English
On the crown of everyone's head is the root guru, surrounded by the assembly of lineage gurus, to whom we offer devotion and longing. May all these gurus bestow empowerment from the crown of our heads with the vase of immortal nectar, and finally dissolve into ourselves. May we receive the blessings of the root and lineage gurus, and attain the siddhi of unchanging life. If desired, perform the extensive lineage supplication. If brief, recite: Lord Tsepakme Gonpo (Amitayus), Machig Drupai Gyalmo, Tipuk Sangngak Dongpo, Rechhung Dorje Drakpa, Wangchuk Mila Repa, Chogyal Dawa O Zhonnu, Deshek Khampa Dorgyal, Kyopa Jigten Sumgon, Chennga Drakpa Jungne, Yang Gon Chokyi Chenden, Tukse Chennga Rinden, Shri Zurpukpa Chenpo, Bharrawa Gyaltsen Palzang. Then, Yakphuk Sangye Palwa, Khedrup Zhonnu Senge, Kunkhyen Chogyal Palzang, Panchen Shakya Chokden, Lhalung Zhonnu Chodrup, Jetsun Kunga Drolchok, Jamyang Kunga Gyaltsen. Or, Kyechhen Namkha Gyaltsen, Kyabje Jampal Gyatso, Trewo Chokyi Gyatso, Jetsun Kunga Drolchok, Tukse Lhawang Drakpa, please bless us, kind root gurus. Right now, in this very place, grant the siddhi of inexhaustible life. Grant the siddhi of unchanging stability. Grant the siddhi of firm eternity. May radiance increase, and the body's well-being and strength grow; may the voice be melodious, and the sound of speech be comfortable; may clarity and purity arise, and the doors of the mind's manifestation open. Please bless us, root and lineage gurus. At these times, with the intention to protect the vows and commitments received, please repeat these words. As the main one, etc. To express gratitude for perfectly receiving the long life empowerment, offer a mandala. With the intention to offer the body, possessions, and all virtuous things of the three times to the deity and guru, and also to partake of a portion, please repeat these words. From this day forward, may I remember, etc. The subsequent ritual is, the generation in front, offerings, and praises are performed as before. Recite the Hundred Syllable Mantra. Perform the stabilization through Supratistha (सुप्रतिष्ठ，supratiṣṭha，well established), which was composed at the request of Jampa Drophan Zangpo and others who had needs.
Chinese
由鄂尔（Ngor）非常容易携带的方式，由多罗那他（Tāranātha）编辑而成。吉祥！善哉！ 顶礼一切佛陀和菩萨！ 身如珍宝青莲般明澈， 具足妙相光芒之网遍布， 见闻忆念即能脱离恶趣处， 不空怙主您乃礼敬之境。 长久修习的智慧白光， 无边续部义理睡莲苑， 善妙开启所生仪轨之理， 以无杂易懂之语讲述请谛听。 此处依凭薄伽梵金刚不空成就佛之坛城，为亡者进行超度的单日仪轨，分为预备、正行、结行三部分。 第一部分：在良好的基面上，铺设彩绘坛城，周围从具力者开始顺时针布置结界，前方摆设双水引导的五供，于各方位间美观陈设。南方放置三份食子，自身前方备妥金刚杵、铃、宝瓶等下方所需之物，于座垫上安坐。 第二部分正行，分为：自生、瓶诵、前生及修供、入坛及受灌顶、超度亡者、大坛城之结尾行事等六部分。第一部分：念诵“嗡 阿弥里德 吽 帕特（藏文：ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：嗡 甘露 吽 呸）”以清除障碍。念诵“嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddha sarva dharma svabhāva śuddho'haṃ，汉语字面意思：嗡 自性清净 一切法 自性清净 我）”使之空性化。从空性中，从嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的珍宝制成的广阔容器中，从嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）中融化而来的天神所造的陶土制成的供水、鲜花、焚香、明灯、香水、食物，以及其他音乐、伞盖等无法想象的供品，清澈无碍，充满天地之间，观想完毕后，以其咒语和手印加持。演奏各种乐器，并念诵《陀罗尼》等。然后，尽力皈依上师和三宝。一切法皆为空性且无我，但未能领悟的众生之罪障得以净化，并安置于佛陀的境界。为此，薄伽梵
English
Composed by Tāranātha in a very easy-to-carry manner for Ngor. Auspicious! Virtuous! Homage to all Buddhas and Bodhisattvas! A body clear like a precious blue lotus, Adorned with the splendor of marks and signs, a web of light, By seeing, hearing, and remembering, one abandons the state of evil destinies, Supreme Akshobhya deity, you are the object of homage. The white light of wisdom, cultivated for a long time, The garden of infinite tantric meanings, the lotus grove, The manner of the ritual arising from being well-opened, Listen as I explain with unambiguous and easy-to-understand words. Here, relying on the mandala of the Bhagavan Vajra Akshobhya, for the one-day ritual of guiding the deceased, there are three parts: preparation, main practice, and conclusion. First, on a good base, spread out a painted mandala, circumambulate clockwise from the powerful one to establish the boundary, and beautifully arrange the five offerings preceded by two waters in the cardinal and intermediate directions. Place three portions of torma in the south, and in front of oneself, gather all the necessary items below, such as the vajra, bell, and vase, and sit on a cushion. Second, the main practice, consisting of six parts: self-generation, vase recitation, front generation and accomplishment of offerings, entering and receiving empowerment, guiding the deceased, and the concluding activities of the great mandala. First: Clear away obstacles by reciting "Om Amrite Hum Phat（藏文：ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：Om, nectar, hum, phat）". Purify into emptiness with "Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho'ham（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddha sarva dharma svabhāva śuddho'haṃ，汉语字面意思：Om, purity of nature, all dharmas, purity of nature, I am）". From the state of emptiness, within the vast and spacious vessels made of jewels arising from Om（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om）, the offering water, flowers, incense, lamps, perfumes, food, and other unimaginable offerings such as music and parasols, made of clay by the deities arising from the melting of Om（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om）, are clear and unobstructed, filling all the realms of earth and sky. Contemplate this and bless it with its mantra and mudra. Make as much music as possible and recite the Dharani and so on. Then, take refuge in the lama and the Three Jewels as much as possible. Since all dharmas are empty and selfless, purify the sins and obscurations of all sentient beings who have not realized this, and place them in the state of Buddhahood. For this purpose, the Bhagavan
Chinese
于虚空中安住。以“嗡 阿尔冈 梭哈”供养供品。祈请世尊、如来、应供、正等觉、不动佛及其眷属，加持我和一切众生。如此祈请后，融入自身。于心间莲花月轮之上，中央是不动佛，蓝色，右手触地印，左手禅定印。东方是白色毗卢遮那佛，菩提最胜手印。南方是黄色宝生佛，右手施胜印，左手禅定印。西方是红色阿弥陀佛，禅定印。北方是不空成就佛，绿色，右手施无畏印，左手禅定印。一切皆着丝绸天衣，以珍宝严饰，具足三十二相，八十随好，以金刚跏趺坐姿安住，放出光明和光芒。这被称为第二基。然后，嗡 萨瓦 达塔嘎达 阿克修比亚 萨帕瑞瓦拉 阿尔冈 普拉提扎 普扎 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽。同样，也加上饮水、花等。以手印供养，双手金刚合掌置于心间，向右旋转，念诵“清净莲花中央的莲座上”等，思维赞颂。然后，在自己心间不动佛的心中，于月轮之上，观想咒语如蛇盘绕。从中放出光明，平息一切恶趣。再次收摄，思维融入心间的法字。那摩 惹纳 札雅雅。嗡 康 嘎尼 康 嘎尼。 罗匝尼 罗匝尼。 卓札尼 卓札尼。 札萨尼 札萨尼。 帕拉提哈纳 帕拉提哈纳。 萨瓦 噶玛 帕让帕拉尼 麦 梭哈。尽力念诵。祈请怙主大悲者，加持我和一切众生，使一切罪业和障碍皆得清净。如此祈请。念诵三遍百字明，思维禅修念诵的加持力得以稳固。再次为了对自己进行供养赞颂，将供品进行净化加持后，合掌。无量世界中，所有供养之物，
English
Residing in the sky. Offering the offering with "Om Argham Svaha". I beseech the Bhagavan, the Tathagata, the Arhat, the Perfectly Complete Buddha, Akshobhya, together with his retinue, to bless me and all sentient beings. Having made this request, it dissolves into oneself. On the lotus and moon disc in the heart, in the center is Akshobhya, blue, with the right hand in the earth-touching mudra and the left hand in the meditation mudra. In the east is white Vairochana, with the supreme enlightenment mudra. In the south is yellow Ratnasambhava, with the right hand in the bestowing mudra and the left hand in the meditation mudra. In the west is red Amitabha, with the meditation mudra. In the north is green Amoghasiddhi, with the right hand in the refuge-granting mudra and the left hand in the meditation mudra. All are adorned with silk garments and precious jewels, endowed with the thirty-two major marks and eighty minor marks, seated in the vajra posture, emitting light and rays. This is called the second basis. Then, Om Sarva Tathagata Akshobhya Sapariwara Argham Pratitza Puja Megha Samudra Spharana Samaye Hum. Similarly, also add water for washing feet, flowers, etc. Offer with mudras, placing the vajra palms at the heart and rotating to the right, reciting "On the lotus seat in the center of the pure lotus," etc., think of praise. Then, in the heart of Akshobhya in one's own heart, on the moon disc, visualize the mantra coiled like a snake. From it, light radiates, pacifying all the bad destinies. Again, gather and think of dissolving into the Dharma syllable in the heart. Namo Ratna Trayaya. Om Kam Kani Kam Kani. Rochani Rochani. Trotani Trotani. Trasani Trasani. Pratihana Pratihana. Sarva Karma Paramparani Me Svaha. Recite as much as possible. I beseech the Protector, endowed with great compassion, to bless me and all sentient beings, so that all sins and obscurations may be purified and cleansed. Make this request. Recite the Hundred Syllable Mantra three times, thinking that the blessings of meditation and recitation are firm. Again, in order to make offerings and praises to oneself, after purifying and blessing the offering substances, join the palms. In immeasurable realms, all the offerings,
Chinese
然后，持铃者： 于清净莲花中央之莲心， 极其庄严莲花月亮之座垫， 从种子字吽化现为佛身之， 薄伽梵不动佛前我顶礼。 身色蓝色相好庄严且善妙， 右手触地印降伏诸有情， 左手禅定印之上持金刚， 薄伽梵不动佛前我顶礼。 十方诸佛如来皆灌顶， 慈悲与成就一切之根本， 以悲心清净有情诸业障， 薄伽梵（不动佛前我顶礼）。 极善积聚福慧资粮之身， 具足定义悦意清净之语， 虚空自性本来解脱之意， 薄伽梵（不动佛前我顶礼）。 十力自在五部之诸佛， 无余汇集一切善逝之主， 胜过一切胜者之大悲者， 薄伽梵（不动佛前我顶礼）。 于心之坛城吉祥之莲蕊， 从种子咒语放射之光芒， 清净恶趣一切诸痛苦之， 薄伽梵（不动佛前我顶礼）。 如是赞颂祈请之威力， 愿我与三界一切诸有情， 无始以来所积诸罪障习气， 祈请薄伽梵不动怙主作清净。 以此赞颂，生起自身。 第二，瓶的念诵是：于胜乐瓶之上，放置充满海螺法和妙香之水，以及金刚花环。以阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净，以梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，从邦（藏文：པཾ）字化为莲花，从阿（藏文：ཨ）字化为月亮坛城之上。
English
Then, the one holding the bell: In the center of the pure lotus, On the splendid elephant lotus moon seat, The body of the Victorious One arises from the seed syllable Hum, I prostrate to the Bhagavan Akshobhya. The body is blue, well adorned with marks and signs, The right hand subdues beings with the earth-touching mudra, The left hand holds a vajra on the samadhi posture, I prostrate to the Bhagavan Akshobhya. Empowered by all the Buddhas of the ten directions, The root of love and all accomplishments, Cleansing the obscurations of all sentient beings with compassion, The Bhagavan (I prostrate). The body that has accumulated vast merit and wisdom, The speech that is meaningful, pleasing, and pure, The mind that is naturally liberated from the beginning, like space, The Bhagavan (I prostrate). The master of the ten powers, the Buddhas of the five families, The chief of all Sugatas, gathered without exception, The compassionate one who surpasses all victors, The Bhagavan (I prostrate). From the lotus of glory in the center of the heart mandala, The rays of light emanating from the seed mantra, Cleansing all the sufferings of the lower realms, The Bhagavan (I prostrate). Through the power of praising and praying in this way, May all the sins, obscurations, and habitual tendencies Accumulated without beginning by myself and all sentient beings of the three realms, Be purified by the Bhagavan Akshobhya, the protector. Having praised in this way, generate oneself. Second, the vase recitation is: On top of the victorious vase, place water filled with conch dharma and fragrant scents, along with a vajra flower garland. Purify with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar), cleanse with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：self-nature). From emptiness, from the syllable Pam (藏文：པཾ) arises a lotus, and from the syllable A (藏文：ཨ) arises a moon mandala.