English
Ma Me Muntsa Vajri Bhawa Maha Samaya Satwa Ah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, three times, believe in its stability. From the mudra of Tirintiri downwards, up to that point, except for reciting the mantra of Vajrasattva Krodha etc. nine times, all the rest is taken from elsewhere. Third, accumulating merit: Om Vajra Chakra Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Rotate the vajra wheel mudra to the right. The mandala is complete. All the Buddhas, Bodhisattvas, and noble beings are present. Om Sarva Tathagata Kaya Waka Chitta Prana Me Na Vajra Bandhanam Karo Mi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Thus, make prostrations. Om Vajra Argham Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om Vajra Pushpe Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Up to Shabda, offer with this. Praise with three shlokas such as Protector, Great Compassionate One. Daily Confession: Whatever non-virtue I have done helplessly, Whatever rejoicing or urging to do, All those supreme Bodhi, Before the eyes of the venerable ones, I confess each and every one now. The two profound and vast accumulations of the Sugata's sons, For the sake of all beings without exception, To accomplish or other than that, I always rejoice in that. May you be endowed with a mind pervaded by compassion, Wisdom free from sin, destroying all the hordes of delusion, Entering into the lotus of all lineages without exception, To the Sugatas, we take refuge. The garden of joy for the supreme minds, The forest of victory over fear for the inferior, The supreme one who subdues the wealth of existence, To the supreme speech, the Dharma, we take refuge. Destroying the poison of the serpent of desire and so on, Wisdom victorious, endowed with great compassion, To the assembly of good conduct, we take refuge, To those who are free from existence, we pay homage. Following the cause, the nature of the owner's land, By the power of the fruit, victorious over enemies, The root of compassion is planted and truly realized, I take hold of the incomparable Bodhicitta. For the sake of fully ripening sentient beings, Or for the sake of fully protecting sentient beings, For the sake of purifying one's own mind, Abandon all these like roots etc. Likewise, ethics, patience, diligence, And meditation, wisdom, unsurpassed, For the sake of benefiting oneself and others, I will meditate on each and every moment. The Sugata, skilled in mantras.
English
In order for beings to attain the fruit of the Dharma King's constant and spontaneous accomplishment, I shall abide in the excellent place. Recite three times. Then, take the vows of the five families: Please, all Buddhas and Bodhisattvas, consider me. Just as the protectors of the three times... until all sentient beings are placed in Nirvana, it is the same as the common ritual. After that, visualize the mandala wheel dissolving into your own heart. The preliminary steps up to this point have been explained. Now, let's explain the main practice steps, which are self-generation, vase-generation, front-generation, offering torma, and self-entry. First is the sequence of deity yoga, and the subsequent actions. First, there are three: the initial union, the supreme mandala, and the supreme activity. The first is: mainly meditate on the arising of the support of emptiness. Unite with the image, and be free from sin. Descend wisdom, and empower it. Bless and empower the three places, and the eleven dharmas such as offering, praise, and activity. Then, the first is: Om Shunyatajnana Vajra Svabhava Atmako Ham (藏文，梵文天城体：शून्यताज्ञानवज्रस्वभावात्मकोऽहम्，梵文罗马拟音：śūnyatājñānavajrasvabhāvātmakoham，汉语字面意思：空性智慧金刚自性我). Become emptiness. The second is: Om Bha (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From within emptiness, above the wind mandala is the water mandala, above that is the golden ground, and above that is the great ocean. In the center is Mount Sumeru, made of four kinds of precious jewels, the east is crystal, the south is lapis lazuli, the west is ruby, and the north is gold. Above that is a square four-doored palace made of various precious jewels. Inside, in sequence, are five layers of walls in white, green, red, yellow, and blue. Above that is a surrounding of yellow precious tiles. Above that is the base of nets and half-nets, and the east is surrounded by bows and arrows. Outside the walls is red desire-quality silk, where various offering goddesses reside, holding many offering substances. Above the four doorways with stairs, four pillars support four tiers of steps, with decorations of stacked elephants and lions, and above that is a Dharma wheel situated on a lotus, and above that is an umbrella, and to the left and right are male and female deer. Outside the outer corridor is a protective wheel of vajra nature, accompanied by blazing flames. All the decorations
Chinese
在那以大地庄严的宫殿中，由八根柱子支撑着金刚圆柱，其上以四根金刚柱交错成网状花纹，装饰精美。中央隆起的顶端装饰着金刚和宝珠顶饰。外围的回廊颜色与须弥山的方位相同，内部的幡幢，东面蓝色，南面黄色，西面红色，北面绿色，宫殿中央的底座是白色的。其中央，东面狮子，南面大象，西面骏马，北面孔雀，上方是鹏鸟抬着的珍宝座。其外围是带有十六个辐条的蓝色法轮。五座宝座之上，以及四个角落，法轮的辐条上，四个隅角，四个门，四个边角处，各自有莲花和月亮的坐垫。第三，在中央的月轮之上，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出法轮，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，从中发出光芒。照亮所有三界。供养所有的佛和菩萨。成办所有众生的利益。再次汇聚而融入，完全转化，从中自身成为薄伽梵一切智智尊，毗卢遮那佛，身色白色，四面，双手结禅定印。以丝绸和珍宝的各种饰品庄严。具有极其寂静的姿态。双足以金刚跏趺坐稳固安住。头顶发髻，戴着珍宝顶冠。完全具备大丈夫的三十二相和八十随好，具有转轮王的装束，无量光芒和光芒闪耀照耀。第四，观想形象的结合：双手仰掌。双手中各自有从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出的月轮。其上，右边是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），左边是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），二者的周围，由ཨ་ཨཱ་ཨི་ཨཱི་ཨུ་ཨཱུ་རྀ་རཱྀ་ལྀ་ལཱྀ་ཨེ་ཨཻ་ཨོ་ཨཽ་ཨཾ་ཨཿ完全围绕，发出光芒。两个拇指上有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），两个食指上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），两个中指上有德让（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：德让），两个无名指上有舍（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），两个小指上有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。这些完全转化后，右手的五个手指上是毗卢遮那佛、不动佛、宝生佛、无量光佛、不空
English
In that palace adorned with the earth, there are vajra round pillars supported by eight columns, and on top of that, four vajra pillars are interwoven into a net-like pattern, beautifully decorated. The central raised peak is adorned with a vajra and a jewel crest. The outer corridor has colors corresponding to the directions of Mount Meru, and the inner banners are blue in the east, yellow in the south, red in the west, and green in the north. The base of the palace's center is white. In its center, a lion in the east, an elephant in the south, a noble horse in the west, a peacock in the north, and a garuda above, each supporting a jeweled throne. Outside of that is a blue wheel with sixteen spokes. On top of the five thrones, and in all four corners, on the spokes of the wheel, the four corners, the four doors, and the four angles, there are lotus and moon cushions. Third, on top of the central moon disc, a wheel arises from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), marked by Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), from which light radiates. It illuminates all three realms. It makes offerings to all Buddhas and Bodhisattvas. It accomplishes the benefit of all sentient beings. It gathers again and dissolves, completely transforming, from which oneself becomes the Bhagavan All-Knowing One, Vairochana Buddha, with a white body, four faces, and two hands in the meditation mudra. Adorned with all kinds of silk and jewel ornaments. Possessing an extremely peaceful demeanor. The feet are firmly seated in the vajra posture. The hair is in a topknot, with a jewel crown. Completely endowed with the thirty-two major marks and eighty minor marks of a great being, possessing the attire of a great Chakravartin, blazing and radiating immeasurable light and rays. Fourth, the combination of visualized images: the two hands are held upward in the gesture of offering. In each hand, there is a moon disc arising from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). On top of that, on the right is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and on the left is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), both surrounded by ཨ་ཨཱ་ཨི་ཨཱི་ཨུ་ཨཱུ་རྀ་རཱྀ་ལྀ་ལཱྀ་ཨེ་ཨཻ་ཨོ་ཨཽ་ཨཾ་ཨཿ, radiating light. On the two thumbs are Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the two index fingers are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), on the two middle fingers are Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Traṃ), on the two ring fingers are Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), and on the two little fingers are A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). After these have completely transformed, on the five fingers of the right hand are Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amogha
Chinese
成就者们。（观想）左手的五指上安住着金刚界自在母、金刚心母、金刚灌顶母、金刚器械母、金刚一切母。合掌，嗡 阿诺尼雅 阿努嘎达 萨瓦达尔玛（藏文，梵文天城体：ओमनोन्यअनुगतसर्वधर्माः，梵文罗马拟音：oṃ anonya anugata sarvadharmaḥ，汉语字面意思：嗡，无异，随行，一切法），诸佛和佛母互相接触。金刚合掌，帕拉斯帕拉 阿努普拉维希达 萨瓦达尔玛（藏文，梵文天城体：परस्फुरअनुप्रविष्टसर्वधर्माः，梵文罗马拟音：parasphura anupraviṣṭa sarvadharmaḥ，汉语字面意思：遍触，随入，一切法），随之进入。金刚结印，阿特亚塔 阿努普拉维希达 萨瓦达尔玛 班扎班达（藏文，梵文天城体：अत्यतअनुप्रविष्टसर्वधर्माःवज्रबन्ध，梵文罗马拟音：atyata anupraviṣṭa sarvadharmaḥ vajrabandha，汉语字面意思：极度，随入，一切法，金刚结），诸佛融入一体。第五，解开金刚结。班扎班达 扎扎（藏文，梵文天城体：वज्रबन्धत्रट，梵文罗马拟音：vajrabandha traṭ，汉语字面意思：金刚结，解开）三次。一切罪业得以解脱。第六，金刚结，拇指内扣。最初的金刚如雨般降下，融入心间。念诵一次“班扎 阿贝夏（藏文，梵文天城体：वज्रावेश，梵文罗马拟音：vajrāveśa，汉语字面意思：金刚入）”，以及二十一次“阿”。解开那个手印，弹指。迪斯塔 班扎 迪迪伙 麦 巴瓦，夏夏托 麦 巴瓦，赫里达亚 麦，阿迪迪斯塔 萨瓦 悉地 麦 普拉雅恰 吽（藏文，梵文天城体：तिष्ठवज्रडिढोमेभव। शश्वतोमेभव। हृदयेमे। अधिष्ठसर्वसिद्धिमेप्रयच्छहुं，梵文罗马拟音：tiṣṭha vajra ḍiḍho me bhava. śaśvato me bhava. hṛdaye me. adhitiṣṭha sarvasiddhi me prayaccha hūṃ，汉语字面意思：安住金刚，坚固于我，成为永恒于我，于我心，加持一切成就，赐予我吽）稳固。第七，金刚拳印，班扎 穆什提（藏文，梵文天城体：वज्रमुष्टि，梵文罗马拟音：vajramuṣṭi，汉语字面意思：金刚拳）。解开它，弹指。嗡 班扎 穆什提 班（藏文，梵文天城体：ओंवज्रमुष्टिबं，梵文罗马拟音：oṃ vajramuṣṭibaṃ，汉语字面意思：嗡，金刚拳，榜）三次，一切皆得自在。第八，加持的手印触碰三个位置。嗡 贝达 贝达 萨瓦 阿瓦拉纳尼 吽 帕特（藏文，梵文天城体：ओंभृतभृतसर्वआवरणनिहुंफट्，梵文罗马拟音：oṃ bhṛta bhṛta sarva āvaraṇani hūṃ phaṭ，汉语字面意思：嗡，携带，携带，一切，障碍，吽，啪）。嗡 扎扎 扎扎 萨瓦 阿瓦拉纳尼 吽 帕特（藏文，梵文天城体：ओंत्राटत्राटसर्वआवरणनिहुंफट्，梵文罗马拟音：oṃ trāṭa trāṭa sarva āvaraṇani hūṃ phaṭ，汉语字面意思：嗡，断，断，一切，障碍，吽，啪）。嗡 钦达 钦达 萨瓦 阿瓦拉纳尼 吽 帕特（藏文，梵文天城体：ओंछ्न्दछ्न्दसर्वआवरणनिहुंफट्，梵文罗马拟音：oṃ chinda chinda sarva āvaraṇani hūṃ phaṭ，汉语字面意思：嗡，切，切，一切，障碍，吽，啪）。第九，五部的手印触碰顶轮等五个位置。嗡 班扎 阿比辛恰 吽（藏文，梵文天城体：ओंवज्राभिषिञ्चहुं，梵文罗马拟音：oṃ vajrābhiṣiñca hūṃ，汉语字面意思：嗡，金刚灌顶，吽）。嗡 布达 阿比辛恰 嗡（藏文，梵文天城体：ओंबुद्धाभिषिञ्चओं，梵文罗马拟音：oṃ buddhābhiṣiñca oṃ，汉语字面意思：嗡，佛陀灌顶，嗡）。嗡 冉那 阿比辛恰 扎（藏文，梵文天城体：ओंरत्नाभिषिञ्चत्रं，梵文罗马拟音：oṃ ratnābhiṣiñca traṃ，汉语字面意思：嗡，宝生灌顶，扎）。嗡 贝玛 阿比辛恰 舍（藏文，梵文天城体：ओंपद्माभिषिञ्चह्रिः，梵文罗马拟音：oṃ padmābhiṣiñca hrīḥ，汉语字面意思：嗡，莲花灌顶，舍）。嗡 嘎玛 阿比辛恰 阿（藏文，梵文天城体：ओंकर्माभिषिञ्चअ，梵文罗马拟音：oṃ karmābhiṣiñca a，汉语字面意思：嗡，事业灌顶，阿）。第十，在此期间，如果广说，则进行带有偈颂的供养。如果简略，则仅以咒语供养。嗡 班扎 阿尔刚 梭哈（藏文，梵文天城体：ओंवज्रअर्घ्यस्वाहा，梵文罗马拟音：oṃ vajra arghya svāhā，汉语字面意思：嗡，金刚供水，梭哈）。嗡 班扎 布贝 阿吽（藏文，梵文天城体：ओंवज्रपुष्पेआहूं，梵文罗马拟音：oṃ vajrapuṣpe ā hūṃ，汉语字面意思：嗡，金刚花，阿吽）直到嗡 班扎 夏达。供养并结束。以无动摇的平等性赞颂。从破除罪业到供养赞颂之间，这对于最初的结合是绝对必要的，因此是支分。而真实的形象结合，一般来说，并非最初结合的必要支分，因此可以在四手印的印封之前进行，但似乎按照破除罪业等之前的普遍实践，也没有什么矛盾，所以暂时在此处进行。第十一是：