Chinese
行持的，安住于行持的方式还用说什么呢？念诵救护的密咒后，将获得无上果位。谁若对这殊胜的行持，智慧极其不动摇，一切痛苦生起之，恶趣将被其断除。大士您们，今天获得了无与伦比的收获。因为诸佛菩萨，所有大士们，对于此教法，您们所有人都，完全摄持而生起。因此您们在大乘中，觉悟将更加增生。大乘广生的，此殊胜道具有光辉。您们在那里挖掘，乃是自生大福分者。通晓一切世间的，将成为如来。第九，驱逐和守护：以忿怒如火燃烧之手印触碰头顶，念诵“嗡 班匝 萨埵 卓达”等三遍。（藏文：ཨོཾ་བཛྲ་སཏྭ་ཀྲོ་དྷ་，梵文天城体：ओँ वज्रसत्त्व क्रोध，梵文罗马拟音：oṃ vajrasattva krodha，汉语字面意思：嗡，金刚萨埵，忿怒）第十：以“阿 康 贝ra 吽”系上眼罩。第十一：班匝 阿迪提叉 吽。（藏文：བཛྲ་ཨ་དྷི་ཏིཥྛ་ཧཱུཾ，梵文天城体：वज्र अधिष्ठ हुं，梵文罗马拟音：vajra adhitiṣṭha huṃ，汉语字面意思：金刚，加持，吽）以金刚持的手印拿着鲜花，念诵“嗡 班匝 萨玛雅 吽”（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཡ་ཧཱུཾ，梵文天城体：ओँ वज्र समय हुं，梵文罗马拟音：oṃ vajra samāya huṃ，汉语字面意思：嗡，金刚，誓言，吽），从坛城的四个门进入。弟子灌顶的这个阶段，撤掉帷幕。第十二：从阿字生起的坛城主尊的心间，月亮上金刚的中央以阿字为标志。自己从吽字显明为主尊身像的心间，吽字化为金刚。额头上，当字化为珍宝。隐处，舍字化为莲花。头顶上，康字化为杂色金刚。所有如来都加持，愿吉祥金刚萨埵降临于我。三次。嗡 班匝 吾达嘎达雅 萨玛雅 扎贝 萨雅 吽。（藏文：ཨོཾ་བཛྲ་ཨུད་གྷ་ཊ་ཡ་ས་མ་ཡ་པྲ་བེ་ཤ་ཡ་ཧཱུཾ，梵文天城体：ओँ वज्र उद्घाटय समय प्रवेशय हुं，梵文罗马拟音：oṃ vajra udghāṭaya samaya praveśaya huṃ，汉语字面意思：嗡，金刚，开启，誓言，进入，吽）从上师心间的阿字中，生出无量阿字。融入自己心间金刚的中心。光芒充满身体。所有佛陀无二之心的智慧，以吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）的形象如雨般降下。融入我的身体。嗡 班匝 扎贝 萨雅 吽。（藏文：ཨོཾ་བཛྲ་པྲ་བེ་ཤ་ཡ་ཧཱུཾ，梵文天城体：ओँ वज्र प्रवेशय हुं，梵文罗马拟音：oṃ vajra praveśaya huṃ，汉语字面意思：嗡，金刚，进入，吽）多次念诵，并演奏音乐。第十三：在头顶上放置金刚交杵，念诵：嗡 阿 萨美 德日 玛哈 萨玛雅 吽。（藏文：ཨོཾ་ཨ་ས་མེ་ཏྲི་མཧཱ་ས་མ་ཡ་ཧཱུཾ，梵文天城体：ओँ असमेत्रि महासमय हुं，梵文罗马拟音：oṃ asametri mahāsamaya huṃ，汉语字面意思：嗡，阿，萨美德日，大，誓言，吽）第十四：为了获得佛的成就，请您以慈悲心顾念我，为了利益众生，伟大的主
English
Of conduct, what need is there to mention if one abides in the manner of conduct? By reciting the secret mantra of protection, one will attain the supreme state. Whoever has unwavering wisdom in this supreme conduct, the evil destinies from which all sufferings arise will be cut off. Great beings, you have found the unparalleled gain today. Because all the Buddhas and Bodhisattvas, all the great beings, are fully embracing and giving rise to all of you in this teaching. Therefore, you will awaken and greatly increase in the Great Vehicle. This supreme path, which greatly arises in the Great Vehicle, is endowed with glory. By digging there, you are great fortunate ones who are self-born. Knowing all the worlds, you will become the Thus Gone One. Ninth, dispelling and protecting obstacles: Touching the crown of the head with the mudra of the wrathful one blazing like fire, recite "Om Vajra Sattva Krodha" etc. three times. Tenth: Bind the eye scarf with A Kham Bira Hum. Eleventh: Vajra Adhishtha Hum. Holding a flower with the mudra of Vajradhara, recite "Om Vajra Samaya Hum" and enter through the four doors of the mandala. At this time of the disciple's empowerment, remove the curtain. Twelfth: In the heart of the main deity of the mandala arising from A, on the moon, in the center of the vajra, marked with A. In the heart of oneself, clear as the body of the main deity from Hum, Hum becomes the vajra. On the forehead, Tram becomes the jewel. In the secret place, Hrih becomes the lotus. On the crown of the head, Kam becomes the variegated vajra. All the Thus Gone Ones bless, may glorious Vajrasattva descend upon me. Three times. Om Vajra Udghataya Samaya Prabeshaya Hum. From the letter A in the heart of the master, immeasurable letters A arise. It dissolves into the center of the vajra in one's own heart. Light fills the body. The wisdom of the non-duality of the minds of all the Buddhas descends like rain in the form of the letter Hum. It dissolves into my body. Om Vajra Prabeshaya Hum. Recite many times and make the sound of music. Thirteenth: Place the crossed vajra on the crown of the head and recite: Om Asame Tri Maha Samaya Hum. Fourteenth: For the sake of attaining the accomplishment of the Buddha, please consider me with compassion, for the benefit of beings, the great lord.
English
Consider me as a doctor and please accept this. Oṃ pratigṛhṇa tvaṃ. Throw the flower. The fifteenth is: Oṃ pratīccha vajra samaya stvaṃ. Tie the flower either on your own head or on the head of the disciple. The sixteenth is: Oṃ Vajrasattva, today you, strive to open your eyes. By opening them, you will see everything. The vajra eye is unsurpassed. Oṃ vajra hāsya udghāṭaya hūṃ. The seventeenth is: Oṃ vajra paśya hoḥ. Encourage to look at the mandala. The eighteenth is: May the Blessed One clearly see the great mandala of all knowledge, with its support and what is supported. Say this. For the disciple's empowerment, at this time, like self-generation, the deity's face is clearly shown. The nineteenth is: Oṃ vajra samaya hūṃ. Say this many times. May the burning vajra abide in the heart. Think that you are blessed by the vows of the deities. The twentieth is to place the vajra in the heart and say: Oṃ vajra samaya hṛdaya me. prabeśa dṛṭa ho tiṣṭha hūṃ phaṭ. The twenty-first is: Drink a little of the water from the conch shell or the water of victory. This is your hell water. If you break the vows, it will burn. If you keep the vows, you will obtain the accomplishment of the vajra nectar water. If you break the vows, you will be immediately cut down. When Vajradhara is angry, he will destroy seven generations of lineage. Therefore, you, my child, should always protect with great devotion the vows, precepts, and instructions of the lama spoken by the Victorious Ones. The twenty-second is: You must not kill living beings. You must not take what is not given. Lying and engaging in desire are not actions for those who desire accomplishment. You must not drink alcohol, nor eat meat and so on. Any action that harms sentient beings should never be done. You must not abandon the Three Jewels. At all times, have bodhicitta. The essence, mantra, mudra, deity, and lama are the same. Whatever is sinful and so on, you must not transgress the lama's instructions. You must not step over the old offerings offered to the deity, nor its shadow. The same is true for the image of the mudra. You must not slander mantras and deities. You must not do exorcism and so on. You must not slander heretics. In short, do not be of two minds.
Chinese
不要疑惑，我的本体和咒语等就是这样。 这样，就已显示了进入那些坛城的方法。 正行方面，献曼荼罗。 上师从坛城主尊的心间，出现咒语之鬘，从口中出来，从自己的口门进入，融入心间。 观想念诵，念诵根本咒三遍。 祈请世尊赐予我，请为我开始。 祈请世尊赐予此人，请为此人开始。 祈请赐予咒语的成就，请使誓言坚定。 这样说。这是咒语灌顶。 嗡 贝玛 卡拉夏 阿比香卡 舍。（藏文：ཨོཾ་པདྨ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ॐ पद्म कलश अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ padma kalaśa abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，宝瓶，灌顶，舍。） 以珍贵美丽的吉祥宝瓶，灌顶有缘的你，愿业和烦恼的障碍全部清净，被菩提心的甘露所滋润。 这是宝瓶灌顶。 嗡 贝玛 阿比香卡 舍。（藏文：ཨོཾ་པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ॐ पद्म अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ padma abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，灌顶，舍。） 以五部佛的手印触碰头部。如果需要，系上头冠。 以如来顶髻头冠，灌顶有缘的你，愿身语意的功德圆满，迅速获得五部佛的果位。 系上珍宝鬘吗？将珍宝手印从左耳后放到右耳后，共放五次。 以珍贵美丽的鲜花花鬘，灌顶有缘的你，愿想法是寂灭，行为是安住三界，美丽的功德圆满具足。 是真实的丝带，还是用金刚杵的姿势，伸出中指来系丝带。 嗡 瓦吉拉 帕达 阿瓦兰比那 阿。（藏文：ཨོཾ་བཛྲ་པཊྚ་ཨ་ཝ་ལཾ་བི་ན་ཨ，梵文天城体：，梵文罗马拟音：oṃ vajra paṭṭa ava laṃ bi na a，汉语字面意思：嗡，金刚，丝带，悬挂，宾那，阿。）
English
Do not doubt, my essence and mantras are just like this. Thus, the method of entering those mandalas has been shown. In terms of the main practice, offer the mandala. The master, from the heart of the main deity of the mandala, a garland of mantras emerges, comes out from the mouth, enters from one's own mouth, and dissolves into the heart. Visualize reciting, and recite the root mantra three times. "O Bhagavan, please grant it to me, please initiate me." "O Bhagavan, please grant it to this person, please initiate this person." "Please grant the accomplishment of the mantra, please make the vows firm." Say this. This is the mantra empowerment. Om Padma Kalasha Abhisheñca Hrih. (Tibetan: ཨོཾ་པདྨ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Sanskrit Devanagari: ॐ पद्म कलश अभिषिञ्च ह्रीः, Sanskrit Romanization: oṃ padma kalaśa abhiṣiñca hrīḥ, Literal Chinese meaning: Om, Lotus, vase, consecrate, Hrih.) With this precious and beautiful auspicious vase, if I empower you, a fortunate person, may all the obscurations of karma and afflictions be purified, and may you be moistened by the moisture of bodhicitta. This is the vase empowerment. Om Padma Abhisheñca Hrih. (Tibetan: ཨོཾ་པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Sanskrit Devanagari: ॐ पद्म अभिषिञ्च ह्रीः, Sanskrit Romanization: oṃ padma abhiṣiñca hrīḥ, Literal Chinese meaning: Om, Lotus, consecrate, Hrih.) Touch the head with the hand seals of the five families. If necessary, tie the crown. With this crown of the Tathagata's head, if I empower you, a fortunate person, may the qualities of body, speech, and mind be perfectly complete, and may you quickly attain the Buddhahood of the five families. Tie the precious garland? Place the precious hand seal from the left ear to the back of the right ear five times. With this precious and beautiful flower garland, if I empower you, a fortunate person, may the thought be nirvana, the action be dwelling in the three realms, and may the beautiful qualities be perfectly complete. Is it a real silk banner, or is it the way to tie the silk banner by extending the middle finger from the vajra fist? Om Vajra Patta Ava Lambi Na A. (Tibetan: ཨོཾ་བཛྲ་པཊྚ་ཨ་ཝ་ལཾ་བི་ན་ཨ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra paṭṭa ava laṃ bi na a, Literal Chinese meaning: Om, Vajra, banner, hang, Bina, A.)
Chinese
摧毁损害之军，披戴勤奋之甲胄，作怖畏之救护，施予众生无畏，具足方便智慧之将领，愿以威力神变军众守护。如是若喜好广说则行之。或者于七咒之后，转轮圣王七宝者，具缘者等，获得菩提分之七珍宝后，愿成持明转轮之主尊。仅说如是亦可，以七宝总集唯一灌顶故，与前者详略相同，有此利益。从瓶灌顶开始，至此之间的祈愿偈颂，是喜好广说之义，取寂怒尊之比喻，是旧派之规，上方诸位大德大多也依此而作了一些白话的改写，为了不让智慧浅薄者徒劳费神，故在此仅作记录。总的来说，仅咒语灌顶即可，加持也主要在此。七宝之灌顶。 汝当广行利益有情之事。敕令灌顶。彼等是灌顶之正行。其后之教诫是，此生一切安乐与，来世殊胜乐
English
Destroying the armies of harm, donning the armor of diligence, acting as a refuge from fear, giving fearlessness to beings, a commander possessing skillful means and wisdom, may I be protected by the power, strength, and miraculous armies. If you like elaboration, do these. Or at the end of the seven mantras: The seven precious possessions of a universal monarch are: Fortunate ones, etc. Having obtained the seven precious limbs of enlightenment, may I become the chief of the vidyādhara universal monarchs. It is good to say just that, because the essence of the seven precious things is just one empowerment, so the benefits are the same whether elaborate or concise as before. Starting from the vase empowerment, the verses of aspiration up to this point are in the Nyingma tradition, which likes elaboration and takes the example of the peaceful and wrathful deities. Most of the superiors have also made a prose version following that, but in order to avoid wasting the intelligence of the small-minded, it is only appropriate to record it here. In general, the mantra empowerment alone is sufficient, and the blessing will also be greater on that basis. The empowerment of the seven precious things. You should extensively practice the benefit of sentient beings. The empowerment of command. These are the actual basis of the empowerment. Then the subsequent advice is: All the happiness of this life and the supreme happiness of the next life