Chinese
我。 若能获得佛陀位， 何须再提天人乐？ 与诸佛及上师等。 若轻蔑金刚阿阇黎， 恒常遭受诸痛苦， 故不应轻蔑阿阇黎。 金刚兄弟与姊妹， 瑜伽士亦莫轻蔑， 恒常莫怀怨与恨。 若有压制三宝者， 不应修持诸忍辱， 诛灭诋毁上师恶劣者， 违越誓言之徒等， 如是行者若诛灭， 则能成就俱知言。 慈悲普施诸有情， 若能修持速成就。 如是说。主尊如何所开示，等等。 献上酬谢之曼扎。 从今起等等诵念。 若兴致高昂，则唱诵： 虚空生具名相故，等等三昧耶之歌。 其后，观想自身化为金刚萨埵，坛城之五部佛众，虽形相各异，然本体无别。 念诵此咒语多次，并安住于金刚萨埵之慢心中。此乃为弟子灌顶，或亡者净障之事业而主要宣说。然为使仪轨之支分不缺，且亦显现已受灌顶之果，故于自入之入行中亦定当行之。若不作自入，亦须于修供之末尾修此，有说亦作咒语灌顶，及三处加持，与三守护，然非必要也。若为弟子灌顶，亦于此时作之，为亡者之故，南方门之事业等亦于此时修作。其后为后行：若有旧供品则添补，陈设新供品，如前般作清净加持。总的来说，观想坛城之诸佛众，特别是密咒之主尊，即普遍周遍于一切诸佛之金刚手，尤其是金刚萨埵自身于彼处，如是思惟已作供赞。以清净且极清净所合之，
English
Me. If Buddhahood itself can be attained, What need is there to mention the bliss of gods? Equal to all Buddhas and the Guru. If the Vajra Acharya is despised, One will always suffer, Therefore, one should not despise the Acharya. Vajra brothers and sisters, The Yogi should not despise the Vajra mothers, Always avoid resentment and hatred. If there are those who suppress the Three Jewels, One should not cultivate patience, Exterminate those who slander the Guru and are wicked, Those who transgress the Samaya, If such doers are exterminated, Then accomplishment will occur, so says the All-Knowing. Compassionately cherish all sentient beings, If practiced, it will be quickly accomplished. Thus it is said. How the Lord has commanded, etc. Offer the Mandala of Gratitude. From today onwards, recite etc. If in high spirits, then sing: Because space is born with characteristics, etc., the song of the three Samayas. After that, visualize oneself as Vajrasattva, the five Buddha families of the Mandala, although different in form, are of the same essence. Recite this mantra many times and abide in the pride of Vajrasattva. This is mainly taught when initiating disciples or engaging in the purification of obscurations for the deceased. However, in order to avoid the omission of the limbs of the ritual, and also because the fruit of having received initiation is manifested, it should definitely be done in the entry of self-entry. Even if one does not take self-entry, one must meditate on this at the end of the Sadhana offering, and some say that one also does mantra initiation, and the blessing of the three places, and the three protections, but it is not necessary. If initiating disciples, it is also done at this time, and for the sake of the deceased, the activities of the southern gate are also performed at this time. Then the subsequent actions are: If there are old offerings, replenish them. Arrange new offerings. Purify and bless as before. In general, visualize all the deities of the Mandala, and in particular, the Lord of the Mantra lineage, Vajrapani himself, residing in a manner that pervades all the deities, and especially Vajrasattva himself there, and think that offerings and praises have been made. With pure and extremely pure combined,
Chinese
玛亦以解脱禁制，即是解脱一切手印，故于其他手印无需也。 然后诵百字明三遍等。 未及者及其他，无论何事，以我愚昧之心，于此善妙观察有何过失？ 何以故，汝乃众生之怙主，祈请怙主宽恕一切。 主尊以无能力故，未得圆满，于此所作诸事，无论何事，祈请宽恕。 其他若有应祈请宽恕之过失，亦可陈述。 若为彩绘坛城，则如是行；若有其他旧有之所依，则依长寿仪轨共同行之。 嗡，汝已成办一切有情之义利，穆，如是三遍，若为彩粉坛城，则令坛城本尊，以及自生本尊，瓶之智慧尊，宾客之众等返回本位。 导师至尊，人天应供养，佛陀我顶礼，今此吉祥圆满。 所有有情，行者与非行者，彼等一切，今此吉祥圆满。 寂静离贪……法……有情……彼等…… 圣众供养……僧伽……有情……彼等…… 如是等，诵吉祥之偈颂，并奏响法乐。 如是等，已宣说一切共同之根本仪轨。 今为清净亡者罪业，宣说回遮仪轨。 于坛城之南方，于台座之上，绘制八瓣莲花。 其上安放亡者画像等所依物。 于抛掷物如沙及芥子等，于诵咒之时，亦以咒加持。 尤为念诵众多咒语，备办清净之物等，下方所需之物，皆令完备。 仪轨之次第为：驱逐邪魔，安立所依，勾招亡识。 破除罪业，以咒抛掷，沐浴净身，解毒，皈依。 灌顶，施予物品，清净五蕴。 清净道，指示道，供养， 特别陈述，迁转自处。 初者，旋转钩环，嗡，萨瓦 布达 南 嘛 萨瓦 等，以三遍息灾而清净。 旋转丁洛，断除障碍，吽，以第四遍三遍息增怀诛而清净。 迎请忿怒尊，顶礼赞叹怨敌。
Chinese
因怖而极度惊恐， 向普贤王如来敬献自身。 文殊菩萨前，亡者我， 将此身施舍。 于行持慈悲无错谬的， 观世音怙主前， 以悲惨之声哀嚎呼救， 祈求救护有罪的我。 向圣者虚空藏， 以及地藏等， 所有大慈悲怙主， 从内心寻求救护，哀嚎呼救。 仅仅见到便令阎罗王的， 使者等嗔恨者们， 惊恐而四处逃散的， 向金刚手菩萨祈求救护。 往昔违越您的教令， 如今见到巨大怖畏， 故向您祈求救护， 祈请迅速消除怖畏。如是祈请三遍，或令人祈请。 第九，若不灌顶，此时则作道之净治开示，若作灌顶，亦于此时作，从以“大乐您我”等祈请，至“修持则迅速成就”之自入部分圆满，或于“世间中诸遍知”等，以及“勿杀您的众生”等，并舍弃以下之灌顶，剩余部分如前行持亦可，然于降智慧之时，将“自己”改为“亡者”念诵等细微之处，需以智慧观察而知晓。第十，若需施食及衣履等，亦于灌顶之后作，观想依于所修本尊而灌顶，清净罪障，化为金刚萨埵之身而作供养。食物衣物以雅克夏（藏文：ཡཀྵས་，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉）清净，以梭巴瓦（藏文：སྭཱབྷཱས་，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。那嘛萨瓦（藏文：ན་མཿསརྦ་，梵文天城体：नमः सर्व，梵文罗马拟音：namaḥ sarva，汉语字面意思：敬礼一切）等以虚空藏之咒印加持三遍。从颜色形状美好等五妙欲之偈颂中，将“金刚萨埵之位获得者，向您供养，愿以无漏之乐，恒时满足”之后二句改变。嗡 班匝 萨埵 噜巴 嘎玛 固那（藏文：ཨོཾ་བཛྲ་སཏྭ་རཱུ་པ་ཀ་མ་གུ་ཎ་，梵文天城体：ओṃ वज्र सत्त्व रूप कर्म गुण，梵文罗马拟音：oṃ vajra sattva rūpa karma guṇa，汉语字面意思：嗡，金刚萨埵，色，业，功德）等咒语亦改变。第十一，清净蕴：从坛城诸尊心间放出智慧光芒，将名为“此”之蕴、界、处，轮回之法全部清净于大智慧之界中。根本咒三遍，
English
Being terrified by fear, I offer myself to Samantabhadra. Before Manjushri, the deceased me, Will give this body as alms. To the compassionate conduct without error, Before the protector Avalokiteshvara, I cry out in a miserable voice, Praying for refuge for this sinful one. To the noble Akashagarbha, And to Ksitigarbha and others, To all the great compassionate protectors, From the heart, I seek refuge and cry out. Just seeing them makes the messengers of Yama, And other hateful ones, Flee in terror in all directions, I seek refuge in Vajrapani. In the past, I transgressed your commands, Now, seeing great fear, I seek refuge in you, I pray that you quickly dispel the fear. Pray like this three times, or have someone pray. Ninth, if empowerment is not given, then at this time, the path purification instruction is given. If empowerment is given, it is also done at this time. From praying with "Great Bliss You Me" etc., to the completion of the self-entry part of "If practiced, it will be quickly accomplished," or from "In the world, all knowers" etc., and "Do not kill your sentient beings" etc., and abandoning the empowerment below, the remaining parts can be done as before. However, at the time of descending wisdom, changing "self" to "deceased" to recite, etc., subtle points should be observed and known with wisdom. Tenth, if food offerings and clothing, shoes, etc. need to be offered, it is also done after the empowerment. Visualize that by empowering the deity being practiced, sins and obscurations are purified, and offering is made to the body transformed into Vajrasattva. The food and clothing are purified with Yaksha, purified with Svabhava (SVAHA). Namah Sarva etc. are blessed three times with the mantra and mudra of Akashagarbha. From the verses of the five desirable qualities such as beautiful color and shape, change the last two lines to "The one who has attained the position of Vajrasattva, I offer to you, may you always be satisfied with the uncontaminated bliss." Also change the mantra Om Vajra Sattva Rupa Karma Guna etc. Eleventh, purification of the aggregates: From the hearts of all the deities of the mandala, rays of wisdom light emerge, purifying the aggregates, elements, sources, and all phenomena of samsara, which are called "this," into the realm of great wisdom. Recite the root mantra three times,
Chinese
以心髓三次之火燃起，以空性智慧燃燒之火，焚燒已逝者之業障柴薪，以及輪迴的所有痛苦，願智慧之光得以燃燒！醒來吧，諦聽吧，種姓之子！於五蘊之柴薪上，點燃五部佛之火焰。於四大之柴薪上，點燃四天女之火焰。於六根之柴薪上，點燃六菩薩之火焰。於六境之柴薪上，點燃六天女之火焰。於身語意三之柴薪上，點燃三身佛之火焰。願三身具足五智，為利益眾生而顯現。如是說。第十二，修持道：於珍寶莊嚴之佛土中，從珍寶中生出，珍寶之光芒，珍寶之清淨瓔珞，以資糧道和加行道，見道和修道，無間斷之菩提道，無上殊勝之道，解脫之道等，依此淨化一切罪業，願能行於此聖道。嗡 惹那 惹那 瑪哈惹那 惹那桑巴哇 惹那吉惹尼 惹那瑪拉 威修爹 秀達雅 薩瓦 巴巴 吽 啪。第十三，指示道：如蓮花不染著花瓣一般，不染著三有之垢染，從有之蓮花中生出，願能往生極樂世界。嗡 貝美 貝美 貝瑪桑巴哇 瑪哈蘇卡巴 爹 嘎恰度 梭哈。第十四，獻供：於彼處從蓮花中化生後，得見薄伽梵無量光佛之面容，獲得教誡和開示。探究其原因，得知是金剛阿闍黎儀軌之威力，故以神通來到此處，多次繞行阿闍黎和壇城之諸天眾。以二十五供等無量供品供養，亦以讚頌讚歎。那摩 巴嘎瓦爹 班雜 薩ra等，念誦供養雲之陀羅尼，並演奏音樂。第十五，特別宣說：唉瑪，諸佛之，咒語加持甚稀奇，何故墮入無間者，眾生速生於天界。唉瑪，釋迦牟尼佛之，成佛事業甚稀奇，何故墮入惡趣者，眾生如閃電。
English
Kindling the fire of the three heart essences, with the fire blazing with emptiness and wisdom, burn the firewood of the deceased's obscurations, and all the sufferings of samsara, may the light of wisdom blaze! Awaken, listen, son of the lineage! On the firewood of the five aggregates, ignite the fire of the five Buddha families. On the firewood of the four elements, ignite the fire of the four goddesses. On the firewood of the six senses, ignite the fire of the six bodhisattvas. On the firewood of the six objects, ignite the fire of the six goddesses. On the firewood of body, speech, and mind, ignite the fire of the three kayas of the Buddhas. May the three kayas, endowed with the five wisdoms, arise for the benefit of beings. Thus it is said. Twelfth, purifying the path: In the glorious field of the precious jewels, arising from the precious jewels, with the light of the precious jewels, the pure garland of jewels, the path of accumulation and the path of joining, the path of seeing and the path of meditation, the unobstructed path of enlightenment, the unsurpassed and excellent path, the paths of liberation, relying on these, purify all sins, may we go on this noble path. Om Ratne Ratne Maha Ratne Ratna Sambhave Ratna Kirni Ratna Mala Vishuddhe Shodhaya Sarva Papam Hum Phet. Thirteenth, showing the path: Just as a lotus is not stained by its petals, unstained by the defilements of the three realms, arising from the lotus of existence, may we be born in Sukhavati. Om Padme Padme Padma Sambhave Maha Sukha Bate Gacchantu Svaha. Fourteenth, offering: There, having miraculously been born from a lotus, seeing the face of the Bhagavan Amitabha, receiving instructions and teachings. Investigating the cause, knowing that it is the power of the Vajra Acharya's ritual, therefore, coming here by means of miraculous power, circumambulating the Acharya and the assembly of deities of the mandala many times. Offering immeasurable offerings, such as the twenty-five offerings, and also praising with praises. Namo Bhagawate Vajra Sara, etc., reciting the dharani of the clouds of offerings, and playing music. Fifteenth, special statement: Ema, the blessings of the mantras of the Buddhas are very wondrous, for what reason do beings who have fallen into the uninterrupted realms, quickly be born in the heavenly realms? Ema, the Buddha's deeds of Shakyamuni are very wondrous, for what reason do beings who have fallen into the lower realms, like lightning.
Chinese
速速解脱。 这样特意宣说。 第十六，迁回本位，是再次思维所度对境已往生极乐刹土，念诵 嗡 班玛 班玛（藏文：ཨོཾ་པདྨེ་པདྨེ་，梵文天城体：，梵文罗马拟音：oṃ padme padme，汉语字面意思：嗡 莲花 莲花）等，伴随乐器抛洒鲜花。 此时也有焚烧纸条的仪轨，但还是原本的仪轨显得更好。 这些就是所说的遣除返回的仪轨。 这些所有仪轨也都是以事先念诵为前提才能做的。 如果不是这样，应该如何念诵呢？ 对于此，说有完整坛城和彩绘的念诵等名称，这仅仅是以念诵之名来命名修法而已。 有些人将加入广大自生本尊的修供，说成是进行广大念诵，这是因为不了解念诵和修法的区别，不知道念诵指的是什么，现在这些仪轨规程修供等，仅仅是修法的仿制品而已，却不明白其不会变成念诵的仿制品的理由，真是胡说八道。 将广大自生本尊加入也称为念诵，这在一些广大仪轨的续部中也有，那是灌顶等书写坛城之义的安住之念诵，而这并非广大仪轨的续部，念诵的仪轨稍微少一点也可以，关于坛城仪轨的补充，将在侧面稍微讲解。 这样，忏悔恶趣的仪轨，是为了极其愚笨的人而编排的念诵。 愿以此善行，将无边众生从轮回苦海中， 完美地救度出来，安置于菩提之境！ 这就是一切明智坛城的仪轨，按照瑜伽续部的规矩阐述。 这个名为《轮回皆解脱》的仪轨，也是应众多他人恳切请求，多罗那他顺便讲述的。 善哉！（《ཛཾ》（藏文，梵文天城体：，梵文罗马拟音：jaṃ，汉语字面意思：种子字）+以所积善根愿我等， 今生来世一切时， 仅以如法善度日， 愿不受任何恶缘转。 这是玛帝所作。）