遮那佛长寿佛的眷属们，以充满不死智慧甘露的珍宝宝瓶进行灌顶。宝瓶触及弟子的头顶，并让其饮用宝瓶之水。嗡 毗卢遮那 阿玉 嘉纳 悉地 萨玛雅 阿比辛扎 吽（藏文：ཨོཾ་བཻ་རོ་ཙཱ་ན་ཨཱ་ཡུར་ཛྙཱ་ན་སིདྡྷི་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ॐ वैरोचना आयुर्ज्ञान सिद्धि समय अभिषिञ्च हुं，梵文罗马拟音：oṃ vairocana āyurjñāna siddhi samaya abhiṣiñca hūṃ，汉语字面意思：嗡，毗卢遮那，寿命，智慧，成就，誓言，灌顶，吽）。身获毗卢遮那佛长寿灌顶。孩子你已从死主手中解脱，于千劫之中寿命增长，断命之罪得以清净。然后，即使伴随着大型乐器和铃声，也可以念诵六度波罗蜜多的吉祥语进行灌顶：布施之力，佛陀真实殊胜。人们领悟布施之力的雄狮，进入慈悲之城时，布施之力的声音将会响起。同样，在所有“布施”之后，加上“戒律”，以及“忍辱”、“精进”、“禅定”和“智慧”之间进行念诵。每句偈颂的结尾，从“布施圆满，寿命也增长”到“智慧圆满，寿命也增长”，像这样一句一句地加入，按照所见到的仪轨进行，似乎也没有任何矛盾。有些人舍弃了通常的偈颂结尾，念诵那个结尾会变成篡改佛语，所以应该避免。然后这样说道，用宝瓶之水从头顶灌顶。智慧之水充满身体内部。从无始轮回以来积累的所有罪障，特别是被烦恼愚痴所驱使，杀害其他众生的生命，今生短命的业障习气全部得以清净。观想以毗卢遮那佛的寿命和无量智慧加持相续。