Chinese
于洲中，与百千眼及遍入天等眷属俱，非天、乾闼婆、飞行于虚空者，夜叉、罗刹大腹者，生灵、饿鬼、食肉者，龙与陶罐山等，四大天王安住于此。星宿、星辰与流星，忿怒、凶暴与损害者，障碍与毗那夜迦，利益一切有情之，大仙具大福者们，细微母与妇女们，姐妹以及瑜伽母，四大之大天神，安住于家与山，树木与丛林森林等，尸林城市安住处。如是，大坛城之教令轮中所安住的一切，亦于刹那间成就。彼等乃生起誓言者。第三者是，其后，自心间放射光芒，迎请智慧坛城。嗡 班杂 萨玛扎，与金刚摄集之手印三次。从十方一切刹土，迎请所有佛菩萨坛城之诸尊，降临于宫殿之中。第四者是，嗡 萨瓦 达塔嘎达 巴达 班达南 嘎若弥。如是思维对誓言尊作礼敬。唉玛吙，普贤之，菩提萨埵之殊胜行，如来之轮中，于中央如来庄严。如是特别宣说后，所有眷属于各方如来之心间聚集，五部亦融入誓言坛城之心间而安住，如是如何融入般，幻化五部如来。其他诸尊从五部如来之心间幻化，以智慧萨埵之相，个别无二融入誓言坛城之诸尊。嗡 班杂 阿 固夏 扎。嗡 班杂 帕夏 吽。嗡 班杂 斯坡扎 旺。嗡 班杂 阿 贝夏 阿。唉玛吙，所有诸佛之，广大本来无生，微尘之量有多少，诸佛即成一体。如是特别宣说。第五者是，事业印，嗡 班杂 亚叉 吽 三次。驱逐外来之障碍。誓言印，嗡 班杂 桑地 旺 三次。遮断门户。事业印，嗡 班杂 惹叉 杭 三次。披甲。嗡 仲。九。嗡 班杂 杜夏 吙。如是
English
In the continent, together with Indra, Vishnu, and their retinues, Asuras, Gandharvas, those who fly in the sky, Yakshas, Rakshasas with large bellies, spirits, pretas, flesh-eaters, Nagas, pot-bellied mountains, and the four great kings dwell here. Planets, stars, constellations, wrathful, fierce, and harmful ones, obstacles and Vinayakas, those who benefit all sentient beings, great sages with great fortune, subtle mothers and women, sisters and yoginis, the great deities of the four elements, those who dwell in homes and mountains, trees, groves, forests, etc., charnel grounds, cities, and dwelling places. Thus, all who dwell in the mandala's great command wheel are instantly accomplished. These are those who generate the samaya beings. The third is: Then, rays of light emanate from one's heart, inviting the wisdom mandala. Om Vajra Samaja, and the vajra gathering mudra three times. From all the pure lands of the ten directions, all the Buddhas and Bodhisattvas, the deities of the mandala, are invited to come into the palace. The fourth is: Om Sarva Tathagata Pada Bandhanam Karomi. Thus, contemplate paying homage to the samaya beings. Emaho, the excellent conduct of Samantabhadra, the Bodhisattva, in the wheel of the Tathagatas, in the center, the Tathagata is beautiful. After specially reciting this, all the retinue gathers in the hearts of the Tathagatas in each direction, and the five families also enter and abide in the heart of the samaya mandala, and as they dissolve, the five victorious ones are emanated. The others are emanated from the hearts of the five families, and in the form of wisdom beings, they individually and non-dually dissolve into the deities of the samaya mandala. Om Vajra Angusha Jah. Om Vajra Pasha Hum. Om Vajra Sphota Vam. Om Vajra Abesha Ah. Emaho, of all the Buddhas, vast, primordially unborn, as many as there are particles, the Buddhas become one. Thus, specially recite. The fifth is: Karma mudra, Om Vajra Yaksha Hum three times. Expel external obstacles. Samaya mudra, Om Vajra Sandhi Vam three times. Close the doors. Karma mudra, Om Vajra Raksha Ham three times. Don the armor. Om Krum. Nine. Om Vajra Tusya Ho. Thus
Chinese
布置好供水和从鲜花到音乐等供品后，（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚萨埵的简略是：（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 萨埵 萨 桑 札 哈 达。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 啦色 吽。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚宝 无上。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 惹那 玛努 惹达 然。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 玛列 昌。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚法 歌唱。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 达玛 嘎亚尼。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 给帝 舍。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚事业 一切成。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 噶玛 噶若 达 巴威。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 尼帝 阿。同样地布置，（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚萨埵。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 萨埵。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 杜贝 吽。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚宝。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 惹那。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 布贝 昌。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚法。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 达玛。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 阿洛给 昌。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）金刚事业。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 噶玛。（种子字，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 根德 阿。以此供养。赞颂是：吽，胜过一切佛陀，先已成佛，断除一切无知垢染者，金刚金刚持之王，金刚金刚金刚持。金刚身即是大身，向持金刚者敬礼赞叹。金刚肢体，金刚殊胜，金刚炽燃，猛烈燃烧，金刚力，即大力，金刚武器，金刚大。持金刚者，大手印，金刚箭，善穿透，金刚锐利，锐利大。大中之大，大海大，金刚莲花，菩提大，菩提佛陀，自生者。金刚广大，即广大，金刚幻化，善净化，金刚因，即大夜叉，金刚莲花，善净化。金刚忿怒，凶暴大，金刚敌怨，摧毁之主，金刚怖畏，守护大，金刚铁钩，成办义。金刚起尸，起尸大，金刚罗刹，食肉者，金刚夜叉，夜叉大，金刚魔，即魔之主。怖畏作敌，猛烈大，金刚怖畏，威吓者，难成办，成办极善者，金刚极善，令喜悦。金刚喜乐，喜乐大，喜乐之金刚，作主宰，金刚光辉，光辉大，炽燃光芒，死主终结者。金刚猛烈，猛烈大，光芒胜过，胜过大，与虚空，等同者，一切希望，圆满成办者。金刚灌顶，珍宝殊胜，金刚胜。
English
Having arranged the offerings of water and from flowers to music, the condensed (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajrasattva is: (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Sattva Su Samgraha Ta. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Lasya Hum. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Ratna Supreme. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Ratna Manu Rata Ram. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Male Tram. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Dharma Singing. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Dharma Gayani. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Giti Hrih. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Karma All Accomplished. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Karma Karo Da Bhave. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Niti Ah. Similarly arrange, (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajrasattva. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Sattva. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Dhupe Hum. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Ratna. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Ratna. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Pushpe Tram. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Dharma. Vajra Dharma. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Aloke Trih. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Karma. Vajra Karma. (seed syllable, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Gandhe Ah. Offer with these. The praise is: Hum, surpassing all Buddhas, having become enlightened before, destroying all stains of ignorance, Vajra, king of Vajra holders, Vajra, Vajra, Vajra holder. Vajra body, that is a great body, to the one holding the Vajra in hand, I prostrate and praise. Vajra limb, Vajra supreme, Vajra blazing, blazing greatly, Vajra strength, that is great strength, Vajra weapon, Vajra great. Holder of the Vajra, great hand, Vajra arrow, well piercing, Vajra sharp, sharp and great. Greatness of greatness, great ocean, Vajra lotus, great enlightenment, enlightenment Buddha, self-born. Vajra vast, that is vast, Vajra illusion, well purifying, Vajra cause, that is great Yaksha, Vajra lotus, well purifying. Vajra wrathful, fierce great, Vajra enemy, lord of destroying hatred, Vajra fear, protecting great, Vajra hook, accomplishing meaning. Vajra corpse, corpse great, Vajra Rakshasa, flesh eater, Vajra Yaksha, Yaksha great, Vajra demon, that is lord of demons. Terrifying, making enemies, fierce great, Vajra terrifying, frightening, difficult to accomplish, accomplishing very well, Vajra very well, causing joy. Vajra joy, joy great, joy of Vajra, making sovereign, Vajra splendor, splendor great, blazing light, Yama the terminator. Vajra fierce, fierce great, light surpassing, surpassing great, with space, equal one, all hopes, perfectly accomplishing one. Vajra empowerment, jewel supreme, Vajra victorious.
English
It will be transformed. oṃ sarva vida sarva āvaraṇa viśodhaya hana hūṃ svāhā. (Tibetan, Sanskrit Devanagari: ॐ सर्व विद सर्व आवरण विशोधय हन हुं स्वाहा, Sanskrit Roman transliteration: oṃ sarva vida sarva āvaraṇa viśodhaya hana hūṃ svāhā, literal meaning in Chinese: Om, all, knowledge, all, covering, purify, destroy, Hum, Svaha!) This is the heart mantra. It is the heart mantra of the Bhagavan Vairochana. Recite the root mantra and the heart mantra as much as you can, according to your preference. oṃ sarva vida hūṃ. (Tibetan, Sanskrit Devanagari: ॐ सर्व विद हुं, Sanskrit Roman transliteration: oṃ sarva vida hūṃ, literal meaning in Chinese: Om, all, knowledge, Hum!) Starting from this sentence, up to oṃ vajra āveśa ho. (Tibetan, Sanskrit Devanagari: ॐ वज्र आवेश हो, Sanskrit Roman transliteration: oṃ vajra āveśa ho, literal meaning in Chinese: Om, Vajra, enter, Ho!) The mantras of the retinue mentioned above are also recited according to the situation of dealing with demons, etc. Second, offer argham etc. again, only the offering of mantras. Ocean of virtues, you all! Praise with the ocean of branches of praise. From the melodious clouds of praise, may they all surely appear. Praise like this. Third, gather closely, invite back the rays of light emitted from one's own heart, and all the wheels of the mandala dissolve into oneself. The above is a detailed explanation of the yoga of self-generation. Second, vase generation. In terms of the one-day ritual, it is better to do it after the front generation, but it is not contradictory to do it here. From then on, do it here as usual according to the practice of the previous masters. Five empowerment vases, one victorious vase, sixteen offering vases, etc., are arranged as appropriate. If it is abbreviated, arrange the victorious vase, the empowerment vase, and the offering vase, these three. If it is very abbreviated, it is thought that only one victorious vase is enough. There is no contradiction in arranging the karma vase, but it is not clearly stated in the scriptures, so if it is abbreviated, it is okay to not have it. The vases are dispelled by Yakshas and purified by Svabhava. From emptiness, on the lotus and moon seat, from bhrūṃ (Tibetan, Sanskrit Devanagari: भ्रुं, Sanskrit Roman transliteration: bhrūṃ, literal meaning in Chinese: seed syllable), a vast treasure vase appears, eliminating all faults, all merits are complete, the neck is wrapped with the silk of the gods, the mouth of the vase is decorated with the wish-fulfilling tree, and above the nectar filling the victorious vase, it transforms into the seat of the thirty-seven deities, and in the empowerment vase, it transforms into the seat of the five Tathagatas. On the central moon wheel, the wheel appears from Om, until it burns and emits light. From Hum, in the east of the center, the King of All Wisdom, until each holds their own implements. Starting from the northeast corner outside of that, Vajrasattva appears from Hum, until he holds the conch shell. To the east outside of those, precious