English
Forms and sounds, etc., differences of touch, etc., assembly of ocean of Dharma protectors, etc., I pray grant all accomplishments. Forms and sounds and smells and tastes, touch, etc., I offer to the assembly of Dakinis of the three places. Pacify outer and inner obstacles. Forms and sounds and smells and tastes, the differences of touch that exist, I offer to those who protect the white side. Be a companion to accomplish wishes. A ka ro. Offer by reciting three times. May they be satisfied through the door of divine yoga. Hūṃ, blessed by all Buddhas, adorned with a net of five-colored rays, the one who seizes lions, Brahma, and the chief of power, please be compassionate, Dena Hūṃ. Dena Hūṃ Dena Tete Hūṃ. Thus, invite the Nāgas. In the navel, the blazing fierce fire burns, burning the five Tathāgatas, burning the eyes, etc., the ashes of the burnt one, holding a club, Haṃ (Tibetan: ཧཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Haṃ) drips. Thus, meditate on bliss. Then, gather the remaining feast offerings and purify them. Oṃ Āḥ Hūṃ Ha Ha Ho Hrīḥ. Māmo Black Smoke Coal Mother, the remaining gathering Vajra messenger women and all, in the place of the remaining Samaya, Vajra Samājaḥ. Oṃ Magariye Sa Parivāra Arghaṃ, etc., offer up to Shabda. Oṃ Hūṃ Magariye Sa Parivāra Bhyaḥ. A kā ro, etc., offer by reciting seven times. Māmo Black Smoke Coal Mother, the remaining gathering Vajra messenger women and all, may you be satisfied with this remaining Torma, and please accomplish our activities without hindrance. I give to the wandering beings dwelling in the six outer gates, who have no power to look at the rituals of Samaya. May you have the fortune to practice in the secret supreme door of Vajrayana. Oṃ Balingta Kha Kha Kha Khāhi Khāhi. Ucciṣṭa Bhakṣa Si Svāhā. Recite the essence mantra and throw the remaining Torma outside. Then, after praising with a brief summary of the prayer to the lineage gurus and the praise of the Yidam, I pray: May the teacher and the glorious wrathful king Hayagrīva, the assembly of deities who play, the assembly of Dakinis, Dharma protectors, and guardian deities, grant me and all sentient beings all the supreme and common accomplishments. After praying thus, white light emanated from the forehead and dissolved into my own forehead. Red light emanated from the throat, and blue light emanated from the heart.
Chinese
并且，从三处发出白红蓝三色，融入自己的三处。观想获得四种灌顶。与前译的其他仪轨有关联的上师莲花生大师的护法神，共同和个别的供品食子，特别是如果想要弘扬佛法，此时进行。念诵百字明咒多次。之后，以“未获得和损坏”等祈求宽恕。为画像举行坚固住世仪式，与共同仪式相同。以“您的利益一切有情”等，供养食子的宾客们与共同仪式相同地离开。愿一切有情获得安乐！以“愿一切有情”等发愿，以吉祥的封印开始，尽力做到吉祥的祝愿。成就者们都亲近的，大威力秘密修法的，事业仪轨在此阐明。愿以此善行，一切众生皆成佛！名为调伏一切傲慢的，吉祥忿怒尊马头明王秘密修法的行法仪轨，是对于此法极其恭敬的，名为事业成办者所著。由于此法以零散的文字存在，仪轨次第非常稀少，因此再三劝请整理清晰的行法仪轨。香巴噶举的法脉传承者，嘉钦巴达热纳塔在二十八岁时于却科登（法轮台）写成。校订。吉祥！（《ཛཾ》（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字），加上至尊度母与上师无别。从内心祈愿来世也能，出生在香巴拉跟随上师，获得教导，地道圆满，成就佛果！这是古纳发愿。 ）
English
And, from the three places, three colors of white, red, and blue emerge, dissolving into one's own three places. Visualize receiving the four empowerments. The Dharma protectors of Guru Padmasambhava, which are related to other rituals of the Early Translation school, the common and individual offering tormas, especially if you want to promote the Dharma, do it at this time. Recite the Hundred Syllable Mantra many times. Then, with "not obtained and damaged," etc., ask for forgiveness. Perform the stable residence ceremony for the painted image, the same as the common ceremony. With "Your benefit all sentient beings," etc., the guests of the torma offering depart in the same way as the common ceremony. May all sentient beings have happiness! With "May all sentient beings," etc., make aspirations, starting with the auspicious seal, do as much as possible of the auspicious wishes. The activity ritual of the secret practice of the great powerful one, which is closely followed by all accomplished ones, is explained here. May all beings attain Buddhahood through this virtue! This is the practice manual for the secret practice of the glorious wrathful king Hayagriva, called "Subduing All Arrogance," written by the one who is extremely respectful of this Dharma, named Trinley Namgyal. Because this Dharma exists in scattered letters, the order of the rituals is very rare, therefore, he was repeatedly urged to organize a clear practice manual. Gyal Kham Pa Tara Natha, born into the Shangpa Kagyu Dharma lineage, wrote it at the age of twenty-eight at Chokor Deng (Dharma Wheel Platform). Colophon. Mangalam! (《ཛཾ》（Tibetan, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, Chinese literal meaning: seed syllable), plus Jetsun Drolma is inseparable from the Lama. From the bottom of my heart, I pray that in the next life, I will be born in Shambhala, follow the Lama, receive teachings, complete the stages and paths, and attain Buddhahood! This is the aspiration of Guna.)
Chinese
拉！法会圆满成就者松敦益西巴，我再三祈请，请以慈悲摄受。年敦楚巴，思辨达到彼岸，瑜伽海之主，闻名于温萨。聚集之主托巴沃热，至诚敬信，祈请加持。伟大的顶严荣巴曲贡，以及西藏的法王帕巴之名，智者中的智者多吉西绕，我对这三位奇妙的上师从心底里敬信。具加持光辉的上师帕嘉，以及他的心子仁钦华桑，以及众生的顶严索南坚赞，以三种信心的力量敬礼。诀窍如海的遍知冈卓巴，被称为文殊七世的特钦杰，被他摄受的扎托索南桑，也向他们顶礼祈请加持。无畏的勇士贡噶南嘉足，能言之自在蒋曲旺嘉，以及深义体验者释迦贡噶足，也向这些具传承者祈请。金刚持自在益西旺波，以及汇集一切传承的根本上师，令众生喜悦的心髓之足，我也祈请、顶礼、皈依。（《ཛཾ》（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字）+ 导师圣者贡噶曲桑巴，真实传承上师宁波蒋曲足，宁波钦列贡噶坚赞足，我从心底祈请皈依）。祈愿诸佛的慈悲加持，以及手印、真言和禅定法会的力量，使堕恶趣的无余众生的痛苦迅速平息。愿轮回于六道之中的一切有情，恒时亲眼得见大坛城，愿他们即刻获得陀罗尼、禅定和无量功德，获得百千俱胝智慧灌顶，与真实坛城本尊平等，圆满证得持明之地，愿一切众生获得金刚萨埵之果位。此为上下瑜伽合修之灌顶，是与自生起广大相关的传承，总的来说，上下瑜伽之称谓是金刚界本身的仪轨。
English
La! Sumton Yeshe Bar, who completed the rituals, I repeatedly pray, please accept me with compassion. Nyenton Tsulbar, whose discernment reached the other shore, the lord of the ocean of Yoga, renowned as Wentsa. To Todpa Ozer, the lord of the assembly, I offer supreme devotion, please bless me. Rongpa Chogön, the crown jewel of the great, and the Dharma King of Tibet, known as Phakpa, Dorje Sherab, the wise among the wise, I sincerely trust in these three wonderful lamas. Lama Phakgyal, radiant with blessings, and his heart-son Rinchen Palzang, and Sonam Gyaltsen, the crown jewel of beings, I bow with the power of threefold faith. Kunkhyen Gangkhöpa, the ocean of instructions, Tekchen Je, known as the seventh Jamyang, Drakthok Sonam Zang, who was accepted by him, I also prostrate and pray for blessings to them. Jigme Pawo Kunga Namgyal Zhap, Ngawai Wangpo Jangchub Wanggyal, and Zabdön Nyamshe Shakya Kunga Zhap, I also pray to these lineage holders. Dorje Dzinwang Yeshe Wangpo, and the supreme root lama who embodies all lineages, to the feet of Nyingpo, who brings joy to all beings, I also pray, prostrate, and take refuge. (《ཛཾ》（Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, Literal Chinese meaning: seed syllable）+ The noble teacher Kunga Chösam, the direct lineage lama Nyingpo Jangchub Zhap, Nyingpo Trinley Kunga Gyaltsen Zhap, I pray and take refuge from the bottom of my heart). By the blessings of the compassion of the Sugatas, and by the power of mudras, mantras, samadhi, and rituals, may the suffering of all beings in the lineage of evil destinies be quickly pacified. May all sentient beings who wander in the six realms of existence always see the great mandala directly, may they immediately obtain dharanis, samadhi, and infinite qualities, may they obtain hundreds of thousands of wisdom empowerments, may they become equal to the deities of the true mandala, may they perfectly complete the grounds of the Vidyadharas, may all beings attain the state of Vajrasattva. This is the empowerment of the combined practice of Upper and Lower Yoga, it is a lineage closely related to extensive self-generation, in general, the terms Upper and Lower Yoga refer to the rituals of the Vajradhatu itself.
Chinese
虽然有区别，但其光彩也稍微显现在净治相续的仪轨中。瑜伽母卡玛拉帕是卡玛拉帕蒂。在因陀罗菩提和其间有拉克什玛姐妹和义索的介入，但不是必须的。德札札也被称为颅骨德札札，即颅骨光芒的主尊。不包括这两种流派的萨迦派传承是：金刚手，饶赛达瓦，饶炯江，昆宁，喜饶江，息瓦宁布，格灿谢宁，这样追溯印度传承。之后是诺布林巴，西惹达，洛钦扎唐巴，玛洛，萨迦贡玛四位，措贡巴，年钦巴，迪西昆洛，曲杰喇嘛，刚卓巴以下与上述相同。萨迦派内塞尔。按照俄尔派：喇嘛丹巴日卓巴洛丹，贝丹楚臣，夏钦，俄尔钦，贝丹多杰，贡嘎秋珠，杰卓秋。杰尊多仁巴贡嘎的名称，我从他那里得到了口传。又是俄尔钦，卡查瓦，班禅释迦秋丹。玛塔贡巴图杰巴，杰卓秋。这样追溯也可以。又是波东巴派的说法：长传承喇嘛丹巴，强泽札嘉。杰曲嘉瓦尼杰这样追溯传承。近传承金刚萨埵亲自给予。班禅吉美札巴，曼让巴江札，索本扎西札巴。索本桑吉巴，曼昌楚臣南嘉。我从那里接受了。从大学者布顿开始的传承是：上部，下部各自，以及混合，以及他们各自的内塞尔、擦努、津等传承。觉沃派两种，藏嘎派，萨迦派，喀且派，恰派等传承非常多，各自听闻后汇集在一起。这些各自的传承记录非常多，因为害怕文字繁琐所以没有写在这里。如果想知道，请看听闻记录。此后是，一切智者布顿，图赛洛扎瓦，江扬札嘉，楚西楚嘉，钦饶曲杰，曲热巴，温波仁钦嘉波，杰强林巴扎西嘉灿。
English
Although there are differences, its radiance also slightly appears in the ritual of purifying the continuum. The Yogini Kamapa is Kamapati. Between Indrabhuti and there are the Lakshma sisters and the introduction of the meaning lasso, but it is not necessary. Detsa Drak is also known as Skull Detsa Drak, the lord of the skull's radiance. Not included in these two traditions, the Sakya lineage is: Vajrapani, Rabsal Dawa, Rabjor Kyang, Kunying, Sherab Kyang, Zhiwa Nyingpo, Ge Tshen Shenyen, thus tracing the Indian lineage. After that, Norbu Lingpa, Shraddha, Lochen Trag Tengpa, Malo, the four Sakya Gongma, Tsog Gompa, Nyenchenpa, Tishri Kunlo, Choje Lama, Gangtrodpa and below are the same as above. Sakya inner Sel. According to the Ngor tradition: Lama Dampa Ritropa Lodan, Pelden Tsultrim, Sharchen, Ngorchen, Pelden Dorje, Kunga Chokdrub, Je Drolchok. Je Tsun Doringpa Kunga's name, I received the oral transmission from him. Again Ngorchen, Khacharwa, Panchen Shakya Chogden. Mata Gongpa Thugje Pal, Je Drolchok. It is also permissible to trace it this way. Again, according to the Bodongpa tradition: Long lineage Lama Dampa, Jangtse Drakgyal. Je Chogyalwa Nyid, thus tracing the lineage. Near lineage Vajrasattva himself gave it. Panchen Jigme Drakpa, Mangrampa Jamyang Drak, Lopon Tashi Drakpa. Lopon Sangye Pal, Mangchang Tsultrim Namgyal. I received it from there. The lineage from the great scholar Buton is: Upper, Lower each, and mixed, and their respective inner Sel, Tsanu, Tsim etc. lineages. Jowo tradition two kinds, Zangkar tradition, Sakya tradition, Kache tradition, Chag tradition etc. many different lineages, each heard and gathered together. These respective lineage records are very many, because of fear of textual complexity, they are not written here. If you want to know, please look at the hearing records. After that, All-Knowing Buton, Thugsse Lotsawa, Jamyang Drakgyal, Thrulzhig Tsulgyal, Khyenrab Choje, Chorepa, Wonpo Rinchen Gyalpo, Je Janglingpa Tashi Gyaltsen.