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的庄严全部庄严。如是之间如前生起。与自己相同的智慧萨埵连同眷属 班杂 萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚集合）。 在“所有众生”等之后。 仅以鲜花等的近用咒供养。 法界智慧如虚空般遍布，以大悲心无边幻化，寂灭难净轮回之痛苦，祈请顶礼赞叹薄伽梵连同眷属。 如是说。 此等乃是摄略仪轨之规，故不需广陈。 嗡 班杂 昂 咕夏 扎（藏文，梵文天城体：ॐ वज्र अङ्कुश जः，梵文罗马拟音：oṃ vajra aṅkuśa jaḥ，汉语字面意思：嗡，金刚，钩，生）等，作勾招、安住、系缚、欢喜。 嗡 贝达 等加持三处。 班杂 阿比钦扎 等灌顶。 若作简略供赞，如前所说。 若作 विस्तृत 供赞，则与如缘起性空般的偈颂相结合。 于五道众生轮回之坛城中，等五颂左右之赞。 从自己心间放光，依于咒索，入于瓶中，由此催动诸尊之心续。 身中降下甘露之水流，由此宝瓶充满智慧之水。 专注于尊胜佛母。 念诵所有本尊之咒，即根本咒及主尊心咒百字等，以及眷属之三三等。 专注于灌顶瓶，念诵根本咒及五部咒。 专注于供养瓶，念诵根本咒。 简而言之，对一切仅念诵根本咒亦可。 最后亦念诵阿比谢嘎之咒，如前作简略供赞。 宝瓶之诸尊融入光中，化为宝瓶之水。 献上法螺之水。 以百字明三次作坚固。 一般而言，此续之规的宝瓶，虽有不需生起本尊者，然生起本尊后，从种子字生起为佳，故如是结合。 若欲刹那生起，则不需迎请智慧尊、加持三处及灌顶。 宝瓶生起略说已竟。 第三、前生起之仪轨者，若喜 विस्तृत，则于前生起之坛城，亦作驱除障碍、芝麻驱魔、沐浴等。 然非必须。 前生起之坛城，
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adorned with all the ornaments. Generate as before up to that point. Vajrasamājaḥ (Tibetan, Sanskrit Devanagari: वज्रसमाजा, Sanskrit Romanization: vajrasamājaḥ, Chinese literal meaning: Diamond Assembly) with the wisdom being similar to oneself and the retinue. After "all sentient beings" etc. Offer only the mantra of offerings such as flowers etc. From the Dharmadhatu wisdom pervading like the sky, with great compassion, infinite manifestations, pacifying the suffering of difficult-to-purify samsara, I prostrate and praise the Bhagavan with the retinue. Thus say. These are the condensed ritual system, so there is no need to expand. Oṃ Vajra Aṅkuśa Jaḥ (Tibetan, Sanskrit Devanagari: ॐ वज्र अङ्कुश जः, Sanskrit Romanization: oṃ vajra aṅkuśa jaḥ, Chinese literal meaning: Om, Vajra, Hook, Born) etc., do the summoning, abiding, binding, and pleasing. Oṃ Bhrita etc. bless the three places. Vajra Abhiṣiñca etc. empower. If doing a condensed offering and praise, it is as just said. If doing an extensive offering and praise, then combine it with verses like the dependent arising. In the mandala of the five paths of beings in samsara, etc., praise with about five shlokas. Light radiates from one's own heart, relying on the mantra thread, it goes into the vase, thereby stimulating the mindstream of the deities. A stream of amrita water descends from the body, thereby the vase is filled with wisdom water. Focusing on the Uṣṇīṣavijayā. Recite the mantras of all the deities, that is, the root mantra and the main deity's heart essence hundred syllables etc., and the retinue's three three etc. Focusing on the empowerment vase, recite the root mantra and the five families' mantras. Focusing on the offering vase, recite the root mantra. In short, it is also okay to recite only the root mantra for everything. In the end, also recite the Abhiṣeka mantra, and as before, do a condensed offering and praise. The deities of the vase dissolve into light, transforming into the water of the vase. Offer the water of the conch shell. Make it firm with the hundred-syllable mantra three times. In general, in the vase of this tantra's system, although there are those who do not need to generate the deity, it is better to generate from the seed syllable after generating the deity, so combine it like that. If you want to generate in an instant, then there is no need for inviting the wisdom deity, blessing the three places, and empowerment. The vase generation has been briefly explained. Third, the ritual of the front generation, if you like elaboration, then for the mandala of the front generation, also do the clearing of obstacles, sesame exorcism, bathing etc. However, it is not necessary. The mandala of the front generation,
Chinese
净治。 嗡 舜亚达 嘉纳 班杂（藏文：ཨོཾ་ཤཱུནྱ་ཏ་ཛྙཱ་ན་བཛྲ，梵文天城体：ॐ शून्यताज्ञानवज्र，梵文罗马拟音：om shunyata jnana vajra，汉语字面意思：嗡，空性，智慧，金刚）。 从月亮的坐垫一个一个。像这样直到自生本尊的阶段。四方形，四门，内外两层。外面有三层天衣。外面被世间的环境所围绕。两个都是从里面开始一层一层。中央月轮的中央，从嗡字化为轮。无量的光芒燃烧和放射。心咒轮的四个方向，净化之王等四佛。像这样直到，用一切珍宝的装饰来庄严。从自己的心间放射光芒。从自性清净的处所，所有世尊，智慧坛城的轮，十方诸佛菩萨，声闻缘觉。以及其他安住于誓言，成为吉祥金刚萨埵的眷属的所有一切。班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajra samaja，汉语字面意思：金刚，集合）。 成为所有无余众生的怙主， 摧伏魔军及其眷属的无畏之神， 如实知晓一切诸法的世尊及其眷属， 祈请降临于此地。 世尊您在无数劫中， 为了慈爱众生而修持菩提心， 圆满了广大的愿望， 现在正是您利益众生的时候。 因此，请从法界宫殿的自然显现中， 示现各种神通加持， 为了救度无边众生， 祈请与清净的眷属一同降临。 诸法之主宰， 犹如纯金之色， 胜过太阳的光辉， 以虔诚之心迎请您。 寂静且具大悲者， 调柔且安住于禅定， 远离对法与智慧的执着， 具足无尽的力量。 请来，请来，寂静之主， 一切能仁之圣者，一切智者， 以极善之身像， 藉由供养祈请降临于此地。 在此与形像一同， 为了利益众生而安住， 祈请赐予无病、长寿、权势和殊胜。 扎 吽 榜 霍 巴嘎万（藏文：ཛཿ་ཧཱུཾ་བཾ་ཧོ་བྷ་ག་ཝཱན，梵文天城体：जः हुं वं हो भगवन्，梵文罗马拟音：jah hum vam hoh bhagavan，汉语字面意思：降临，融入，生，喜悦，世尊）。 诶 嘿 诶 嘿（藏文：ཨེ་ཧྱེ་ཧི，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来，来）。 玛哈 嘎如尼嘎 德日夏 霍（藏文：མཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲི་ཤྱ་ཧོཿ，梵文天城体：महाकारुणिक दृष्य हो，梵文罗马拟音：maha karunika drishya hoh，汉语字面意思：大悲者，显现，吽）。 世尊请在此安住。
English
Purification. OM SHUNYATA JÑANA VAJRA (Tibetan: ཨོཾ་ཤཱུནྱ་ཏ་ཛྙཱ་ན་བཛྲ, Sanskrit Devanagari: ॐ शून्यताज्ञानवज्र, Sanskrit Romanization: om shunyata jnana vajra, Literal Chinese meaning: Om, emptiness, wisdom, vajra). From the moon seat one by one. Like this until the stage of self-generation. Square, four doors, two layers inside and outside. The outside has three layers of celestial garments. The outside is surrounded by the worldly environment. Both are layer by layer from the inside. In the center of the central moon wheel, from the syllable OM transforms into a wheel. Immeasurable light burns and radiates. In the four directions of the heart mantra wheel, the four Buddhas such as the King of Purification. Like this until, adorned with the decoration of all precious jewels. Radiate light from one's own heart. From the place of self-nature purity, all the Bhagavan, the wheel of the wisdom mandala, the Buddhas and Bodhisattvas of the ten directions, the Shravakas and Pratyekabuddhas. And all others who abide in the samaya, having become the retinue of glorious Vajrasattva. VAJRA SAMĀJAḤ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाज, Sanskrit Romanization: vajra samaja, Literal Chinese meaning: Vajra, assembly). Becoming the protector of all remaining sentient beings, The fearless deity who subdues the Maras and their retinue, The Bhagavan and his retinue who truly know all dharmas, Please descend to this place. Bhagavan, in countless kalpas, You have cultivated Bodhicitta for the sake of loving beings, You have perfected vast aspirations, Now is the time for you to benefit beings. Therefore, from the natural manifestation of the Dharmadhatu palace, Show various miraculous blessings, In order to liberate limitless sentient beings, Please descend together with your pure retinue. The master of all dharmas, Like the color of pure gold, Surpassing the brilliance of the sun, With devotion, I invite you. Peaceful and possessing great compassion, Tamed and abiding in meditation, Free from attachment to dharma and wisdom, Possessing inexhaustible power. Come, come, Lord of Peace, All the Sugatas, all-knowing ones, With an extremely excellent form, Through offerings, I invite you to descend to this place. Here, together with the image, Abiding for the benefit of beings, Please grant freedom from illness, longevity, power, and excellence. JAH HUM BAM HOH BHAGAVAN (Tibetan: ཛཿ་ཧཱུཾ་བཾ་ཧོ་བྷ་ག་ཝཱན, Sanskrit Devanagari: जः हुं वं हो भगवन्, Sanskrit Romanization: jah hum vam hoh bhagavan, Literal Chinese meaning: Descend, merge, be born, joy, Bhagavan). EHYEHI (Tibetan: ཨེ་ཧྱེ་ཧི, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Literal Chinese meaning: Come, come). MAHĀKĀRUṆIKA DṚŚYA HOḤ (Tibetan: མཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲི་ཤྱ་ཧོཿ, Sanskrit Devanagari: महाकारुणिक दृष्य हो, Sanskrit Romanization: maha karunika drishya hoh, Literal Chinese meaning: Great compassionate one, appear, hum). Bhagavan, please abide here.
Chinese
与宝藏相同。西方是阿弥陀佛。月光善守护。网状的光芒与金刚法相同。北方是金刚藏。无尽的智慧。累积的勇敢。普贤菩萨们身色是绿色的。其余的与金刚事业相同。在拉萨纳姆巴尔巴（Lha snam bar pa）有十六位大声闻：喜悦者、罗睺罗和殊胜二者。罗布觉、查嘎玛嘎、昆谢和。涅廓、达度、昆嘎、巴朗达。明钦、诺增、刚波、奥松。在拉萨纳姆第三层（Lha snam gsum pa）上。门的正面遗失，其余的。消除痛苦、累积显现和无畏。勇猛调伏、智慧、快速、山王。言说的罗睺罗、犀牛、消除毒药、摧毁。大显神通、心意转变、狮子吼。这些是声闻缘觉的名称识别，仅仅是信任印度班智达和小藏传佛教。在门的正面拉萨纳姆（Lha snam）上，东方是忿怒尊三界显现。南方是调伏三界。西方是掌握三界。北方是摧毁三界，这四位主尊以根本手印拿着金刚铃，具有作吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的手印。在他们各自的右侧，四位使者依次拿着蓝色手杖。不动明王。甘露漩涡。马头明王等。四位被派遣者在忿怒尊的左侧是时间罗刹女。时间手杖女。时间标志女。时间夜叉女。四位侍女在忿怒尊的背后是时间铁钩女。时间绳索女。时间铁链女。时间铃铛女等。在这些尊神中，名字显明者，其自身名字的法器首先在右侧。所有一切的身色和法器都不确定。头和手是无限的。吸取不驯服的血肉，用脚踩在所有恶毒者的心口上，并进行恐吓。忿怒尊以男女的形态完全圆满。外面的回廊，在黄色的世间护法轮中，安住着世间神祇。从“外面的坛城在外”到“安住尸林城市”。如上所述。如果在此前生起时不进行四手印的封印，那么此时用嗡 贝达等。
English
Similar to treasures. In the west is Amitabha. Moonlight Good Guardian. The net-like lights are the same as Vajra Dharma. In the north is Vajra Essence. Inexhaustible wisdom. Accumulated bravery. All the Samantabhadras are green in color. The rest are the same as Vajra Karma. In Lha snam bar pa, there are sixteen great Shravakas: Joyful One, Rahula and the two supreme ones. Robjor, Charkama Ga, Kunshe and. Nyekor, Dadul, Kungga, Balangda. Mingchen, Nordzin, Gangpo, Osung. On the third level of Lha snam. The front of the door is lost, the rest. Eliminating suffering, accumulating appearances and fearlessness. Courageous tamer, wisdom, quick, mountain king. Speaking Rahula, rhinoceros, eliminating poison, destroying. Greatly showing miracles, mind transformation, lion's roar. These are the name identifications of Shravakas and Pratyekabuddhas, merely trusting Indian Panditas and small Tibetan Buddhism. On the front door Lha snam, in the east is the Wrathful One, Three Realms Manifestation. In the south is Taming the Three Realms. In the west is Holding the Three Realms. In the north is Destroying the Three Realms, these four main deities hold the vajra bell with the root hand mudra, having the mudra of making Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). On their respective right sides, the four messengers hold blue staffs in order. Immovable One. Nectar Vortex. Hayagriva and so on. The four dispatched ones on the left side of the Wrathful Ones are the Time Rakshasi. Time Staff Woman. Time Sign Woman. Time Yakshini. The four servants behind the Wrathful Ones are the Time Iron Hook Woman. Time Rope Woman. Time Iron Chain Woman. Time Bell Woman and so on. Among these deities, those whose names are clear, the weapon of their own name is first on the right. All of their body colors and weapons are uncertain. Heads and hands are infinite. Absorbing the blood and flesh of the untamed, stepping on the hearts of all the malicious ones with their feet, and intimidating them. The Wrathful Ones are completely perfect in male and female forms. The outer corridor, in the yellow worldly protector wheel, the worldly deities reside. From "the outer mandala is outside" to "residing in the charnel ground city." As mentioned above. If the four hand seals are not sealed during this front generation, then at this time use Om Bhrita etc.