Chinese
至尊上师吉祥法贤，从诸位传承上真实领受。 觉沃杰的自宗清净续部法，一切明智白尊的传承是： 顶礼薄伽梵释迦狮子，众生之怙主。 三密之主，持金刚。 智者至尊智吉祥友，以及菩提心之主阿底峡。 恭敬祈请垂念加持！ 种姓明咒成就者郭弥大瑜伽士，明咒续部智识吉诺嘉纳之足。 精进至极聂巴尼协瓦，信心至极努顿僧哈之足。 恭敬祈请垂念加持！ 幻化导师巴托，役使护法如仆。 威力强大之真实金刚藏，彼之子嗣生源狮子，智者之顶。 事业殊胜之多德僧格拉。 恭敬祈请垂念加持！ 贤劫勇士，授记法身光。 密咒之主洛丹僧格杰，稀有杰尊索南华桑，及其子嗣智者至尊旺秋班匝拉。 恭敬祈请垂念加持！ 贤善具名堪布仁钦嘉瓦，贡秋桑布文殊真实化现之相。 堪布曲旺，了义教法之执持者。 根嘎华觉，诸大德之顶严。 恭敬祈请垂念加持！ 证悟圆满扎西坚赞，以及见解实相之理智海之足。 不偏袒虚妄与狡诈，确是金刚上师解脱之怙主。 恭敬祈请垂念加持！ 此处诸多版本中，有称觉沃之弟子为郭比大瑜伽士，有的则称郭弥。 努顿僧哈之名为尼玛僧格。 真实等者，即藏真实金刚。 多德僧格亦为杰尊。 堪布仁钦坚赞，根嘎华觉者，乃曲隆僧团之堪布。 又，一切明智法类中，以息灾著称，名为根潘辛波者，以及扎纳巴法类，虽未在字面上强调，然已包含于前者之中。 如是，则净除恶趣光荣王之根本坛城一切，乃明智灌顶传承口诀传承。
English
Obeisance to the venerable and glorious Dharma Good, who have actually received the lineage from all the lineages. The lineage of the All-Knowing White One, the system of purification lineage according to Jowo Je's own view, is: I prostrate to the Bhagavan Shakya Simha, the refuge of beings. The lord of the three secrets, Vajrapani. The wise and supreme Jñana Shri Mitra, and Atisha, the lord of the Bodhichitta. With reverence, I take refuge and ask for blessings. The Siddha of the Mantra lineage, Gomi Gomchen, and the feet of the Mantra lineage scholar Kyi Nor Jñana. The ultimate diligence Nyalpa Nyishewa, and the ultimate devotion Nurtön Singha's feet. With reverence, I take refuge and ask for blessings. The incarnate Tönbar Thok, who employs protectors as servants. The powerful and mighty Yangdak Dorje Tsang. His son, Jungne Sengge, the best of the wise. The supremely excellent Trindze Do De Sengge. With reverence, I take refuge and ask for blessings. The fortunate Kalpa hero, the prophesied Dharmakaya Light. The lord of secret mantras, Lodan Sengge Je. The extraordinary Je Tön Sönam Pal Zang, and his son, the wise and supreme Wangchuk Vajra. With reverence, I take refuge and ask for blessings. The wise, virtuous, and renowned Khenchen Rinchen Gyalwa. Könchok Zangpo, the actual manifestation of Manjushri. Khenchen Chöwang, the holder of the definitive meaning teachings. Kunga Paljor, the crown jewel of all the great ones. With reverence, I take refuge and ask for blessings. The ultimate experience and realization Tashi Namgyal, and the feet of the ocean of logic and reason who sees the nature of reality. Not biased, false, or deceitful, definitely a Vajra master, the protector of liberation. With reverence, I take refuge and ask for blessings. Here, in many versions, Jowo's disciple is called Gobi Gomchen, while some call him Gomi. Nurtön Singha's name is Nyima Sengge. Yangdak, etc., is Tsang Yangdak Dorje. Do De Sengge is also Je Tön. Khenchen Rinchen Gyaltsen, Kunga Paljor, is the Khenpo of the Chölung assembly. Also, among the All-Knowing lineages, the one famous for pacification, known as Zhenpen Nyingpo, and the Drak Nagpa lineage, although not explicitly emphasized in the letters, are included in the former. Thus, all the root mandalas of the King of Glory, the purification of bad destinies, are the lineage of knowledge empowerment and the lineage of oral instructions.
Chinese
现在将此祈请文编入。是弟子堪布洛哲坚赞劝请，衮噶宁波所说。吉祥！ （《ཛཾ》+以此积聚的福德，愿漂泊于轮回的众生，从有寂的痛苦中解脱，达到断证的究竟。此为法友玛谛所说。） 吉祥！名为《一切智者仪轨·轮回皆解脱》之法本。 吉祥！嗡 斯瓦斯谛！名为《一切智者坛城仪轨·轮回皆解脱》。向佛陀顶礼！诸法皆为自性智慧之最胜，无别之光芒普照，无上上师坛城圣众，恭敬顶礼后宣说坛城仪轨。此法极为兴盛，坛城仪轨文字浩如烟海。然因众多恳请，故略作书写亦无妨。因此，暂且依凭彩绘坛城，迅速成办之正行，仪轨不作一日之说。首先备齐所需物品，仪轨分为前行、正行、后行三部分。首先是前行，分为共同前行和特殊前行两种。首先是共同前行，共有四项，第一项是向地神施予朵玛：嗡 班杂 亚叉 吽。以金刚夜叉的事业印束缚。吽 班杂 扎瓦拉 阿那拉 哈那 达哈 巴匝 玛塔 班匝 惹那 吽 啪特。以金刚火印。嗡 阿嘎若 穆康 萨瓦 达玛南 阿雅 努特巴那 瓦特。是安立金刚结之方式。这些咒语也念诵三遍。向地神、土地神、村庄神、常住者等三界之所有生灵，阿嘎夏 亚 匝。嗡 布弥 巴谛 萨巴热瓦热 贝 纳玛 萨瓦 达塔嘎达 贝 维夏 穆克 贝 萨瓦 塔 康 乌嘎 德 萨帕惹那 伊芒 嘎嘎那 康 格热纳 丹 巴林 塔耶 梭哈。念诵三遍等进行回向。手印是金刚合掌，掌心朝外。嗡 班杂 阿尔冈 扎底扎 梭哈。嗡 班杂 布贝 阿 吽。都贝 阿洛给 根德 涅威德 班杂 夏布达 阿 吽。伴随铃声。于地上游走的生灵，以及所有依赖于大地的，此地之吉祥处，神圣的坛
Chinese
大轮猛力现，如己能力而勤修，为利乐一切有情故，汝勿制造诸障碍，请作利益之友伴。如是念诵，伴随音乐，将朵玛弃于外。第二，加持处所及供品：以药叉清扫，以自性空净化。从空性中，处所从（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出，成为大解脱之无量宫，四方四门，四阶梯庄严，一切功德圆满之中央。从（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：种子字）生出之珍宝器皿，宽广浩大，其中盛满从（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：种子字）融化生出之天物所成之供品，如供水、浴足水、鲜花、焚香、明灯、香水、食物、音乐等，不可思议之供养物。如普贤菩萨之行愿品中所说，供养之云团，充满整个虚空界。嗡 班扎 阿甘 梭哈。如是。巴当 嗡 班扎 布贝 阿 吽。如是直至音声，伴随盛大乐器。那摩 巴嘎瓦帝 班扎 萨ra 扎玛达那耶。 达塔嘎达亚。 阿哈迪 桑雅桑 布达亚。 达雅塔。 嗡 班哲 班哲 玛哈班哲 玛哈得匝班哲。 玛哈波地哲达班哲。 玛哈波地曼扎 吾巴桑扎玛涅。 萨瓦 嘎玛 阿瓦ra纳。 贝修达呢 梭哈。念诵三遍。第三，使相续清净：我与如虚空般无边无际之有情众生，从此时起直至菩提果之间，皈依十方三世一切如来之身语意功德事业之本体。八万四千法蕴之源。一切圣者僧众之主宰。皈依根本及传承之具德上师。皈依圆满正等觉薄伽梵。皈依神圣之正法。皈依圣者僧众。多次念诵。愿一切有情众生具足安乐及安乐之因。等四无量心念诵三遍。为度化众生发心故，皈依佛法僧三宝尊，直至证得菩提果之间，我恒常皈依不舍弃。
English
Great Wheel, manifest powerfully! Apply yourself diligently to the best of your ability! For the benefit and happiness of all sentient beings, do not create any obstacles. Please be a beneficial companion. Thus, reciting with music, discard the torma outside. Second, blessing the place and offerings: Cleanse with Yaksha, purify with Svabhava. From emptiness, the dwelling arises from (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable), becoming the immeasurable palace of great liberation, adorned with four sides, four doors, and four stairways, in the center of which all qualities are perfectly complete. Inside the precious vessels arising from (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: seed syllable), vast and expansive, are offerings made of divine substances arising from the melting of (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: seed syllable), such as offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, and other inconceivable offerings. Like the clouds of offerings arising from the conduct of Samantabhadra Bodhisattva, they completely fill the entire realm of space. Om Vajra Argham Svaha. Likewise. Padyam Om Vajra Puspe Ah Hum. Likewise, until the sound, accompanied by great instruments. Namo Bhagawate Vajra Sara Pramardanaye. Tathagataya. Arhate Samyaksam Buddhaya. Tadyatha. Om Vajre Vajre Maha Vajre Maha Teja Vajre. Maha Bodhicitta Vajre. Maha Bodhimanta Upasamkramane. Sarva Karma Avarana. Vishodhani Svaha. Recite three times. Third, purifying the continuum: I and all sentient beings as limitless as the sky, from this time until reaching the essence of enlightenment, take refuge in the essence of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times. The source of the eighty-four thousand collections of Dharma. The lord of all noble Sangha. I take refuge in the glorious and holy Lama, root and lineage. I take refuge in the perfectly enlightened Buddhas, the Bhagawans. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. Recite many times. May all sentient beings have happiness and the causes of happiness. And so on, recite the four immeasurables three times. With the intention to liberate beings, I take refuge in the Buddha, Dharma, and Sangha, until I reach the essence of enlightenment, I will always take refuge and never abandon.
Chinese
于顶门等五部主处碰触，嗡 班杂 扎拉 阿那拉嘎 吽 阿比辛恰 芒。以五次念诵之鬘作灌顶。 第三，金刚拳合掌碰触九处，并作结缚之势。嗡 仲 念诵九遍。解开右拇指和小指，左手食指，拍打手掌心，班杂 杜夏 霍。以此等作驱散。 第四，然后伴随铃声，吽，如智慧劫火般燃烧之光，焚烧无明贪欲之黑暗，摧毁嗔恨阎罗之怖畏，大勇士，具勇士之相，身披虎皮，镇压邪引魔众，调伏怨敌者，祈请明王忿怒尊降临。为调伏邪引者而作迎请，为利益有情而祈请享用供品。嗡 班杂 卓达 惹杂 萨巴热瓦惹 班杂 萨玛杂 杂 吽 班 霍。 第五，嗡 班杂 卓达 惹杂 萨巴热瓦热 贝 班杂 布贝 阿 吽，直至内微喋。 法性空性无二之自性中，亦不舍弃世间之行为，善巧方便示现怖畏身，我向忿怒炽燃之众顶礼。 虽未动摇于智慧寂静之自性，然身之装束具食肉之威猛姿态，语之音声如千龙雷鸣之声，我向无余摄伏者顶礼。 示现殊胜智慧之嬉戏，手中执持种种威吓之兵器，彻底摧毁烦恼大毒者，我向以毒蛇为饰之尊顶礼。 于如劫火般燃烧之火焰中央，以勇士之姿态舒展收缩而住，以如日月般燃烧之眼之怒视，我向焚烧魔军者顶礼。 如暴烈末劫之火般光辉炽燃，如千道闪电般游动之忿怒皱纹，龇咧獠牙，发出如千龙雷鸣般之威吓声，我向调伏忿怒之王及魔众者顶礼。 以毁灭之吽声作吼，无余摧毁魔众者，赐予无余成就之本尊，我向魔之怨敌顶礼赞叹。 第六，于大坛城之地上，诸天等魔众。
English
Touching the five family lord places such as the crown of the head, Om Vajra Jwala Anala Arka Hum Abhisinca Mam. Consecrate with a rosary of five recitations. Third, Vajra fists joined together touching the nine places, with the gesture of tying knots. Om Trum, recite nine times. Untie the right thumb and little finger, and the left index finger, slap the palms, Vajra Tusya Ho. With these, disperse. Fourth, then with the sound of the bell, Hum, the light of wisdom kalpa fire burning, burns all the darkness of ignorance and desire, destroys all the fear of wrathful Yama, great hero, with the sign of a hero, wearing a tiger skin, suppressing the heretical demons, subduing the enemies, please invite the Knowledge King Wrathful One to descend. Inviting for the sake of subduing the heretics, requesting to partake of the offerings for the benefit of sentient beings. Om Vajra Krodha Raja Saparivara Vajra Samaja Jah Hum Bam Hoh. Fifth, Om Vajra Krodha Raja Saparivarebhyah Vajra Puspe Ah Hum, apply up to Nevite. In the nature of emptiness and non-duality of Dharma, without abandoning the actions of the world, skillfully showing the terrifying body, I prostrate to the wrathful and burning assembly. Although not moving from the peaceful nature of wisdom, the appearance of the body has a fierce posture of eating flesh, the sound of speech is like the sound of a thousand dragons roaring, I prostrate to the one who subdues all without exception. Showing the play of supreme wisdom, holding various threatening weapons in hand, completely destroying the great poison of afflictions, I prostrate to the one adorned with ornaments of venomous snakes. In the midst of the flames burning like the fire of the kalpa, residing in the posture of stretching and contracting like a hero, with the angry eyes burning like the sun and moon, I prostrate to the one who burns the army of obstacles. The fierce and great one blazes with glory like the fire of the end of time, wrathful wrinkles like a thousand flashes of lightning, gnashing teeth, roaring with a terrifying sound like a thousand dragon thunders, I prostrate to the wrathful king who subdues the hosts of obstacles. Roaring with the Hum sound of destruction, the one who destroys all the obstacles without exception, the deity who bestows all the accomplishments, I prostrate and praise the enemy of the obstacles. Sixth, on the ground of the great mandala, the hosts of obstacles such as gods.
Chinese
玛 美 门扎 班杂 班瓦 玛哈 萨玛雅 萨埵 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是三次，信解其坚固。提仁提日的印以下，至彼以上，除念诵九遍金刚萨埵忿怒尊等咒语外，其余皆从别处引录。三、积累资粮：嗡 班杂 扎格拉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以金刚轮手印向右旋转。坛城圆满。诸佛菩萨圣众皆现前安住。嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 泽达 扎那美那 班杂 班达南 嘎若弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是作礼。嗡 班杂 阿甘 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 布贝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃至夏贝，以此供养。怙主大悲尊等三颂赞叹。常忏悔：无力我所造诸不善，随喜或复劝请所作何，彼等一切菩提胜，于尊前今悉皆别别忏。善逝子众二资深且广，无余有情一切之义故，为作或复彼之外，恒时我皆随喜彼。愿具悲心遍满之意乐，智慧离罪摧毁痴暗聚，无余诸族莲花中入住，于诸善逝我等皈依处。胜慧者之欢喜苑林者，劣者怖畏自之胜利林，压伏有情富乐之胜者，于胜语法我等皈依处。摧毁贪等毒蛇之毒者，智慧胜幢大悲具足者，于善行众我等皈依处，于离有者我等敬礼赞。因之后随有情之境性，果之威力胜伏诸怨敌，悲心之根本坚固而真实，无等菩提心者我受持。有情诸众令其成熟故，或复为欲救护诸有情，为欲自心清净之义故，此等一切如根等舍弃。如是戒律忍辱精进及，静虑智慧无上之彼等，为欲自他利益之义故，刹那刹那亦当修习之。善逝精通咒术者。