Chinese
发起（或升起）。然后供养驱魔朵玛，并念诵“邪魔，回到你自己的住所去！”的结尾。在这个地方，所有那些没有权力观看秘密行为的众生，以及那些阻碍伟大坛城成就的魔障和邪恶引导者，都请享用这个朵玛，不要留在这个地方，到别处去！说完，将朵玛扔到门口。念诵忿怒咒语，并猛烈地演奏音乐。用古古尔香熏熏这个地方。用芥子驱赶，并观想邪魔四散，这是用猛烈的方式发起（或升起），是发起土地的仪式。然后，请方位护法和众生离开。以自己不混乱的傲慢，念诵“冈嘎尼”的同时，将双手放在坛城土地的中央。念诵二十一遍“嗡，部康”，观想土地变成天空的自性。多次念诵“嗡，哈纳哈纳，卓达，吽，啪特”，观想土地变成金刚的自性。这是通过咒语和手印来净化的。然后，念诵“冈嘎尼”的同时，用香水和水涂抹这块作为祭祀基础的土地。妥善地进行涂抹是透过工作和行为来净化，这是净化土地的仪式。然后，金刚铃的持有者上师坐在坛城的中央，以“吽，班杂，阿秋巴雅，阿航”来掌握不混乱的傲慢。我将在这个地方，绘制所有烦恼的征服者、慈悲之主、不动尊的坛城，为了众生的广大福祉！生起这种心是透过思维来掌握。然后，按照后续仪式中所说的去做，并念诵吉祥颂，这是第一个夜晚的仪式。第二，为准备工作，分为预备、正行和结行三个部分，首先，在进行土地仪式的地方，画上大约八个大线，或者按照下面所说的完成所有工作线。在神灵的位置，摆放好香水滴和花束。也摆放好土地神的花束。周围摆放供品、朵玛和宝瓶，下面也准备好弟子为准备工作所需的物品。然后，上师和弟子们坐在座位上，加持供品，并从皈依开始进行自生。
English
Raising (or arising). Then, offer the exorcism Torma and recite the ending, "Demons, return to your own abode!" In this place, all those beings who do not have the power to watch secret practices, and all the obstacles and evil guides that hinder the accomplishment of the great mandala, please be satisfied with this Torma, do not remain in this place, go elsewhere! Having said this, throw the Torma at the door. Recite wrathful mantras and play music fiercely. Fumigate this place with Gugul incense. Drive away with mustard seeds and visualize the demons scattering, this is raising (or arising) in a fierce way, it is the ritual of raising the land. Then, invite the directional guardians and beings to depart. With the pride of not being confused, while reciting "Kamkani," place both hands in the center of the mandala land. Recite "Om, Bhukham" twenty-one times, visualizing the land becoming the nature of the sky. Recite "Om, Hana Hana, Krodha Hum Phat" many times, visualizing the land becoming the nature of Vajra. This is purified through mantra and mudra. Then, while reciting "Kamkani," smear the land that serves as the basis for offering with fragrant water. Properly smearing is purifying through work and action, this is the ritual of purifying the land. Then, the Vajra bell holder, the master, sits in the center of the mandala, and with "Hum Vajra Akshobhya Aham" grasps the pride of non-confusion. In this place, I will draw the mandala of the conqueror of all afflictions, the lord of compassion, Akshobhya, for the vast benefit of sentient beings! Generating this mind is grasping through thought. Then, do as it is said in the subsequent ritual, and recite the auspicious verses, this is the ritual of the first night. Secondly, for the preparation, divided into three parts: preliminary, main practice, and concluding practice, first, in the place where the land ritual has been performed, draw about eight large lines, or complete all the work lines as described below. In the place of the deities, arrange the perfume drops and bouquets of flowers completely. Also arrange and place the bouquets of the land deities. Around the perimeter, arrange offerings, Tormas, and vases, and below, also prepare all the items needed by the disciple for preparation. Then, the master and disciples sit on the seats, bless the offerings, and begin self-generation starting from taking refuge.
Chinese
得以圆满。第二有四：地神准备、宝瓶准备、本尊准备、弟子准备。第一是，清扫净化地神的坛城。从空性中，由（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）字化为莲花，由（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字化为月轮。从自己的心间放出光芒，观想从地下迎请地神及其眷属安坐于座上。在之前的月轮之上，地神身色黄色，具有欢喜之心，右手结无畏印，左手持珍宝宝瓶于胸前，身着白色丝绸上衣，以各色丝绸裙子装饰，以各种珍宝饰品庄严其身，面容如莲花般盛开，半跏趺坐于莲花月轮之上，被龙族和地祗众围绕。观想以各种供品供养她，念诵：嗡 普里提 维 德威 萨 帕里瓦拉 阿尔甘 普拉提扎 梭哈。念诵后，莲花绕行在前，各自结手印，并演奏音乐。清扫净化加持食子，念诵：嗡 普里提 瓦 德威 萨 帕里瓦拉 纳玛 萨瓦 达塔嘎达 贝。等三遍，以虚空藏手印供养食子。持金刚铃者念诵： 救护者一切诸佛的， 行持之理与特别的， 对于地和波罗蜜多， 女神您是见证者。 释迦狮子救护者， 如何降伏魔众的， 同样我从魔众中， 获得胜利并绘制坛城。 最后念诵三遍。为了使具德上师们的特殊意愿，越来越圆满，以及为了净化和清净如虚空般无边众生的罪障和习气，为了在此地修持和供养断除一切恶趣的，具有慈悲心的不动佛本尊坛城，自己进入并接受灌顶，以及也为弟子灌顶，请将此地赐予我，也请赐予我事业的成就。地神及其眷属的口中流出智慧
English
May it be completed perfectly. Secondly, there are four: preparing the earth deity, preparing the vase, preparing the deity, and preparing the disciple. The first is to cleanse and purify the mandala of the earth goddess. From emptiness, from (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Chinese literal meaning: Bang) arises a lotus, and from (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) arises a lunar disc. Radiate light from your heart, and visualize inviting the earth goddess and her retinue from beneath the earth to sit on the seat. Above the previous lunar disc, the earth goddess is yellow in color, with a joyful heart, her right hand making the gesture of fearlessness, her left hand holding a precious vase at her chest, wearing a white silk upper garment, adorned with various colored silk skirts, adorned with various precious ornaments, her lotus face blooming, sitting in a half-lotus posture on a lotus and moon seat, surrounded by a gathering of nagas and earth lords. Contemplate offering her various offerings, and recite: Om Prithvi Devi Sa Parivara Argham Pratichchha Svaha. After reciting, the lotus procession goes first, each making their respective hand gestures, and performing music in between. Cleanse, purify, and bless the torma, and recite: Om Prithvi Devi Sa Parivara Namaḥ Sarva Tathagata Bhyo. etc. three times, and offer the torma with the gesture of the treasury of space. The one holding the vajra bell recites: Saviors, all the Buddhas, The manner of conduct and especially, For the earth and the paramitas, Goddess, you are the witness. Shakya Simha, the protector, How he subdued the hordes of demons, Likewise, I from the hordes of demons, Having gained victory, draw the mandala. At the end, recite three times. In order to completely fulfill the special intentions of the glorious previous lamas, and in order to purify and cleanse the sins, obscurations, and habitual tendencies of all sentient beings equal to space, in this place, to accomplish and offer the great mandala of the wrathful deities of Akshobhya, the lord of compassion, who completely purifies all the lower realms, to enter oneself and receive empowerment, and also to empower the disciples, please grant me this place, and also grant me the accomplishment of the activity. From the mouth of the earth goddess and her retinue flows wisdom.
Chinese
执持者，请您顺利地进行坛城的事业！这样思维给予允许。然后献上供养。念诵“嗡 班匝 穆 (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆)”。观想土地神融入其中，并将土地神的供品食子撤走，进行土地的准备。第二，瓶的准备，如同仪轨中瓶的生起时一样进行。第三，本尊的准备：生起清净、净化、防护轮、宫殿及座垫。在莲花座上生起三种仪轨的九尊本尊，观想自己与主尊无二无别。加持三处。迎请智慧九尊本尊的坛城。供养安住在虚空中。以誓言手印令其欢喜，然后融入自身等，如同彩绘仪轨一样进行。供养赞颂要广，如同前方生起一样进行，然后看着坛城，右膝着地。手持带有香的铃杵，为了迎请到内，请谛听：不动怙主薄伽梵，向种姓真言之王顶礼！我既已成为慈爱者，为了对弟子们慈爱，也为了对您们供养，我欲绘制坛城。薄伽梵，我恭敬地祈请，因此请给予允许。诸佛世间怙主慈爱者，菩萨阿罗汉，以及密咒其他本尊，还有守护世间的诸神，以及任何具大威力的鬼神，以及任何具有天眼神通的，喜欢佛法的众生们，请您们垂听我。我名为某某，明日是善妙坛城之名，为了能够清净恶趣，如仪轨般绘制，为了我和弟子们，请您们慈悲垂念，祈请将一切会众加持于坛城中。如是念诵三遍之后。从具德上师处，至赐予之间如前。食子三份，如仪轨般随后修作，进行本尊的准备。第四，弟子的准备：在坛城房屋的外面，让具相的弟子沐浴。首先献上礼拜和进入的供养，然后就座。第二，首先坚定涅槃之想。
English
Holder, please accomplish the work of the mandala well! Think of giving permission in this way. Then offer the offerings. Recite "Om Vajra Muh (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muh)". Visualize the earth goddess dissolving into it, and remove the offerings to the earth goddess. Prepare the earth. Second, the preparation of the vase is done as in the case of the vase generation in the ritual. Third, the preparation of the deity: Generate the purification, cleansing, protection circle, palace, and cushions. On the lotus, generate the nine deities of the three rituals, and visualize yourself as inseparable from the main deity. Bless the three places. Invite the mandala of the nine wisdom deities. Offer to those who reside in the sky. Please them with the mudra of the vow, and then dissolve them into yourself, etc., as in the painted ritual. The offerings and praises should be extensive, and performed as in the front generation. Then look at the mandala and kneel on your right knee. Holding the vajra and bell with incense, listen to the invitation inside: Immovable Protector, Blessed One, I prostrate to the King of the Lineage Mantra! Since I have become loving, in order to be loving to the disciples, and also in order to offer to you, I wish to draw the mandala. Blessed One, I respectfully request, therefore please grant permission. Buddhas, world protectors, loving ones, Bodhisattvas, Arhats, and other secret mantra deities, as well as the gods who protect the world, and any powerful spirits, and any who have divine eyes, beings who delight in the teachings, please listen to me. My name is so-and-so, tomorrow is the name of the good mandala, in order to be able to purify the lower realms, I will draw it according to the ritual, for me and the disciples, please think of us with compassion, please bless all the assembly in the mandala. After reciting this three times. From the glorious lama, to the giving, do as before. The three parts of the torma, follow the ritual and then prepare the deity. Fourth, the preparation of the disciple: Outside the mandala house, have the qualified disciple bathe. First offer the offerings of prostration and entry, and then sit in the row. Second, first establish the thought of nirvana.
Chinese
为了植入殊胜的发心，对于自己具足戒律的四众眷属，尤其是具有大乘心智的那些人，如来所宣说的，真实仪轨应予传授。有些人寻求密咒的修持意义，将会进入坛城。同样，有些人希求他人的福德，有些人则专注于来世。善良的人们大多心怀虔诚，投入于寻求来世的意义。如果舍弃今生的果实，而只为来世寻求宾客之位，那么为何今生能够轻易成就呢？这并不能带来来世的利益。因此，为了来世的利益，要坚定你的心。这样解释了意义。为了众生的利益，要植入想要获得佛陀果位的发心。第三是劝勉倾听：将一切分别念完全收摄，以极其坚定的意念来听闻。不要忘记，诸如金刚萨埵等以及善逝们不会加持那些心不在焉的人。这样教诲。第四，为了请求特殊的意义，献上曼荼罗，并以“大乐您是我的导师”等语，祈请三次。第五，生起欢喜心：孩子，过来，过来，伟大的大乘行者。密咒的行持仪轨，我将如实地为你开示。你是大法器的法器。具有身语意金刚，三时出现的诸佛，以金刚咒语的力量，获得了无与伦比的智慧。由于无与伦比的密咒修持，无论是谁，像释迦狮子等，殊胜者们摧毁了魔众，伟大的非人，强大的力量。在领悟了世间的追随之后，转动法轮而入涅槃。因此，为了获得一切智智，孩子，你要这样做。这样说并生起欢喜心。第六，进行日常忏悔：观想前方虚空等，像自生本尊一样进行日常忏悔三次。第七，清净天尊的等持：将弟子们刹那间观想为不散乱，然后上师手结五股金刚杵手印，触碰三处（额头，喉咙，心间），念诵一遍 康（藏文：ཀཱཾ，梵文天城体：कां，梵文罗马拟音：kāṃ，汉语字面意思：康）。以此摧毁凡庸的身语意三门的一切分别念，成为清净的如来身语意